Persephone as Isis and Hades as Sarapis

by Ancient Greek ArtArtEducationGreek ArtMythologyRoman ArtStudent ActivitiesWorksheets
Statue Group of Persephone as Isis and Hades as Sarapis, 180-190 AD, Marble, from Gortyn, the island of Grete, Greece

Persephone, Daughter of Zeus, blessed / Only begotten, gracious Goddess, receive this good offering, / Much honoured, you, overpowered by Hades, / you are beloved and lifegiving, / You hold the doors of Hades under the depths of the earth; / Transactor of Justice, your beloved hair the sacred olive branch of the enemy / Mother of the Eumenides, Queen of the Underworld, / You, maiden from Zeus through secret begetting… / … Listen, blessed Goddess and send up fruits from the earth / In peace, flourishing in health from your soothing hand; / And, in life abundance, leading to richness of old age / Then to your realm O Sovereign, and to powerful Hades… and I am reminded of The Statue Group of Persephone as Isis and Hades as Sarapis in the Heraklion Archaeological Museum in Crete… some questions and answers! https://godofthemonth.livejournal.com/2759.html

Where were the statues of Persephone as Isis and Hades as Sarapis found? The statues were discovered on the Island of Crete, in the Temple of the Egyptian Gods in the ancient city of Gortyn.

Few words about the Temple of the Egyptian Gods in Gortyn… It is a significant monument from the ancient world that provides insight into the religious and cultural life of the city. The temple was built during the Roman period and was dedicated to the worship of Egyptian gods, including Isis, Serapis, and Anubis. The temple was likely constructed as a result of the influence of Egyptian culture in Gortyn, as well as the growing popularity of the Egyptian gods in the Roman world. It is a symbol of the cultural diversity of the city and its cosmopolitan nature. The Temple was first excavated by G. Oliverio, in 1914.

Few words about the ancient city of Gortyn… an ancient city located in Crete, Greece, and the capital of the Roman province of Crete and Cyrenaica. It was one of the most important cities in ancient Crete and was a center of politics, culture, and commerce. In its heyday, Gortyn was a thriving city with a diverse population. The city was known for its impressive architecture, including temples, like that of the Egyptian Gods, public buildings like the Roman Odeon, and impressive fortifications. The city was home to the Gortyn Code, a set of laws and regulations that governed the lives of the people of Crete and regulated everything from trade and commerce to marriage and family life.

Few words about the statues of Persephone as Isis and Hades as Sarapis… The statues from the Temple of the Egyptian Gods at Gortyn combine iconographic elements and symbols of Hellenic and Egyptian deities alike. The figure of Persephone as Isis is depicted frontally holding a sistrum and wearing a mantle crowned with a disk, the symbol of the sun, between two horns. Hades as Sarapis stands frontally as well. He is crowned with the modius, or grain measure, and holds the scepter of his divine authority in his left hand. On his right is Cerverus, facing the viewer, ferocious-looking and fierce. https://www.heraklionmuseum.gr/en/exhibit/isis-persephone-and-sarapis-hades/

Who were the Greek Gods Persephone and Hades? Persephone and Hades are divine figures from ancient Greek mythology. Persephone was the daughter of Zeus and Demeter, the goddess of agriculture and harvest. Hades was the god of the underworld and the dead.

The myth of Persephone and Hades begins with the kidnapping of Persephone by Hades. According to the story, Hades was so enamored with Persephone that he abducted her and took her to the underworld to be his bride. This caused great distress for Demeter, who searched the earth for her daughter and caused the crops to wither and die. To resolve the situation, Zeus intervened and arranged for Persephone to spend half of the year with her mother and half of the year with her husband in the underworld. During the time that Persephone was with Demeter, the crops would grow and the earth would be fertile, but during the time she was with Hades, the earth would become barren.

This is why the ancient Greeks associated the myth with the changing of the seasons and the cycle of death and rebirth. In addition to being a story about the changing of the seasons, the myth of Persephone and Hades also symbolizes the journey of the soul and the transition from life to death. Hades represents the dark, mysterious, and unknown aspects of the afterlife, while Persephone represents the soul that must journey through this realm. The myth of Persephone and Hades is undoubtedly an important and enduring tale in Greek mythology that continues to captivate audiences to this day.

Why and How did the Greek Gods, Persephone, and Hades, connect with the Egyptian Gods Isis and Sarapis? The cult of the Egyptian Gods is attested at many sites of the ancient Greek world and became quite popular during the Hellenistic period. The amalgamation of the attributes of the Egyptian deities Isis and Sarapis with those of the Greek Persephone and Hades is a syncretic phenomenon observed during the Hellenistic and Roman periods. https://www.heraklionmuseum.gr/en/exhibit/isis-persephone-and-sarapis-hades/

One of the key similarities between Persephone and Isis is their association with the afterlife and the underworld. Persephone was abducted by Hades and became the queen of the underworld, while Isis was often depicted as the “Lady of the Tomb” and was associated with the afterlife and the dead. Both figures were also associated with the idea of rebirth and renewal and were revered as powerful, nurturing goddesses who could bring life and fertility to the earth. In both myths, the goddess was seen as a powerful figure who could help guide the souls of the dead through the afterlife and ensure that they reached their final resting place.

The Egyptian God Sarapis is thought to be a creation of Ptolemaic Egypt, an amalgama of Osiris, husband of Isis, Apis, and Hades. Sarapis was widely worshipped in the Hellenistic world and was particularly popular in the city of Alexandria in Egypt. He was depicted as a powerful and benevolent ruler of the underworld and was seen as a savior figure who could grant salvation to those who worshipped him. Despite their different origins, both Hades and Sarapis were seen as gods of the underworld who held sway over the fate of the dead. In this sense, they both represented the powers of death and the afterlife in the ancient world. https://www.heraklionmuseum.gr/en/exhibit/isis-persephone-and-sarapis-hades/

For a Student Activity, please… Check HERE!

Photo Credit: https://www.heraklionmuseum.gr/en/exhibit/isis-persephone-and-sarapis-hades/

The Enameled Murano Beaker at Musée Jacquemart-André

by 15th century Italian Renaissance ArtArtItalian Renaissance ArtRenaissanceRenaissance ArtStudent ActivitiesWorksheets
Enameled blue beaker with Annunciation, late 15th century, Enamelled Glass, H. 10.2 cm, Musée Jacquemart-André, inv. no. MJAPOA 934, Paris France (Photo Credit: Marya Stamatiadi, March 2023)

Finally, after centuries of isolated beginnings and endings, rediscoveries and losses, Venetian workers in the mid-15th century commenced a tradition of enameling on glass vessels that would become widely disseminated in other European glassworking cultures—and continue to be practiced, without interruption, to the present day. A new BLOG POST on The Enameled Murano Beaker at Musée Jacquemart-André is my lead to investigating the art of glass enameling in the Venetian lagoon. https://www.cmog.org/article/enameled-glass-vessels-1425-bce-1800-decorating-process

I know little about Enameled Glass, but the Murano beaker I saw at Musée Jacquemart-André got me interested in investigating its type further. The internet site of the Museum, unfortunately, provided no information on the enameled beaker in its collection. The Corning Museum of Glass, however, provided valuable information on Enameled Glass in general. Based on the information I read, let me answer some questions starting with What, and How https://home.cmog.org/

What is Enameled Glass? Enameled glass is a type of glass that has been decorated with a layer, or more, of colored or opaque vitreous enamel. For a most useful and detailed description of how an Enameled Glass piece is created, you can read a 15th-century manuscript in the Library of San Salvatore in Bologna. It was brought to scholarly attention in 1982 by Hugh Tait… the text says: To paint glass, that is to say, cups or any other works in glass with smalti or any colour you please, take the smalti you wish to use, and let them be soft and fusible, and pound them upon marble or porphyry in the same way that the goldsmiths do. Then wash the powder and apply it upon your glass as you please and let the colour dry thoroughly; then put the glass upon the rim of the chamber in which glasses are cooled, on the side from which the glasses are taken out cold, and gradually introduce it into the chamber towards the fire which comes out of the furnace and take care you do not push too fast lest the heat should split it, and when you see that it is thoroughly heated, take it up with the pontello and fix it to the pontello and put it in the mouth of the furnace, heating it and introducing it gradually. When you see the smalti shine and that they have flowed well, take the glass out and put it in the chamber to cool, and it is done… All About Glass | Corning Museum of Glass (cmog.org)

How did Enameled Glass develop, chronologically up to and including the 16th century, in Murano, Italy? A. 1291 AD: The furnaces of all glassmakers in Venice were relocated to the island of Murano due to the risk of fires. This was the start of the concentration of the Venetian glassmaking industry in Murano. B. 14th century: During this period, Venetian glassmakers began to gain renown for their high-quality and innovative creations. The art of enameling glass, known in Venice since the Middle Ages, was probably inspired by Byzantine models. C. 15th and 16th centuries: The peak of the art of enameled glass in Murano was achieved. Artists such as Angelo Barovier and the workshop of the “Seguso” family introduced a refined style of painting on glass with enamels, creating objects of extraordinary beauty. During this time, Venetian Enameled Glass, often decorated with scenes from contemporary life or mythology, was sought after by the wealthiest and most powerful individuals in Europe.

Enameled blue beaker with Annunciation (Detail), late 15th century, Enamelled Glass, H. 10.2 cm, Musée Jacquemart-André, inv. no. MJAPOA 934, Paris France (Photo Credit: Marya Stamatiadi, March 2023)

What do we know about the Enamelled Murano Beaker at Musée Jacquemart-André? Personally, very little. Great help in my quest to learn about this precious piece of glass making, has been reading two articles, The Renaissance Enameled Vessels from Padua Santa Chiara Monastery by Silvia Ferucci, Rosa Barovier Mentasti, and Cristina Tonini (pages 92-94) and Authentic or Not? Searching for Firm Ground in the Discussion on Renaissance Venetian Gilded and Enameled Glasses by Françoise Barbe, Erwin Baumgartner (Journal of Glass Studies, Vol. 63 (2021), page 152) https://www.academia.edu/60865313/Renaissance_Enamelled_Vessels_Padua_Santa_Chiara_Convent_Cristina_Tonini_Silvia_Ferucci_Rosa_Barovier_Mentasti, and https://www.jstor.org/stable/48635697?read-now=1#page_scan_tab_contents

According to Ferucci, Barovier Mentasti, and Tonini… The Annunciation was a subject of Venetian enameled decoration on glass since the early seventies of the 15th century, at least. A list, for example, dated March 31, 1474, of glass beakers by Giovanni da Lodi, enameller active in Murano, includes a beaker with the Annunciation (uno cieto a nuntiata). The 200-2001 excavations conducted in the Monastery of Santa Chiara in Padua revealed four enameled Glass beakers with an Annunciation scene dating towards the end of the 15th century and the beginning of the 16th century.

Enameled blue beaker with Annunciation, c. 1470-1490, archaeological find, Santa Chiara Convent, Padova, Italy, and Enameled blue beaker with Annunciation, late 15th century, Enamelled Glass, H. 10.2 cm, Musée Jacquemart-André, inv. no. MJAPOA 934, Paris France (Photo Credit: Marya Stamatiadi, March 2023)

The four Padua beakers with the Annunciation show the Virgin announced and the archangel Gabriel, each inside a simple roundel of white or yellow colour. The only difference is that in one of the beakers, a plush yellow and white laurel wreath is added around the white roundel. According to the authors, this embellished beaker is similar to the  Annunciation blue beaker kept in the Musée Jacquemart André in Paris. Édouard André, (1833-1894), the authors add, and Nélie Jacquemart (1841-1912), his wife, collected Italian art and decorative art, showing a particular interest also in Venetian art, like the blue glass beaker. The only difference, according to my humble opinion, is that the green/terracotta red wreath of the Musée Jacquemart André is thinner and less luxurious looking, yet perfectly fitting and complementing the composition’s colour scheme.

The next information comes from the article of Françoise Barbe and Erwin Baumgartner. The authors stress the importance of the archaeological discovery in the convent of Santa Chiara in Padua. They also stress the stylistic similarities between the two glass beakers (in Padua and in Paris). However, when a glass analysis was performed for each glass beaker, the results showed differences in their composition. Thus, Barbe and Baumgartner presented three questions: 1. Was the Paris glass beaker in the façon de Venise, produced during the Renaissance period, but in a different location than Venice? Was it a copy made during a later chronological period to complete, for example, an antique-style series? Or was it a fake? The authors believe that there is no decisive answer to any one of the three questions and further investigation is in demand.

For a Student Activity, please… Check HERE!

Photo Credit for the Padua Annunciation Beaker… https://www.academia.edu/60865313/Renaissance_Enamelled_Vessels_Padua_Santa_Chiara_Convent_Cristina_Tonini_Silvia_Ferucci_Rosa_Barovier_Mentasti

Consul Areobindus Dagalaifus Areobindus

by ArtByzantine ArtByzantine IvoriesByzantiumEarly Christian ArtPowerpointsSocial Studies
Leaf of a Diptych with Consul Areobindus, 506 AD, elephant ivory bas-relief, 39x13cm, Musée de Cluny, Paris, France (my amateurish attempt at Photography)

Devant une tribune, write the Cluny Museum Experts, paré de ses insignes, Areobindus est entouré d’assesseurs. La main droite levée, il lance les jeux avec la “mappa”, sorte de linge qui servait à signaler le début des jeux du cirque. En dessous sont représentés ces jeux : des gladiateurs combattent des animaux sauvages. On the 10th of May, 2023, I was in Paris, at the Cluny Museum, paying my respects to Consul Areobindus Dagalaifus Areobindus. It was a moment I will always cherish! https://www.musee-moyenage.fr/collection/oeuvre/diptyque-du-consul-areobindus.html

Let’s answer some questions starting with Who, What, Where, When, Why, and How…

What do we know about Late Roman / Early Byzantine Consular Diptychs? They were a form of ceremonial and commemorative artwork that originated in the late Roman Empire. They were created in the form of hinged wooden panels, often covered in ivory or other valuable materials. Consular diptychs typically consisted of two panels, known as leaves, which were decorated with relief carvings and inscriptions. These diptychs were presented as gifts to friends and supporters, by newly appointed consuls, who were the highest-ranking officials in the Roman Empire. They served as a record and celebration of their consulship. The inscriptions on the diptychs included the consul’s name, the names of the emperor or emperors in office during their consulship, and sometimes additional details such as the consul’s accomplishments or notable events from their term.

What do Consular Diptychs usually feature as their decoration? They often featured intricate and detailed relief carvings depicting various scenes, including mythological figures, military victories, and allegorical representations of virtues. These carvings were highly symbolic and conveyed messages of power, prestige, and legitimacy. Many consular diptychs have been lost or damaged. However, a number of surviving examples provide valuable insights into the art, culture, and political context of the late Roman / Early Byzantine Empire. They are significant historical artifacts that shed light on the individuals who held the highest offices in the Roman / Byzantine state.

Leaf of a Diptych with Consul Areobindus (detail upper part), 506 AD, elephant ivory bas-relief, 39x13cm, Musée de Cluny, Paris, France

Who was Consul Areobindus? Areobindus Dagalaifus Areobindus was a high-ranking Byzantine official and military leader during the reign of Emperor Anastasius I Dicorus (c. 431 – 518) in the 6th century AD. Areobindus was a scion of an extremely distinguished family of Roman and  Alanic-Gothic heritage. He was married to Anicia Juliana, the daughter of Olybrius, briefly the western Roman Emperor in 472, and his wife Placidia, thus, connecting Areobindus to the Theodosian dynasty. Along with his wife, considered to be the most aristocratic and the wealthiest inhabitant of Constantinople, Aerobindus spent a life of military and administrative distinction. In 506 AD, he served as consul of the Byzantine Empire. The consular office, though it had lost its administrative functions by this time, was still an important honorific title. The period of Areobindus’s consulship corresponded with the early period of Byzantine history, which was characterized by frequent wars with Sassanid Persia, the Germanic tribes, and other neighbors, as well as a flowering of Greek and Roman art and culture.

Leaf of a Diptych with Consul Areobindus (detail – faces), 506 AD, elephant ivory bas-relief, 39x13cm, Musée de Cluny, Paris, France

When was the Consular Diptych of Areobindus created? It was created in 506 AD, in Constantinople, when Areobindus was elected Consul of the Eastern Roman / Byzantine Empire.

How can the composition of Areobindus’s Diptych be described? Areobindus’s Consular Diptych is one of the best preserved and most intricately designed examples of Byzantine Consular Diptychs. Under the inscription C[omite] SAC[ri] STA[buli] ET M[agister] M[ilitum] P[er] OR[ientum] EX C[onsule] C[onsul] OR[dinarius] the artist of the Diptych presents Areobindus, in strict frontality, dressed in consular robes and holding the traditional symbols of the consul’s office, including a mappa circensis (a handkerchief with which the Consul gave the signal for the games to commence) and an elaborate scepter. Flanked by two of his assistants, the Consul is depicted presiding over the circus games sitting on a luxurious chair with curved legs and no back. The quality of the carving and the level of detail in this scene attest to the skill of the artist and the luxury of the object.

Leaf of a Diptych with Consul Areobindus (detail lower part), 506 AD, elephant ivory bas-relief, 39x13cm, Musée de Cluny, Paris, France
Leaf of a Diptych with Consul Areobindus (detail lower part with spectators), 506 AD, elephant ivory bas-relief, 39x13cm, Musée de Cluny, Paris, France

The lower part of the described Diptych depicts scenes of circus games, typically referred to as the venationes. These were staged hunts or fights involving wild animals, a popular form of public entertainment, at the time, alongside chariot races and gladiatorial combats. The venationes depicted in the Areobindus Diptych, showcase a range of exotic and dangerous animals, symbolizing both the consul’s power and the grand spectacle of the games themselves. It is a surprising, delightful scene. The artist exhibits originality, energy, and an unexpected variety of poses and gestures.

Why is the Consular Diptych of Areobindus significant? Simply put, it serves as an exceptional example of Early Byzantine artistry and craftsmanship. Its intricate relief carving depicts an important historical figure of the time, providing valuable insights into the iconography and symbolism of the era. It also serves as a tangible connection to the tradition of Consular Diptychs, which were presented as gifts to high-ranking officials or distributed during official ceremonies. It exemplifies the use of art and objects as a means of political communication and the display of status and authority during the Early Byzantine period.

Leaf of a Diptych with Consul Areobindus, 506 AD, elephant ivory bas-relief, 39x13cm, Musée de Cluny, Paris, France

Where is the Consular Diptych of Areobindus currently located? The Consular Diptych of Areobindus is an invaluable resource for historians studying the Byzantine Empire and the broader late antique period. It is an artifact that connects us directly with the people, events, and cultures of the past. It is part of the Louvre Museum Collection, but it is exhibited in the Cluny Museum, also known as the Musée National du Moyen Age, in Paris.

How can the Cluny Museum best be described? The Musée de Cluny, also known as the Musée National du Moyen Age, or the National Museum of the Middle Ages, is located in Paris, France. It is housed in two significant historic buildings: the 15th-century Hôtel de Cluny and the Gallo-Roman thermal baths dating back to the 3rd century. The museum is renowned for its extensive collection of medieval artifacts, including tapestries, sculptures, manuscripts, and metalwork. Its most famous work is arguably the “The Lady and the Unicorn” series of tapestries, a masterpiece of the late Middle Ages.

The architecture of the museum itself is notable. The Hôtel de Cluny is a fine example of late medieval secular architecture, with its Gothic-style features and well-preserved rooms. The adjacent thermal baths showcase the grandeur of Roman architecture and provide an interesting contrast. The museum is also known for its medieval-inspired gardens. These gardens are designed based on medieval texts and archaeological research and serve as a quiet oasis in the bustling city of Paris. As a whole, the museum provides a unique experience for visitors to immerse themselves in the rich history and culture of the Middle Ages, serving as a testament to the creativity, skill, and artistry of the period.

For a PowerPoint inspired by the Consul Areobindus Dagalaifus Areobindus BLOG POST, please… Check, HERE!

Photo Credits

https://www.musee-moyenage.fr/collection/oeuvre/diptyque-du-consul-areobindus.html

https://el.wikipedia.org/wiki/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%BF:Areobindus_presides_over_the_games_MNMA_Cluny_13135_n02.jpg

https://fr.m.wikipedia.org/wiki/Fichier:Areobindus_presides_over_the_games_MNMA_Cluny_13135_n03.jpg

https://www.facebook.com/photo?fbid=600976638725848&set=pcb.600976745392504

https://www.facebook.com/photo/?fbid=3193819524018904&set=comment-f%C3%AAter-son-%C3%A9lection-en-remerciant-ses-plus-fid%C3%A8les-partisans-la-tradition

Seascape Study with Rain Cloud by John Constable

by 19th century ArtArtArt of the United KingdomRomanticismStudent ActivitiesWorksheets
John Constable, Artist of the United Kingdom, 1776–1837
Seascape Study with Rain Cloud (Rainstorm over the Sea), 1824-1828, Oil on paper laid on canvas, 22.2×31.1 cm, Royal Academy of Arts, London, UK https://upload.wikimedia.org/wikipedia/commons/c/c7/Constable_-_Seascape_Study_with_Rain_Cloud.jpg

…Look! look! that livid flash! / And instantly follows the rattling thunder, / As if some cloud-crag, split asunder, / Fell, splintering with a ruinous crash, / On the Earth, which crouches in silence under; / And now a solid gray wall of rain / Shuts off the landscape, mile by mile; / For a breath’s space I see the blue wood again, / And, ere the next heart-beat, the wind-hurled pile… writes James Russell Lowell and the Seascape Study with Rain Cloud by John Constable in the Royal Academy of Arts comes to my mind. https://www.gutenberg.org/files/38520/38520-h/38520-h.htm, page 97

John Constable, a British landscape painter who was known for his beautiful paintings of the English countryside, was also fond of rendering the dramatic English sky. In fact, in a letter to fellow artist and friend John Fisher, he wrote back in 1821… It will be difficult to name a class of landscape in which the sky is not the keynote, the standard of scale, and the chief organ of sentiment. The sky is the source of light in nature, and it governs everything. If you paint the colours of the sky and reflected light, you cannot do otherwise than produce beautiful pictures. https://artsandculture.google.com/asset/clouds-john-constable/IwH3AnjdEZxMEg

Constable believed that clouds were an essential element in creating a sense of atmosphere and mood in landscape paintings. He studied them carefully and believed that they were constantly changing, creating an ever-evolving and dynamic landscape. In his paintings, he often depicted large, billowing clouds that filled the sky, adding drama and depth to his compositions. He used a variety of techniques to capture the fleeting nature of clouds, including layering paint and using bold brushstrokes to create texture and movement. His works continue to inspire artists today, and his philosophy on the importance of capturing the ever-changing beauty of nature, including clouds, remains relevant.

Constable’s love for clouds is evident in his many paintings, including Seascape Study with Rain Cloud, a painting created between 1822 and 1824 in Brighton, and currently held in the collection of the Royal Academy of Arts in London. According to the Museum experts… This is one of the most dramatic studies of sea and sky that Constable sketched at Brighton. The thunderous black clouds and torrential downpour have been painted rapidly to capture the fleeting nature of the scene. https://www.royalacademy.org.uk/art-artists/work-of-art/rainstorm-over-the-sea

The painting depicts a seascape with a large rain cloud looming in the distance. The sea is choppy, and the waves are rough, with white caps visible on the surface of the water. The sky is dark and moody, with the rain cloud dominating the upper half of the painting. The lower half of the painting features the sea and the horizon, with a few distant boats visible on the horizon.

The painting is a study of mood and atmosphere, with Constable expertly capturing the power of nature. The sky has been created with a series of hasty sweeps of the brush. The surface of the sea has been given emphasis by a number of horizontal incisions perhaps with the end of the brush. The dark, stormy sky and the shaft of sunlight suddenly breaking through the glowering black clouds is beautiful, uplifting… sublime! https://www.royalacademy.org.uk/art-artists/work-of-art/rainstorm-over-the-sea

Seascape Study with Rain Cloud by John Constable is considered to be one of the artist’s masterpieces and a prime example of his ability to capture the beauty and power of nature in his paintings. It is a significant work in the history of British landscape painting and remains a popular piece in the Royal Academy’s collection.

For a Student Activity, please… Check HERE!

Flaming June

by 19th century ArtArtStudent ActivitiesVictorian ArtWorksheets
Frederic, Lord Leighton, British Artist, 1830–1896
Flaming June, 1895, Oil on Canvas, 119.1 × 119.1 cm, Museo de Arte de Ponce, The Luis A. Ferré Foundation, Inc., Ponce, Puerto Rico https://www.art-theoria.com/painting-of-the-month/flaming-june/

According to Leighton, the composition was inspired by the posture of a tired model. He elaborated her sinuous pose and then added sheer orange draperies. Her skin flushed by the sun, she is transformed into a personification of summer heat. The image reflects Leighton’s allegiance to artistic ideals that emphasized harmonious color and form over narrative… Flaming June is currently presented at the MET, in New York City, part of the Victorian Masterpieces from the Museo de Arte de Ponce, Puerto Rico (October 8th, 2022 – February 2024) Exhibition. I first saw the painting in 1997 in Washington DC, as part of The Victorians: British Painting in the Reign of Queen Victoria, 1837-1901 NGA Exhibition. Lord Leighton’s painting was one of the highlights… and rightly so! https://www.metmuseum.org/art/collection/search/888184?&exhibitionId=0&oid=888184&pkgids=undefined and https://www.nga.gov/exhibitions/1997/victorians.html

When Flaming June was first exhibited in 1895 at the Royal Academy in London, it received mixed reviews from the public and critics. Some praised the painting for its beauty and technical skill, while others criticized it for being too decorative and lacking in substance. Over time, Flaming June became one of Lord Leighton’s most celebrated works and is now regarded as a masterpiece of Victorian art. Its popularity is due in part to the fact that it captures the essence of the Aesthetic Movement, which valued beauty and art for art’s sake. The painting’s stunning colours, intricate details, and graceful composition have made it a favorite of art lovers and collectors around the world.

Leighton’s studio on the eve of the exhibition in 1895
Photo: Bedford Lemere / Historic England Archive
https://arthive.com/news/2252~Flaming_June_returned_home_for_the_first_time_in_85_years

The first time I saw Flaming June I was stunned by the artist’s use of colour, light, and texture. The painting features an amazing palette of warm oranges, yellows, and reds, contrasted with cool blues and greens. The colour scheme creates a sense of harmony and balance, with the warm tones of the woman’s dress and skin offset by the cool tones of the background and the marble bench.

The use of light and shadow is another important aspect of the painting’s composition. The warm light of the sun illuminates the woman’s neck, face, and body, creating a sense of warmth and intimacy. The play of light and shadow also adds depth and dimensionality to the painting, making it appear almost three-dimensional.

The texture is also notable. Lord Leighton was known for his attention to detail, and this is evident in the intricate folds and drapery of the woman’s dress, which appear almost lifelike. The texture of the marble bench is also finely rendered, with the veins and striations of the stone adding depth and dimension to the painting.

Frederic, Lord Leighton, British Artist, 1830–1896
Flaming June (detail), 1894, black and white Chalk on brown Paper, Leighton House Museum, London, UK
https://www.linkedin.com/pulse/art-sir-frederic-leighton-flaming-june-1895-francisco-filipe-cruz/

Overall, the colours, use of light, and textures of Flaming June are integral to the painting’s beauty and impact. The warm, vibrant colours and intricate textures work together to create a sense of luxury and elegance, while the play of light and shadow adds depth and dimension to the painting. The result is a stunning work of art that continues to captivate viewers more than a century after its creation.

Frederic, Lord Leighton (1830-1896) was a British painter and sculptor who is considered one of the most important figures of the Victorian era. He was born in Scarborough, England, and showed an early talent for art, studying under several well-known artists before enrolling at the Royal Academy in London. He was known for his technical skill and attention to detail, and his paintings often featured classical or historical themes. He was particularly interested in the human form, and many of his works depict idealized figures in elegant poses. Leighton’s legacy as an artist is a lasting one. Regarded as one of the most important artists of the Victorian era, his influence can be seen in the work of many artists who came after him.

Frederic, Lord Leighton, British Artist, 1830–1896
Flaming June, 1894, black and white Chalk on brown Paper, Leighton House Museum, London, UK
https://www.linkedin.com/pulse/art-sir-frederic-leighton-flaming-june-1895-francisco-filipe-cruz/

Flaming June is part of the collection of the Ponce Museum of Art in Ponce, Puerto Rico. The painting was acquired by the Ponce Museum of Art in 1963 and has been on display there ever since.

In the early 20th century, when Victorian art was already falling out of fashion, Samuel Courtauld, the millionaire collector and founder of the Courtauld Institute, called it “the most wonderful painting in existence”. https://www.theguardian.com/artanddesign/2016/jun/20/flaming-june-frederic-lord-leighton-house-museum

For a Student Activity, please… Check HERE!

The curator of the exhibition Flaming June: The Making of an Icon (4 November 2016 to 2 April 2017) at Leighton House, Daniel Robbins, assembled five of the six works from the artist’s original 1895 Studio Installation on the eve of the 1895 Exhibition at the Royal Academy. Besides Flaming June (1895), we can see Lachrymal (Tears), 1895, from the Metropolitan Museum of Art in New York, Between Hope and Fear, The Maid with the Golden Hair, and Candida which have been in private collections since the 19th century. Curators could not trace the sixth canvas, A Study, or Listener, the painting that Leighton sent to the Royal Academy instead of Candida.
https://www.rbkc.gov.uk/museums/past-exhibitions-leighton-house

Léon Bakst

by 20th century ArtArtArt DecoEducationLesson PlansPowerpointsStudent ActivitiesWorksheets
Léon Bakst, Russian Artist, 1866-1924
Costume Design for a Woman from the Village, for the Ballet ‘Daphnis and Chloé’, performed at the Théâtre du Châtelet in Paris, 1912, Watercolor and graphite, 26 × 21.6 cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/698631

It is goodbye to scenery designed by a painter blindly subjected to one part of the work, to costumes made by any old dressmaker who strikes a false and foreign note in the production; it is goodbye to the kind of acting, movements, false notes and that terrible, purely literary wealth of details which make modern theatrical production a collection of tiny impressions, without that unique simplicity which emanates from a true work of art… wrote Léon Bakst… and my students loved him!https://www.vam.ac.uk/articles/l%C3%A9on-bakst-design-for-the-ballet

Léon Bakst (Lev Samoylovich Rosenberg, 1866-1924) was a Russian artist and designer, best known for his work in the fields of theatrical and costume design. He was born in Grodno, now in modern-day Belarus, and studied at the St. Petersburg Academy of Arts. Bakst’s most significant contributions were to the Diaghilev Ballets Russes, a Russian ballet company that performed throughout Europe in the early 20th century. Bakst designed sets and costumes for many of the company’s most famous productions, including “The Firebird,” “Petrouchka,” and “The Rite of Spring.” In addition to his work with the Ballets Russes, Bakst also designed costumes for the Moscow Art Theatre and for various operas and plays. He was also an accomplished painter, creating works in a variety of styles including Art Nouveau, Symbolism, Art Deco, and Orientalism.

I am intrigued by the artist’s research into the art of ancient Greece which began in St Petersburg when preparing designs for productions of the Greek tragedies Hippolytus, Antigone, and Oedipus at Colonus in 1902 and 1904. It was apparently further enhanced in 1907 when Léon Bakst visited Greece with Valentin Serov, a journey which ‘had the most profound effect on the artist as it radically affected his palette and inspired his decorative imagination΄. In the Archaeological Museum in Olympia, looking at the statues of female figures, Bakst wrote… I want terribly to run my hand over the marble, to find out what Niobe’s(?) shoulders are like… https://hyperallergic.com/501125/hymn-to-apollo-ancient-greek-art-ballet-russes/ and https://poulwebb.blogspot.com/2022/01/leon-bakst-part-1.html

Léon Bakst, Russian Artist, 1866-1924
Costume Design for Tamara Karsavina as Chloé, for Daphnis et Chloé, ca. 1912, Graphite and tempera and/or watercolor on paper, 28.2×44.7 cm, Wadsworth Atheneum Museum of Art, Hartford, CT, USA https://isaw.nyu.edu/exhibitions/ballets-russes/objects/72
Léon Bakst, Russian Artist, 1866-1924
Cleopatra, Costume for a Syrian woman, 1909, cotton, silk, metal studs, paint, length 110.0 cm, National Gallery of Australia, Canberra
Cleopatra, Costume for a Greek, 1909, silk, lamé, metallic braid, center back length 96.0 cm, National Gallery of Australia, Canberra
https://searchthecollection.nga.gov.au/landing#/results?keyword=L%C3%A9on%20Bakst&includeParts

The artist’s talent was boundless, wrote the State Tretyakov Gallery experts, reaching the very top in every field of art he touched upon – be it stage design, costume designs, graphics, or painting. There was much to explore… but my 4-Steps to Success Lesson Plan kept me… on track! https://artsandculture.google.com/story/the-collector-of-success-leon-bakst/VQUBSXEITyGILA

My students were enthused by Bakst’s style characterized by bold colors, sinuous lines, intricate patterns, and the use of exotic motifs. They were fascinated by his ability to draw inspiration from Russian folk art, Middle Eastern and East Asian cultures, and Classical Antiquity. His projects, they understood, were revolutionary at the time, and helped to establish a new standard for theatrical design. They were impressed by how contemporary his oeuvre appears and how his work continues to inspire designers and artists today.

A RWAP Student Activity (RWAP stands for: Research – Writing – Art – Project) in a PowerPoint format with eighteen examples of Designs and actual Costumes by Léon Bakst … HERE!

For a PowerPoint, please… Check https://www.teachercurator.com/wp-content/uploads/2023/05/LBakst-Art-PP.pdf

Léon Bakst, Russian Artist, 1866-1924
Costume design for Theseus, (Oedipus at Colonus performance at St. Petersburg, Alexandrinsky Theater), 1904, Watercolor and Pencil on Paper, 28 by 21 cm, Private Collection
https://macdougallauction.com/en/catalogue/view?id=5652

The Stavelot Triptych in the Morgan Library

by ArtByzantine ArtStudent ActivitiesWorksheets
Stavelot Triptych, ca. 1156-1158, Wood; copper-gilt frames, silver pearls and columns, gilt-brass capitals and bases, vernis brun domes, semi-precious stones, intaglio gems, beads, champlevé, and cloisonné enamels, Wings open: height: 484 mm, width: 660 mm, The Morgan Library and Museum, NY, USA http://corsair.morganlibrary.org/collimages/9/93248v_0001.jpg

The Stavelot Triptych in the Morgan Library tells us the story of Byzantine and Romanesque Art at its finest. Two worlds united in harmony… brilliant, luxurious, and precious, the triptych in the Morgan Library provides a telling meeting ground for East and West. The Eastern symbolic representation of Constantine and Helena is juxtaposed to the Western narrative mode, and Byzantine liturgy and hagiography (in which Constantine is a Saint) are contrasted with their Western counterparts. Magnificent, skillfully made, and radiant, the Stavelot Triptych is an uncontested masterpiece of the 12th-century Renaissance. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261, pp. 461-463 by William M. Voelkle https://www.metmuseum.org/art/metpublications/The_Glory_of_Byzantium_Art_and_Culture_of_the_Middle_Byzantine_Era_AD_843_1261

Let’s try to answer some questions, so as to better understand the Stavelot Triptych in the Morgan Library…

Why is this amazing work of art named, the Stavelot Triptych? The Stavelot Triptych is a medieval Christian artwork currently housed in the Morgan Library & Museum in New York City. The name of the piece is derived from two key elements: the town of Stavelot and the art form of a triptych. Stavelot is a town in the Belgian Ardennes where the triptych was originally commissioned for the great imperial Benedictine Stavelot Abbey. This Benedictine monastery was an important religious center in the region, and the artwork was created to serve as a devotional object. The word “triptych” refers to the format of the artwork. A triptych is a three-paneled piece, typically hinged together, with a central panel and two side panels that can be folded inwards. These types of works were often used as altarpieces or portable religious objects in the medieval period.

What is so special about the Stavelot Triptych? This is a luxurious masterpiece of Western medieval art that consists of three triptychs, a greater Mosan triptych of gilded bronze decorated with champlevé enamels, and two Byzantine smaller triptychs, attached in the central panel, decorated with cloisonné enamels. The triptych was created as a reliquary of the True Cross, as it includes fragments of the True Cross. The two Byzantine triptychs and the relics were probably a gift of the Byzantine Emperor Manuel I Komnenos, to Abbot Wibald during the winter of 1155-1156, when Wibald, on a diplomatic mission to Constantinople, acted on behalf of the Holy Roman Emperor Frederick I Barbarossa. The Stavelot Triptych represents a harmonious blend of various artistic styles and techniques, such as Romanesque, Mosan, and Byzantine. This synthesis showcases the cultural exchange and artistic interactions that took place during the Romanesque period, making the triptych a valuable example of the transmission of ideas and skills across different regions.

What is the Date of the Stavelot Triptych? According to the Morgan Library and Museum experts… the Reliquary in the Morgan Library comprises of three Triptychs. The two small ones in the center are Byzantine and date from the late 11th or early 12th century. The larger Triptych which houses the two Byzantine works is Mosan and dates circa 1156-1158. http://corsair.themorgan.org/vwebv/holdingsInfo?bibId=93248

What is the iconographic program of the Stavelot Triptych? Paraphrasing the Morgan Library presentation… The central panel of the Stavelot Triptych contains two Byzantine triptychs decorated with cloisonné enamels. The upper triptych depicts the Annunciation (presented in the outer wings) and the Crucifixion with Mary and John the Evangelist flanking the Cross in the central panel. The lower, larger, triptych depicts the four Evangelists (in the outer wings), four Byzantine military saints (inner sides of the wings – George and Procopius on the left, Theodore and Demetrius on the right), and Constantine and Helena flanking the relics of the True Cross in the central panel beneath busts of the Archangels Gabriel and Michael.

Stavelot Triptych (Detail), ca. 1156-1158, Wood; copper-gilt frames, silver pearls and columns, gilt-brass capitals and bases, vernis brun domes, semi-precious stones, intaglio gems, beads, champlevé, and cloisonné enamels, Wings open: height: 484 mm, width: 660 mm, The Morgan Library and Museum, NY, USA https://www.kornbluthphoto.com/images/StavelotTript_20-2-1.jpg
Stavelot Triptych (Detail), ca. 1156-1158, Wood; copper-gilt frames, silver pearls and columns, gilt-brass capitals and bases, vernis brun domes, semi-precious stones, intaglio gems, beads, champlevé, and cloisonné enamels, Wings open: height: 484 mm, width: 660 mm, The Morgan Library and Museum, NY, USA https://www.kornbluthphoto.com/images/StavelotTript_114-6-146.jpg

The inner sides of the Romanesque Stavelot Triptych wings contain six champlevé enamel medallions (three in each wing) narrating the legend of the True Cross. The left-wing medallions tell the story of Constantine’s conversion to Christianity. Starting with Constantine’s dream of the Cross, the night before the Battle of the Milvian Bridge, the middle medallion shows Constantine’s victory at the Milvian Bridge, and the upper medallion shows Constantine being baptized just before his death, by Pope Sylvester I. The three medallions on the right wing tell the story of Saint Helena’s discovery of the True Cross. Starting with the bottom medallion, Helena is depicted questioning Jewish leaders. The narration continues with the middle medallion showing Helena watching as servants dig up the Cross on Mount Calvary, and culminates with the upper medallion, and Helena is testing the three crosses on a sick man to find the one True Cross that has the healing powers. http://corsair.themorgan.org/vwebv/holdingsInfo?bibId=93248

In summary, the Stavelot Triptych is important in art history due to its synthesis of various artistic styles, exceptional craftsmanship, religious significance, and its role in the preservation of medieval art. It provides insight into the artistic and cultural landscape of the 12th century and serves as a testament to the skill and creativity of the artists who produced it.

For a Student Activity on the Stavelot Triptych in the Morgan Library, please… Check HERE!

A Unique Tapestry in Bayeux

by 11th century ArtArtMedieval ArtPowerpointsSocial Studies
Bayeux Tapestry, c. 1070, Εmbroidered Wool on Linen, about 68.3 metres long and about 70cm wide , Bayeux Tapestry Museum, France
https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/

Auspiciously a comet hangs / in the tabby linen / above King Harold    /    the way the Hale-Bopp / once in 1997 / blipped above the funeral parlor    /    the night before we buried / my cousin / You’ll never live to see this again    /    the aunties sighed the air thick / with peepers / while thirty-nine of    /    Heaven’s Gate Away Team / attempted to reach / the spaceship trailing    /    the comet’s wake / by swallowing / phenobarbital    /    mixed with applesauce— / that star-smear / across the sky no doubt    /    scrawling some sentence / from some holy book / no doubt signaling    /    another turn toward war / & further down / the tapestry ghost ships    /    cross a corrugated sea / horses midgallop / trample the woven acres    /    between king & king— / because all art once / was about conquest    /    history will remember / those horses  / even as time robs    /    the yarn of its dye / even as I place /  my hand to the glass… writes Jacques J. Rancourt, and I question…Is a Unique Tapestry in Bayeux true to Rancourt’s phrase… all art once / was about conquest…https://www.cincinnatireview.com/samples/a-detail-from-the-bayeux-tapestry-11th-c-by-jacques-j-rancourt/

Let’s answer some questions starting with Who, Where, When, What and Why…

What is the Bayeux Tapestry? The Bayeux Tapestry is in fact an embroidered linen cloth that is nearly 70 meters long and about 50 centimeters tall. It is embroidered with woolen yarns in various colors and depicts the events leading up to the Norman Conquest of England in 1066, as well as the Battle of Hastings itself. The Bayeux Tapestry is remarkable for its size, the detail of its embroidery, and its historical significance, and it has been studied and admired by scholars, historians, and art enthusiasts for centuries.

When was the Bayeux Tapestry created? The exact date of the creation of the Bayeux Tapestry is not known, but it is believed to have been created in the 1070s or 1080s, within a few years of the Norman Conquest of England in 1066.

Who created the Bayeux Tapestry? The creator of the Bayeux Tapestry is not definitively known, and the identity of the artist or artists who created it remains a mystery. However, it is believed that the tapestry was commissioned by Bishop Odo, the half-brother of William the Conqueror, and was probably created by skilled embroiderers and weavers in England or in the Normandy region of France, where Odo held significant power. The style of the embroidery and the subjects depicted in the tapestry suggest that it was likely created by artists who were familiar with the Anglo-Saxon and Norman artistic traditions of the time.

Bayeux Tapestry (detail with Odo, Bishop of Bayeux), c. 1070, Εmbroidered Wool on Linen, about 68.3 metres long and about 70cm wide , Bayeux Tapestry Museum, France
https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/discover-the-bayeux-tapestry/the-characters/

Why was the Bayeux Tapestry created? The exact reason for the creation of the Bayeux Tapestry is not known, but it is believed to have been created as a commemoration of the Norman Conquest of England in 1066. The tapestry tells the story of the events leading up to the Battle of Hastings and the Norman victory over the Anglo-Saxon army led by King Harold Godwinson. The tapestry may have also been created as a form of propaganda, to promote the legitimacy of William’s claim to the English throne and to portray the Anglo-Saxons in a negative light. Additionally, the tapestry may have served as a historical record of the events depicted, providing a visual account of the Norman Conquest for future generations.

Who are the main characters depicted in the Bayeux Tapestry? The Bayeux Tapestry depicts several main characters who played important roles in the events leading up to the Norman Conquest and the Battle of Hastings. Some of the main characters depicted in the tapestry include 1. Harold Godwinson, the Anglo-Saxon king, who was defeated by William the Conqueror at the Battle of Hastings. 2. William the Conqueror, the Norman leader who invaded England and defeated Harold Godwinson. 2. Edward the Confessor, the Anglo-Saxon king who died in 1066, triggering the succession crisis that led to the Norman Conquest. 3. Duke William’s Norman army, including his knights and soldiers. Anglo-Saxon soldiers, including Harold’s army. 4. Odo, Bishop of Bayeux, who is believed to have commissioned the tapestry and is depicted leading troops into battle. Other important figures, such as King Harold’s brothers, Earl Tostig and Earl Gyrth, and William’s half-brother, Bishop Odo. The tapestry also depicts various animals, scenes of battle and everyday life, and several Latin inscriptions that provide additional information about the events depicted.

Bayeux Tapestry (detail with William the Conqueror), c. 1070, Εmbroidered Wool on Linen, about 68.3 metres long and about 70cm wide , Bayeux Tapestry Museum, France https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/discover-the-bayeux-tapestry/

Where did the events depicted in the Bayeux Tapestry take place? The events depicted in the Bayeux Tapestry primarily took place in England and Normandy, which are located in present-day France and England. The tapestry depicts the events leading up to the Norman Conquest of England in 1066, including the death of King Edward the Confessor, the coronation of Harold Godwinson as king, and the invasion of England by William the Conqueror and his Norman army. The tapestry also depicts the Battle of Hastings, which took place on October 14, 1066, in a location that is now known as Battle, East Sussex, England. Some scenes in the tapestry also show everyday life in England and Normandy, including scenes of hunting, feasting, and other activities.

Which events from the Norman Conquest are depicted in the Bayeux Tapestry? The Bayeux Tapestry depicts the events leading up to the Norman Conquest of England in 1066, as well as the Battle of Hastings itself. Some of the specific events and scenes depicted in the tapestry include: 1. The death of Edward the Confessor, the king of England, and the subsequent succession crisis that led to the Norman Conquest. 2. The journey of Harold Godwinson, the Anglo-Saxon king of England, to Normandy to meet with Duke William of Normandy and the subsequent oath of allegiance that Harold took to William. 3. The Norman invasion of England, including the landing of the Norman fleet at Pevensey and the building of a castle at Hastings. 4. The Battle of Hastings, including the preparations of the Norman and Anglo-Saxon armies, the events leading up to the battle, and the battle itself, including the death of Harold and the Norman victory. 5. The coronation of William the Conqueror as the king of England and his subsequent reign, including the building of castles and the suppression of rebellions. Overall, the Bayeux Tapestry provides a detailed visual record of the Norman Conquest, including the key players, events, and battles of the period, and has served as an important historical and cultural artifact for over 900 years.

Bayeux Tapestry, Harold’s, the Anglo-Saxon Earl of Wessex and King of England, Death at the Battle of Hastings, c. 1070, Εmbroidered Wool on Linen, about 68.3 meters long and about 70cm wide, Bayeux Tapestry Museum, France https://commons.wikimedia.org/wiki/File:Bayeux_Tapestry_scene57_Harold_death.jpg

Why is the Bayeux Tapestry considered an important work of art? The Bayeux Tapestry is considered an important art historical artifact for several reasons. Firstly, the tapestry is an outstanding example of the art of embroidery and was created using a combination of techniques, including stem stitch, outline stitch, laid work, and couching. The embroidery is executed in a range of colors, including various shades of red, blue, green, yellow, and brown, and uses different types of thread, including silk, wool, and linen. Secondly, the Bayeux Tapestry is a unique example of the fusion of Anglo-Saxon and Norman artistic traditions, which were combined to create a distinctive style. The tapestry features both Anglo-Saxon and Norman figures and incorporates elements of Anglo-Saxon and Norman art, such as the interlacing patterns and spirals of Anglo-Saxon art, and the use of naturalistic forms in Norman art. Thirdly, the Tapestry is an important example of narrative art, as it tells a coherent story through a series of scenes and images that captures the viewer’s imagination. Finally, this is an important cultural artifact that has had a significant influence on the development of art and design over the centuries

Where did the Bayeux Tapestry get its name from? / Who owns the Bayeux Tapestry today? The Bayeux Tapestry is named after the town of Bayeux in Normandy, France, where it has been kept for most of its history. The tapestry is believed to have been commissioned by Bishop Odo of Bayeux, who was the half-brother of William the Conqueror and a powerful figure in Normandy. It is thought that the tapestry was probably displayed in Bayeux Cathedral in the 11th century. The Bayeux Tapestry is currently owned by the Centre Guillaume le Conquérant in Bayeux, France, where it is on display in a museum called the Musée de la Tapisserie de Bayeux. This is considered a treasured cultural and historical artifact. The tapestry is protected by French law and is considered a national treasure of France. The tapestry is sometimes also referred to as the Bayeux Embroidery, as it is embroidered rather than woven like a traditional tapestry.

For a PowerPoint, on a unique Tapestry in Bayeux, please… Check HERE!

Élisabeth Louise Vigée Le Brun with Her Daughter Julie

by 18th century ArtArtFrench ArtRococoStudent ActivitiesWorksheets
Élisabeth Louise Vigée Le Brun, French Artist, 1755–1842
Self-portrait with Her Daughter, Julie, 1786, oil on panel, 105 × 84 cm, the Louvre, Paris, France https://histoire-image.org/etudes/nouveau-visage-amour-maternel
Self-Portrait with Her Daughter, Julie (à l’Antique), 1789, oil on canvas, 130×94 cm, the Louvre Museum, Paris France https://commons.wikimedia.org/wiki/File:Self-portrait_with_Her_Daughter_by_Elisabeth-Louise_Vig%C3%A9e_Le_Brun.jpg

Sonnet IV by Victorian Poet Augusta Davies Webster, the Victorian Poet, reads… ‘Tis but a child. The quiet Juno gaze /     Breaks at a trifle into mirth and glow, /     Changed as a folded bud bursts into blow, / And she springs, buoyant, on some busy craze, / Or, in the rhythm of her girlish plays, /     Like light upon swift waves floats to and fro, /     And, whatsoe’er’s her mirth, needs me to know, And keeps me young by her young innocent ways.    /    Just now she and her kitten raced and sprang /     To catch the daisy ball she tossed about; /     Then they grew grave, and found a shady tree, / And kitty tried to see the notes she sang: / Now she flies hitherward–“Mother! Quick! Come see! /     Two hyacinths in my garden almost out!” Presenting two paintings of Élisabeth Louise Vigée Le Brun with Her Daughter, Julie is my humble contribution to May 14, and Mother’s Day! https://allpoetry.com/Mother-and-Daughter–Sonnet-Sequence

Élisabeth Louise Vigée Le Brun (1755-1842) was a French portrait painter who became one of the most celebrated artists of her time. Born in Paris, she was the daughter of a painter, Louis Vigée, and began studying art at a young age. She showed a remarkable talent for portraiture, and by the age of fifteen, she was supporting herself and her family through her art. In 1776, Vigée Le Brun married a wealthy art dealer named Jean-Baptiste-Pierre Le Brun, which helped to expand her social and professional networks. She soon became a favorite painter of the French aristocracy, including Queen Marie Antoinette, whom she painted numerous times.

During the French Revolution, Vigée Le Brun fled France due to her close association with the royal court. She spent several years traveling throughout Europe, painting portraits of various members of the nobility and aristocracy. She eventually settled in Russia, where she became a favorite painter of Catherine the Great. After the fall of Napoleon and the restoration of the French monarchy, Vigée Le Brun was able to return to France. She continued to paint portraits and exhibited her work regularly at the Paris Salon. She was also an accomplished writer, publishing several memoirs that detailed her life and career.

Vigée Le Brun’s art is known for its refined elegance and sensitivity to the individual character of her subjects. She painted many of the leading figures of her time, including royalty, politicians, and artists, and her work is now housed in museums and collections around the world. She was a pioneer for women in the male-dominated world of art, and her legacy as a ground-breaking female artist continues to inspire generations of artists today.

Élisabeth Louise Vigée Le Brun, French Artist, 1755–1842
Self-portrait with Her Daughter, Julie, 1786, oil on panel, 105 × 84 cm, the Louvre, Paris, France https://histoire-image.org/etudes/nouveau-visage-amour-maternel
Élisabeth Louise Vigée Le Brun, French Artist, 1755–1842
Self-portrait with Her Daughter, Julie (detail), 1786, oil on panel, 105 × 84 cm, the Louvre, Paris, France
https://www.facebook.com/museedulouvre/photos/naissance-de-%C3%A9lisabeth-louise-vig%C3%A9e-le-brun-birth-of-%C3%A9lisabeth-louise-vig%C3%A9e-le-b/10154657162619926/

In 1786, Élisabeth Louise Vigée Le Brun painted her first Self-Portrait with her daughter Jeanne Julie Louise, whom she called Julie, and caused a scandal! She presented herself holding her child most affectionately, looking straight to the viewer and smiling with her lips parted and her teeth showing. The 1787 gossip sheet ‘Mémoires secrets’ wrote… An affectation which artists, art-lovers and persons of taste have been united in condemning, and which finds no precedent among the Ancients, is that in smiling, [Madame Vigée-Lebrun] shows her teeth. Yet, Count of Angiviller, director general of the King’s Buildings, liked her Self-Portrait, as exhibited in the Salon of 1787, and requested that the artist paint a second version of the same subject. In 1789, Élisabeth Louise Vigée Le Brun complied and presented Self-Portrait with Her Daughter, Julie (à l’Antique). https://histoire-image.org/etudes/nouveau-visage-amour-maternel

Élisabeth Louise Vigée Le Brun, 1755–1842
Self-Portrait with Her Daughter, Julie (à l’Antique), 1789, oil on canvas, 130×94 cm, the Louvre Museum, Paris France https://commons.wikimedia.org/wiki/File:Self-portrait_with_Her_Daughter_by_Elisabeth-Louise_Vig%C3%A9e_Le_Brun.jpg

Both paintings by Vigée Le Brun are beautiful examples of the artist’s work and a significant representation of the Late Rococo Style. The paintings are notable for their emotional depth and the strong depicted bond between mother and child. They are a testament to the artist’s skill and her ability to capture the essence of her subject in a way that is both truthful and beautiful.

For a Student Activity, please… Check HERE!

Giorgone’s Madonna Cook

by 16th century ArtArtExhibitionsHigh RenaissanceItalian Renaissance ArtRenaissanceRenaissance ArtStudent ActivitiesWorksheets
Giorgone, 1477/78 or 1473/74 – 1510
Virgin and Child called Madonna Cook, circa 1500, oil on wood, 68 x 48,1 cm,  private collection on deposit at the Gemäldegalerie, Berlin, Germany https://www.musee-jacquemart-andre.com/en/giovanni-bellini

While in Paris, visiting the Exhibition GIOVANNI BELLINI Influences croisées (March 3 to July 17, 2023) at the Jacquemart-André Museum, I came upon a painting, Giorgone’s Madonna Cook, I did not know. The painting made an entirely unexpected impression on me. It is part of a private collection, on deposit at the Gemäldegalerie, in Berlin, and however hard I searched (on the Internet), little did I find. https://www.musee-jacquemart-andre.com/en/giovanni-bellini

Giorgone, 1477/78 or 1473/74 – 1510
Virgin and Child called Madonna Cook, circa 1500, oil on wood, 68 x 48,1 cm,  private collection on deposit at the Gemäldegalerie, Berlin, Germany (my amateurish attempt at the photography of Giorgione’s Painting as presented in the Exhibition GIOVANNI BELLINI Influences Croisées (March 3 to July 17, 2023) at the Jacquemart-André Museum)

Giorgio Barbarelli, universally known as Giorgione (Castelfranco Veneto, 1478-Venezia, 1510), is one of the most enigmatic painters of the Renaissance. Very little is known about Giorgione’s early life and training, but he is believed to have studied, along with Titian, with the Venetian painter Giovanni Bellini, who was a prominent figure in the Renaissance art scene. Unfortunately, Giorgione’s life and career were cut short by his premature death at the age of 33, probably from the plague. Despite his short career, he had a significant influence on the development of the Venetian school of painting, and his legacy continues to inspire and intrigue art lovers and scholars to this day.

A major innovator, Giorgione is acclaimed as the father of modern Venetian painting of the 16th century. As a student of Giovanni Bellini, Giorgione’s style in painting was characterized by his use of atmospheric effects, delicate modeling, and a subdued color palette. Influenced by Leonardo, the young Venetian artist is also known for his mastery of sfumato, a technique in which colours are blended together in such a way that they appear to merge seamlessly, creating a soft, hazy effect. Finally, paintings by Flemish artists motivated Giorgone to further explore the application of multiple thin layers of paint, so as to give a new dimension to light and colour. https://archive.org/details/giorgionemytheni0000unse/page/n3/mode/2up

What I find appealing is how Giorgone often painted landscapes or cityscapes as backdrops to his compositions, using them to create a sense of depth and space. The landscape scene in his Virgin and Child called Madonna Cook exhibited at the Jacquemart-André, caught my attention. It looks sparse and unfinished(?), yet a tower, a ‘leitmotiv’ in his landscape repertoire, is prominently displayed.

The Tempest, circa 1508, Gallerie dell’Accademia, Venice
The Holy Family, probably c. 1500, Samuel H. Kress Collection
Castelfranco Madonna, c. 1503/04, Duomo of Castelfranco, Veneto
Adoration of the Shepherds, c. 1500, NGA, Washington DC
Virgin and Child called Madonna Cook, circa 1500, Private Collection

Legend has it that Giorgone was not just a handsome, amorous man, and an innovative painter, but a talented musician who, as Vasari wrote, “sang divinely” and played the lute. He was also likely a large man, as Giorgione translates to “Big George.” For today’s BLOG POST allow me to quote and remember  Giorgio Vasari who describes the life and artistic achievements of the famous Venetian. The first paragraph of Vasari’s presentation to Giorgione is a small compensation for the little information I can provide for the so-called Madonna Cook. https://www.artsy.net/article/artsy-editorial-four-paintings-renaissance-master-changed-course-art and http://www.travelingintuscany.com/art/gutenberg/vasarilives4.htm#Page_107

At the same time when Florence was acquiring such fame by reason of the works of Leonardo, no little adornment was conferred on Venice by the talent and excellence of one of her citizens, who surpassed by a great measure not only the Bellini, whom the Venetians held in such esteem, but also every other master who had painted up to that time in that city. This was Giorgio, who was born at Castelfranco in the territory of Treviso, in the year 1478, when the Doge was Giovanni Mozzenigo, brother of Doge Piero. In time, from the nature of his person and from the greatness of his mind, Giorgio came to be called Giorgione; and although he was born from very humble stock, nevertheless he was not otherwise than gentle and of good breeding throughout his whole life. He was brought up in Venice, and took unceasing delight in the joys of love; and the sound of the lute gave him marvellous pleasure, so that in his day he played and sang so divinely that he was often employed for that purpose at various musical assemblies and gatherings of noble persons. He studied drawing, and found it greatly to his taste; and in this nature favoured him so highly, that he, having become enamoured of her beauties, would never represent anything in his works without copying it from life; and so much was he her slave, imitating her continuously, that he acquired the name not only of having surpassed Giovanni and Gentile Bellini, but also of being the rival of the masters who were working in Tuscany and who were the creators of the modern manner. Giorgione had seen some things by the hand of Leonardo with a beautiful gradation of colours, and with extraordinary relief, effected, as has been related, by means of dark shadows; and this manner pleased him so much [Pg 110] that he was forever studying it as long as he lived, and in oil-painting he imitated it greatly. Taking pleasure in the delights of good work, he was ever selecting, for putting into his pictures, the greatest beauty and the greatest variety that he could find. And nature gave him a spirit so benign, and with this, both in oil-painting and in fresco, he made certain living forms and other things so soft, so well harmonized, and so well blended in the shadows, that many of the excellent masters of his time were forced to confess that he had been born to infuse spirit into figures and to counterfeit the freshness of living flesh better than any other painter, not only in Venice, but throughout the whole world… http://www.travelingintuscany.com/art/gutenberg/vasarilives4.htm#Page_107

For a Student Activity, inspired by Giorgone’s Madonna Cook, please… Check HERE!