The astonishing Tapestry of Dionysus at Abegg-Stiftung

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments, Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://twitter.com/Pythika/status/1141411261286146048/photo/1
https://abegg-stiftung.ch/en/
https://twitter.com/caitlinrgreen/status/616963854870970368?lang=el

[1] I begin to sing of ivy-crowned Dionysus, the loud-crying god, splendid son of Zeus and glorious Semele. The rich-haired Nymphs received him in their bosoms from the lord his father and fostered and nurtured him carefully [5] in the dells of Nysa, where by the will of his father he grew up in a sweet-smelling cave, being reckoned among the immortals. But when the goddesses had brought him up, a god oft hymned, then began he to wander continually through the woody coombes, thickly wreathed with ivy and laurel. And the Nymphs followed in his train [10] with him for their leader; and the boundless forest was filled with their outcry.    /    And so hail to you, Dionysus, god of abundant clusters! Grant that we may come again rejoicing to this season, and from that season onwards for many a year. The Homeric Hymns 26 on Dionysus is, I believe, a wonderful introduction to The astonishing Tapestry of Dionysus at Abegg-Stiftung, my new BLOG POST… Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, MA, 1914, Harvard University Press, https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D26

Regretfully, I never visited the Abegg-Stiftung, this amazing “cultural” center where the collection, conservation and study of historical textiles take place. Abegg-Stiftung is based just outside the village of Riggisberg in the foothills of the Bernese Alps, which is where the museum of textiles and applied art, the research library and the Villa Abegg, the Abeggs’ former home that is now a museum, are situated. The studio for textile conservation and restoration is also a training centre for budding young conservators. The Abegg-Stiftung publishes books and papers in which it shares its research findings with fellow historians and conservators as well as a lay readership. Year after year, its annual exhibitions shed new light on a material that has served humanity for thousands of years, whether made up into objects of everyday use or in the form of exquisite works of art. What an amazing place to visit and learn! https://abegg-stiftung.ch/en/

Dionysus and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Museum Room View), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
file:///C:/Users/aspil/Downloads/ulfl202121_tm_Anexo%20(4).pdf

Among their rich collection of textiles from Late Antiquity, the visitor is astounded by grand and small examples showing figures from Graeco-Roman mythology and scenes from the Old Testament. What really fascinates me is the “Dionysus Hanging,” a monumental tapestry originally that served as a wall hanging in a Roman private home or cult building. The tapestry’s programme shows Dionysus, the Greek god of wine and ecstasy, and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments. The cult of Dionysos was widespread in Late Antiquity. It promised its adherents life after death and was an articulation of the desire for a life of happiness and superfluity. https://abegg-stiftung.ch/en/collection/late-antiquity/

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Detail), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://abegg-stiftung.ch/en/

An Abegg-Stiftung much-appreciated traditionis its dedication in publishing books and papers in which their experts share their research findings with fellow historians and conservators as well as a lay readership. Among the Museum’s rich List of Publications (for German readers) is a book titled Der Dionysosbehang der Abegg-Stiftung by Dietrich Willers und Bettina Niekamp, Riggisberger Berichte 20 | 272 S., 200 Abb., 32 Tafeln, 1 Falttafel, brosch., 23 x 31 cm, 2015, ISBN 978-3-905014-53-2 https://abegg-stiftung.ch/en/publication-category/riggisberger-berichte-en/

I was able to download Dietrich Willers’s Zur Begegnung von Heidentum und Christentum im spätantiken Ägypten – Der Dionysosbehang der AbeggStiftung (Schweiz) and read in Google translation… http://kgkw.de/Vortrags-Skripte/Willers/KGKW%20Willers.pdf  

Preparing for this BLOG POST I reread pp. 35-38 of Textiles of Late Antiquity, a 1995 Metropolitan Museum of Art Publication, and Woven Interiors: Furnishing Early Medieval Egypt, an Exhibition Catalogue of 2020, organized by the George Washington University Museum, The Textile Museum, and Dumbarton Oaks Research Library and Collection. https://museum.gwu.edu/woven-interiors-furnishing-early-medieval-egypt  

For a Student Activity on The astonishing Tapestry of Dionysus at Abegg-Stiftung, please… Check HERE!

Dionysos and his entourage standing underneath arcades lavishly decked out in climbing foliage and braided ornaments (Detail), Egypt, 4th century, wool tapestry on a linen ground, h. 210 cm, w. ca. 700 cm, Abegg-Stiftung, Canton Bern , Switzerland
https://abegg-stiftung.ch/en/

Hellenistic Golden Hairnets

Gold Hairnet with a relief bust of  Athena from Thessaly (Detail), 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Photo Credit: https://mobile.twitter.com/tzoumio/status/1413408320489144320

Amarantha sweet and fair / Ah braid no more that shining hair! / As my curious hand or eye / Hovering round thee let it fly.    /    Let it fly as unconfin’d / As its calm ravisher, the wind, / Who hath left his darling th’East, / To wanton o’er that spicy nest.    /    Ev’ry tress must be confest / But neatly tangled at the best; / Like a clue of golden thread, / Most excellently ravelled.    /    Do not then wind up that light / In ribands, and o’er-cloud in night; / Like the sun in’s early ray, / But shake your head and scatter day… wrote Richard Lovelace, back in the 17th century… no Hellenistic Golden Hairnets for… Amarantha sweet and fair! https://www.poetryfoundation.org/poets/richard-lovelace

Gold Hairnet with a relief bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.metmuseum.org/art/collection/search/642596 

The visitors of the Ancient Greeks: Science and Wisdom Exhibition in the Science Museum (London, 17 November 2021 – 05 June 2022) will be able to admire a rare, Hellenistic Golden Hairnet from the Benaki Museum in Athens and marvel at its amazing beauty and craftsmanship! This is a real treat as only a handful of such Golden Hairnets survive today scattered around major Museums around the world. https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom

The Exhibited Hairnet comes to London from Greece, and specifically, the Benaki Museum in Athens. Gold Hairnets were created by exceptional goldsmiths for aristocratic, well-to-do Greek ladies of the Hellenistic period (late 4th to early 1st cent. BC), to contain a simple hair chignon at the back of their head. The Benaki Hairnet consists of a central gold medallion with a bust of Athena in high relief, and an intricate, gold net. Goddess Athena is depicted wearing a helmet with three plumes, a laurel wreath, and an oblique aegis with a mermaid. The bust of Athena is framed by concentric bands adorned with ornaments applied in the jeweler’s fine technique of filigree and granulation. The lavish decoration is mostly floral consisting of a wreath of beautifully executed pointed leaves, an exquisite, and complex band of floral designs, and a strip of eggs and tiny rosettes. The central medallion was further embellished with enameling and minuscule beads of garnet. The gold net around the medallion consists of a lattice of chains with intersecting points articulated with tiny rosettes. What an amazing achievement of workmanship! https://www.benaki.org/index.php?option=com_buildings&view=building&id=11&Itemid=533&lang=en and https://www.benaki.org/index.php?option=com_collectionitems&view=collectionitem&id=140287&lang=en&lang=el and https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.myfaveplaces.com/contemp-galleries/2016/7/6/gold-gold-gold-plus-some-bronze-and-silver

Describing the Benaki Museum Medallion Berta Segall writes… The artist of the Benaki medallion wanted to achieve unity. The elements of the ornamental frame are part of a continuous, flowing design, the bust, by taking up as much as possible of the background and touching the border, gives the impression of a full length figure cut off by a wreath. Its modeling is an example of the “impressionistic” technique in relief which uses a soft, almost imperceptible gradation of planes from the high to the very low, and from there to engraving. Thus, the folds of the garment are indicated in low relief, and even shallower, almost disappearing into the background, are the two plumes of the helmet right and left of the face. Berta Segall, Two Hellenistic Gold Medallions from Thessaly, Record of the Museum of Historic Art, Princeton University, Vol. 4, No. 2 (Autumn, 1945), pp. 2-11 https://www.jstor.org/stable/3774132?seq=3#metadata_info_tab_contents

The Benaki Museum Hairnet was part of an unbelievable “treasure” of 44 pieces of jewelry sold to private collectors in Athens, in 1929. The “treasure,” a product of illegal excavations, came from Thessaly, and the exact circumstances of their discovery are not well established. According to one testimony, they were discovered inside a copper vessel near Almyros in Magnesia, according to a source, the “treasure” came from the area of ​​Lamia-Lianokladi. It has also been claimed that the 44 pieces of exquisite jewelry were found in Domokos, while the antique dealer, who sold 35 pieces of jewelry to the collector Eleni Stathatou (today in the Stathatos Collection in the National Archaeological Museum in Athens) and 9 to the Benaki Museum, assured that they were discovered near Karpenisi. https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

For a PowerPoint on Hellenistic Golden Hairnets, please… check HERE!

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://twitter.com/AngHellenLeague/status/1464252708806873091/photo/1

The Science Museum in London promises a unique experience to the visitors of their free exhibition Ancient Greeks: Science and Wisdom (17 November 2021 – 05 June 2022). The Museum experts believe that curiosity and investigation are central to furthering our understanding of the universe today… and suggest that we step back through millennia… and discover how the ancient Greek civilization questioned, contemplated, and debated the natural world. If your steps take you to London, the Science Museum Exhibition Ancient Greeks: Science and Wisdom, is worth visiting! https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom and https://www.sciencemuseum.org.uk/guides for a free guidebook.

The Etruscan Bronze Chandelier of Cortona

Cortona Chandelier (Museum View), mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://www.toscanaovunquebella.it/en/cortona

Traveller, thou art approaching Cortona! Dost thou reverence age – that fulness of years which, as Pliny says, “in men is venerable, in cities sacred? This is that which demands thy reverence. Here is that, which when the Druidical marvels of thine own land were newly raise, was of hoary antiquity – that, compared to which Rome is but of yesterday – to which most other cities of ancient renown are fresh and green. Thou mayst have wandered far and wide through Italy – nothing hast thou seen more venerable than Cortona. Ere the days of Hector and Achilles, ere Troy itself arose – Cortona was. On that bare and lofty height, whose towered crest holds communion with the cloud, dwelt the heaven-born Dardanus, ere he left Italy to found the Trojan race; and on that mount reigned his father Corythus, and there he was laid in the tomb. Such is the ancient legend, wherefore gainsay it? Away with doubts – pay thy full tribute of homage – acceptam parce movere fidem! Hast thou respect to fallen greatness? – Yon solemn city was once the proudest and the mightiest in the land, the metropolis of Etruria, and now – but enter its gates and look around… writes in 1845 the British scholar and diplomat George Dennis and I think I couldn’t find a better introduction for my new BLOG POST The Etruscan Bronze Chandelier of Cortona. George Dennis, The Cities, and Cemeteries of Etruria, Volume II, pages 432-435 https://digi.ub.uni-heidelberg.de/diglit/dennis1848bd2/0030/scroll

The city of Cortona, the metropolis of Etruria, a proud and mighty citadel… has a lot of secret beauties for the Traveler to come upon! Amongst them, its Museo dell’Accademia Etrusca e della Città di Cortona or as it is popularly known THE MAEC OF CORTONA. Established in 2005, the MAEC is a museum, according to its official site, that brings together the ancient eighteenth-century collections of the Etruscan Academy such as the Etruscan Chandelier, the Egyptian section, the historical library, and the works of Gino Severini with the most recent archaeological finds that illustrate the history of Cortona. Among these, the “Tabula Cortonensis” and the grave goods of the Sodo circles stand out. The MAEC is also the point of synthesis to understand the realities of the city’s Archaeological Park. https://cortonamaec.org/it/

Cortona Chandelier, mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://cortonamaec.org/it/le-opere/

In the splendid new round room of the MAEC, the Cortona visitor can properly admire the Museum’s crown jewel, the Etruscan Bronze Chandelier, hanging from the ceiling, as it was meant to be seen, along with a gypsum cast exhibited in a niche at eye-level for all to marvel at its “frightening” decoration! The famous Chandelier was accidentally found in 1840 by peasants working in a field called Il Bisciaio, just 2,8 km west of Cortona.

The shape of the Chandelier reminds me of a large, circular, shallow bowl. Looking up at the center of the Chandelier’s underside section, the head of Gorgo encircled by snakes, dominates the overall composition. Moving outwards, an innermost ring illustrates four groups of animals fighting, followed by yet another ring of waves running from right to left. The external ring shows a complex scene of eight crouching,  ithyphallic  Sileni alternating with eight dressed, and bejeweled Sirens. In an alternating scheme four Sileni blow the double aulos, and the other four a syrinx, with seven canes of the same length. Under the hooves of the  Sileni, the artist presented eight swimming dolphins. The Bronze Cortona Chandelier is an elaborate antique oil lamp with sixteen oval nozzles. Between the nozzles, sixteen three-dimensional heads of the river-god Acheloos look outward,  in a  horizontal direction, forming the outermost ring of this amazing creation. What a remarkable composition with such complex imagery! https://www.researchgate.net/publication/298407240_The_Etruscan_Bronze_Lamp_of_Cortona_its_Cosmic_Program_and_its_Attached_Inscription

Cortona Chandelier (details), mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://cortonamaec.org/it/le-opere/

The iconographic program of the Etruscan Bronze Lamp of Cortona most probably has a cosmic meaning referring to the Underworld, Ocean, and Heaven (Sky)… according to Bouke Van der Meer. His article The Etruscan Bronze Lamp of Cortona, its Cosmic Program and its Attached Inscription, (June 2014 Latomus 73(2):289-302), is most interesting to read… https://www.researchgate.net/publication/298407240_The_Etruscan_Bronze_Lamp_of_Cortona_its_Cosmic_Program_and_its_Attached_Inscription

For a Student Activity, please… Check HERE!

Cortona Chandelier (detail), mid 4th century BC, Bronze, Diameter  of  60 cm, Museo dell’Accademia Etrusca e della Città di Cortona, Italy
https://europeupclose.com/article/cortona/

Simon Bening’s February

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, February (f. 19v),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening’s February scene is a feast for the eyes! Under an impressive green canopy, and in front of a blazing fire the lord and the lady of the Manor House are ready for an evening of festivities and fine dining. Seated on a high-backed chair, a symbol of her social rank, and attended by her handmaiden, the lady of the manor is portrayed spirited, and enthusiastic, chatting with her husband who seems interested, like-minded, and responding. He is lavishly clothed in a tunic with a sable collar holding a bowl of liquid. Like most of the men in the room except the servants, musicians and the dancer, the lord wears a small, soft cap with a slightly raised crown and very narrow rim. The shirt collar, of German origin, is quite high and trimmed by a narrow, gathered edge. Bening presents them in a richly-appointed room, behind an opulent dining table laden with two candlesticks each with a lit candle, a platter of meat, loaves of bread, a metal container possibly for drinks, and a glass goblet which reveals the high social standing of the figures. The large proportions of the room and compositional depth are enhanced by the presence of two doors, on either side of the fireplace. A group of crammed, curiously-looking men is depicted through the left door, and a serious servant carrying a bowl of food emerges through the right door. We are witnesses of a true Renaissance feast in the making! https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/157 and https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, February (f. 19v),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
http://www.bl.uk/manuscripts/Viewer.aspx?ref=add_ms_24098_fs001r

For Simon Bening, presenting a scene of feasting is not enough! I sense anticipation rising high… I imagine the hosts, the servants, and the guests eager for the entertainment to begin! A troop of musicians… accompanied by a rather mischievous-looking jester, are ready! To the left of the composition, two servants holding torches, just like Renaissance spotlights, illuminate the scene. On the opposite side, a group of musicians playing a melody on a flute to the sound of a drum set the tone for merriment! Beside them is a jester or fool in the typical horned cap with bells and mock scepter. He looks utterly mischievous… Is he about to make some impudent, risqué comment? Is the young, a fashionably dressed couple in the center, the target of his bold wit? https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/157 and https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

Simon Bening takes time and effort to present us with a powerful couple of impeccable tastes… stylish, and trendy! They are about to start dancing, and he is the protagonist of the scene… wearing a doublet with gusseted sleeves and full-length hose with a ribbon tied around each leg. He differs from the others, present in the composition, by his loose, decorative, slit sleeves hanging from the forearm… the golden dagger tied to his waist… his narrow, closed footwear, of the duck’s beak type that appeared around 1530. What an amazing presentation! We can only speculate which winter feast is celebrated on Bening’s February page. Perhaps a feast related to Carnival, as suggested by the image of another small jester painted in cameo fashion in a niche on the left of the border around the painting. Perhaps not… https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/157

For a PowerPoint on the  Golf Book, please… Check HERE!

For a Student Activity on Simon Bening’s February page, please… Check HERE!

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, February (f. 20r),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

La Belle Nani by Paolo Veronese

Paolo Veronese, 1528–1588 
Portrait of a Venetian Woman – La Belle Nani, circa 1560, oil on canvas, 119×103 cm, Louvre Museum, Paris, France
https://collections.louvre.fr/en/ark:/53355/cl010065927

Men were created before women… But that doesn’t prove their superiority – rather, it proves ours, for they were born out of the lifeless earth in order that we could be born out of living flesh. And what’s so important about this priority in creation, anyway? When we are building, we lay foundations on the ground first, things of no intrinsic merit or beauty, before subsequently raising up sumptuous buildings and ornate palaces. Lowly seeds are nourished in the earth, and then later the ravishing blooms appear; lovely roses blossom forth and scented narcissi… writes Moderata Fonte in her book The Worth of Women: Wherein Is Clearly Revealed Their Nobility and Their Superiority to Men, and I think that La Belle Nani by Paolo Veronese is one such Venetian… ravishing bloom, a lovely roses blossom, a scented narcissi! https://www.goodreads.com/author/quotes/893320.Moderata_Fonte and https://books.google.gr/books?id=AtTGAAAAQBAJ&pg=PA138&lpg=PA138&dq=Men+were+created+before+women.+…+But+that+doesn%27t+prove+their+superiority+%E2%80%93+rather,+it+proves+ours,+for+they+were+born+out+of+the+lifeless+earth+in+order+that+we+could+be+born+out+of+living+flesh.+And+what%27s+so+important+about+this+priority+in+creation,+anyway?+When+we+are+building,+we+lay+foundations+on+the+ground+first,+things+of+no+intrinsic+merit+or+beauty,+before+subsequently+raising+up+sumptuous+buildings+and+ornate+palaces.+Lowly+seeds+are+nourished+in+the+earth,+and+then+later+the+ravishing+blooms+appear;+lovely+roses+blossom+forth+and+scented+narcissi.&source=bl&ots=LzBLZk1PqE&sig=ACfU3U14hiEGCMR-a1Zp9IywMToXnxIAsw&hl=el&sa=X&ved=2ahUKEwi37YHOwKb1AhXLgv0HHYiYA1AQ6AF6BAgCEAM#v=onepage&q&f=false

What an incredible portrait La belle Nani is! Created by Paolo Veronese (1528-1588), one of the most famous painters of the Cinquecento, it fascinates and fires the imagination. Who is she? Is she a respectable Venetian matron, one of Venice’s famous courtesans, or is she the image of the Venetian ideal beauty? Well, we do not really know… except that back in the 19th century, it was thought that the portrait was commissioned by the Nani, a patrician family of Venice, and thus, the nickname La Belle Nani was adopted. http://editions.louvre.fr/en/titles/monographs/painting/veroneseune-dame-venitienne-dite-la-belle-nani.html

Paolo Veronese, 1528–1588 
Portrait of a Venetian Woman – La Belle Nani (detail), circa 1560, oil on canvas, 119×103 cm, Louvre Museum, Paris, France
https://www.iefimerida.gr/politismos/ethniki-pinakothiki-loybro-maska-napoleonta-parisi

The portrait of the “Beautiful Nani” follows, according to the Louvre experts, a very fashionable compositional formula developed by no other than the greatest portrait painter of the Venetian Renaissance, Titian. The model is depicted facing the viewer, in front of a dark neutral background, and is placed next to an element of furniture, in Veronese’s painting, a table covered with a precious carpet of Anatolian manufacture, known as “a la Moretto” style. Portrayed against a sober background the beautiful woman bursts of light and colour reflecting the extraordinary skills of the Venetian Renaissance artist. https://collections.louvre.fr/en/ark:/53355/cl010065927

The Louvre Portrait exalts the beauty of a young woman as much as the richness of her dress. It is believed that this is the Portrait of an aristocratic Venetian mother… beautiful and utterly fashionable! Her delicate complexion, for example, is white and pink, indicating that the lady is protecting herself from the sun. Her sparkling hair is blond, a color that was obtained, according to the beauty recipes of the time, by exposing hair to the midday sun, on the roofs of Venetian palaces. Her ceremonial dress, made of luxurious blue velvet and branched brocade on a white background, is fashionably loose, with a fairly wide opening on the chest, a light white gauze coat draped over her shoulders, and sumptuous pieces of jewelry all over her. https://collections.louvre.fr/en/ark:/53355/cl010065927

La belle Nani is beautiful, fashionable, and virtuous… She chastely turns her gaze away from that of the spectator. Her left hand, whose ring finger is adorned with a wedding ring, elegantly re-dyes the transparent veil of her coat, while her right hand rests on her heart, as a sign of conjugal fidelity. The portrait must thus signify the exemplary nature of this woman: her high social rank, her physical beauty, and her moral virtue. https://collections.louvre.fr/en/ark:/53355/cl010065927

Katerina Sakellaropoulou the President of the Hellenic Republic at the National Gallery of Greece Exhibition In Search of Immortality – The Art of Portrait in the Louvre Collections (December 1, 2021-28 March 2022).
https://www.newsit.gr/politikh/katerina-sakellaropoulou-egkainiase-ekthesi-tis-ethnikis-pinakothikis-foros-timis-sto-mouseiou-tou-louvrou/3418282/

In Search of Immortality – The Art of Portrait in the Louvre Collections (December 1, 2021-28 March 2022) is a wonderful Exhibition at the National Gallery in Athens, Greece. La Belle Nani is just one of one hundred portraits from the Louvre Museum Exhibited in Athens. An impressive selection of valuable works of art dating from the period of Pharaonic Egypt to Gericault and Delacroix, the Athens Exhibition explores the genre of Portraiture with stunning examples like… The Death of Mara by Jacques-Louis or Bonaparte at the Pont d’Arcole by Antoine-Jean Gros. This is an Exhibition worth visiting! https://digitalculture.gov.gr/2021/11/ethniki-pinakothiki-anazitontas-tin-athanasia-i-techni-tou-portretou-stis-silloges-tou-louvrou/

For a PowerPoint on Portraits of Renaissance Women by Paolo Veronese, please… Check HERE!

The Princess from the Land of Porcelain by James Abbott McNeill Whistler

James Abbott McNeill Whistler, American Artist, 1834-1903
Rose and Silver: The Princess from the Land of Porcelain (Portrait of Christine Spartali),
1863-1865, Oil on Canvas, 201.5×116.1 cm, Freer Gallery of Art, Smithsonian Institution, Washington DC, USA
https://en.wikipedia.org/wiki/The_Princess_from_the_Land_of_Porcelain#/media/File:James_McNeill_Whistler_-_La_Princesse_du_pays_de_la_porcelaine_-_brighter.jpg

The sitter’s sister Marie (artist Spartali-Stollman) told Pennell: ‘At first the work went quickly, but soon it began to drag. Whistler often scraped down the figure just as they thought it all but finished, and day after day they returned to find that everything was to be done over again … Mrs. Stillman remembers that Whistler partly closed the shutters so as to shut out the direct light; that her sister stood at one end of the room, the canvas beside her; that Whistler would look at the picture from a distance, then suddenly dash at it, give one stroke, then dash away again … The sittings went on until the sitter fell ill … The head in the “Princess” gave him most trouble … During her illness, a model stood for the gown, and when she was getting better, he came one day and made a pencil drawing of her head, though where it went to Mrs. Stillman never knew. There were a few more sittings after this, and at last, the picture was finished.’ The Princess from the Land of Porcelain by James Abbott McNeill Whistler has more stories to tell… https://www.whistler.arts.gla.ac.uk/correspondence/people/biog/?bid=Spar_C&fbclid=IwAR0Z8K3QjV1wsba9ee8HPO7ax0Ri9r3uvxu9QKVkwZdKKaVn-PSZ6Bpaca8 (Pennell, Elizabeth Robins, and Joseph Pennell, The Life of James McNeill Whistler, 2 vols, London and Philadelphia, 1908, vol. 1, pp. 122-25, 130, 157, 203-04; Young, Andrew McLaren, Margaret F. MacDonald, Robin Spencer, and Hamish Miles, The Paintings of James McNeill Whistler, New Haven and London, 1980.)

Image of the Peacock Room featuring the Princess in the Land of Porcelain painting by James McNeill Whistler, Freer Gallery of Art and Arthur M Sackler Gallery, Washington DC, USA https://commons.wikimedia.org/wiki/File:The_Peacock_Room.jpg  

During the 1860s until the final years after the First World War, Japanese Art was all the rage amongst the world of Western Αrt ant Ιntelligentsia. At the time, James Abbott McNeill Whistler was a most fervent Japonist. Inspired by ukiyo-e prints, ancient Greek sculpture, music, and dance, Whistler created works of art of entranced female figures…Japanese and ancient Greek art set the tone. Rose and Silver: The Princess from the Land of Porcelain is one such happy consequence. Painted between 1863 and 1865 with Christine Spartali as the model, and described in 1865 as “unready for display and lacking in substance” by the art critic Gustave Vattier, the painting was not an immediate success. Without a direct buyer, the work changed hands for a few years – at one point landing in Dante Rossetti’s studio – before it was purchased by Frederick Leyland for his dreamed porcelainzimmer! In 1903, the painting was bought by Charles Lang Freer, and today Rose and Silver: The Princess from the Land of Porcelain can be seen in Washington DC, the Freer Gallery of Art, a much-appreciated part of the Harmony in Blue and Gold: The Peacock Room. https://www.smithsonianmag.com/arts-culture/the-story-behind-the-peacock-rooms-princess-159271229/ and https://artofdarkness.co/post/137432960224/whistler-princess-from-land-porcelain-gigapixel-details

James Abbott McNeill Whistler, American Artist, 1834-1903
Sketch for Rose and Silver: The Princess from the Land of Porcelain
, between 1863 and 1864, oil on hardboard, 61.3 × 35.1 cm, Worcester Art Museum, MA, USA  https://commons.wikimedia.org/wiki/File:La_Princesse_du_Pays_de_la_Porcelaine_-_James_Abbort_McNeill_Whistler_-_Sketch.JPG

Whistler’s painting Rose and Silver: The Princess from the Land of Porcelain was part of a series of costume pictures undertaken by Whistler in the mid-1860s in which western models appear in Asian dress, surrounded by Chinese and Japanese objects from Whistler’s own collections. He modeled the princess on Christina Spartali, a young woman of Greek descent who is dressed in a kimono and surrounded by luxurious objects that suggest an imaginary “land of porcelain.” Not intended as a portrait, the painting instead demonstrated a new ideal of beauty, one derived from Japanese ukiyo-e prints and the elongated figures painted on Chinese porcelain. https://asia.si.edu/object/F1903.91a-b/#object-content

Kitagawa Utamaro, Japanese Artist, 1753-1806
Washing and stretching cloth
, 1796-1797, Color woodblock print on paper, Triptych: each sheet 38.1 x 25.4 cm, NY Public Library, USA
https://artvee.com/dl/drying-and-stretching-cloth/

When I teach American Art, and James Abbott McNeill Whistler, in particular, I like to compare Rose and Silver: The Princess from the Land of Porcelain to Kitagawa Utamaro’s Washing and stretching cloth print of 1796-1797. The elegant postures of Ukiyo-e Ladies, their body language, grace, style, and refinement captivated Whistler’s imagination, creating… wonderful paintings! https://artvee.com/dl/drying-and-stretching-cloth/ and https://risdmuseum.org/exhibitions-events/exhibitions/women-floating-world

For a PowerPoint on paintings by James Abbott McNeill Whistler depicting European Women wearing Asian costumes, please… Check HERE!

Julia Margaret Cameron, 1815-1879
Christina Spartali (later Countess Edouard Cahn d’Anvers), 1868, albumen cabinet card, National Portrait Gallery, London, UK
https://artsandculture.google.com/asset/christina-spartali-the-model-for-la-princesse-ca-1865-70-julia-margaret-cameron/qwF4d-HWJ94Gtg

Christina Spartali, the model for Whistler’s Princess from the Land of Porcelain,  was Michael Spartali and Euphrosyne Varsini Spartali’s second daughter. Her father, a prosperous London resident merchant, became Consul-General for Greece in 1866. From 1864, the family lived in London at “The Shrubbery” in Clapham Common, and through their relatives, the Ionides, prominent patrons of the arts, became acquainted with members of the contemporary art world, including James McNeill Whistler. The photographer Julia Margaret Cameron was the Spartalis’ neighbor at Sandford, the family’s estate on the Isle of Wight, where photographs of the Spartali sisters were taken. In 1868, Christina married Count Eduard Joseph Cahen D’Anvers, a Jewish banker from Belgium, moved to Paris, and live the life of an upper-class, apparently not so happy, socialite. https://www.costumecocktail.com/2016/09/26/christina-marie-spartali-ca-1870/ and http://fannycornforth.blogspot.com/2018/12/sunday-16th-december-christine-spartali.html

Theotokos ton Blachernon in Constantinople

The Ride of Emperor Theophilos to the Church of Theotokos ton Blachernon
Madrid Skylitzes Illuminated Manuscript, 12th to the 13th centuries, Manuscript on Parchment, 36 x 27 cm, Biblioteca Nacional de España, Spain
https://upload.wikimedia.org/wikipedia/commons/2/26/Emperor_Theophilus_visits_St_Mary_of_Blachernae.jpg

According to John Skylitzes, the 11th-century historian, the Byzantine Emperor Theophilos (r. 829–42)… ἀπῄειἑκάστης ἑβδομάδος ἔφιππος διὰ τῆς λεωφόρου ἐπὶ τὸν ἐν Βλαχέρναις τῆς θεομήτορος θεῖον ναόν, ὑπὸ τῶν δορυφόρων παραπεμπόμενος… each week would ride out on horseback together with his bodyguard along the thoroughfare leading to the sacred Church Theotokos ton Blachernon in Constantinople… the most important Pilgrimage Complex in the Βασιλεύουσα dedicated to the Mother of God. https://byzantium.gr/keimena/skylitzes.php and https://www.cambridge.org/core/books/abs/john-skylitzes-a-synopsis-of-byzantine-history-8111057/michael-iii-the-son-of-theophilos-842867-and-his-mother-theodora-842862/CF57964EF1A48FA4EBDD26D8CF54FE3E

Blachernae Palace Area, Constantinople
1. Basilica Church of Theotokos ton Blachernon, 2. Hagia Soros Chapel, 3. Danubios Hall, 4. Okeanos Hall, 5. Anastasiakos Hall, named after Emperor Anastasius I (r. 491–518) who built it, 6.Alexiakos Hall, 7. So-called Anemas Dungeons, 8. Palace bath recently found, 9. Palace of Manuel Comnenus, 10. Chapel, 11.Palace of Empress Bertha, 12.Tower of Isaac Angelus
http://www.byzantium1200.com/blachernae.html

At the breezy and woody suburb of Blachernai, on the shores of Golden Horn, just outside the Theodosian city walls, the Byzantine Pilgrimage Complex of Blachernae comprised of the Basilica Church of Theotokos ton Blacernon, the Hagia Soros Chapel, where the Maphorion (the holy veil) of the Virgin was kept, and the Lousma, an Edifice built over a natural spring of mineral water, which was used for Baths, to which healing qualities were attributed at some point by the 5th century. It is traditionally believed that Pulcheria and Emperor Maurice were the founders of the Vlachernai complex, but according to Procopius and recent research (C. Mango), the theory that the Basilica Church was erected by Emperor Justin I (518-527) was brought forward. http://constantinople.ehw.gr/forms/fLemmaBodyExtended.aspx?lemmaID=11778 

Procopius in his De Aedificiis, I.3.3-5, describes the Basilica Church as…  τὸν μὲν οὖν ἕνα τῆς θεοτόκου νεὼν ᾠκοδομήσατο πρὸ τοῦ περιβόλου ἐν χώρῳ καλουμένῳ Βλαχέρναις· αὐτῷ γὰρ λογιστέον καὶ τὰ Ἰουστίνῳ εἰργασμένα τῷ θείῳ, ἐπεὶ καὶ αὐτοῦ τὴν βασιλείαν κατ’ ἐξουσίαν αὐτὸς διῳκεῖτο, ἐπιθαλάσσιος δὲ ὁ νεώς ἐστιν, ἱερώτατός τε καὶ σεμνὸς ἄγαν, ἐπιμήκης μέν, κατὰ λόγον δὲ περιβεβλημένος τῷ μήκει τὸ εὖρος, τά τε ἄνω καὶ τὰ κάτω ἄλλῳ οὐδενὶ ἀνεχόμενος ὅτι μὴ τμήμασι λίθου Παρίου ἐν κιόνων λόγῳ ἐνταῦθα ἑστῶσι… (This church is on the sea, a most holy and very stately church, of unusual length and yet of a breadth well proportioned to its length, both its upper and its lower parts being supported by nothing but sections of Parian stone which stand there to serve as columns. And in all the other parts of the church these columns are set in straight lines, except at the centre, where they recede. Anyone upon entering this church would marvel particularly at the greatness of the mass which is held in place without instability, and at the magnificence which is free from bad taste.) https://archive.org/details/procopius00proc_0/page/38/mode/2up pages 38-41

The Basilica Church of Theotokos ton Blacernon, still outside the city walls in 626, at the time of the Avar siege, was spared destruction, because of a miraculous intervention of the Theotokos who spared her own church as a sign of her power and grace. During the following centuries, the Virgin Vlachernitissa came to be considered as the city’s divine protector par excellence. George Pisides, the 7th-century poet describes Blachernae beautifully… If you seek the dread throne of God on the earth, marvel as you look at the house of the Virgin; for she who carries God in her arms carries him to the majesty of this place. Here those appointed to rule the earth believe that their scepters are made victorious; here the vigilant patriarch averts many catastrophes in the world. The barbarians, attacking the city, on seeing her alone at the head of the army, at once bent their unbending necks.’ http://constantinople.ehw.gr/forms/fLemmaBodyExtended.aspx?lemmaID=11778  and https://figshare.com/articles/online_resource/E00568_Two_Greek_epigrams_by_George_Pisides_in_the_shrine_of_the_Blachernae_at_Constantinople_celebrating_the_miraculous_raising_of_the_626_siege_of_Constantinople_with_the_help_of_Mary_Mother_of_Christ_S00033_Recorded_in_the_10th_c_Greek_A/13800251/1

Unfortunately, the church was entirely destroyed by a fire in 1070, rebuilt by 1077, and destroyed once more by fire, in 1434 when the damaged portico of the Church was hit by lightning in a great storm. The fire was seen all over the city and was one of the last great disasters to strike Christian Constantinople… a huge blow to the morale of the city and the Imperial family who could not afford to spend money on reconstructions, but on cleaning and repairing the City Moat and Walls. http://constantinople.ehw.gr/forms/fLemmaBodyExtended.aspx?lemmaID=11778  and https://www.pallasweb.com/deesis/church-of-mary-of-the-blachernae.html 

The existing Church of Theotokos ton Blachernon is dated to the mid-19th century. The istorikon of the modern Church starts in 1867 when the guild of Orthodox Greek furriers bought land in Istanbul, including the lot with the Hagiasma/Holy Water Shrine of the original Blachernae Complex. A hundred and fifty years later, with the care of the Ecumenical Patriarchate, a small Church was “rebuilt” on the site of what was once the most important pilgrimage shrine of Theotokos at Constantinople… the site where the “Akathistos Hymnos” was first sung… http://constantinople.ehw.gr/forms/fLemmaBodyExtended.aspx?lemmaID=11778

For a Student Activity, please… Check HERE!

Love of Virtue by François Lemoyne

François Lemoyne, 1688-1737
Study of a head for Love of Virtue in The Apotheosis of Hercules, circa 1733,
Pastel, trois crayons and stump blending on formerly blue paper, © château de Versailles, France https://en.chateauversailles.fr/news/exhibitions/drawings-versailles-20-years-acquisitions#the-exhibition

The Doors of the Versailles Exhibition… Drawings for Versailles, 20 years of Acquisitions… closed for the interested visitors, but the preparatory drawing of a head for the Love of Virtue by François Lemoyne has become a favourite! The exhibition displayed acquisitions that have joined the Palace of Versailles Graphic Arts Department over the last 20 years. On display, in Madame de Maintenon’s apartments, visitors were able to admire pastels, gouaches, watercolours, and other works that are often kept in storage because of their great fragility. Portraits and scenes from life at court, such as Louis XIV portrayed as a Roman emperor or Charles Perrault drawn by Charles Le Brun, plans, architectural drawings, and preparatory sketches for the major painted decors of the Palace of Versailles were on display and greatly admired! The visitors traveled through four centuries of graphic creation, discovering a Versailles as envisioned by great artists like Charles Le Brun, Charles de la Fosse, François Lemoyne, Richard Mique, Jacques Gondoin, and Lucien Lévy-Dhurmer… a place of great wonders! https://en.chateauversailles.fr/news/exhibitions/drawings-versailles-20-years-acquisitions#the-exhibition

Around 1733, while François Lemoyne was painstakingly working for the Apotheosis of Hercules ceiling decoration of the Versailles Hercules Room, a small preparatory drawing of a head for the Love of Virtue was quickly drawn… and if I may humbly say, the finesse of French Baroque Art turning to Rococo comes to fruition.

The Hercules Room-View of the Ceiling and the Paolo Veronese Painting of the Feast in the House of Simon, Palace of Versailles
https://commons.wikimedia.org/wiki/Category:Feast_in_the_House_of_Simon_by_Paolo_Veronese_(Versailles)#/media/File:Le_salon_d’Hercule_(24302264315).jpg

Part of the King’s (Louts IV 1638-1715) State Apartment, the Hercules Room was lavishly decorated in the Italian-style with exceptional marble wall paneling, splendid chimney bronzes, a monumental painting by the Venetian Paolo Veronese depicting the Feast in the House of Simon and the largest painted ceiling, representing the Apotheosis of Hercules by François Lemoyne. The decoration of the Hercules Room initiated in 1712, was interrupted by the death of Louis XIV in 1715; it resumed in 1729 and was completed in 1736. The Hercules Room is undoubtedly one of the finest in the palace. https://en.chateauversailles.fr/discover/estate/palace/king-state-apartment#the-hercules-room and https://en.chateauversailles-spectacles.fr/tag/hercules-room_t50/1

The Room’s pièce de resistance is Lemoyne’s Apotheosis of Hercules. This vast, impressive, allegorical work, depicting no fewer than 142 persons, can be considered on a par with masterpieces by Italian fresco painters. It was created, however, using the marouflage technique, that is the scenes were painted on canvas and then stuck onto the ceiling. When the painting was finally cleaned and restored in 2000 the composition’s drama and bright colours were justly revealed and the room was once more lit up enhancing the other great exhibited masterpiece, the Renaissance monumental painting of the Feast in the House of Simon by Paul Veronese. http://www.versailles3d.com/en/over-the-centuries/xxie/2000.html

François Lemoyne was a hard-working and ambitious artist of the early 18th century, aspiring to be seen as the new Charles Le Brun. He was admired by his contemporaries for covering vast spaces with bold mythological scenes, graceful figures, and elegant, pastel colours. In 1728, he was awarded a royal commission to paint the ceiling of the Hercules Room at Versailles, at à ciel ouvert style. The Apotheosis of Hercules painting (finished in 1736) received unanimous praise, Voltaire complimented the artist’s talent, and Lemoyne was appointed 1st painter of King Louis XV. It was a short triumph. Six months later, Lemoyne committed suicide exhausted by work, court intrigue at Versailles, the death of his wife, and psychological instability. https://www.getty.edu/art/collection/artists/3473/francois-le-moyne-french-1688-1737/  

For a PowerPoint on François Lemoyne, please… Check HERE!

Villa Arianna’s Dionysus and Ariadne Fresco

Lying in the shadow of Mount Vesuvius… Stabiae is home to a group of enormous, sea-edge, Villae Marittimae, which are set on a cliff above the modern town of Castellammare di Stabia. We know of at least six of these villas, built directly next to one another—a sort of Roman high-rent resort district next to the small town of Stabiae. They were beautifully preserved by the eruption of 79 A.D., with standing walls, some of the highest quality frescoes surviving from antiquity, and some of the most innovative garden architecture in the Roman world. On the 13th of October I presented you with information on Villa Arianna, today, on the 11th of December… let’s discuss Villa Arianna’s Dionysus and Ariadne Fresco. https://www.baslibrary.org/archaeology-odyssey/8/1/5

Ariadne on Naxos, 4th Pompeian Style Fresco, Villa Arianna grand Triclinium, Room No. 3, 1st century AD, Stabiae, Italy
https://commons.wikimedia.org/wiki/Category:Triclinio_3_di_Villa_Arianna#/media/File:Mito_ri_Arianna.jpg
Villa Arianna Areal View
https://www.stabiaholidayhouse.it/en/visit-to-the-ancient-stabiae/
 Villa Arianna Plan, Stabiae (after Kockel 1985 with corrections by Allroggen-Bedel A. and De Vos M.) https://www.pompeiiinpictures.com/pompeiiinpictures/VF/Villa_102%20Stabiae%20Villa%20Arianna%20plan.htm

Villa Arianna was lavishly decorated with frescoes and portable furnishings, an undisputed testimony of the expensive lifestyle the owners enjoyed, and evidence of their refined taste and style. One such high-quality fresco, drawing inspiration from the myth of Dionysus and Ariadne, gave the Villa its modern name.

Ιmagine the scene… Theseus and Ariadne flee Crete in a hurry. With the help of Ariadne, Theseus had just killed the horrible Minotaur in the depths of Knossos’s palace maze. Their first stop to rest on their way to Athens is the island of Naxos… where the story unfolds dramatically and excitingly. God Dionysus, in love with Ariadne, appears to Theseus in his sleep and convinces him to abandon Ariadne at Naxos and continue his trip alone. Ariadne, unaware of divine intervention disembarks at Naxos enchanted by the beauty of the island, happily explores it, and tired falls asleep on the beautiful islet of Palatia. When she wakes up… god Dionysus, the son of Zeus and Dione, looks at her adoringly and a new love affair is in the making. A glorious wedding follows and an eternal gift is still with us to admire… the constellation known as Corona Borealis is said to be Dionysus’s wedding gift to Ariadne, a special ornament to adorn her beautiful head.

Please take the time to look at the Villa’s Plan, locate Room 3, and imagine a December Symposium night two thousand years ago…

Villa Arianna’s Dionysus and Ariadne Fresco is a small part of Villa’s grand Triclinium decoration. Room 3 is decorated in the 4th Pompeian Style, elaborate and complex as it can be, combining large-scale Narrative Painting, small Panoramic Vistas, and Still Lifes, within an architectural fantasy of pedestals, aediculae, columns, entablatures, and… theatrical masks! The Villa’s grand Triclinium decoration doesn’t resemble any believable space but instead consists of a variety of architectural elements arranged in an unrealistic manner with an unrealistic perspective, set against a flat background. The three large mythological scenes framed in blue on a yellow and red ground above a lower red and black decorative frieze are the room’s main artistic attraction. A panel presenting the myth of Dionysus and Ariadne decorates the South Wall, a rare scene of Lycurgus and Ambrosia is presented on the West Wall, and on the East Wall, the unknown master painter of the grand Triclinium presented the myth of Zeus and Ganymede. https://depts.washington.edu/hrome/Authors/ninamil7/TheFourStylesofRomanWallPaintings/pub_zbarticle_view_printable.html

Room number 3 was Villa Arianna’s grand Triclinium… the main dining room of a luxurious Roman residence, so-called because of the three banqueting couches (klinai) arranged around the walls. All you have to do is… imagine a warm summer night, overlooking the Bay of Naples, in the company of good friends, bathed in the flickering light, and content with scrumptious food… If you were the owner of Villa Arianna, life was good!

For a Student Activity, please… Check HERE!

Ariadne on Naxos, 4th Pompeian Style Fresco, Villa Arianna grand Triclinium – South Wall, (Room No. 3 on the Villa Plan), 1st century AD, Stabiae, Italy
https://en.wikipedia.org/wiki/Stabiae#/media/File:Villa_Arianna_(Stabia)_WLM_099.JPG
Ariadne on Naxos (detail – Mask  and Landscape scene), 4th Pompeian Style Fresco, Villa Arianna grand Triclinium – South Wall, ( (Room No. 3 on the Villa Plan), 1st century AD, Stabiae, Italy
https://commons.wikimedia.org/wiki/Category:Triclinio_3_di_Villa_Arianna#/media/File:Affresco_particolare_7.jpg

Suzanne Valadon

Suzanne Valadon (Marie-Clémentine Valadon), 1865-1938
Self Portrait with Family (Suzanne Valadon is in the center, flanked by André Utter and her mother, with her son at the foreground), 1912, oil on canvas, 97 x 73 cm, Le Centre Pompidou, Paris, France
https://www.centrepompidou.fr/fr/ressources/oeuvre/cyjjkkA#&gid=viewer-lightbox&pid=0

The French artist Suzanne Valadon is the protagonist of a unique Exhibition at the Barnes, in the heart of Philadelphia, that introduces to the general public a late 19th – early 20th-century Woman of extraordinary qualities. The Exhibition will be open to the public until the 9th of January, 2021, and so far, the Artist and the Exhibition have been described as… A thrilling tour of [her] portraits, nudes, still lifes, and drawings by The New York Times, or… A brilliant artist making breathtaking paintings that have the flat, colorful solidity of Gauguin, but a piercing intelligence and emotional insight by The Washington Post, or… She is a maverick artist, who often drew from her own life to create a body of work that envisions the 20th-century woman by WHYY, and Breathing new life into rebellious early 20th-century art by the Broad Street Review. https://www.barnesfoundation.org/whats-on/exhibitions/suzanne-valadon?gclid=CjwKCAjwzaSLBhBJEiwAJSRokgRhEY928WI-tXfLFrUON5esRwP3uD8RRKR9pNAu2rdgIPlxP88W8hoCkC4QAvD_BwE

Maurice Utrillo and his mother Suzanne Valadon, c. 1890 by an unknown photographer
https://commons.wikimedia.org/wiki/File:M_Utrillo_et_sa_m%C3%A8re_S_Valadon_vers_1890.jpg

Born Marie-Clémentine, Suzanne Valadon, was born into poverty, as the daughter of an unmarried domestic worker. She grew up in Montmartre, the bohemian quarter of Paris, supporting herself from the age of ten with odd jobs: waitress, nanny, and circus performer. A fall from a trapeze led her in a new direction…that of modeling for some of the most important artists of her time. She was more than a model… she became the muse and the friend of artists like Pierre Puvis de Chavannes and Pierre-Auguste Renoir, Edgar Degas, Amedeo Modigliani, Henri de Toulouse-Lautrec, and Miguel Utrillo, who agreed to give Maurice, Valadon’s son, born out of wedlock, his last name and legally recognize him as his son. Suzanne was artistic. She loved to draw while in the company of her artists/friends, practice her skills by observing them paint, and with the encouragement and tutelage of her mentor Edgar Degas, learn how to master the art of drawing and etching techniques. Valadon soon transitioned from an artist’s model into a successful artist with …a complicated personal life. She was a free spirit and a bohemian in every sense of the word… Suzanne Valadon, her second husband André Utter, and her son Maurice Utrillo were known as the trinité maudite (cursed trinity) because the family environment was characterized by violent outbursts, reconciliations, and alcoholism. https://nmwa.org/art/artists/suzanne-valadon/ and https://www.messynessychic.com/2021/10/15/renoirs-art-model-was-the-greatest-painter-you-never-heard-of/?fbclid=IwAR33WEcmDTxJ4n84O07M7RIJ1rv5WaCZb8Xtc8auSwKRndJhQPfTpaliFZI and https://www.arts-spectacles.com/Valadon-Utrillo-et-Utter-la-trinite-maudite-entre-Paris-et-Saint-Bernard-1909-1939-du-16-octobre-au-12-fevrier-2012_a6460.html

Suzanne Valadon (Marie-Clémentine Valadon), 1865-1938
Self-Portrait, 1898, Oil on Canvas, 40×26.7 cm, Museum of Fine Arts, Houston, USA
https://commons.wikimedia.org/wiki/File:Suzanne_Valadon_-_Self-Portrait_-_Google_Art_Project.jpg

The artist is famous for her unapologetic female and male nudes… bold, controversial, and provocative! My favourite Valadon painting is her 1912 Self Portrait with Family…odd, disturbing, and unconventional. https://www.centrepompidou.fr/fr/ressources/oeuvre/cyjjkkA#&gid=viewer-lightbox&pid=0

Suzanne Valadon (Marie-Clémentine Valadon), 1865-1938
Self Portrait with Family (Suzanne Valadon is in the center, flanked by André Utter and her mother, with her son at the foreground), 1912, oil on canvas, 97 x 73 cm, Le Centre Pompidou, Paris, France
https://upload.wikimedia.org/wikipedia/commons/d/d1/Portrait_de_famille%2C_1912_-_Suzanne_Valadon.jpg

The Centre Pompidou painting shows Suzanne Valadon in the center, flanked by André Utter, her second husband, her mother Magdeleine Valadon, and her son in the foreground, Maurice Utrillo. Suzanne Valadon is the only one directly facing the viewer, but she does so tentatively, with her hand on her chest… Utter and Madame Valadon are gazing to their right, each foreseeing a different future: the young man looks confident and rather content, while the woman – all wrinkled and slightly hunchbacked, with the corners of her mouth turned downwards – appears resigned. Maurice Utrillo’s depiction earns the most sympathy, for he seems to be the most miserable and out of place, gazing melancholically with his head leaning on his hand, as if he simply cannot muster the energy to stand or sit upright… What an unusual family portrait! https://artschaft.com/2018/05/23/suzanne-valadon-family-portrait-1912/

For a Student Activity inspired by the Exhibition at the Barnes, in Philadelphia, please… Check HERE!

Suzanne Valadon (Marie-Clémentine Valadon), 1865-1938
Portrait of the painter Maurice Utrillo, 1921, Collection of the City of Sannois, Val d’Oise, France, on temporary loan to the Musée de Montmartre, Paris
https://commons.wikimedia.org/wiki/File:Maurice_Utrillo,_par_Suzanne_Valadon.jpg