The Treasure of Childeric I

by ArchaeologyArtEarly Christian ArtFrench ArtJewelryMedieval ArtPowerpointsSocial Studies
Golden Bees, Treasure of Childeric I, 5th century AD, Gold, Garnet, Bibliothèque nationale de France, Paris, France https://www.hhantiquejewelry.com/napoleon-bees-jewelry-tomb-childeric-i-symbols-empire/

. The 14th of July is the anniversary of the Storming of the Bastille, a major event of the French Revolution, and the most important French Fête Nationale! Let’s celebrate this important historical event with a story… that of The Treasure of Childeric I, its beautiful Bee-Shaped Jewels and… Napoleon!

The Treasure of Childeric I, discovered on May 27th, 1653, in Tournai, Belgium, by Adrien Quinquin, a mason working on the reconstruction of the Church of Saint-Brice, is an extraordinary archaeological find that offers a unique glimpse into the early medieval period of European history. Attributed to Childeric I, a prominent king of the Salian Franks and father of Clovis I, the founder of the Merovingian dynasty, the hoard included a remarkable array of artefacts, such as jewelry, coins, and ceremonial weapons, reflecting the wealth and craftsmanship of the time.

Childeric I reigned during a pivotal era marked by the transition from Roman rule to establishing Frankish kingdoms. Therefore, his treasure highlights the personal wealth and power of a Frankish king and serves as a cultural bridge between the late Roman Empire and the early medieval Frankish state. Each item within the treasure provides invaluable insights into the art, culture, and political dynamics of the 5th century.

The discovery of Childeric’s treasure was a landmark event in the field of archaeology and has since played a crucial role in shaping our understanding of Merovingian art and society. The Treasure included a variety of fascinating items: a throwing axe, a spear, a long sword known as a spatha, and a short scramasax, both adorned with gold and garnet cloisonné. There was also a solid gold torc bracelet, part of an iron horseshoe with nails still intact, and belt and shoe buckles as well as horse harness fittings, all elaborately decorated with cloisonné gold and garnets. Additionally, the collection contained a leather purse with over a hundred gold and silver coins, the latest of which featured the Byzantine Emperor Zeno (474-491 A.D.). Among the treasures were also a gold bull’s head with a solar disc on its forehead, a crystal ball, and a gold signet ring.

Among the most notable items were the gold and enamel bees, over 300 of them, which were likely used as decorations for Childeric’s cloak or other regalia. These bees were later adopted by Napoleon Bonaparte, who, preparing for his coronation as Emperor of the French, sought a link to ancient French royalty. He deliberately avoided the still-despised Bourbon fleur-de-lys symbol, espousing Childeric’s heraldic bees as his emblem. Consequently, Napoleon’s coronation robe was embroidered with 300 gold bees, establishing them as the symbol of the new French Empire, and associating himself with the continuity and authority of the ancient Frankish kings. The bees thus became emblematic of the Napoleonic regime, symbolizing immortality and resurrection. In modern times, the bee has also contributed to the commemoration of the 14th of July national holiday, symbolizing the unity and enduring spirit of the French nation.

The Treasure’s discovery

When Childeric’s treasure was discovered in 1653 in Tournai, then part of the Spanish Netherlands, it was sent to Archduke Leopold Wilhelm of Austria. Recognizing its importance, the Archduke commissioned his physician, Jean-Jacques Chifflet, to document the artefacts meticulously. Chifflet’s detailed study, including precise engravings, was published in 1655 as “Anastasis Childerici I,” marking the first scientific archaeological publication. Although Chifflet made some errors in his analysis, his work laid the groundwork for modern archaeological documentation, preserving invaluable information about the Merovingian dynasty. Archduke Leopold brought Childeric’s treasure to Vienna in 1656 and, upon his death in 1662, bequeathed it to his nephew, Holy Roman Emperor Leopold I, who gifted the treasure to King Louis XIV. Louis, unimpressed by the 5th-century artefacts, stored them in the Louvre’s Cabinet of Medals. After the French Revolution, the treasure became part of the Cabinet of Medals at the Imperial Library, later known as the National Library of France.

On the night of November 5th, 1831, thieves broke into the Cabinet of Medals at the Bibliothèque Nationale de France, stealing over 2,000 gold objects, including Childeric’s treasure. The exact sequence of events is unclear due to record losses during the Paris Commune of 1871. The theft was a major scandal, prompting the reappointment of Eugène-François Vidocq, founder of the Sûreté, to lead the investigation and recover the treasure. With Vidocq in charge (Vidoq was a former criminal and convict turned policeman, believed to be Victor Hugo’s inspiration for Javert and Valjean of Les Misérables) a portion of the stolen treasure was retrieved from the Seine River where it was hidden in leather bags. Unfortunately, the treasure’s theft led to a dramatic loss of French cultural heritage, as only a portion of the treasure was recovered with many pieces lost forever. Today, the Treasure of Childeric I remains a testament to the historical significance and enduring legacy of the early Frankish rulers.

For a PowerPoint on The Treasure of Childeric I, please… Check HERE!

Girl on the Beach by Thaleia Flora Karavia

by 20th century ArtArtGreek ArtNeohellenic ArtPowerpoints
Thaleia Flora Karavia, Greek Artist, 1871 – 1960
Girl on the Beach, 1922-25, Oil on Canvas, 61 x 50 cm, National Gallery, Athens, Greece https://www.nationalgallery.gr/en/artwork/girl-on-the-beach/

Thaleia Flora Karavia was a prominent Greek painter known for her vibrant depictions of everyday life, her contributions to war art, and her involvement in the Greek artistic community. Born in Siatista, in northern Greece, she moved to Constantinople as a child in 1874, where she pursued her education at the Zappeion Girls’ School, and received her early artistic education. After graduation, she spent a year teaching, but her passion for painting soon led her to Munich in 1895. There, she attended private schools and received training from renowned artists such as Nikolaos Vokos, Georgios Ιakovidιs, Nikolaos Gyzis, Paul Nauen, Anton Azbe, Walter Thor, and Fer.

The artist returned to Constantinople in 1898, but her artistic journey called her back to Munich, where she stayed until 1900. Upon her final return to Constantinople, she travelled extensively across various European cities. In 1907, she married journalist Nikolaos Karavias during a visit to Egypt. The couple settled in Alexandria, where Flora Karavia lived for thirty years. During her time there, she was highly active in the art community, founding and personally running an Artistic School.

Karavia’s work is distinguished by impeccable draftsmanship, harmonious composition, a delicate approach to colour, and an acute sense of realism. She excelled in a diverse range of subjects, including portraits, landscapes, still life, and genre scenes, capturing the essence of Greek life and culture. Initially, she adhered to the conservative guidelines of the Academy, but eventually embraced the principles of impressionism and plein-air painting. Beyond her canvas work, she also illustrated literary texts and designed lottery tickets to support the Greek National Fleet, showcasing her versatility and commitment to both art and national causes.

A particular favourite is the artist’s painting of Girl on the Beach, as it captures a serene but joyful moment, emphasizing her mastery of light and colour. The painting depicts a smiling, young girl seated on a sun-drenched beach, gazing at the viewer, her back out at the summer sea. The composition is both simple and evocative, with the girl positioned at the center, creating a sense of balance and harmony. Flora Karavia’s use of soft, warm tones reflects the gentle sunlight, casting delicate shadows that add depth and realism to the scene. The brushwork is fluid yet precise, capturing the textures of the gentle ripples of the water, and the girl’s curly hair. This painting highlights Flora Karavia’s ability to convey a mood of peaceful introspection and her keen observation of the natural world. Through this work, she invites the viewer to share in a happy moment of joyful reflection, making it a poignant example of her artistic sensitivity and skill.

During the Balkan Wars (1912-1913) and World War I, Karavia was one of the few female war artists who documented the experiences of soldiers and the impact of the wars on Greece. Her war art provides a unique and personal perspective on conflicts, focusing on the human side of war rather than the strategic or political aspects.

Apart from her painting, Flora Karavia was also an active member of the Greek artistic community, participating in exhibitions and promoting the arts in Greece. She was associated with the Art Group “Techni,” which played a crucial role in the development of modern Greek art.

Throughout her career, Thaleia Flora Karavia’s works were celebrated for their emotional depth, technical skill, and dedication to portraying the human condition. Her legacy continues to be honoured in Greece, where she is considered a significant figure in the nation’s art history.

For a PowerPoint titled 10 Portraits of Women by Thaleia Flora Karavia, please… Check HERE!

White Flag

by 20th century ArtAmerican ArtArtPowerpoints
Jasper Johns, American Artist, born 1930
White Flag, 1955, Encaustic, Oil, Newsprint, and Charcoal on Canvas, 198.9 × 306.7 cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/487065

According to the Metropolitan Museum of Art experts… During the 1950s and 1960s, Johns frequently appropriated well-known images such as targets, maps, and flags—in his words, “things the mind already knows.” White Flag is part of Jasper Johns’s famous flag series, which he began in 1954. In this rendering, he drains this iconic subject of its characteristic red, white, and blue coloration, leaving it to loom, ghostlike. The painting’s bleached appearance and composite layered form make the familiar image strange. By challenging our understanding of what constitutes a national symbol and complicating our relationship to this highly charged American image, it speaks powerfully, if ambiguously, to the issue of national identity. https://www.metmuseum.org/art/collection/search/487065

Jasper Johns, born on May 15, 1930, in Augusta, Georgia, is a prominent American artist renowned for his pivotal role in developing postwar American art, particularly in the genres of Abstract Expressionism and Neo-Dada. His contributions extend beyond painting; he has also worked extensively in printmaking, sculpture, and collage. His methodical approach and use of encaustic—a technique involving pigment mixed with hot wax—imbue his works with a textured, tactile quality that invites close inspection. Over the decades, Jasper Johns has received numerous accolades, including the Presidential Medal of Freedom, and his works are featured in major museums and collections worldwide. His influence on contemporary art profoundly inspires generations of artists to explore the intersections of reality, perception, and artistic expression.

Jasper Johns’ paintings of American Flags emerged in the mid-1950s, a period when he sought to challenge and redefine the boundaries of artistic expression. The concept originated from a dream Johns had in 1954, in which he envisioned himself painting a large American flag. This dream inspired him to create his first flag painting using encaustic, a technique involving heated beeswax mixed with coloured pigments. This method allowed him to build up layers of texture and depth, emphasizing the materiality of the painting itself. His “Flag” (1954-55) became a groundbreaking work, as it juxtaposed a familiar symbol with a complex, tactile artistic process. By selecting an iconic image like the American flag, Johns deliberately chose a subject that was instantly recognizable, yet ripe for reinterpretation, encouraging viewers to see it in a new light.

The artistic value of Jasper Johns’ flag paintings lies in their ability to challenge conventional perspectives on representation and abstraction. These works are celebrated for their conceptual depth and technical innovation. By transforming a common national symbol into a subject of fine art, Johns questioned the distinction between “high” art and popular culture. The encaustic technique he employed added a richly textured surface, creating a sense of depth and solidity that contrasted with the flat, symbolic nature of the flag. This interplay between the literal and the abstract invites viewers to reconsider the flag’s meaning and significance. Moreover, Johns’ flags are seen as a precursor to the Pop Art movement, influencing artists like Andy Warhol and Roy Lichtenstein. His work paved the way for future explorations of everyday objects in art, highlighting the potential for ordinary symbols to carry complex, layered meanings.

White Flag (1955) is a monumental work in the artist’s oeuvre and a significant piece in the history of contemporary art. Created shortly after his initial Flag painting, ‘White Flag’ represents Johns’ continued exploration of the American flag as an artistic subject. The painting is notable for its size and its use of encaustic, which Johns adopted to impart a textured, layered quality to his works. ‘White Flag’ was the first of Johns’ flag paintings to be rendered in a monochromatic palette, stripping away the traditional red, white, and blue colours. This alteration transformed the flag from a patriotic symbol into a more ambiguous, abstract form. By presenting the flag in white, Johns opened up a range of interpretations, inviting viewers to consider themes of purity, surrender, and neutrality.

The artistic value of ‘White Flag’ lies in its innovative approach to both medium and meaning. The use of encaustic gives the painting a rich, tactile surface, emphasizing the physicality of the flag and the artist’s hand in its creation. This technique also allows for subtle variations in texture and tone, creating a complex visual experience despite the limited colour palette. The monochromatic scheme forces viewers to focus on the structure and form of the flag itself, rather than its usual symbolic content. ‘White Flag’ exemplifies Johns’ ability to transform a familiar icon into a subject for deep artistic investigation. It challenges the viewer to see beyond the conventional associations of the American flag, encouraging a more nuanced and contemplative engagement with the image. This work, along with Johns’ other flag paintings, has had a profound influence on contemporary art, paving the way for future artists to explore and deconstruct cultural symbols in innovative ways.

For a PowerPoint, titled 10 Works of Art by Jasper Johns, please… Check HERE!

Royal Pantheon of San Isidoro

by ArtMedieval ArtSpanish Art
Royal Pantheon of San Isidoro de León, Romanesque Fresco Paintings
July, Calendar of San Isidoro de León, between 1160 and 1170, fresco painting, Colegiata de San Isidoro, León, Spain https://conocerelmundo.blog/2021/04/25/san-isidoro-de-leon/ and https://viajarconelarte.blogspot.com/2015/06/el-panteon-real-los-claustros-y-el.html

On the 12th of May 2024, I was in León, Spain, and the Royal Pantheon of San Isidoro was the first cultural monument I visited. Nestled within the Royal Collegiate of San Isidoro, this remarkable Pantheon is often referred to as the “Sistine Chapel of Romanesque Art” due to its stunningly preserved frescoes that date back to the 12th century. As I stepped inside, I was immediately captivated by the vibrant murals that depict biblical scenes and medieval life, their rich colours, and intricate details astonishingly intact after centuries. The Pantheon serves as the final resting place for many of León’s kings and queens, adding a profound historical significance to its artistic splendour. The serene ambience, coupled with the sense of walking through a living piece of history, made my visit an unforgettable introduction to the cultural and historical treasures of León.

Colegiata de San Isidoro, León, Spain
https://basilicasanisidoro.com/

The Royal Collegiate of San Isidore in León holds a pivotal place in Spanish history and culture, renowned for its religious, architectural, and historical significance. Established in the 10th century and later dedicated to Saint Isidore of Seville, this monastery has long been a center of spiritual and intellectual life. Architecturally, it is a stunning example of Romanesque design, featuring intricate carvings, soaring arches, and the remarkable Royal Pantheon with its breathtaking frescoes. Historically, it served as a royal collegiate church and a burial site for Leonese monarchs, symbolizing the political and religious power of the Kingdom of León. The monastery also played a crucial role in the cultural revival of the medieval period, housing a vast scriptorium where scholars produced and preserved numerous manuscripts, thus contributing significantly to the preservation and dissemination of knowledge throughout Europe.

The architecture of the Royal Pantheon in San Isidoro in León is a quintessential example of the Romanesque style, characterized by its solid and austere construction, yet adorned with remarkable artistic details. The structure features robust stone walls and semi-circular arches that exude a sense of permanence and strength. Inside, the Pantheon is renowned for its barrel-vaulted ceilings, which are covered with some of the most exquisite and well-preserved frescoes from the 12th century. These vibrant murals, which depict biblical scenes and daily life, are framed by intricately carved capitals atop sturdy columns, adding to the grandeur of the space. The use of natural light, filtering through small, strategically placed windows, enhances the ethereal quality of the interior, creating a sacred atmosphere that complements its function as the resting place for León’s royalty. This harmonious blend of architectural solidity and artistic finesse makes the Royal Pantheon a masterpiece of medieval art and architecture.

Royal Pantheon of San Isidoro de León, Romanesque Fresco Paintings, between 1160 and 1170, fresco painting, Colegiata de San Isidoro, León, Spain
https://www.museosanisidorodeleon.com/en/the-royal-panteon/ and https://www.wga.hu/html_m/zgothic/mural/12c2/05catala.html

The fresco decoration of the Royal Pantheon is an equally stunning example of Romanesque art, revered for its vibrant colours and intricate detail. These 12th-century murals cover the ceilings and upper walls, vividly depicting an array of biblical scenes, including the Annunciation to the Shepherds, Christ in Majesty, and various saints and angels. The frescoes are notable for their expressive figures and dynamic compositions, capturing the spiritual and cultural essence of the medieval period. Rich hues of reds, blues, and ochres dominate the palette, creating a visually striking contrast against the stone architecture. These frescoes not only serve as a religious and educational tool, illustrating key narratives of Christian doctrine but also stand as a testament to the artistic skill and devotional intensity of the period. Their exceptional preservation allows visitors to experience the same awe and reverence as medieval worshippers, making the Royal Pantheon a remarkable fusion of art, faith, and history.

Royal Pantheon of San Isidoro de León, Romanesque Fresco Paintings
Calendar of San Isidoro de León, between 1160 and 1170, fresco painting, Colegiata de San Isidoro, León, Spain https://viajarconelarte.blogspot.com/2015/06/el-panteon-real-los-claustros-y-el.html

I was pleasantly surprised by the twelve roundels presenting the agricultural calendar, developed in the intrados (the inner curve of an arch or vault) of an arch, where the daily and real life of the people of León in the 12th century are portrayed. These frescoes depicting the 12 months are a fascinating blend of Roman tradition and medieval life. Each month is personified with a vivid scene that captures the essence of seasonal activities and agricultural cycles. January, (Genuarius), echoes the ancient Roman deity Janus, with a double-faced figure symbolizing the transition between the old and new year. February, (Februarius), shows a man warming himself by the fire, indicating the harshness of winter and the retreat from outdoor labour. March, (Marcius), portrays a man pruning vines, a task essential for the forthcoming growth. April, (Aprilis), celebrates the onset of planting with a figure holding tender sprouts, ready for sowing. May, (Magius), diverges from agricultural labour, depicting a knight with a shield, representing the pursuits of hunting and warfare. June, (Iunius), and July, (Iulii), are illustrated with scenes of harvesting, emphasizing the peak of agricultural activity. August, (Agustus), focuses on the separation of grain from chaff, a crucial step in the agricultural process. September, (September), captures the grape harvest, a vital part of the winemaking tradition. October, (October), shows a man shaking acorns from a tree to feed pigs, linking to the preparation for winter. November, (November), is marked by the depiction of pig slaughter, a significant event for food preservation. Finally, December, (December), closes the cycle with a man resting by the fire, reflecting on the year’s labours, and enjoying the respite of winter. These frescoes not only highlight the agricultural calendar but also offer a glimpse into the daily lives and seasonal rhythms of medieval society.

Best Wishes for a Healthy and Happy Month of July

For Student Activities, please…Check HERE!

The Yellow Sail

by 20th century ArtArtBasil and Elise Goulandris Foundation AthensExhibitionsFrench ArtPost-ImpressionismPowerpoints
Paul Signac, French Artist, 1863-1935
Venice, the Yellow Sail, 1904, Oil on Canvas, 73×92 cm, Centre Pompidou, Paris, France (In deposit to the Museum of Fine Arts and Archeology of Besançon since 1972) – Photo Credit: Amalia Spiliakou, Neo-Impressionism in the Colours of the Mediterranean Exhibition (10.01 – 07.04.2024), February 2024

The Exhibition Neo-Impressionism in the Colours of the Mediterranean (1891-1914) was held in Athens at the Basil & Elise Goulandris Foundation. This event was organized in collaboration with several prominent European museums and institutions, including the Musée d’Orsay, the National Gallery in London, the Centre Pompidou, the Musée des Beaux-Arts de Besançon, the Musée de l’Annonciade, the Musée de Grenoble, the Musée national d’archéologie, d’histoire et d’art – Luxembourg, and the Musée des Arts Décoratifs, as well as various European private collectors. The exhibition showcased works by renowned artists such as Paul Signac, Henri-Edmond Cross, Maximilien Luce, Théo van Rysselberghe, Henri Matisse, Henri Manguin, and Louis Valtat, many of which were being displayed in Greece for the first time. One piece that particularly, captivated me was Paul Signac’s 1904 painting, Venice, the Yellow Sail.

Let’s explore the Exhibition ‘Neo-Impressionism in the Colours of the Mediterranean’ through Paul Signac’s painting, Venice, the Yellow Sail, by posing questions about When, How, What, and Who…

How would you define Neo-Impressionism? Neo-Impressionism is an art movement that emerged in the late 19th century as a reaction to the spontaneity and subjectivity of Impressionism. It is characterized by a systematic and scientific approach to painting, primarily focusing on the use of colour and light. Neo-Impressionists employed techniques such as Pointillism or Divisionism, where small dots or strokes of pure colour are applied to the canvas. When viewed from a distance, these dots visually blend to create vibrant, luminous compositions. The movement was led by artists like Georges Seurat and Paul Signac, who sought to bring a greater sense of order and structure to their works through meticulous planning and an emphasis on colour theory.

What is Pointillism or Divisionism? Divisionism or Pointillism is a painting technique developed by Neo-Impressionist artists like Georges Seurat and Paul Signac in the late 19th century. This method, which sought to establish a scientific foundation for the Impressionist exploration of light and colour, involves applying small, distinct dots of pure colour to a canvas, which blend visually in the viewer’s eye to create a cohesive image with enhanced vibrancy and luminosity. Inspired by M-E Chevreul’s 1839 colour theory on simultaneous contrast, aimed to enhance luminosity, as optically mixed colours tend toward white, the technique significantly influenced French painters, especially among the Impressionists, Post-Impressionists, and Neo-Impressionists.

Théo van Rysselberghe, Belgian Artist, 1862-1926
Portrait of Paul Signac at the helm of the Olympia (detail), 1896, Oil on Canvas, 93×114 cm, Private Collection – Photo Credit: Amalia Spiliakou, Neo-Impressionism in the Colours of the Mediterranean Exhibition (10.01 – 07.04.2024), February 2024

Who is Paul Signac? Paul Signac was a French Neo-Impressionist painter renowned for pioneering the Pointillist technique alongside Georges Seurat. Born in Paris, Signac initially trained as an architect before dedicating himself to painting. Influenced by Impressionism, he soon embraced a more scientific approach to colour and light, leading to his collaboration with Seurat to develop Divisionism. Signac travelled extensively, drawing inspiration from the Mediterranean and its vivid landscapes. His works often depicted harbours and coastal scenes, capturing the interplay of light and water. In addition to his artistic contributions, Signac authored several important texts on art theory, including From Eugène Delacroix to Neo-Impressionism, which articulated the principles of Neo-Impressionism. His legacy endures through his innovative techniques and his role in shaping modern art.

How would Signac’s painting Venice, the Yellow Sail be described? Paul Signac’s painting Venice, the Yellow Sail, housed in the Centre Pompidou, in Paris, is a vibrant and luminous depiction of Venice’s iconic waterways. The focal point is a sailboat with a striking yellow sail, which stands out against the intricate interplay of blues and greens in the water and sky. Signac captures the essence of Venice with a keen eye for the effects of light and colour, imbuing the scene with a sense of movement and radiance. The painting reflects Signac’s love for sailing, his fascination with maritime subjects and his mastery of Divisionism, resulting in a visually captivating representation of Venice’s beauty.

When did Paul Signac visit Venice? The artist visited Venice for the first time in the spring of 1904. Initially planning to visit in the summer of 1903, Signac’s fascination with the city, partly influenced by John Ruskin’s “The Stones of Venice,” led him to postpone his travels until the following year. Arriving at the end of March 1904, he stayed until late May, producing a significant number of watercolours during his visit. The oils he created were exhibited at the 1905 Salon des Indépendants, where they garnered praise from both the public and critics. Louis Vauxcelles, for example, remarked… nothing is more vibrant, more atmospheric, than the shimmering Venice of M. Signac.

Paul Signac, French Artist, 1863-1935
Venice, the Yellow Sail (detail), 1904, Oil on Canvas, 73×92 cm, Centre Pompidou, Paris, France (In deposit to the Museum of Fine Arts and Archeology of Besançon since 1972) – Photo Credit: Amalia Spiliakou, Neo-Impressionism in the Colours of the Mediterranean Exhibition (10.01 – 07.04.2024), February 2024

How is Louis Vauxcelles’s remark nothing is more vibrant, more atmospheric, than the shimmering Venice of M. Signac applied to Signac’s painting Venice, the Yellow Sail? In Signac’s painting Venice, the Yellow Sail, Signac captures the essence of Venice’s shimmering beauty with remarkable vibrancy and atmosphere. The painting radiates with the luminous colours of the city’s water canals and buildings, soft and hazy pinks, lilacs, and greens, evoking the play of light and shadow characteristic of Venice. The focal point of the yellow sail adds a dynamic burst of colour against the serene backdrop, further enhancing the painting’s vibrancy. Signac’s meticulous use of Divisionism infuses the scene with an ethereal quality, as the carefully placed dots of colour blend harmoniously to create a captivating and immersive depiction of Venice’s unique atmosphere.

For a PowerPoint on Paul Signac, please… Check HERE!

The Knossos Veil

by 20th century ArtArtArt NouveauStudent ActivitiesWorksheets
Mariano Fortuny y Madrazo, Spanish Artist, 1871-1949
Knossos Veil, ca. 1906 – ca. 1930, Silk and Metal, 110 x 144 cm, Museo del Traje CIPE, Madrid, Spain https://twitter.com/MuseodelTraje/status/1528695788771201024/photo/1
Knossos Veil, ca. 1906 – ca. 1930, Silk and Metal, 110 x 144 cm, Museo Fortuny, Venice, Italy https://fortuny.visitmuve.it/it/il-museo/sede/la-sede-e-la-storia/
https://commons.wikimedia.org/wiki/File:Tenture_et_robe_de_Mariano_Fortuny_(Mus%C3%A9e_Fortuny,_Venise).jpg
Portrait of Henriette Nigrin wearing a Delphos gown and a Knossos Veil, 1935, Tempera on Wood, Palazzo Pesaro degli Orfei, Fortuny Museum, Venice, Italy
https://en.m.wikipedia.org/wiki/File:Henriette_Fortuny_par_Mariano_Fortuny_%28mus%C3%A9e_Fortuny,_Venise%29.jpg

Mariano Fortuny y Madrazo’s influence on fashion, reflected in his innovative approach to textile design and garment creation during the late 19th and early 20th centuries, lies in his belief that art should be personally meaningful… I do not want to waste my time, he used to say, with art that has no need of me… Renowned for his luxurious fabrics and intricate patterns, Fortuny revolutionized the fashion world with his signature pleating technique, which allowed the fabric to drape elegantly and maintain its shape without the need for heavy understructures. His iconic Delphos Gown along with The Knossos Veil, both inspired by ancient Greek attire, became symbols of haute couture, coveted by aristocrats and artists alike for their timeless beauty and unparalleled craftsmanship.

A portrait of the legendary couturier as exhibited alongside his work (Credit: Archivio Fotografico Fondazione Musei Civici di Venezia/ Marcello Venturini) https://www.arabalears.cat/misc/colleccio-fortuny-venecia_1_3247710.html

Fortuny, as he is popularly known, was a Spanish painter, set designer, photographer, inventor, and technology aficionado. He was born in Granada, Spain, into an artistic and intellectual family, on May 11, 1871. His father, Mariano Fortuny y Marsal, was a successful genre painter and an avid collector of antiquities and artefacts. His mother, Cecilia de Madrazo y Garreta, was a noted collector of textiles. Fortuny was only three years old when his father died and his mother decided to move to Paris so that her family would be close to her relative Federico ‘Cocò’ de Madrazo, an artist in the circle of Serge Diaghilev’s Ballets Russes.

Growing up in a very artistic and theatrical environment, Fortuny early developed one of his two passions, that of how to apply the latest lighting technology to establishments of the performing arts and galleries of art. Amidst an era dominated by gas illumination, his keen interest in electricity and its applications, particularly within the realm of stage design, led him to develop a revolutionary indirect lighting system known as the “Fortuny Dome,” which he patented in 1901. His innovation of an indirect electric lighting system, capable of emulating the nuances of natural daylight, reshaped the theatrical experience for audiences. This system became widely used in theatrical productions and is still appreciated for its ability to create atmospheric lighting effects.

Mariano Fortuny y Madrazo, Spanish Artist, 1871-1949
Knossos Veil, ca. 1906 – ca. 1930, Silk and Metal, 110 x 144 cm, Museo del Traje CIPE, Madrid, Spain https://twitter.com/MuseodelTraje/status/1528695788771201024/photo/1

In 1888 Mariano Fortuny moved to Venice, where the family interest in antique textiles reignited. His wife Henriette Nigrin, a young woman who he had met in Paris, and who shared his aesthetics, and the family collection of ancient textiles inspired him to explore his second passion, the world of fashion. In 1906 he opened his textile/fashion workshop at the Palacio Pesaro degli Orfei creating original fabrics and costumes using modern techniques, with his own patents, and secrets, impossible to solve even today.

His wife, Henriette Negrin, was a talented and influential figure in her own right. Born in Paris to a family of Sephardic Jewish descent, she married Fortuny in 1902, becoming his lifelong partner and collaborator. Henriette was renowned for her skills in textile design and fashion, contributing significantly to the success of Fortuny’s textile workshop in Venice, Italy. Together, they perfected the intricate techniques behind the iconic Fortuny fabrics, known for their rich colours, luxurious textures, and timeless elegance. Henriette’s creative vision and business acumen played a pivotal role in expanding the reach of Fortuny’s designs, garnering acclaim from royalty, celebrities, and discerning patrons worldwide. Her enduring partnership with Mariano Fortuny y Madrazo underscored their shared commitment to artistic excellence and innovation in the realms of fashion and design.

Model for the Knossos Veil, 1910, Photo by Mariano Fortuny y Madrazo,Archivio Museo Fortuny, Venice, Italy
https://artsandculture.google.com/asset/model-for-the-knossos-scarf-mariano-fortuny/_AFs03WjdU506A
Print Samples for Knossos Veil, 1905, Archivio Museo Fortuny, Venice, Italy https://artsandculture.google.com/story/JgWBsAjx7KyuJg?hl=en and https://www.palaisgalliera.paris.fr/sites/galliera/files/cp_dp_visuels/dossiers_de_presse/dp_fortuny_eng_bdef.pdf

The Knossos Veil emerged as Mariano and Henriette Fortuny’s inaugural foray into the world of textile and clothing design, marking a pivotal moment in their career, and establishing their reputation as masters of their craft. This creation, inspired by the ancient Greek himation, was a substantial piece of printed silk taffeta, measuring an impressive 450 cm in length and 110 cm in width. Its design showcased an extraordinary commitment to craftsmanship, experimentation, and innovation, featuring motifs that spanned early-Corinthian, Minoan, and Archaic Greek influences, including papyrus flowers, heart-shaped palms, stylized flora, octapus and argonaut designs. These patterns, indicative of Fortuny’s fascination with ancient civilizations, were meticulously derived from Minoan fresco and vase painting, encapsulating a blend of historical reverence and artistic ingenuity.

The unveiling of the first prototypes of the Knossos Veil during the ballet for the opening of the Countess of Béarn’s private theater in Paris on March 29, 1906, marked the beginning of its storied history. However, it was the presentation in Berlin on November 24, 1907, that truly showcased the scarf’s allure and versatility, with the legendary American dancer Ruth St. Denis demonstrating the myriad ways it could be adorned, from headdresses to gowns, epitomizing the scarf’s fluid beauty and elegance. The Knossos models were whimsically named… “Alblan,” “Aldou,” “Algan,” “Alro,” “Gandou,” and “Tilleul”… each evoking an air of mystique and otherworldliness, as if conjured from a spellbook.

Display of Knossos Veils, 1910 Photograph, Archivio Museo Fortuny, Venice, Italy https://artsandculture.google.com/asset/display-of-knossos-scarves-mariano-fortuny/cgFuZN5ijI5FBQ

Henriette Negrin, Fortuny’s wife and muse played a critical role in the scarf’s development and was famously immortalized wearing it in a large painting by Fortuny, titled Portrait in Pompeian Costume. This collaboration between Mariano and Henriette not only underscored the depth of their partnership but also highlighted the Knossos Veil’s significance as a versatile and innovative piece that bridged the gap between historical inspiration and contemporary fashion.

The Knossos Veil remains a symbol of Fortuny’s legacy in the fusion of art, history, and fashion, a testament to his and Henriette’s extraordinary vision and creativity.

For a Student Activity, inspired by Fortuny’s Knossos Veil, please… Check HERE!

For a former, July 17, 2020, Teacher Curator Presentation on Fortuny’s Delphos Dress, titled When Fashion becomes Art, please Check… https://www.teachercurator.com/20th-century-art/when-fashion-becomes-art/?fbclid=IwAR338hgUJsJtyH8g3Jz3FY94sxVQFrYhG6S-NQhaW2rKFhwbqNQG9wdRA8w_aem_AZylhUe8XI9z7o2vFhteSLotU8lONi8gw48QfZxF2KaChzmSgMuEUCRast8kH0_zgk4UDd-TkYSDjA_CD2A3SyA2

Bibliography: https://www.palaisgalliera.paris.fr/sites/galliera/files/cp_dp_visuels/dossiers_de_presse/dp_fortuny_eng_bdef.pdf and https://artsandculture.google.com/story/JgWBsAjx7KyuJg?hl=en and https://www.fortuny.shop/blog/mariano-fortuny/the-fortuny-dome-a-revolution-in-the-theatre/ and https://artsandculture.google.com/story/ZQVxXe7qWmpwKg?hl=en and https://www.academia.edu/5421220/%CE%9C%CE%B9%CE%BD%CF%89%CE%B9%CE%BA%CF%8C%CF%82_%CE%BD%CE%B5%CF%89%CF%84%CE%B5%CF%81%CE%B9%CF%83%CE%BC%CF%8C%CF%82_%CE%97_%CE%B1%CE%B9%CE%B3%CE%B1%CE%B9%CE%B1%CE%BA%CE%AE_%CF%84%CE%AD%CF%87%CE%BD%CE%B7_%CE%BA%CE%B1%CE%B9_%CE%B7_art_nouveau_%CE%B7_%CF%80%CE%B5%CF%81%CE%AF%CF%80%CF%84%CF%89%CF%83%CE%B7_%CF%84%CE%BF%CF%85_Mariano_Fortuny_y_Madrazo (in Greek)

Count Issepo da Porto and his son Adriano

by 16th century ArtArtHigh RenaissanceItalian Renaissance ArtPowerpointsRenaissanceRenaissance ArtVenetian Art
Paolo Veronese, 1528–1588 
Portrait of Iseppo da Porto and his son Adriano, circa 1555, Oil on Canvas, 247×133 cm, Uffizi Gallery, Florence, Italy https://commons.wikimedia.org/wiki/File:Paolo_Veronese_041.jpg

On Father’s Day consider the majestic, full-length portraits by Veronese, which celebrated the da Porto family, showcasing Count Issepo da Porto and his son Adriano alongside Countess Livia da Porto Thiene and her Daughter Deidamia. These paintings, originally placed in their Vicenza palace designed by Andrea Palladio, symbolize a family’s enduring connection and heritage. Just as Veronese’s art captures the richness of family life and the protection and care provided by fathers, Father’s Day allows us to honour and appreciate the fathers and father figures who have shaped our lives with their love and guidance.

Paolo Veronese, 1528–1588 
Portrait of Countess Livia da Porto Thiene and her Daughter Deidamia, 1552, Oil on Canvas, 208.40×121 mm, Walters Art Museum, Baltimore, USA https://commons.wikimedia.org/wiki/File:Paolo_Veronese_-_Portrait_of_Countess_Livia_da_Porto_Thiene_and_her_Daughter_Deidamia_-_Google_Art_Project.jpg
Portrait of Iseppo da Porto and his son Adriano, circa 1555, Oil on Canvas, 247×133 cm, Uffizi Gallery, Florence, Italy https://commons.wikimedia.org/wiki/File:Paolo_Veronese_041.jpg

The artist who created the double portraits, Father and Son, Mother and Daughter, of the da Porta family is Paolo Veronese, born Paolo Caliari in 1528 in Verona, Italy, one of the most prominent painters of the Venetian Renaissance. Trained in the workshop of local master Antonio Badile, Veronese’s early work reflects the influence of his native city’s art and architecture. Moving to Venice in the early 1550s marked a significant turning point in his career, allowing him to immerse himself in the city’s vibrant artistic community. Known for his vivid use of colour, dynamic compositions, and grandiose themes, Veronese quickly established himself as a master of large-scale paintings, creating works that adorned palaces, churches, and public buildings. His integration of classical themes with contemporary Venetian culture, coupled with his skilful rendering of fabrics, textures, and architectural elements, distinguished him from his contemporaries and earned him widespread acclaim.

Among Veronese’s most notable achievements are his grand frescoes and altarpieces, such as the Feast in the House of Levi and the Wedding at Cana, which showcase his ability to blend narrative complexity with a sense of opulence and theatricality. His portraits, on the other hand, like those of the da Porta family, demonstrate his keen ability to capture individual character and status, further cementing his reputation as a master portraitist. Veronese’s work not only exemplified the ideals of the High Renaissance but also laid the groundwork for the Baroque movement that followed. His legacy endures through his contributions to the development of Venetian art, influencing generations of artists and securing his place in the pantheon of great Renaissance painters.

Count Issepo da Porto, a nobleman from Vicenza, and his young son Adriano, painted by Paolo Veronese around 1555, make a masterful representation of Renaissance portraiture. Veronese’s skilful use of colour, light, and composition creates a striking and intimate portrayal of the father and son duo. In the portrait, Count Issepo da Porto is depicted standing, exuding an air of authority and elegance. He is dressed in luxurious Renaissance attire, characterized by rich, very dark fabrics and elaborate details, which signify his high social status. The count’s pose is dignified, with one hand resting on his hip and the other gently placed over his son’s shoulder, establishing a sense of connection and paternal care. His facial expression is composed and confident, reflecting his stature and the responsibilities that come with his position.

Adriano, the count’s first-born son, stands beside him, dressed in similarly fine clothing, lighter in tone, that mirrors his father’s, suggesting both the boy’s noble lineage and the care taken in his upbringing. Adriano’s pose is more relaxed, illustrating a sense of affection and dependence. The interaction between the two figures conveys a tender familial bond, enhanced by Veronese’s attention to the details of their postures, expressions, clothing, and the subtle interplay of light and shadow.

The background of the painting is relatively subdued, focusing the viewer’s attention on the figures and their relationship. Veronese’s use of colour, particularly the rich, dark, and warm tones, and the meticulous rendering of textures, such as the fabrics and the skin tones, demonstrate his mastery in creating lifelike and engaging portraits. The Portrait of Count Issepo da Porto and his son Adriano not only captures the likeness of the subjects but also conveys a narrative of lineage, status, and the deep familial connection between father and son.

For a PowerPoint, titled 10 Masterpieces by Paolo Veronese, please… Check HERE!

Byzantine Ivory Caskets

by ArtByzantine ArtByzantine IvoriesByzantiumGreek ArtMedieval ArtPowerpoints
Byzantine Casket with Mythological and Combat Scenes, 4th quarter of the 10th century, Ivory, 11.5×41.5×17.5 cm, Musée de Cluny, Paris, France (Photo Credit: Amalia Spiliakou, May 2023)

Byzantine Ivory Caskets, also known as covered boxes, represent exquisite examples of medieval artistry and craftsmanship. These small, intricately carved containers were crafted in the Byzantine Empire during the early medieval period, primarily between the 6th and 12th centuries. Made from luxurious materials such as ivory, these Caskets served a variety of purposes, ranging from holding religious relics to storing precious items like jewelry or cosmetics. Adorned with elaborate motifs, often depicting religious scenes, mythological figures, or intricate geometric patterns, Byzantine Ivory Caskets not only served functional roles but also conveyed the wealth, power, and artistic sophistication of the Byzantine civilization. These objects provide valuable insights into the social, cultural, and religious contexts of the Byzantine Empire.

In the present day, around 125 ivory Caskets endure, each bearing its unique journey through time and wear, with approximately 50 adorned in secular motifs. These elegant Caskets stand as a testament to Byzantine artistry, representing a remarkable legacy of secular expression preserved amidst the sands of time. Their survival marks them as the paramount example of Byzantine secular art, offering a glimpse into the aesthetic tastes and cultural nuances of an empire steeped in opulence and sophistication.

Intricately carved and made of transverse sections of elephant tusks, the Byzantine Caskets were more than mere receptacles; they were vessels of cultural significance and practical utility. Their intricate reliefs, often depicting a blend of pagan mythology and Christian iconography, hint at their multifaceted functions. Those adorned with scenes of Christ’s miraculous healings likely served as vessels for safeguarding the sacred elements of the Eucharist, underscoring their role in religious rituals and devotion. Conversely, Caskets embellished with pagan motifs might have been employed for storing personal effects like valuable documents, cosmetics or jewelry, reflecting the interplay between secular and religious spheres in Byzantine society. Though their precise origins remain elusive, scholars speculate that these Caskets were crafted in Constantinople or the Byzantine provinces of North Africa or Syria-Palestine, regions renowned for their ivory craftsmanship. Despite the enigma surrounding their provenance, Byzantine Ivory Caskets endure as tangible manifestations of the empire’s artistic prowess and spiritual fervour.

During the Byzantine period, ivory held a revered status as a symbol of luxury, prestige, and religious devotion. The Byzantines prized ivory for its exceptional beauty and workability, utilizing it in a myriad of contexts ranging from religious artefacts to secular luxury items. Ivory was extensively employed in the creation of intricate carvings, including religious icons, diptychs, and triptychs, which adorned churches, palaces, and private collections and Caskets as containers of precious secular or religious treasures. These exquisite ivory artworks served not only as expressions of faith but also as tangible manifestations of wealth and power. Furthermore, ivory was utilized in the production of practical items such as furniture inlays, game pieces, and personal accessories, reflecting its versatility and widespread appeal across various aspects of Byzantine society. The use of ivory persisted throughout the Byzantine period, leaving an indelible mark on the art, culture, and material wealth of the empire.

Byzantine Casket with Mythological and Combat Scenes, 4th quarter of the 10th century, Ivory, 11.5×41.5×17.5 cm, Musée de Cluny, Paris, France https://www.facebook.com/photo/?fbid=747127510777426&set=a.547320410758138
Byzantine Casket with Mythological and Combat Scenes, 4th quarter of the 10th century, Ivory, 11.5×41.5×17.5 cm, Musée de Cluny, Paris, France
https://www.facebook.com/photo/?fbid=3555251714542348&set=a.547320410758138

Among these remarkable artefacts, the Byzantine ivory Casket of the Musée de Cluny in Paris stands as one of my favourites. Crafted in Constantinople around the turn of the millennium, this Casket is a testament to the refined tastes of the secular elites within the court of the Macedonian dynasty. Delicately adorned with finely carved ivory panels, it depicts intricate scenes drawn from the legendary exploits of Heracles and various other tales of Greek mythology to epic battles and chariot races. Each panel is a masterpiece of craftsmanship, capturing the essence of both ancient lore and medieval life. Undoubtedly intended for domestic use within the opulent confines of aristocratic households, this Casket serves as a tangible link between the classical past and the burgeoning cultural landscape of Byzantium.

As one marvels at this masterpiece within the halls of the Cluny Museum, one cannot help but be transported back in time, envisioning the opulence and splendour of the Byzantine era.

For a PowerPoint Presentation, please… Check HERE!

Lion from a Grave Monument in the Canellopoulos Museum

by Ancient Greek ArtArchaeologyArtGreek ArtMuseumsSculptureSocial StudiesStudent ActivitiesWorksheets
Lion from a grave monument, 4th century BC, White Marble, Height: 41.5 cm, Paul and Alexandra Canellopoulos Museum, Athens, Greece – Photo Credit: Amalia Spiliakou, Museum of Cycladic Art, Chaeronea, 2 August 338 BC: A day that changed the world Exhibition, February 2024

The lion sits on his haunches and looks straight ahead, with his mouth half open, evidently portrayed as growling. Anatomical details of the head have been realistically rendered. The eyes are small and fairly deeply set, the nose flat and wide. The slender, supple body and the swelling of the chest and leg muscles suggest tension. The rich mane has dense, thick, unruly curls, that were divided from each other by means of a drill. They cover the head, the upper part of the spine, the neck and the upper part of the chest. A crest of curls runs down the spinal ridge. The curls are rendered without the sharp tips that are usual on the Attic lions of the 4th century B.C. The long tail runs under the right hind leg and in snake-like curves ends in a tuft over the right haunch. This is how the Lion from a Grave Monument in the Canellopoulos Museum is described by the Museum experts, and I couldn’t agree more… https://camu.gr/en/item/epitymvio-liontari/

On the 17th of February, while visiting the Chaeronea, 2 August 338 BC: A Day That Changed the World Exhibition at the Cycladic Museum, I was captivated by the Lion from the Canellopoulos Museum. The statue’s imposing presence immediately drew my thoughts to grave monuments of lions in ancient Greek art, which are emblematic of power, courage, and enduring legacy. These sculptures, often placed atop graves, served as guardians and symbols of honour for the deceased. The lion’s fierce yet dignified expression evoked the valour of fallen warriors and the deep respect afforded to them in Greek culture. This connection underscored the lion’s role as a potent symbol across various contexts, from battlefield commemorations to funerary art, illustrating the profound layers of meaning that these majestic creatures held in ancient Greek society.

Lion from a grave monument, 4th century BC, White Marble, Height: 41.5 cm, Paul and Alexandra Canellopoulos Museum, Athens, Greece – Photo Credit: Amalia Spiliakou, Museum of Cycladic Art, Chaeronea, 2 August 338 BC: A day that changed the world Exhibition, February 2024

At the Chaeronea Exhibition, the Canellopoulos Lion is placed facing a sketch showing how the deceased were positioned in the Polyandrion of the Theban Sacred Band. This arrangement piques my eagerness to examine the monumental Lion of Chaeronea as well. This iconic grave monument, erected to honour the fallen Theban warriors of the Battle of Chaeronea, embodies the valour and enduring legacy of those who perished. Both sculptures’ powerful presence and dignified expression serve as a testament to the ancient Greeks’ deep reverence for their heroes, making them a compelling subject for exploration.

Lion of Chaeronea, 4th century BC, grey local stone, Height: 5.50 m, Chaeronea, Greece https://www.tripadvisor.com/Attraction_Review-g13326468-d13225685-Reviews-Lion_of_Chaeronea-Chaeronea_Boeotia_Region_Central_Greece.html#/media-atf/13225685/293530509:p/?albumid=-160&type=0&category=-160

The Lion of Chaeronea stands as a significant symbol of ancient Greek history, commemorating the Battle of Chaeronea in 338 BCE, where Philip II of Macedon and his son, Alexander the Great, decisively defeated the combined forces of Athens and Thebes. This battle marked the end of Greek city-states’ independence and the rise of Macedonian dominance, setting the stage for Alexander’s future conquests and the spread of Hellenistic culture. The monument is believed to honour the Sacred Band of Thebes, an elite military unit renowned for its bravery and cohesion, which was annihilated during the battle. The Lion of Chaeronea thus serves as both a memorial to the fallen soldiers and a pivotal marker of the power shift that shaped the course of Western civilization.

According to the Chaeronea Museum experts… At the entrance of Chaeronea, at a distance of 13 kilometres from the city of Livadia, stands a marble pedestal with a large lion. The tomb monument was erected in honour of the Theban soldiers of the ‘sacred band’ who fell in the Battle of Chaeronea in 338 BC, in which the Macedonians emerged victorious. When after his victory Philip II allowed the burial of the dead, the Lion of Chaeronea was erected to mark their burial place. Indeed, excavations at the site brought to light the skeletons of 254 men and some of their weapons.

The statue of the Lion is 5.30 meters tall and is depicted sitting on his hind legs. The lion is considered to symbolize the heroism of the soldiers of Thebes, which Philip II himself had recognized. The Lion was revealed after excavations in 1818, broken into five pieces. It was restored standing on a 3-meter-high pedestal. Today it is located next to the Archaeological Museum of Chaeronea, in front of a row of cypress trees.

For a Student Activity, please… Check HERE!

Bibliography: https://www.mthv.gr/el/pera-apo-to-mouseio/peripatos-sti-boiotia/arhaiologiko-mouseio-haironeias-leon-tis-haironeias/#image-2 and https://camu.gr/en/item/epitymvio-liontari/

The Cathedral of Santiago de Compostela and the Goya Tapestries

by 18th century ArtArtPowerpointsRomanticismSpanish Art
Francisco de Goya y Lucientes, 1746-1828
An Avenue in Andalusia or The Maja and the Cloaked Men (detail), 1777, Royal Tapestry Factory, from a Goya Cartoon, Tapestry – Wool and silk, 337×217 cm, Santiago de Compostela Cathedral Collection, Spain https://artsandculture.google.com/asset/an-avenue-in-andalusia-or-the-maja-and-the-cloaked-men-royal-tapestry-factory-from-a-goya-cartoon/mAFzZaxpTqLttA

On the 10th of May, I visited The Cathedral of Santiago de Compostela and the Goya Tapestries, among the masterpieces I was anxious to see intrigued by their unbelievable charm and allure …

Francisco Goya, renowned for his masterful paintings and prints, also delved into the realm of tapestry cartoons, creating a series of remarkable works that showcased his artistic versatility. Commissioned by the Spanish royal family, Goya produced a collection of tapestry cartoons between 1775 and 1792, intended to be transformed into large-scale tapestries to adorn the royal residences. These cartoons, characterized by their intricate detail, dynamic compositions, and vibrant storytelling, demonstrated Goya’s adeptness in translating his painterly vision into the medium of woven textiles. The tapestries created from his designs adorned the grand interiors of palaces, reflecting the royal court’s opulence and Goya’s unique ability to capture the essence of human experience through his art.

Francisco de Goya y Lucientes, 1746-1828
An Avenue in Andalusia, or The Maja and the Cloaked Men, 1777, Oil on Canvas, 275×190 cm, Prado Museum, Madrid, Spain https://www.museodelprado.es/en/the-collection/art-work/an-avenue-in-andalusia-or-the-maja-and-the/a4af7051-a0c2-4a63-8aef-5fa080890873
An Avenue in Andalusia or The Maja and the Cloaked Men, 1777, Royal Tapestry Factory, from a Goya Cartoon, Tapestry – Wool and silk, 337×217 cm, Santiago de Compostela Cathedral Collection, Spain https://artsandculture.google.com/asset/an-avenue-in-andalusia-or-the-maja-and-the-cloaked-men-royal-tapestry-factory-from-a-goya-cartoon/mAFzZaxpTqLttA

The Cathedral Museum of Santiago de Compostela houses an exceptional collection of tapestries, originally woven at the Royal Tapestry Factory of Santa Bárbara from designs by the celebrated Francisco Goya. These tapestries, based on cartoons mostly preserved at the Prado Museum, were part of a commission by King Charles III between 1777 and 1780 intended to adorn the Royal Palace of El Pardo. The illustrious Pedro Acuña y Malvar, a canon who served as Secretary of State for Justice under King Charles IV, bequeathed these artworks to the museum upon his death in 1814. Acuña, noted for his significant art collection in Madrid, thus ensured that the Cathedral Museum became the custodian of these invaluable cultural treasures, enriching its offerings and preserving a vital piece of Spain’s artistic heritage within the sacred walls of Santiago Cathedral.

Francisco de Goya y Lucientes (1746-1828)Tapestries including An Avenue in Andalusia or The Maja and the Cloaked Men, Wool and silk, 337×217 cm, Santiago de Compostela Cathedral Collection, Spain – Photo Credit: Amalia Spiliakou, May 10, 2024

Francisco Goya’s artistic legacy is marked by his masterful exploration of costumbrista themes and his adept use of colour and light. His tapestries, such as The Maja and the Cloaked Men, eschew religious motifs in favour of depicting local customs and traditions. Through these works, Goya invites viewers into the vibrant world of 18th-century Andalusia, capturing the essence of everyday life with keen observation and wit. His cartoons, serving as blueprints for the tapestries, reveal his meticulous attention to detail and his ability to convey emotion through the interplay of light and shadow. Goya’s use of wool for darker hues and fine silk burlap for lighter tones further accentuates the richness of his palette, showcasing his unparalleled skill as both a painter and a storyteller.

Boys Playing Soldiers, 1777, Royal Tapestry Factory, from a Francisco de Goya y Lucientes (1746-1828) Cartoon, Tapestry – Wool and silk, 337×217 cm, Santiago de Compostela Cathedral Collection, Spain – Photo Credit: Amalia Spiliakou, May 10, 2024

The exhibition of Goya’s tapestries at the Cathedral Museum provides a captivating glimpse into the artist’s oeuvre and the cultural milieu of his time. Originally housed in the cathedral’s tailor’s workshop, these remarkable works were later unveiled to the public during the Corpus Christi festivities. Now, as part of the museum’s permanent collection, these tapestries are prominently displayed in dedicated rooms, offering visitors a comprehensive overview of Goya’s contributions to the art of tapestry-making. The legacy of Pedro Acuña y Malvar, who bequeathed these treasures to the cathedral, ensures that Goya’s legacy survives, providing a testament to the enduring significance of his work in shaping the artistic landscape of Spain.

For a Student Activity, please… Check HERE!

For a PowerPoint of Goya’s Tapestries in the Museum of the Cathedral de Santiago de Compostela, please… Check HERE!

Bibliography: https://www.museodelprado.es/en/the-collection/artist/goya-y-lucientes-francisco-de/39568a17-81b5-4d6f-84fa-12db60780812 and https://artsandculture.google.com/story/BQXxc6wiofP4Lw