When Fashion becomes Art

by with No Comment 20th century ArtStudent Activities
Mariano Fortuny y Madrazo, 1871-1949
Delphos Champagne pleated silk Dress with separate gold stencilled empire waistband, armholes and side seams decorated at the hem with white, blue and yellow Murano glass beads, 1920, private collection
Delphos Dress, ca. 1920, Collezioni di Museo Fortuny, inv. MFN01711 ©Fondazione Musei Civici di Venezia, Museo Fortuny
The Charioteer, 478-474 BC, bronze, Delphi Archaeological Museum

“It’s not the quantity, but the quality of light, that makes things visible.” Mariano Fortuny y Madrazo once said. When Fashion becomes Art is my new POST on Fortuny’s quest for high quality, the shimmering glow of silk, body movement and the Delphos Dress.

It is 1909, Mariano Fortuny y Madrazo creates the Delphos Dress inspired by the Statue of the Charioteer at Delphi. “The sculpture depicts the driver of the chariot race at the moment when he presents his chariot and horses to the spectators in recognition of his victory. Despite the severity of the moment, the youth’s demeanor encapsulates the moment of glory, and the recognition of his eternal athletic and moral stature, with abundant humility.” Fortuny, fascinated by the beauty of the Charioteer but focused on the Xystis, the typical Chiton all Charioteers wore while driving in a competition, designed the Delphos Dress as a unique, timeless and iconic 20th century garment. Helen von Nostitz visited Fortuny in his Venetian Palazzo and wrote “There were Mycenaean patterns and the garment of the Charioteer of Delphi with its  bold and noble drapery. The splendor of the garments glowed between the simple wooded pillars, like the sun setting on the lagoon; from deep orange to radiant carmine, the symphony of color played all tones. Fortuny stood next to them almost austere…” Gabriele Brandstetter, Poetics of Dance: Body, Image, and Space in the Historical Avant-Gardes, Published to Oxford Scholarship Online: April 2015     https://books.google.gr/books?id=brDlBgAAQBAJ&pg=PT114&lpg=PT114&dq=Charioteer+Delphi+garment&source=bl&ots=Qj_Xair0zi&sig=ACfU3U3xXLNQ3kwQZLaq9SBLkldlClKVxQ&hl=el&sa=X&ved=2ahUKEwiLvP7S9svqAhVQyaQKHSjRCP4Q6AEwEXoECAoQAQ#v=onepage&q=Charioteer%20Delphi%20garment&f=false

Lillian Gish in Fortuny, 1920 
Isadora Duncan in a Delphos Dress with her daughter
Mrs. William Wetmore modelling a Delphos Dress in front of Fortuny fabric. Originally published in Vogue, December 15, 1935

Mariano Fortuny y Madrazo, painter, set designer, photographer, inventor and technology aficionado, was born to an artistic family, in Granada Spain, in May 11, 1871. His father, Mariano Fortuny y Marsal, was a successful genre painter and an avid collector of antiquities and artefacts. His mother, Cecilia de Madrazo y Garreta, was a noted collector of textiles. Fortuny was only three years old when his father died and his mother decided to move to Paris so that her family will be close to their cousin Coco de Madrazo, an artist in the circle of Serge Diaghilev’s Ballets Russes. Mariano Fortuny, growing up in a very artistic and theatrical environment, an artist himself, developed two very distinct passions, first, how to best apply the latest lighting technology to the performing arts and galleries of art, and second, how to create inimitable and stunning textiles for timeless fashion designs. Whatever he did, he successfully “blended art and technology with science and craftsmanship, giving him a unique ability to understand and control the entire creative process from raw material to finished product.”    

In 1888 Mariano Fortuny moved to Venice, where the family’s interest in antique textiles reignited. His wife Henriette Nigrin, a young woman he had met in Paris, shared his aesthetics and the family collection of ancient textiles inspired him to explore the world of fashion. In 1906 he opened his textile/fashion workshop at the Palacio Pesaro degli Orfei creating original fabrics and costumes using modern techniques, his own patents and secrets impossible to solve even today.

His Delphos Dress is immortalized in Marcel Proust’s Remembrance of Things Past as “faithfully antique but markedly original.” It created a sensation, as in an era when rigid corsetry was still the norm, it daringly hugged the body revealing the silhouette and body contours. At first, actress Sarah Bernhardt and dancer Isadora Duncan became enamoured with it and fashionably wore it, ignoring convention. Then… it became history! Today we are still intrigued by its “distinctive fine pleats, whose method of creation remains a tantalising mystery,” the way Fortuny silk was  “dipped in a dye bath multiple times, enriching the colour of the fabric, which fluctuated according to light and movement” and how “The edges of the dress were finished off with strings of small Venetian beads that served both as an ornament and to weigh the dress down, giving it its distinctive drape.”     https://www.bbc.com/culture/article/20190617-the-designer-who-freed-the-female-body

Mariano Fortuny’s Venetian house is a Museum, unfortunately, closed to the public since 2017 for restoration.      http://fortuny.visitmuve.it/en/home/

A Video, short, but worth seeing: https://www.google.com/culturalinstitute/beta/exhibit/la-naissance-d-une-robe-unique-la-delphos/qgJiyD72_413Jw?hl=fr

For a Student Activity on the Delphos Dress, please… check HERE!

A portrait of the legendary Couturier is exhibited alongside his first creation in the clothing sector, and one that made famous the name Fortuny, the printed silk Scarf Knossos  (Credit: Archivio Fotografico Fondazione Musei Civici di Venezia/ Marcello Venturini)

Parallel Stories of Byzantine Imperial Portraits

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Roundel with Emperor John II Komnenos, ca. 1110 – 1118, marble, 90 x 90 x 7.5 cm, Byzantine Collection, Dumbarton Oaks Museum
Angaran Roundel, marble, d. 100 cm,Campiello de Ca’Angaran, Dorsoduro in Venice

Parallel Stories of Byzantine Imperial Portraits is about our fascination with the ‘image’ of the Byzantine Emperor… “The Emperor had to conform to idealized standards of deportment. He had to be seen as fixed, stable, and unmovable, a ruler whose character and judgement were unswayed by emotional excess. Such a demeanor was described by the eleventh century courtier and orator Michael Psellos in a speech addressed to Isaac I Komnenos…  You are straight, true, stiff… steadfast, firmly fixed, lofty… an impartial judge, unwavering in justice… a secure counselor, noble, unshaken in stormy waves. Psellos stressed the ruler’s lack of emotions: Where is there any anger in you, where are there streams of laughter, where are there traces of rage, and where is the babbling of speech? Where is there boasting, or violence and a willing mind? Where is there a knitting of the brows or an angry expression? For there are no unseemly qualities in you, neither easily excited emotions… nor delight, nor any graces, nor much laughter.” Writes Henry Maguire on IMAGES OF THE COURT in The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261, page 186     https://www.metmuseum.org/art/metpublications/The_Glory_of_Byzantium_Art_and_Culture_of_the_Middle_Byzantine_Era_AD_843_1261    

Two Byzantine Emperors – Two Parallel Lives

Roundel with Emperor John II Komnenos, ca. 1110 – 1118, marble, 90 x 90 x 7.5 cm, Byzantine Collection, Dumbarton Oaks Museum
Silver Aspron Trachy of John II Komnenos, 1118-1143 AD, Thessalonica mint, 3.69 grams, 29/27 mm, (Iω/ΔЄC/ΠΟT/Tω/ΠOP – ΦV/PO/ΓЄ/NH/T, the Emperor standing facing, wearing divitision and loros, holding labarum and akakia), private collection     Copyright © 1998-2020, VHobbies.com
John II Comnenos, 1118, Komnenos Mosaic (John II Komnenos, Virgin Mary and Jesus Christ, Irene of Hungary), mosaic, Hagia Sophia Museum

Standing on a decorated suppedion, the Emperor of Byzantium at Dumbarton Oaks faces us in all his glory! He wears his ceremonial attire with poise and distinction: “a sagion (cape), bound at the right shoulder with a simple fibula, over a divitesion (tunic) and a loros (the gemmed scarf wrapped around the emperor’s torso.” Crowned and bejewelled, the Emperor stands in front of a vividly decorated background of cloverleaf arranged in a radiant design, holding the imperial insignia: “in his right hand he holds a labarum, a staff with a square finial” and in his left hand “an ornate globus cruciger with, in this instance, a leaved patriarchal cross.”

Who is the impressive Emperor depicted in this Byzantine relief sculpture Roundel exhibited today at the Dumbarton Oaks Museum of Byzantine Art? Is this a unique example of Byzantine imperial portraiture? The answer is NO! There is a second, matching Roundel in Venice, known as the  Angaran Roundel, embedded on the exterior wall of a Venetian house in the Dorsoduro district, equally rare in Byzantine imperial representation. “It has been suggested that these two emperors are Alexios I and John II Komnenos, father and son, who reigned jointly between 1092 and 1118.”

Both Roundels, made of marble, date from the 12th century. For their creation, the unknown artist used a “marble piece of a horizontal slab that was cut from the top of a column shaft of unusually large diameter. The roundels therefore are reused architectural elements of an ancient monument of considerable size.”     http://museum.doaks.org/OBJ27169.htm

Angaran Roundel, marble, d. 100 cm,Campiello de Ca’Angaran, Dorsoduro in Venice

The Angaran Roundel is almost identical to the one exhibited at the Dumbarton Oaks. Both depict Byzantine Emperors looking straight, true, stiff… steadfast, firmly fixed, lofty… holding the symbols of their power, gazing at us with majestic authority… but detached. Created by a great Constantinopolitan artist as an Imperial Ensemble, we can imagine, if this is a correct supposition,  a third roundel with Christ in the middle. The Imperial Portraits somehow ended up in the Veneto area, most probably as the 4th Crusade loot. They were still in the Veneto until 1937 when Robert Woods Bliss acquired the one depicting Emperor John II, through Royall Tyler, who writes to Bliss “I went to Lugano yesterday, & saw the Emperor, who is magnificent… There’s no change in the amount (33,000). H.F. prefers to receive it direct… Volbach was wrong about the material of the Emperor. He is marble (not limestone): I should say he was of exactly the same light grey marble, not shiny, as the Campiello Angaran roundel, & he’s exactly the same in style & in every respect except a few details of costume (the loros is different), & details of the footstool… The chances are they came from Constantinople, as one doesn’t see why the Venetians should have representations of the Byz. Emperor made, when they had not long before shaken off his overlordship… I’m simply delighted that you’ve got this superb carving, the like of which is most unlikely to turn up again…”     https://www.doaks.org/resources/bliss-tyler-correspondence/letters/25jul1937

On the 3rd of July, Ismail Safa Yalbaz, member of the Late Antique and Byzantine Studies Group, shared a POST on the Angaran Roundel that got me thinking… how many times have I been to Venice and missed visiting the Campiello de Ca’Angaran in Venice’s Dorsoduro district? I promised myself… next time in Venice, my respects to the Emperor will be the first thing to do!

For a Student Activity on the two Roundels, please… check HERE!

Ariadne on Naxos

by with No Comment ArtRoman ArtStudent ActivitiesWorksheets
Dionysos and Ariadne, 1st century AD, Pompeii, from the House of Capitelli Colorati, now in the National Archaeological Museum of Naples

Ariadne on Naxos… what an inspiration… “Eros  /  The archipelago  /  And the prow of his seafoam  /  And the seagulls of his dreams  /  In his highest mast, the sailor flutters  /  A song” the Archipelago Song by Odysseas Elytis, 1979, Nobel Prize in Literature.     https://www.nobelprize.org/prizes/literature/1979/elytis/biographical/     and     https://www.greeklyrics.gr/stixoi/to-tragoudi-tou-arxipelagous/

The Islet of Palatia in Naxos, where today, since the 6th century BC, stands “Portatra,” the entrance to the Temple of Apollo, Naxos’s most recognized monument.

Naxos is one of the most interesting destinations in Greece! In the center of the Aegean Sea, the biggest and greenest Cycladic island, with a glorious ancient Greek past and the strong influences of the Venetians and the Franks, Naxos is not simply beautiful… it breathes history …and Mythology I would like to add! Naxos was the playground of the Olympian gods, the place where virtuous or naughty, entangled with beautiful women and brave men, gods created a scenery of love and adventure, reality and imagination. The story I like most involves the god Dionysus, the Minoan princess Ariadne and the Islet of Palatia, where today, since the 6th century BC, stands “Portara,” the entrance to the Temple of Apollo, Naxos’s most recognized monument. https://www.greeka.com/cyclades/naxos/

Imagine the scene… Theseus and Ariadne flee Crete in a hurry. With the help of Ariadne, Theseus had just killed the horrible Minotaur in the depths of Knossos’s palace maze. Their first stop to rest on their way to Athens is the island of Naxos… where the story unfolds dramatically and excitingly. God Dionysus, in love with Ariadne, appears to Theseus in his sleep and convinces him to abandon Ariadne at Naxos and continue his trip alone. Ariadne, unaware of divine intervention, disembarks at Naxos, enchanted by the beauty of the island, happily explores it, and tired falls asleep on the beautiful islet of Palatia. When she wakes up… god Dionysus, the son of Zeus and Dione, looks at her adoringly and a new love-affair is in the making. A glorious wedding follows and an eternal gift is still with us to admire… the constellation known as Corona Borealis is said to be Dionysus’s wedding gift to Ariadne, a special ornament to adorn her beautiful head.

In Pompeii, the House of the Coloured Capitals is one of the oldest excavated, back in 1822, again in 1832/33 and 1846. It is one of the largest houses in Pompeii as well, with more than 40 rooms on the ground floor alone, beautifully decorated with frescoes and floor mosaics, combining architecturally, Samnite and Roman features.  The name of the house comes from the brightly coloured capitals of the columns of the central peristyle.

You enter the House through a rectangular Atrium (area marked b) with a central Impluvium and proceed to a porticoed Peristyle (area marked f). One of the bigger rooms opening to the peristyle (area marked h), the oecus, is beautifully decorated with frescoes in the 4th Pompeiian Style on a yellow ground. Dilapidated today and neglected since it was initially excavated in 1822, the house’ oecus featured central panels on each wall with a mythological scene. The single panel, faded yet still holding its original charm, character portrays Dionysus and the sleeping Ariadne on the island of Naxos. Dionysus, holding a thyrsus, standing tall in the center of the composition, gazes in wonderment at Ariadne, still sleeping at the knees of god Hypnos. A naughty cupid reveals Ariadne’s covered beauty to Dionysus while an old Silenus, in need of support, and an entourage of satyrs and maenads seem to follow the young god of revelry. https://sites.google.com/site/ad79eruption/pompeii/regio-vii/reg-vii-ins-4/house-of-the-coloured-capitals

The fresco depicting Dionysus discovering the sleeping Ariadne was luckily removed and can now be seen in the National Archaeological Museum in Naples. The scenes left in situ, however, have all but faded away…

For a student RWAP (RWAP stands for Research-Writing-Art-Project), please… check HERE!

Oecus is the Latinized form of Greek Oikos (House), used by Vitruvius for the principal hall or salon in a Roman house, which was used occasionally as a triclinium for banquets.     https://en.wikipedia.org/wiki/Oecus

The Month of July

by with No Comment ArtRenaissanceStudent Activities
The Month of July, latest 1407, possibly by Maestro Venceslao, Fresco, Torre Aquila, Castello del Buonconsiglio in Trento, Italy

The Month of July fresco comes from Torre Aquila in the Castello del Buonconsiglio, in Trento, Italy. It is part of an amazing fresco Cycle of the Twelve Months painted on the walls of the tower’s 2nd-floor main room and presents summer at its best. This exceptional room, 6 x 5,8 x 3 m in size, was commissioned by Prince-Bishop George of Liechtenstein, as a quiet, atmospheric retreat, away from the rest of the Castello’s busy and noisy state quarters. Master Wenceslas, a Bohemian painter active in Trento since 1397, creates a rich July scene, full of natural beauty and pastoral activities.

Valle dei Laghi is one of the sixteen districts of Trentino in the Italian region of Trentino-Alto Adige/Südtirol. https://www.discovertrento.it/valle-dei-laghi/territorio#.XvucvSgzZPY

July is a busy month for labourers at Trento and Master Wenceslas is documenting it in the best possible way. The farmers catch up with their activities and the Court aristocrats enjoy summer bliss. The scene is rich, dense and joyful… inspired by real-life but immensely beautified. The commissioner of this fresco, Prince-Bishop George of Liechtenstein wants to present the idea that his territories flourish under his good governance and prudent guidance. The painter, Master Wenceslas, understood this very well, and created a summer scene of dazzling colours, greens and yellows dominating the open expanse of the countryside!

Castello Toblino is located in the valley of the lakes between Padergnone and Sarche in the municipal area of Madruzzo, in the province of Trento. https://www.trentino.com/en/highlights/castles/castel-toblino/

Multi-coloured mountains, lush shrubbery, a lake, a Castello by its shore and a red country Villa are just a few of the landscape props Master Wenceslas uses to identify the area as the beautiful Trentino Valle dei Laghi. Castello in particular, defensive walls, crenellations, drawing bridges, large glass windows, balconies full of flowers and stork nests on the rooftop make up for a beautiful vignette on a lakeshore.

Right in the middle of the composition the depiction of the lake, the boat and three fishermen set the tone. The lower part is a vivid illustration of the activities of the nobles and their servants as summer settles in. It is falconing season, and Master Wenceslas beautifully presents it. Hunting with a hawk was the favorite activity of the Trento nobility, an expensive one to keep up with, as specialized servants, destined exclusively for the care and breeding of precious birds, were required and handsomely payed for. In the July fresco, one such falconer, carrying two hunting hawks returns from hunting. A little further down an elegant gentleman, dressed in a red and black doublet, with a gesture of polite refinement, seems to offer the hunting catch, two beautiful birds, gallantly to a lady dressed in white. A truly generous gift for a beautiful Lady!

Horizons are kept high in Master Wenceslas’s July fresco to make room for the depiction of busy Trento farmers and their agricultural activities. Surrounded by a crown of colourful mountains, purple, white or ochre, up in the highest Trento meadows, the typical activity of the season takes place: haymaking. Farmers are depicted mowing and raking, one of them even scythe sharpening. It is a vivid illustration of the month’s required work for both men and women. They wear perfectly white cloths and hats, cloth or even made of straw, and against a bright green background, they effortlessly move, carrying their instruments of work, as if they are part of an elaborate ballet chorus. The reality is that haymaking is a hard and tiring job, not a summer holiday for sure! Entire families were involved in mowing grass, letting it dry in the sun, and turning it over very often with the hay pitchfork, in order to make it dry faster. 

Prince-Bishop George of Liechtenstein was probably very happy looking from a distance the work accomplished on the meadows of his territories by his “loyal” farmers. His guests probably marveled at how busy and well-ordered life was under his rule. At Torre Aquila the aristocracy was allowed to dream… Reality was, however, different and peasants, exhausted and exasperated were on the verge of revolt…

For Student Activity please… check HERE!

The Months of July and August

Nearchos the Potter

by with No Comment ArtGreek ArtStudent Activities
Archaic Black-Figure  Terracotta Aryballos (oil flask) by Nearchos, Archaic – ca. 570 BC, 7.8 cm, MET, NY
Archaic Black-Figure  Terracotta fragment of a Kantharos (drinking cup) by Nearchos, Archaic – ca. 550 BC, 15,5 cm, National Archaeological Museum, Athens
Antenor Kore,  525-500 BC, Parian Marble, Acropolis Museum, Athens

In the words of Simonides of Ceos, “Painting is silent poetry, and poetry is painting with the gift of speech.” (Quoted by Plutarch, De Gloria Atheniensium 3.346f).  I wonder if Nearchos, the celebrated Athenian painter and potter, was a poet at heart!

Looking at Attic Black-Figure pottery, you get the impression that sometime during the second quarter of the 6th century, an artistic revival takes place. The artists of the time, pottery makers and pottery painters show an exquisitely refined technique and draughtsmanship of a very high order indeed. Among them, Nearchos, potter and vase painter, stands at the very top.

Nearchos comes from Attica and is considered today a great master of the Black-Figure style. His career as a potter most probably started as a student in the workshop of Kleitias and Ergotimos, the famous creators of the François Vase. He lived and prospered in Athens, sometime between 570 and 555 BC, where he established a flourishing workshop. He raised two sons, Tleson and Ergoteles, who trained to become famous potters themselves. Later in his life, established, respected and wealthy, a “poet” at hart, he commissioned a beautiful Kore for the Acropolis of Athens, and acquired further admiration and fame.

Archaic Black-Figure  Terracotta fragment of a Kantharos (drinking cup) by Nearchos, Archaic – ca. 550 BC, 15,5 cm, National Archaeological Museum, Athens

A small ostracon of a Kantharos vase in the National Archaeological Museum at Athens was my introduction to his artistic abilities. I like how precise, dense and detailed his “incisions” are in depicting contour details and how the use of colour, white and purple enhances his composition. I also feel for the depicted story, the dialogue between Achilles and his god-sent horses… his fierce admonition “Xanthus and Balius, Podarge’s famous foals, this time think of a way to bring your master back alive when the fight is done, not leave him dead on the field, as you did brave Patroclus” and Xanthus’s devastating answer “This once, mighty Achilles, we will save you, yes, even though the hour of your doom draws nigh, nor indeed will we be the cause of your death even then, rather a mightier god and relentless Fate…” (Iliad, Rhapsody Τ) https://www.poetryintranslation.com/PITBR/Greek/Iliad19.php#anchor_Toc239246279

Archaic Black-Figure  Terracotta Aryballos (oil flask) by Nearchos, Archaic – ca. 570 BC, 7.8 cm, the MET, NY

The small Aryballos at the MET is another Nearchos favourite of mine. This is a small, “intimate” item of great ergonomic qualities. Imagine… admiring it as it comfortably fits the palm of your hand, filled with your chosen perfumed oil! The shape is perfectly balanced and the design is rowdy and exotic… pygmies fighting cranes, satyrs, Hermes, Perseus and two tritons! Think… your new aryballos will be the talk of your fellow athletes in your favourite Palestra!!!     https://www.metmuseum.org/art/collection/search/252451

Antenor Kore, 525-500 BC, Parian Marble, the Acropolis Museum, Athens

The Antenor Kore was found, battered and in several fragments, during the 19th century excavations on the Athenian Acropolis, in the so-called Perserschutt, the “Persian debris” level. It is a late Archaic statue of a young girl, her long, auburn hair beautifully groomed in locks and curls, dressed in chiton and an Ionian Peplos, adorned with jewelry, smiling, happy to honour goddess Athena. Fragments of a Pentelic marble statue base identify Nearchos  the Potter as the  donor and Antenor, son of Eumares as the sculptor. The dedicatory inscription, translated, reads: Nearchos the potter dedicated this work as an offering to Athena / Antenor the son of Eumares made the statue.

If you still wonder whether Nearchos, the celebrated Athenian painter and potter, was a poet at heart! My answer would emphatically be… YES! https://museum.classics.cam.ac.uk/collections/casts/antenor-kore     and     https://www.theacropolismuseum.gr/sites/default/files/antinor_gr_0.pdf

For a student-friendly Activity Worksheet on Learning from Ancient Greek Pottery… Click HERE!

The Rotunda Ambo

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Rotunda Ambo, early 6th century, marble, originally from Thessaloniki, present location: Istanbul Archaeological Museum
Photo Credit: OMNIA http://www.omnia.ie/index.php?navigation_function=3&europeana_query=Arch%C3%A4ologisches+Museum&europeana_cursor=%2A&europeana_prev_cursor=%2A&dpla_nav_start=0&prev_obcnt=-807

“The world is a book and those who do not travel read only one page.” St. Augustine once said and the Rotunda Ambo, where many books were read, in front of many “travellers,” came to my mind.

As a ‘traveller,’ interested in Byzantine Art,  the Rotunda Ambo is a ‘page in my book’ I like to read about again and again. I imagine… a 6th-century pilgrim entering the great Rotunda of Thessaloniki for Vespers… uplifted and overwhelmed by its size and domed inner space, awe-struck by its shimmering mosaics, stirred by the opulence of the service, the ‘logos’ and the chanting, moved by the sculptural decoration on the walls of its impressive Ambo…

The most important (my humble opinion) monument of Thessaloniki, The Rotunda, was constructed in the early 4th century AD, probably as a temple or as a mausoleum. Not long after, the Rotunda was turned into a Christian church, its interior decorated with wall mosaics of unique artistry and beauty. http://galeriuspalace.culture.gr/en/monuments/rotonta/

As a young student reading and ‘travelling’ through the pages of Ralph F. Hoddinott’s book of 1963, Early Byzantine churches in Macedonia and southern Serbia – A Study of the Origins and the Initial Development of East Christian Art, I was intrigued to enrich my ‘world book’ with stories and pictures and memories.  Many more ‘travels’ later, many more written pages, I take out Hoddinott’s book to read and further explore one specific monument of great importance,  the Rotunda Ambo of Thessaloniki!     http://macedonia.kroraina.com/en/rheb/index.htm

Rotunda Ambo, early 6th century, marble, Istanbul Archaeological Museum
Photo copyright: Dick Osseman
https://pbase.com/dosseman/image/58466693

According to the Encyclopedia Britannica, an “Ambo…”, is “a raised stand formerly used for reading the Gospel or the Epistle, first used in early basilicas. Originally, the ambo took the form of a portable lectern. By the 6th century, it had evolved into a stationary church furnishing, which reflected the development and codification of the Christian liturgy…” We know that the position of each Ambo in an Early Christian Church, centrally placed or on the sides of the nave, varied consisting of “…raised platforms on three levels reached by steps and protected by railings. Each level was consecrated to a special part of the service.”     https://www.britannica.com/topic/ambo-church-architecture

The Rotunda Ambo, the only Early Christian sculptural piece to have survived, in fragments and quite battered, still impressive and beautiful, is now exhibited in the Museum of Antiquities in Istanbul while its marble base survives in Thessaloniki.  Dates suggested for the Rotunda Ambo vary, starting as early as the late 4th century. Most scholars, however, believe that the carving of the ornamental decoration of the ambo should date to the early 6th century.

According to Hoddinott… “Below bands of delicately worked acanthus and vine motives, the ambo, in its original state, presented the Adoration of the Magi. Each figure is set individually beneath scalloped niches and between Corinthian columns, the three Magi are shown on one side of the ambo searching for the Christ Child, and on the other bringing Him their gifts. The Virgin, enthroned upon a round backed chair, holds the Child upon her knees. An angel introduces the Magi. Another figure, the upper part of which has been lost, represents a shepherd with his sheep around him and the skin of an animal over his shoulders. Eagles, or other large birds, their wings outstretched, occupy the spandrils between the scalloped niches.”

An interesting article for further reading…, by Nino Zchomelidse  The Epiphany of the logos in the Ambo in the Rotunda (Hagios Georgios) in Thessaloniki

For a PowerPoint on the Rotunda Ambo and a Collection of old photos, please… Click HERE!

Bernardo Bembo and La Bencina

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Hans Memling, 1433 –1494
Man with a Roman Coin (Bernardo Bembo), ca. 1471-1474, oil on panel, 31 x 23,3 cm, Koninklijk Museum voor Schone Kunsten Antwerpen
Leonardo da Vinci, 1452-1519
Ginevra de’ Benci, 1474-78, oil on wood, 38,8 x 36,7 cm, National Gallery of Art, Washington DC – On the reverse side of the portrait of Ginevra: juniper, laurel, palm branches: VIRTUTEM FORMA DECORAT (Beauty adorns Virtue)     https://www.nga.gov/collection/art-object-page.50724.html     and     https://www.nga.gov/collection/highlights/da-vinci-ginevra-de-benci.html and https://www.facebook.com/mauritshuis/posts/allow-us-to-introduce-bernardo-bembovarious-details-reveal-that-this-man-is-the-/1438404546228025/

“Therefore we will sing of the chaste love of Bembo, so that Bencia may rise up, made known by my verses. O lovely Bencia, Bembo marvels at your beauty, with which you could surpass the goddesses of heaven. Great Mars would wish to prefer this to his love for Venus, and Jupiter himself would abandon Europa and desire it. But Bembo in astonishment marvels more at you ancient virtue, you chaste heart and hands with the skill of Pallas…” writes Cristoforo Landino for the LOVE of Bernardo Bembo and La Bencina.    http://www.italianrenaissanceresources.com/units/unit-2/sub-page-03/poems-about-ginevra-and-bembo/?fbclid=IwAR34DOVq8MMQgt7ZBJ651Bd2l-HGxjM6gTJFNNx0CHHsp2hZVi26XyAkHkM

The Venetian Ambassador to Florence, the intellectual Bernardo Bembo, first saw Ginevra on the 28th of January 1475, during the splendid Giostra Giuliano de Medici staged in Piazza Santa Croce in Florence. Ginevra de’ Benci, the daughter of Amerigo de’ Benci, director of the Medici Bank in Geneva and the second wealthiest man in Florence, seventeen years old, witty, enchanting and rich, married to Luigi di Bernardo Niccolini, a Florentine cloth-trader of importance, was present, dazzling with her charm, the elite of Florence. “In all the city you will not find a more beautiful girl, nor any more modest” wrote the poet Alessandro Braccesi. Suave Bernardo Bembo, a man in his early forties, married with children, with a mistress and a love-child, took little time in becoming La Bencina’s cavaliere servente. Among them, Leonardo da Vinci, young and amazingly talented, ready to immortalize an interesting story that still “haunts” us with its beauty and secrets, created one of his earliest masterpieces.    https://books.google.gr/books?id=KWCNItrBe6oC&pg=PT163&lpg=PT163&dq=Florence+1475+Giostra&source=bl&ots=jY6VGoEF7e&sig=ACfU3U3t2D0MaOTr2VF5cHfdBamVl8s_Zg&hl=el&sa=X&ved=2ahUKEwio79a81YHqAhXBw8QBHb37B5AQ6AEwEHoECAUQAQ#v=onepage&q=Florence%201475%20Giostra&f=false

Leonardo’s painting of La Bencina, characterized as “the earliest of all psychological portraits” and depicting “a new sense of mystery and uniqueness of the human personality” is for me an alluring mystery behind rich foilage and an “alabaster” façade. The surviving poems, however, of her beauty and character is another story…

The reverse side of Leonardo’s painting of Ginevra de’ Benci

“I beg for mercy; I am a wild tiger” LaBencina wrote in one of her poems, the only verse that survives of her entire oeuvre. We can only wonder about her response to Bembo’s “Courtly Love.”

“…Therefore, lovely Bencia, imitating such arts as these, you come as an example to Tuscan ladies. Well known, I confess, is the love of Paris and the frenzy of the Spartan woman, but it is known for its base adultery. You, Bencia, are more beautiful than Leda’s child and are known to all peoples for your rare chastity…” by Cristoforo Landino

“Ginevra shed tears as you go, Bembo./ May she desire long delays and / Beseech the Gods above that / Every difficulty may hinder your journey. / And may she wish that the kindly stars / With adverse winds and heavy storms / Prevent your departure” by Alessandro Bracessi

Lorenzo de’ Medici, on the other hand, addressed two poems to her praising her decision to “leave the passion and evil of the city and to devote herself to prayer in the country… never looking back!” https://books.google.gr/books?id=fMDoImNWqHQC&pg=PA302&lpg=PA302&dq=Lorenzo+de+Medici+sonnets+Ginevra&source=bl&ots=DFGL8O9riU&sig=ACfU3U1FKJK0wSGfLjtePymRgLwoRWYOPg&hl=el&sa=X&ved=2ahUKEwi7jdXxvIPqAhUFNOwKHTZ3BIgQ6AEwAnoECAYQAQ#v=onepage&q=Lorenzo%20de%20Medici%20sonnets%20Ginevra&f=false    and    http://www.italianrenaissanceresources.com/units/unit-2/sub-page-03/poems-about-ginevra-and-bembo/?fbclid=IwAR34DOVq8MMQgt7ZBJ651Bd2l-HGxjM6gTJFNNx0CHHsp2hZVi26XyAkHkM

For a RWAP dedicated to Ginevra de’ Benci (RWAP stands for Research-Writing-Art-Project) please… Check HERE!

For student work on a RWAP dedicated to Ginevra de’ Benci, please… Check HERE!

Student work

Matisse Cut-Outs

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Henri Matisse, 1869-1954
Polynésie, la mer, 1946, paper cut-outs painted in gouache glued on paper on canvas, 196 x 314 cm, Musée National d’Art Moderne, Centre Georges Pompidou, Paris

Henri Matisse once said… “There is no interruption between my older paintings and my Cut-Outs. Just that with an increasing sense of the absolute, and more abstraction, I have achieved a form that is simplified to its essence.” My students love Matisse Cut-Outs!

It all started back in the late 1940s when scissors assisted Matisse in turning almost exclusively to cut paper as his primary creative medium and thus… initiate his unique and famous Cut-Outs. There is something magical about Matisse’s Cut-Outs… they offer us such pure, candid, unreserved joy, our life, just by looking at them, becomes gratifying and amusing!

‘It was like drawing, but with scissors… there was sensuality in the cutting’
Henri Matisse on the Cut-Outs
Matisse working at the Hôtel Régina, Nice, c. 1952 on The Parakeet and the Mermaid
© Hélène Adant – Centre Pompidou – Mnam – Bibliothèque Kandinsky – Hélène Adant
https://www.tate.org.uk/tate-etc/issue-31-summer-2014/it-was-drawing-scissors-there-was-sensuality-cutting

“Matisse would cut painted sheets into forms of varying shapes and sizes—from the vegetal to the abstract—which he then arranged into lively compositions, striking for their play with colour and contrast, their exploitation of decorative strategies, and their economy of means. Initially, these compositions were of modest size but, over time, their scale grew along with Matisse’s ambitions for them, expanding into a mural or room-size works. A brilliant final chapter in Matisse’s long career, the cut-outs reflect both a renewed commitment to form and colour and an inventiveness directed to the status of the work of art, whether as a unique object, environment, ornament, or a hybrid of all of these.”    https://www.moma.org/calendar/exhibitions/1429?locale=en

Henri Matisse, 1869-1954
Large Decoration with Masks, 1953, Gouache on paper, cut and pasted, and ink on canvas, 35360 x 9964 mm, National Gallery of Art, Washington
https://www.tate.org.uk/tate-etc/issue-30-spring-2014/his-brilliant-final-chapter

Matisse is a favourite artist among my students and I always enjoy teaching a Unit on his life achievements, culminating with his amazing Cut-Outs!  Whether I teach Grade 1 Mythology, Grade 4 Cultural Geography, or High School Art History, Matisse’s Cut-Outs are always there to enrich my curriculum in the most remarkable way. Getting a taste of their fascinating stories, my students “read” them, in ways, appropriate to their level, they are always 100% engaged … and my teaching gets to be more than gratifying!

Student Work on a Matisse Cut-Outs RWAP (by Haylee M.)

Matisse Cut-Outs Lesson Plan

Essential Questions: What conditions, attitudes, and behaviours encouraged Matisse to take creative risks?

Goals: Facilitate students to understand and connect Matisse’s use of Colour from Fauvism to the Cut-Outs.

Enduring Understanding: Henri Matisse was a French painter in the early 20th century, known as one of the founders of Fauvism, an art movement that is identified with the emotional and bold use of colour,  and the creator of the Cut-Outs technique.

Steps to Success  

At first, I Introduce the Lesson to my students and present the Essential Questions we will work on. Then, I show a Youtube Video on Matisse’s Cut-Outs (Here is my favourite    https://www.youtube.com/watch?v=rLgSd8ka0Gs) and Being Inquisitive I initiate a conversation. The Lesson continues with my PowerPoint, more discussion follows and the Unit on Matisse’s Cut-Outs culminates with students achieving an Enduring Understanding of our Lesson and performing an Assessment Activity.

For my Matisse PowerPoint, please… Check HERE!

The student RWAP (RWAP stands for Research-Writing-Art-Project) is… HERE!

Student Work on Matisse Cut-Out RWAP, please… Check HERE!

Student Work on a Matisse Cut-Outs RWAP (by Kalypso I.)

Alexandrian Mischievous Dog

by with No Comment Ancient Greek ArtArtStudent ActivitiesWorksheets
Mosaic of a Mischievous Dog, Ptolemaic period, 2nd century BC, Length 3.25 m; width: 3.25 m, Museum of Antiquities – Bibliotheca Alexandrina     

There was once a Dog, according to Aesop, who was so ill-natured and mischievous that his Master had to fasten a heavy wooden clog about his neck to keep him from annoying visitors and neighbours. But the Dog seemed to be very proud of the clog and dragged it about noisily as if he wished to attract everybody’s attention. He was not able to impress anyone. You would be wiser, said an old acquaintance, to keep quietly out of sight with that clog. Do you want everybody to know what a disgraceful and ill-natured Dog you are? This is definitely not the case for the Alexandrian Mischievous Dog depicted in the most adorable Mosaic!    https://www.youtube.com/watch?v=gQDRKs8tfag    and    https://fablesofaesop.com/the-mischievous-dog.html

If you are a dog lover this Alexandrian Mosaic will become your favourite! It is about a kind but mischievous dog, that looks at you with big, guilty eyes because he has just dropped a pitcher down and spilt perfectly good wine… The Alexandrian Mosaic of this mischievous but remorseful Dog makes your heart leap and your hands open up for a big embrace!   

This wonderful 2nd century BC composition once decorated a floor in the royal quarter of Alexandria in Egypt. It is an astounding floor mosaic executed using the tiniest cubes in the Opus Vermiculatum (“worm-like work”) technique. Developed in Greece during the Hellenistic period, the “Opus Vermiculatum is a method of laying mosaic tesserae to emphasise an outline around a subject.”  This mosaic method allowed very fine details, imitating the illusionistic approach of Hellenistic painting. “It was generally used for emblēmata, or central figural panels, which were surrounded by geometrical or floral designs in opus tessellatum, a coarser mosaic technique with larger tesserae; occasionally opus vermiculatum was used only for faces and other details in an opus tessellatum mosaic.” https://en.wikipedia.org/wiki/Opus_vermiculatum    and    https://www.britannica.com/art/opus-vermiculatum

We will never know if the Mischievous Dog Mosaic depicts a scene from a popular Hellenistic literary work performed in Alexandria. The mosaic itself gives no clues. The mosaicist created a circular composition, stark and minimal, with the Dog mosaic as a precious emblēma in its center. Quoting the Library of Alexandria Museum site where the mosaic is exhibited “the mosaic illustrates a dog sitting next to an inverted Greek vase. The details of the scene highlight the artist’s ability to make a realistic portrait of the dog so as to express the strength and vitality of the animal. Thus, the dog’s coat, spotted with black, is finely depicted, as well as the red collar that surrounds its neck. The central stage includes several colours, including black, white and yellow. The artist was able to accentuate the shadow-light contrasts by representing the dog from the angle of 3/4; the front part reflects the light while the rest of the body is in the shade. The same is true for the bronze vase, the gradation of its colours shows the reflection of light on the central part, while the sides are more and more shaded. The artist, using these rigid and inanimate materials, has indeed managed to give depth to the scene presented. This piece testifies to the virtuosity of the mosaic design workshops in Alexandria.” http://antiquities.bibalex.org/Collection/Detail.aspx?lang=fr&a=859

For a Student Activity, please…Check HERE!

A view of the Bibliotheca Alexandrina in Alexandria, Egypt

Early Christian Funerary Paintings

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Tomb Painting of a Bird (Lark?), early 5th century, fresco painting,  Museum for Byzantine Culture, Thessaloniki (Photo: Makis Skiatharesis, ΜΒΠ archive)

“A Work of Art which did not begin in Emotion is not Art” Paul Cezanne said… and I think of him every time I visit Room 3, “From the Elysian Fields to the Christian Paradise” in the Museum of Byzantine Culture in Thessaloniki, to admire the exhibited Early Christian Funerary Paintings.    http://mbp.gr/en/room-3-elysian-fields-christian-paradise

Museum of Byzantine Culture in Thessaloniki

Visiting the Thessaloniki Museum of Byzantine Culture is a true cultural experience. For years now, I have visited it with my Pinewood students, trying to instil upon them the fine essence of Byzantine art and culture. The actual Museum building comes to my assistance… every time!  In 1989, the Museum’s architect, Kyriakos Krokos, wrote: I wanted a space within which movement would create a feeling of freedom, stirring up the senses, and where the exhibit would be a surprise within the movement. Walking through the Museum with my students, one surprise surpasses the other. The floor and wall mosaics in the first Early Christian Period Room, attract everybody’s attention, the Byzantine tunics with their fine embroideries are eye-catching, the icons and the intricately illuminated manuscript in the Middle Byzantine Period Room are definitely noticed. Finally, as we are about to leave, one last surprise: a beautiful Post-Byzantine golden eikonostaasi, one last startling work of art to ponder. After each visit, my students, pencils, notebooks and cameras, in hand, surprised and dazzled, come one step closer to understanding our Byzantine heritage! What more can I ask…    

Grade 6 students eploring the Museum of Byzantine Culture in Thessaloniki, photographed by Kostas Papantoniou

When I visit the Museum of Byzantine Culture alone and am in a mood, I cannot fully describe, my steps take me directly to Room 3: “From the Elysian Fields to the Christian Paradise.” Dimly lit, usually very quiet, full of elusive treasures to discover, this is my place, the Room, I love…

Room 3: “From the Elysian Fields to the Christian Paradise” was the first Exhibition Room in the Museum to open, back on the 29th of March 1997. It was the result of an EU funded Research Program,  titled “The Transformation of the Roman World AD 400-900.” As the title of the Exhibition Room connotates, this is an area dedicated to afterlife during Late Antiquity. All exhibited items come from tombs in cemeteries excavated outside the Walls of Thessaloniki. They consist of funerary gifts, inscriptions, and items of worship of the dead. According to the Museum experts “The exhibit is complete with a series of extremely rare and unique funerary paintings. These illustrate in an exceptional way the transition from the Late Antiquity concept of the afterlife into a heavenly place of material prosperity, along with the shift from the funerary customs and decoration of Antiquity that still survives to the final triumph of the Cross with the emergence of the New Religion and the establishment of the belief for the Last Judgment and the Resurrection of the Dead.” http://mbp.gr/en/room-3-elysian-fields-christian-paradise

View of Room 3: “From the Elysian Fields to the Christian Paradise” in the Museum of Byzantine Culture in Thessaloniki (Photo: ΜΒΠ archive)

It is these unique funerary paintings I seek out every time I visit my favourite Museum in Thessaloniki. They carry Hellenistic Naturalism and Roman Verism, traditional Late Antique or novel Christian subject matter, higher or poorer quality craftsmanship… all together, these amazing frescoes transfer me to an exciting world of unwavering changes and exciting cultural developments… the world of the Early Christian period and the artistic milieu of Thessaloniki, a city worth visiting!

Articles you might find interesting about Early Christian Funerary Paintings in Thessaloniki:    https://www.academia.edu/24852527/Iconographic_Programs_of_the_Early_Christian_Tombs_of_Thessaloniki_in_the_Context_of_the_Contemporary_Traditions_of_the_Funerary_Art_English_translation_     and    https://bookonlime.ru/lecture/8-early-christian-funerary-painting-thessaloniki-macedonian-and-roman-traditions    and    https://www.didaktorika.gr/eadd/handle/10442/13516

For a Student Activity on Early Christian Funerary Painting, please… Click HERE!