The Yellow Sail

Paul Signac, French Artist, 1863-1935
Venice, the Yellow Sail, 1904, Oil on Canvas, 73×92 cm, Centre Pompidou, Paris, France (In deposit to the Museum of Fine Arts and Archeology of Besançon since 1972) – Photo Credit: Amalia Spiliakou, Neo-Impressionism in the Colours of the Mediterranean Exhibition (10.01 – 07.04.2024), February 2024

The Exhibition Neo-Impressionism in the Colours of the Mediterranean (1891-1914) was held in Athens at the Basil & Elise Goulandris Foundation. This event was organized in collaboration with several prominent European museums and institutions, including the Musée d’Orsay, the National Gallery in London, the Centre Pompidou, the Musée des Beaux-Arts de Besançon, the Musée de l’Annonciade, the Musée de Grenoble, the Musée national d’archéologie, d’histoire et d’art – Luxembourg, and the Musée des Arts Décoratifs, as well as various European private collectors. The exhibition showcased works by renowned artists such as Paul Signac, Henri-Edmond Cross, Maximilien Luce, Théo van Rysselberghe, Henri Matisse, Henri Manguin, and Louis Valtat, many of which were being displayed in Greece for the first time. One piece that particularly, captivated me was Paul Signac’s 1904 painting, Venice, the Yellow Sail.

Let’s explore the Exhibition ‘Neo-Impressionism in the Colours of the Mediterranean’ through Paul Signac’s painting, Venice, the Yellow Sail, by posing questions about When, How, What, and Who…

How would you define Neo-Impressionism? Neo-Impressionism is an art movement that emerged in the late 19th century as a reaction to the spontaneity and subjectivity of Impressionism. It is characterized by a systematic and scientific approach to painting, primarily focusing on the use of colour and light. Neo-Impressionists employed techniques such as Pointillism or Divisionism, where small dots or strokes of pure colour are applied to the canvas. When viewed from a distance, these dots visually blend to create vibrant, luminous compositions. The movement was led by artists like Georges Seurat and Paul Signac, who sought to bring a greater sense of order and structure to their works through meticulous planning and an emphasis on colour theory.

What is Pointillism or Divisionism? Divisionism or Pointillism is a painting technique developed by Neo-Impressionist artists like Georges Seurat and Paul Signac in the late 19th century. This method, which sought to establish a scientific foundation for the Impressionist exploration of light and colour, involves applying small, distinct dots of pure colour to a canvas, which blend visually in the viewer’s eye to create a cohesive image with enhanced vibrancy and luminosity. Inspired by M-E Chevreul’s 1839 colour theory on simultaneous contrast, aimed to enhance luminosity, as optically mixed colours tend toward white, the technique significantly influenced French painters, especially among the Impressionists, Post-Impressionists, and Neo-Impressionists.

Théo van Rysselberghe, Belgian Artist, 1862-1926
Portrait of Paul Signac at the helm of the Olympia (detail), 1896, Oil on Canvas, 93×114 cm, Private Collection – Photo Credit: Amalia Spiliakou, Neo-Impressionism in the Colours of the Mediterranean Exhibition (10.01 – 07.04.2024), February 2024

Who is Paul Signac? Paul Signac was a French Neo-Impressionist painter renowned for pioneering the Pointillist technique alongside Georges Seurat. Born in Paris, Signac initially trained as an architect before dedicating himself to painting. Influenced by Impressionism, he soon embraced a more scientific approach to colour and light, leading to his collaboration with Seurat to develop Divisionism. Signac travelled extensively, drawing inspiration from the Mediterranean and its vivid landscapes. His works often depicted harbours and coastal scenes, capturing the interplay of light and water. In addition to his artistic contributions, Signac authored several important texts on art theory, including From Eugène Delacroix to Neo-Impressionism, which articulated the principles of Neo-Impressionism. His legacy endures through his innovative techniques and his role in shaping modern art.

How would Signac’s painting Venice, the Yellow Sail be described? Paul Signac’s painting Venice, the Yellow Sail, housed in the Centre Pompidou, in Paris, is a vibrant and luminous depiction of Venice’s iconic waterways. The focal point is a sailboat with a striking yellow sail, which stands out against the intricate interplay of blues and greens in the water and sky. Signac captures the essence of Venice with a keen eye for the effects of light and colour, imbuing the scene with a sense of movement and radiance. The painting reflects Signac’s love for sailing, his fascination with maritime subjects and his mastery of Divisionism, resulting in a visually captivating representation of Venice’s beauty.

When did Paul Signac visit Venice? The artist visited Venice for the first time in the spring of 1904. Initially planning to visit in the summer of 1903, Signac’s fascination with the city, partly influenced by John Ruskin’s “The Stones of Venice,” led him to postpone his travels until the following year. Arriving at the end of March 1904, he stayed until late May, producing a significant number of watercolours during his visit. The oils he created were exhibited at the 1905 Salon des Indépendants, where they garnered praise from both the public and critics. Louis Vauxcelles, for example, remarked… nothing is more vibrant, more atmospheric, than the shimmering Venice of M. Signac.

Paul Signac, French Artist, 1863-1935
Venice, the Yellow Sail (detail), 1904, Oil on Canvas, 73×92 cm, Centre Pompidou, Paris, France (In deposit to the Museum of Fine Arts and Archeology of Besançon since 1972) – Photo Credit: Amalia Spiliakou, Neo-Impressionism in the Colours of the Mediterranean Exhibition (10.01 – 07.04.2024), February 2024

How is Louis Vauxcelles’s remark nothing is more vibrant, more atmospheric, than the shimmering Venice of M. Signac applied to Signac’s painting Venice, the Yellow Sail? In Signac’s painting Venice, the Yellow Sail, Signac captures the essence of Venice’s shimmering beauty with remarkable vibrancy and atmosphere. The painting radiates with the luminous colours of the city’s water canals and buildings, soft and hazy pinks, lilacs, and greens, evoking the play of light and shadow characteristic of Venice. The focal point of the yellow sail adds a dynamic burst of colour against the serene backdrop, further enhancing the painting’s vibrancy. Signac’s meticulous use of Divisionism infuses the scene with an ethereal quality, as the carefully placed dots of colour blend harmoniously to create a captivating and immersive depiction of Venice’s unique atmosphere.

For a PowerPoint on Paul Signac, please… Check HERE!

The Knossos Veil

Mariano Fortuny y Madrazo, Spanish Artist, 1871-1949
Knossos Veil, ca. 1906 – ca. 1930, Silk and Metal, 110 x 144 cm, Museo del Traje CIPE, Madrid, Spain https://twitter.com/MuseodelTraje/status/1528695788771201024/photo/1
Knossos Veil, ca. 1906 – ca. 1930, Silk and Metal, 110 x 144 cm, Museo Fortuny, Venice, Italy https://fortuny.visitmuve.it/it/il-museo/sede/la-sede-e-la-storia/
https://commons.wikimedia.org/wiki/File:Tenture_et_robe_de_Mariano_Fortuny_(Mus%C3%A9e_Fortuny,_Venise).jpg
Portrait of Henriette Nigrin wearing a Delphos gown and a Knossos Veil, 1935, Tempera on Wood, Palazzo Pesaro degli Orfei, Fortuny Museum, Venice, Italy
https://en.m.wikipedia.org/wiki/File:Henriette_Fortuny_par_Mariano_Fortuny_%28mus%C3%A9e_Fortuny,_Venise%29.jpg

Mariano Fortuny y Madrazo’s influence on fashion, reflected in his innovative approach to textile design and garment creation during the late 19th and early 20th centuries, lies in his belief that art should be personally meaningful… I do not want to waste my time, he used to say, with art that has no need of me… Renowned for his luxurious fabrics and intricate patterns, Fortuny revolutionized the fashion world with his signature pleating technique, which allowed the fabric to drape elegantly and maintain its shape without the need for heavy understructures. His iconic Delphos Gown along with The Knossos Veil, both inspired by ancient Greek attire, became symbols of haute couture, coveted by aristocrats and artists alike for their timeless beauty and unparalleled craftsmanship.

A portrait of the legendary couturier as exhibited alongside his work (Credit: Archivio Fotografico Fondazione Musei Civici di Venezia/ Marcello Venturini) https://www.arabalears.cat/misc/colleccio-fortuny-venecia_1_3247710.html

Fortuny, as he is popularly known, was a Spanish painter, set designer, photographer, inventor, and technology aficionado. He was born in Granada, Spain, into an artistic and intellectual family, on May 11, 1871. His father, Mariano Fortuny y Marsal, was a successful genre painter and an avid collector of antiquities and artefacts. His mother, Cecilia de Madrazo y Garreta, was a noted collector of textiles. Fortuny was only three years old when his father died and his mother decided to move to Paris so that her family would be close to her relative Federico ‘Cocò’ de Madrazo, an artist in the circle of Serge Diaghilev’s Ballets Russes.

Growing up in a very artistic and theatrical environment, Fortuny early developed one of his two passions, that of how to apply the latest lighting technology to establishments of the performing arts and galleries of art. Amidst an era dominated by gas illumination, his keen interest in electricity and its applications, particularly within the realm of stage design, led him to develop a revolutionary indirect lighting system known as the “Fortuny Dome,” which he patented in 1901. His innovation of an indirect electric lighting system, capable of emulating the nuances of natural daylight, reshaped the theatrical experience for audiences. This system became widely used in theatrical productions and is still appreciated for its ability to create atmospheric lighting effects.

Mariano Fortuny y Madrazo, Spanish Artist, 1871-1949
Knossos Veil, ca. 1906 – ca. 1930, Silk and Metal, 110 x 144 cm, Museo del Traje CIPE, Madrid, Spain https://twitter.com/MuseodelTraje/status/1528695788771201024/photo/1

In 1888 Mariano Fortuny moved to Venice, where the family interest in antique textiles reignited. His wife Henriette Nigrin, a young woman who he had met in Paris, and who shared his aesthetics, and the family collection of ancient textiles inspired him to explore his second passion, the world of fashion. In 1906 he opened his textile/fashion workshop at the Palacio Pesaro degli Orfei creating original fabrics and costumes using modern techniques, with his own patents, and secrets, impossible to solve even today.

His wife, Henriette Negrin, was a talented and influential figure in her own right. Born in Paris to a family of Sephardic Jewish descent, she married Fortuny in 1902, becoming his lifelong partner and collaborator. Henriette was renowned for her skills in textile design and fashion, contributing significantly to the success of Fortuny’s textile workshop in Venice, Italy. Together, they perfected the intricate techniques behind the iconic Fortuny fabrics, known for their rich colours, luxurious textures, and timeless elegance. Henriette’s creative vision and business acumen played a pivotal role in expanding the reach of Fortuny’s designs, garnering acclaim from royalty, celebrities, and discerning patrons worldwide. Her enduring partnership with Mariano Fortuny y Madrazo underscored their shared commitment to artistic excellence and innovation in the realms of fashion and design.

Model for the Knossos Veil, 1910, Photo by Mariano Fortuny y Madrazo,Archivio Museo Fortuny, Venice, Italy
https://artsandculture.google.com/asset/model-for-the-knossos-scarf-mariano-fortuny/_AFs03WjdU506A

The Knossos Veil emerged as Mariano and Henriette Fortuny’s inaugural foray into the world of textile and clothing design, marking a pivotal moment in their career, and establishing their reputation as masters of their craft. This creation, inspired by the ancient Greek himation, was a substantial piece of printed silk taffeta, measuring an impressive 450 cm in length and 110 cm in width. Its design showcased an extraordinary commitment to craftsmanship, experimentation, and innovation, featuring motifs that spanned early-Corinthian, Minoan, and Archaic Greek influences, including papyrus flowers, heart-shaped palms, stylized flora, octapus and argonaut designs. These patterns, indicative of Fortuny’s fascination with ancient civilizations, were meticulously derived from Minoan fresco and vase painting, encapsulating a blend of historical reverence and artistic ingenuity.

The unveiling of the first prototypes of the Knossos Veil during the ballet for the opening of the Countess of Béarn’s private theater in Paris on March 29, 1906, marked the beginning of its storied history. However, it was the presentation in Berlin on November 24, 1907, that truly showcased the scarf’s allure and versatility, with the legendary American dancer Ruth St. Denis demonstrating the myriad ways it could be adorned, from headdresses to gowns, epitomizing the scarf’s fluid beauty and elegance. The Knossos models were whimsically named… “Alblan,” “Aldou,” “Algan,” “Alro,” “Gandou,” and “Tilleul”… each evoking an air of mystique and otherworldliness, as if conjured from a spellbook.

Display of Knossos Veils, 1910 Photograph, Archivio Museo Fortuny, Venice, Italy https://artsandculture.google.com/asset/display-of-knossos-scarves-mariano-fortuny/cgFuZN5ijI5FBQ

Henriette Negrin, Fortuny’s wife and muse played a critical role in the scarf’s development and was famously immortalized wearing it in a large painting by Fortuny, titled Portrait in Pompeian Costume. This collaboration between Mariano and Henriette not only underscored the depth of their partnership but also highlighted the Knossos Veil’s significance as a versatile and innovative piece that bridged the gap between historical inspiration and contemporary fashion.

The Knossos Veil remains a symbol of Fortuny’s legacy in the fusion of art, history, and fashion, a testament to his and Henriette’s extraordinary vision and creativity.

For a Student Activity, inspired by Fortuny’s Knossos Veil, please… Check HERE!

For a former, July 17, 2020, Teacher Curator Presentation on Fortuny’s Delphos Dress, titled When Fashion becomes Art, please Check… https://www.teachercurator.com/20th-century-art/when-fashion-becomes-art/?fbclid=IwAR338hgUJsJtyH8g3Jz3FY94sxVQFrYhG6S-NQhaW2rKFhwbqNQG9wdRA8w_aem_AZylhUe8XI9z7o2vFhteSLotU8lONi8gw48QfZxF2KaChzmSgMuEUCRast8kH0_zgk4UDd-TkYSDjA_CD2A3SyA2

Bibliography: https://www.palaisgalliera.paris.fr/sites/galliera/files/cp_dp_visuels/dossiers_de_presse/dp_fortuny_eng_bdef.pdf and https://artsandculture.google.com/story/JgWBsAjx7KyuJg?hl=en and https://www.fortuny.shop/blog/mariano-fortuny/the-fortuny-dome-a-revolution-in-the-theatre/ and https://artsandculture.google.com/story/ZQVxXe7qWmpwKg?hl=en and https://www.academia.edu/5421220/%CE%9C%CE%B9%CE%BD%CF%89%CE%B9%CE%BA%CF%8C%CF%82_%CE%BD%CE%B5%CF%89%CF%84%CE%B5%CF%81%CE%B9%CF%83%CE%BC%CF%8C%CF%82_%CE%97_%CE%B1%CE%B9%CE%B3%CE%B1%CE%B9%CE%B1%CE%BA%CE%AE_%CF%84%CE%AD%CF%87%CE%BD%CE%B7_%CE%BA%CE%B1%CE%B9_%CE%B7_art_nouveau_%CE%B7_%CF%80%CE%B5%CF%81%CE%AF%CF%80%CF%84%CF%89%CF%83%CE%B7_%CF%84%CE%BF%CF%85_Mariano_Fortuny_y_Madrazo (in Greek)

The Three Ages of the Woman

Gustav Klimt, Austrian Artist, 1862–1918
The Three Ages of the Woman, 1905, Oil on Canvas, 180 × 180 cm, Galleria Nazionale d’Arte Moderna e Contemporanea, Rome Italy https://upload.wikimedia.org/wikipedia/commons/c/c8/Klimt_-_Die_drei_Lebensalter_der_Frau.jpeg

Presenting the painting The Three Ages of the Woman by Gustav Klimt is my humble contribution to Mother’s Day!

Gustav Klimt (1862–1918), an Austrian symbolist painter, was a pivotal figure in the Viennese Secession movement and a prominent member of the Art Nouveau movement. Renowned for his ornate and sensual style, Klimt’s work often explored themes of love, sexuality, and the human condition, characterized by elaborate compositions, intricate patterns, and rich symbolism. He is best known for his iconic paintings such as “The Kiss” and “The Portrait of Adele Bloch-Bauer I.” Klimt’s artistic vision transcended conventional norms, influencing generations of artists and leaving an indelible mark on the history of art.

Gustav Klimt’s artistic style is characterized by its ornate and sensual qualities, marked by intricate patterns, rich symbolism, and a vivid colour palette. Influenced by the Art Nouveau movement and the Viennese Secession, Klimt’s works often feature decorative elements inspired by Byzantine art, Egyptian motifs, and Japanese woodblock prints. His compositions are meticulously crafted, with every detail contributing to the overall aesthetic harmony of the piece. Klimt’s exploration of themes such as love, sexuality, and the human psyche is evident in his paintings, which often depict intimate moments and the complexities of human relationships.

One of Klimt’s distinctive traits is his use of gold leaf, which he employed to stunning effect in many of his works, symbolizing spiritual and material wealth, as well as the transcendence of earthly concerns. This shimmering gold backdrop serves to elevate his subjects, lending them an otherworldly quality and reinforcing the ethereal nature of his art. Additionally, Klimt’s portrayal of the female form is notable for its sensuality and eroticism, as he often depicted women with flowing hair draped in luxurious fabrics, evoking a sense of both beauty and mystery. Overall, Klimt’s artistic characteristics reflect a profound exploration of the human experience, expressed through a visually captivating and emotionally resonant aesthetic.

Gustav Klimt’s painting The Three Ages of Woman, completed in 1905, encapsulates the artist’s exploration of life, death, and the passage of time. The painting shows a little girl in the protective arms of her mother, while beside them an old woman stands with a bowed head. The infant represents the beginning of life and the promise of new beginnings, the mature woman, lost in contemplation, symbolizes the complexities and responsibilities of adulthood, and lastly, the elderly woman, signifies the culmination of life’s journey. Depicting a woman in three distinct stages of life—youth, maturity, and old age—the painting symbolizes the cyclical nature of existence and the inevitability of mortality. Through his masterful use of colour, pattern, and symbolism, Klimt imbues the painting with a sense of timeless beauty and existential depth, inviting viewers to reflect on the fleeting nature of human existence and the enduring cycle of life and death.

Completed in 1905, Gustav Klimt’s The Three Ages of Woman swiftly gathered attention, being presented at the 2nd Exhibition of the Deutscher Kunstlerbund in Berlin the same year. Its acclaim only burgeoned when showcased at the Venice Biennale in 1910, captivating audiences with its profound symbolism and exquisite execution. Its journey continued as the painting was selected for display at the International Exhibition in Rome in 1911, where Klimt’s artistic prowess earned him the gold medal in the Austrian pavilion. Housed in the newly established National Gallery of Modern Art in Rome, The Three Ages of Woman remains a testament to Klimt’s refined elegance and enduring fame, securing its place as one of the great allegorical paintings of art history.

For a PowerPoint, titled 12 Painting by Gustav Klint, please… Check HERE!

Bibliography: https://artsandculture.google.com/story/gustav-klimt-the-three-ages/8QVBXs2pR3BlKg

The Prometheus Triptych by Oskar Kokoschka

Oskar Kokoschka, Austrian Artist, 1886-1980
Triptych – Hades and Persephone, The Apocalypse, Prometheus, 1950, © Fondation Oskar Kokoschka/ DACS 2021 https://courtauld.ac.uk/whats-on/oskar-kokoschka-the-myth-of-prometheus/

…And ready-witted Prometheus he bound with inextricable bonds, cruel chains, and drove a shaft through his middle, and set on him a long-winged eagle, which used to eat his immortal liver; but by night the liver grew [525] as much again everyway as the long-winged bird devoured in the whole day. That bird Heracles, the valiant son of shapely-ankled Alcmene, slew; and delivered the son of Iapetus from the cruel plague, and released him from his affliction—not without the will of Olympian Zeus who reigns on high, [530] that the glory of Heracles the Theban-born might be yet greater than it was before over the plenteous earth… If Hesiod’s words laid the foundation and introduced the Myth of Prometheus to his readers back in the 7th century BC, The Prometheus Triptych by Oskar Kokoschka brought the tale into the modern era, creating a forceful and compelling resonance! https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D507

Oscar Kokoschka’s 1950 Triptych, a profound exploration of the human condition through his distinctive expressionist style, was commissioned by the Anglo-Austrian art collector Count Antoine Seilern. The masterpiece was intended to adorn the entrance hall ceiling of Seilern’s London house in South Kensington, and Kokoschka, working diligently, dedicated over six months to its creation. In a reflective note on July 15, the artist expressed the significance of completing the monumental work, stating… I put the last brush-stroke (I feel like saying axe-stroke) to my ceiling painting yesterday… This is perhaps my last big painting, and perhaps it’s my best… Count Seilern later bequeathed the Prometheus Triptych, along with his remarkable collection of old master paintings and drawings, to The Courtauld in 1978. https://courtauld.ac.uk/whats-on/oskar-kokoschka-the-myth-of-prometheus/

Oskar Kokoschka, Austrian Artist, 1886-1980
Triptych – Hades and Persephone, 1950, © Fondation Oskar Kokoschka/ DACS 2021 https://courtauld.ac.uk/whats-on/oskar-kokoschka-the-myth-of-prometheus/

This monumental triptych reflects Kokoschka’s profound engagement with the existential and psychological dimensions of his subjects. The three panels, Hades and Persephone, The Apocalypse and Prometheus, unfold a visual narrative that is both intimate and universal, capturing the complexities of human relationships, emotions, and the existential journey. Painted after the painful years of the Second World War and during the beginning of the Cold War era, Kokoschka’s Triptych serves as a cautionary tale against human intellectual arrogance, embodied by Prometheus on the right, whose audacious act of stealing fire to empower humanity led to his eternal punishment by Zeus. The central panel depicts a vivid scene from St John’s Apocalypse with the four horsemen heralding the Last Judgment. On the left, a tale of regeneration unfolds as Persephone escapes Hades, portrayed as Kokoschka himself, with assistance from her mother Demeter, standing between them.

Oskar Kokoschka, Austrian Artist, 1886-1980
Triptych – The Apocalypse, 1950, © Fondation Oskar Kokoschka/ DACS 2021 https://courtauld.ac.uk/whats-on/oskar-kokoschka-the-myth-of-prometheus/

Painted on an epic scale, The Prometheus Triptych is, according to the Courtauld experts, one of Kokoschka’s most ambitious compositions… and intended to be a demonstration of the possibilities of figurative painting. Figures contort and intertwine, conveying a sense of tumultuous upheaval and spiritual crisis. The artist’s use of symbolism and distorted forms adds an otherworldly dimension to the composition, inviting viewers to grapple with the profound and unsettling aspects of the human experience. Prometheus Triptych stands as a testament to Kokoschka’s ability to infuse his work with profound emotion and existential inquiry, providing a gripping interpretation of a timeless and weighty theme. https://courtauld.ac.uk/whats-on/oskar-kokoschka-the-myth-of-prometheus/

Oskar Kokoschka, Austrian Artist, 1886-1980
Triptych – Prometheus, 1950, © Fondation Oskar Kokoschka/ DACS 2021 https://courtauld.ac.uk/whats-on/oskar-kokoschka-the-myth-of-prometheus/

The artist’s use of bold brushstrokes, intense colours, and dynamic compositions infuses the Triptych with a visceral energy, inviting viewers to delve into the depths of the artist’s emotional and intellectual exploration. Through this commissioned work, Kokoschka not only pays homage to the tradition of the triptych but also showcases his continued commitment to pushing artistic boundaries and expressing the human experience in a profoundly evocative manner.

For a Student Activity inspired by The Prometheus Triptych by Oskar Kokoschka, please… Check HERE!

Chagall’s magnificent ceiling at the Opéra Garnier

Marc Chagall, from Belarus, 1887-1985
The ceiling of the Opéra Garnier, started in 1963 and completed on the 23rd of September, 1964, nearly 240 m² canvas, Opera Garnier, Paris, France – Photo Credit: Amalia Spiliakou, May 8, 2023

Russian-born artist Marc Chagall once said that “the dignity of the artist lies in his duty of keeping awake the sense of wonder in the world.” And it is difficult to conceal one’s wonder beneath Chagall’s magnificent ceiling at the Opéra Garnier, a masterwork that was unveiled in 1964… This is exactly how I felt on the 8th of May, 2023, attending the Dante Project by Wayne McGregor… WONDER! https://www.architecturaldigest.com/story/marc-chagall-opera-ceiling

Today’s goal is to highlight the artistic significance of the Opera Garnier’s painted Dome, featuring the breathtaking work of renowned painter Marc Chagall.

Chagall’s work at the Opera Garnier in Paris stands as a captivating testament to artistic innovation within the confines of historical grandeur. The vivid colors and imaginative forms of Chagall’s masterpiece create a striking juxtaposition against the backdrop of the Belle Epoque building. As one gazes upon the ornate details and classical elegance of the Opera House, the unexpected burst of modernity and expression on the dome becomes a mesmerizing focal point. This dynamic interplay between tradition and avant-garde artistry enhances the overall aesthetic experience, inviting viewers to appreciate the harmonious coexistence of two distinct yet complementary artistic worlds within the iconic Parisian landmark.

Marc Chagall’s involvement in painting the dome of the Opera Garnier in Paris is a fascinating chapter in the history of both art and architecture. In 1963, French Minister of Culture André Malraux proposed the idea of commissioning a contemporary artist to contribute to the decoration of the historic building. Chagall, renowned for his dreamlike and symbolic works, was chosen for this ambitious project, hoping for this commission to mark a departure from the conventional approach of adorning opera houses with historical or mythological themes. The artist embraced the opportunity to infuse the space with his distinctive blend of colors and imaginative compositions. He embarked on the task with great enthusiasm, creating a 560-square-meter masterpiece that would become one of his largest and most celebrated works.

Completed in 1964, Chagall’s painted dome is a visual feast, featuring a rich tapestry of scenes and characters from famous operas. The vibrant hues and dynamic forms evoke a sense of lyricism and movement, encapsulating the essence of the performing arts.

The theme behind Marc Chagall’s painting of the dome of the Opera Garnier is a celebration of the world of music, dance, and the performing arts. Chagall’s approach to the commission was to create a vibrant and whimsical visual narrative that captured the spirit of opera and ballet. The dome serves as a vast canvas for Chagall’s imaginative interpretation of the cultural and emotional resonance found in the world of performing arts, featuring a kaleidoscope of colors, floating figures, and symbolic elements drawn from various operas. Dancers, musicians, and mythical creatures come together in a dreamlike composition, conveying a sense of lyricism and movement. The artist skillfully weaves together scenes and characters from famous operas, creating a harmonious and dynamic tapestry that reflects the magic and drama of the performing arts.

Marc Chagall, from Belarus, 1887-1985
The ceiling of the Opéra Garnier started in 1963 and was completed on the 23rd of September, 1964, nearly 240 m² canvas, Opera Garnier, Paris, France https://www.pariszigzag.fr/insolite/histoire-insolite-paris/lhistoire-du-plafond-de-lopera-garnier-par-marc-chagall

Chagall’s dome at the Opera Garnier received mixed reactions initially, with some critics appreciating the modern approach and others expressing reservations about its departure from tradition. However, over time, the masterpiece has come to be recognized as a pivotal work in the intersection of contemporary art and historic architecture. Today, Chagall’s contribution to the Opera Garnier stands as a testament to the enduring power of artistic expression and the willingness to embrace innovation within venerable cultural institutions. The painted dome continues to enchant visitors, offering a unique and immersive experience that transcends the boundaries of time and tradition.

For a full explanation of what Chagall’s ceiling composition presents, please check Google Arts & Culture… https://artsandculture.google.com/asset/marc-chagall%E2%80%99s-ceiling-for-the-paris-op%C3%A9ra-marc-chagall/RwHNmMsONyvObQ

For a Student Activity, inspired by Chagall’s magnificent ceiling at the Opéra Garnier, please… Check HERE!

Opéra Garnier in Paris filmed by a drone… is an interesting, short, video to watch: https://www.linkedin.com/pulse/marc-chagall-opera-love-never-died-look-paris-op%C3%A9ra-garnier-cruz-1/ 

On Marc Chagall: The artist of the Opera’s dome, Marc Chagall, was of Russian-French origin, known for his unique blend of fantasy, symbolism, and elements of folk art. He was associated with several art movements, including Cubism and Surrealism, but his work defied easy categorization. Chagall’s art often featured dreamlike and poetic scenes, filled with vibrant colors and floating figures. He painted a variety of subjects, including village life, biblical themes, and memories of his hometown Vitebsk. Marc Chagall’s contributions to the art world have left a lasting impact, and he is considered one of the most significant artists of the 20th century.

On the Opera Garnier: Officially known as the Palais Garnier, this is an architectural masterpiece and a cultural icon located in the heart of Paris, France. Designed by Charles Garnier and inaugurated in 1875, the opera house is a splendid example of Beaux-Arts architecture, characterized by its opulent ornamentation, grandiosity, and meticulous attention to detail. The exterior is adorned with sculptures, columns, and a grand staircase, while the interior boasts a lavish auditorium with a stunning chandelier, intricate frescoes, and a ceiling painted by Marc Chagall in the 1960s. The Opera Garnier has been a focal point for Parisian cultural life, hosting a myriad of operas, ballets, and other performances. Its rich history, architectural beauty, and artistic significance make it a symbol of Paris’s enduring cultural legacy.

Achelous and Hercules

Thomas Hart Benton, American Artist, 1889-1975
Achelous and Hercules (and detail), 1947, Tempera and Oil on Canvas mounted on plywood, 159.6 x 671.0 cm, Smithsonian American Art Museum, Washington DC, USA https://narrativepainting.net/thomas-hart-benton-achelous-and-hercules-1947/

The myth of the fight between Achelous and Hercules is a captivating tale from Greek mythology. In this legend, Achelous, an ancient Greek river god, transforms into various shapes during his battle with Hercules in an attempt to defeat the hero and win the hand of Deianira, the beautiful Calydonian princess. Despite his shapeshifting abilities, Achelous is ultimately outmatched by Hercules, who manages to break off one of the river god’s horns. This horn becomes the Cornucopia, or the “Horn of Plenty,” symbolizing abundance and nourishment. The myth highlights Hercules’ strength and resourcefulness, as well as the enduring theme of divine contests and transformations in Greek mythology.

Ovid’s narrative in Book 9 of the Metamorphoses provides a detailed account of this myth, including the transformations of Achelous and his fateful battle with Hercules. Who wants to recall the battles he has lost? The great river God tells Theseus, the Athenian hero… But, I will tell it as it happened: since the shame of being beaten is no less than the honour of having fought. It is a great consolation to me that the victor was so famous… Ovid, a prominent Roman poet who lived during the 1st century BC, is known for his retelling of various Greek and Roman myths. He became famous and influential in preserving and popularizing these ancient stories. https://ovid.lib.virginia.edu/trans/Metamorph9.htm#483366540

Thomas Hart Benton, American Artist, 1889-1975
Achelous and Hercules (and details), 1947, Tempera and Oil on Canvas mounted on plywood, 159.6 x 671.0 cm, Smithsonian American Art Museum, Washington DC, USA https://narrativepainting.net/thomas-hart-benton-achelous-and-hercules-1947/

In 1947 American artist Thomas Hart Benton was hired by Lester Siegel Sr., proprietor of Kansas City’s Harzfeld department store, to decorate the wall above the store’s elevator area. Benton settled on a retelling of the Achelous and Hercules myth from ancient Greece, setting it in present-day Missouri. The artist viewed this legend as a parable of his beloved Midwest. The Army Corps of Engineers had begun, at the time, efforts to control the Missouri River, and Benton imagined, and depicted, a future where the waterway was tamed, and the earth swelled with robust harvests. https://ovid.lib.virginia.edu/trans/Metamorph9.htm#483366540 and https://narrativepainting.net/thomas-hart-benton-achelous-and-hercules-1947/

Photo Portrait of Thomas Hart Benton and Photo of his Studio from ‘The OFFICIAL Facebook page for the Thomas Hart Benton Home and Studio State Historic Site in Kansas’ https://www.facebook.com/ThomasHartBentonHomeandStudioSHS

The artwork features a dynamic and muscular Hercules wrestling Achelous, who is depicted as a ferocious bull. Benton’s composition is characterized by bold, exaggerated forms and a strong sense of movement, which is a hallmark of his unique approach to storytelling through art. This painting is a prime example of the artist’s ability to fuse classical themes with the American experience, creating a powerful and visually compelling narrative.

Thomas Hart Benton, American Artist, 1889-1975
Achelous and Hercules (detail), 1947, Tempera and Oil on Canvas mounted on plywood, 159.6 x 671.0 cm, Smithsonian American Art Museum, Washington DC, USA https://narrativepainting.net/thomas-hart-benton-achelous-and-hercules-1947/

In Achelous and Hercules, Benton not only showcases his technical prowess but also his deep appreciation for the human struggle and the mythological underpinnings that resonate with American themes of strength and determination. The painting stands as a testament to Benton’s skill in merging classical and contemporary elements, and it remains a significant piece in the realm of American art history.

Thomas Hart Benton was a prominent American artist known for his contributions to the American Regionalist movement in the early to mid-20th century. Born in Neosho, Missouri, in 1889, Benton’s work is characterized by its celebration of everyday life in rural America. He was a master of capturing the essence of the American heartland through his vivid and dynamic paintings, often depicting scenes of farmers, laborers, and small-town life. Benton’s art not only showcased his exceptional technical skill but also conveyed a deep sense of patriotism and a connection to the working-class people he portrayed. His distinctive style combined elements of European modernism with a uniquely American perspective. Benton’s legacy lives on as his art continues to be celebrated for its evocative storytelling and its role in shaping the American art landscape.

For a PowerPoint on Thomas Hart Benton’s oeuvre, please… Check HERE!

November First

Andrew Wyeth, American Artist, 1917-2009
November First, 1950, Watercolour on Paper mounted on Paperboard, 55.2 x 75.4 cm, Smithsonian American Art Museum, Washington DC, USA https://americanart.si.edu/artwork/november-first-32150

Let me quote Andrew Wyeth… I prefer winter and fall, when you feel the bone structure of the landscape – the loneliness of it, the dead feeling of winter. Something awaits beneath it, the whole story doesn’t show… and introduce to you November First, a landscape of loneliness, decay, and renewal. https://www.theartstory.org/artist/wyeth-andrew/

Andrew Wyeth (1917-2009) was a highly acclaimed American artist known for his realistic and detailed paintings, primarily in a style known as American Realism. He was born in Chadds Ford, Pennsylvania, and was the youngest of the five children of the well-known illustrator and artist N.C. Wyeth. He gained widespread recognition for his works that often depicted the rural landscapes and people of Pennsylvania and Maine. He had a deep connection with the natural world, which was reflected in his art. Some of his most famous works include Christina’s World, a haunting and iconic painting depicting a young woman lying in a field, and the Helga Testorf series, which portrayed a German model and became a subject of much interest and controversy.

The artist masterfully captured for example, textures, surfaces, and subtle variations in light and shadow, creating a sense of hyper-realism in his paintings. His work centered around nature, landscapes, and rural scenes showing a deep appreciation for the natural world and often depicting it with great accuracy and sensitivity. He preferred a subdued and muted colour palette, typically using earth tones, greys, and muted greens. This choice of colours and the interplay of light and shadow in his paintings contributed to the quiet and contemplative mood of his works, evoking a sense of isolation, solitude, and introspection, quiet contemplation, and emotional depth. Depicting scenes and characters from rural America, Wyeth managed to capture the essence of American rural life, and portray its beauty, simplicity, and the passing of time.

Wyeth primarily used two main painting techniques, egg tempera and watercolour. Egg tempera involves mixing pigment with a water-soluble binder made from egg yolk, resulting in a luminous and finely detailed surface. Watercolour, on the other hand, allowed for a more fluid and transparent approach.

Created in 1950, November First is a watercolour painting on paper mounted on paperboard. Part of the Smithsonian American Art Museum, Wyeth’s painting depicts tattered cornstalks in a harvested field, and captures the cold damp of late autumn, portraying the inevitable cycles of decay and renewal… The cornfield shown in this watercolor was located near his studio in Chadds Ford, behind the house of Dr. Margaret Handy, the pediatrician who cared for Wyeth’s two children. https://americanart.si.edu/artwork/november-first-32150

Employing a subdued and muted colour palette that resonates with the November scenery, shades of ochre, gray, muted greens, and hints of blue, dramatic contrasts of light and shadow, and a range of brushwork techniques in watercolour, including washes, and drybrush, Wyeth created a painting that evokes the distinct feelings associated with the month of November. His composition is simple yet elegant, focusing on the beauty and essence of the seasonal landscape, emphasizing a sense of quietude, contemplation, and peacefulness often associated with late autumn and winter.

For a PowerPoint presentation, please… Check HERE!

Peter McIntyre’s Paintings of the Battle of Crete

Peter McIntyre, Artist from New Zealand, 1910-1885
The Barge from Crete, 1941, Oils on Canvas, 746 x 635mm, New Zealand Archives.
https://nzhistory.govt.nz/media/photo/the-barge-crete-peter-mcintyre

It began just after dawn on 20 May 1941. Many of the 7700 New Zealand soldiers stationed on Crete were finishing breakfast when hundreds of German transport aircraft – some towing gliders – rumbled in over the Mediterranean island. The air above was suddenly filled with parachutes as thousands of elite German paratroops began to descend from the sky. This was the start of what is known as the Battle for Crete. For 12 dramatic days New Zealanders, British, Australian, and Greek troops, assisted by Cretan civilians, tried to repel a huge airborne assault by the Germans. They almost succeeded. Peter McIntyre’s Paintings of the Battle of Crete provide a visual record of the events and scenes during the Battle of Crete. As an official war artist, McIntyre had the unique opportunity to witness the battle firsthand and capture its moments on canvas. These paintings serve as a historical document that helps us better understand the conditions, landscapes, and experiences of those involved in the battle. https://nzhistory.govt.nz/war/the-battle-for-crete/overview

Peter McIntyre (1910–1995) was a notable New Zealand artist known for his landscapes and depictions of rural scenes. He gained recognition for his ability to capture the natural beauty of New Zealand’s landscapes and the unique qualities of its light. McIntyre was born in Dunedin, New Zealand, and he displayed artistic talent from a young age. He attended the Dunedin School of Art and later studied at the Elam School of Fine Arts in Auckland. His early works were influenced by the Regionalist movement, which aimed to capture the essence of New Zealand’s unique landscapes and culture.

One of McIntyre’s significant accomplishments was his role as an official war artist during World War II. He was attached to the New Zealand Expeditionary Force and documented the experiences of New Zealand forces in various theaters of war, including Crete, North Africa, and Italy. McIntyre’s artistic contributions during this time were significant and provided a visual record of the war and its impact on the troops.

In Crete, McIntyre accompanied New Zealand forces during the Battle of Crete in 1941. He witnessed the intense fighting and documented the events through his paintings. McIntyre’s artwork from Crete captured the rugged terrain, the chaos of battle, and the resilience of the soldiers involved. His paintings conveyed the human side of war and reflected the courage, determination, and sacrifices made by the New Zealand forces.

The Blitz, Canea Crete area defended by New Zealanders, May 1941, Oils, 625 x 740mm, Archives New Zealand https://www.archives.govt.nz/images/the-blitz-canea-crete-area-defended-by-nz-ers-new-zealanders-may-1941

 McIntyre’s artistic interpretation of the battle brings a unique perspective to the historical narrative. His choices in composition, lighting, and focal points add an artistic layer to the historical record, encouraging viewers to engage with the events on both an intellectual and emotional level.
 
My favorite McIntyre painting of the Battle for Crete is titled The Barge from Crete! It illustrates, according to the New Zealand History Archives experts, the epic journey of a group of escapees who sailed an abandoned landing barge from Crete to Egypt. The 137-strong party, mostly Royal Marines, set out on 1 June. Nine New Zealanders were thought to be among this party, although the only one known by name was Private W.A. Hancox. He had been picked up 3 km offshore, paddling along on a plank of wood. https://nzhistory.govt.nz/media/photo/the-barge-crete-peter-mcintyre

After the barge’s fuel ran out blankets were rigged as sails. To make sure these caught the breeze the men often had to jump into the water and push the nose of the barge in the right direction. Conditions on board were tough. Food supplies were rationed to half a tobacco tin of water and a teaspoon of bully beef per day. During the voyage, one soldier died of exhaustion, and another committed suicide. On 9 June, eight days after leaving Crete, the barge drifted ashore 24 km west of Sidi Barrani in Egypt. https://nzhistory.govt.nz/media/photo/the-barge-crete-peter-mcintyre

Peter McIntyre’s paintings of the Battle of Crete are important as they combine historical documentation, personal perspective, emotional impact, artistic interpretation, and cultural memory. They help us remember, learn from, and emotionally engage with this significant moment in history.

For a PowerPoint of Peter McIntyre’s Paintings of the Battle of Crete, please… Check HERE!

The Dance by Matisse at the Barnes Foundation

Henri Matisse, French Artist, 1869 – 1954
The Dance (view of the Main Room, South Wall), Summer 1932 – April 1933, Oil on canvas; three panels, Overall (left): 339.7 x 441.3 cm, Overall (center): 355.9 x 503.2 cm, Overall (right): 338.8 x 439.4 cm, the Barnes, Philadelphia, PA, USA https://collection.barnesfoundation.org/objects/6967/The-Dance/ensemble

My new BLOG POST titled The Dance by Matisse at the Barnes Foundation starts by quoting Professor Yve-Alain Bois, how Matisse himself describes, on two separate accounts, the moment at which he began work on the Barnes Dance composition and the immensity of the surface he had to master or as he phrased it ‘to possess’…. In the first version, it is an architectural rhyme that triggers the onset of this sense of possession: ‘ As I was pacing in front of my seventy-two square meters of white canvas destined to become the decoration of Doctor Barnes, not knowing which way to start, I noticed by chance a rope hanging from a window to a random spot in my studio, standing out and projecting a curve on my canvas. I suddenly had before me the relationship of this curve to the great rectangle of the edges of my decoration.

Unidentified Photographer
Henri Matisse using a bamboo stick to sketch The Dance in his studio in Nice, 1931, Photograph Collection, Barnes Foundation Archives, Philadelphia
https://www.ias.edu/ideas/2016/bois-matisse-barnes

The second documented account, once more quoting Professor Yve-Alain Bois, of what kicked off Matisse’s sense of taking possession, of the immensity of the space he had to cover, is perhaps more surprising than the first… ‘Faced with my huge white canvases, Matisse wrote, I took a model and began a study that had nothing to do with the decoration. At each of the model’s breaks, I relaxed by looking at these great surfaces, absentmindedly—or so I thought. Then, at a certain point, there came a flash of inspiration. I took my big charcoal, attached it to the end of a big bamboo, and began drawing the circle of my dancers, from one end to the other of my thirteen-meter surface. I’d got off the mark, taken possession of my surface entirely through the power of my imagination. That’s how I made my painting: entirely from feeling, without a model.’

It was the 27th of September, 1930, when Matisse, while touring the United States by train, made a detour to the Barnes Foundation because it housed a significant number of his artworks. He was a man in trouble… I have made several attempts to paint, he wrote to his daughter, Marguerite, in 1929, but when faced with the canvas, I find myself devoid of inspiration… The once-upon-a-time enfant terrible experienced a disheartening period of creative stagnation.

The artist was 60 years old, and lived in Nice, for the past thirteen years. Employing vibrant patterns and radiant colors illuminated by the Mediterranean light, he found himself falling into a repetitive style, capturing captivating female models within the confines of his studio. By 1927, certain critics questioned whether this once-radical artist had lost his innovative spark. They were wondering whether the aging painter of the odalisques was the man André Breton described as ‘a discouraging and discouraged old lion’.

Back in Philadelphia, in September of 1930, visiting the Barnes Foundation, and talking with its founder and owner, Dr. Albert Barnes, Matisse’s creativity ‘issue’ was put to test… According to Cynthia Carolan, a docent at the Barnes Foundation, Dr. Barnes approached the aging painter, engaged him in a gentle critique of his Nice paintings, and acknowledged their sensuous and captivating nature, but suggested they lacked the weightiness of his earlier works. Then, the collector extended an invitation to Matisse, offering him a commission to create a painting that would suit the lunettes, the grand arches above the windows, on the southeast wall of his newly established gallery.

It was a challenge Matisse could not refuse. It would be the only commissioned artwork within the Barnes collection, created specifically for an architectural area of the building. It was a ‘grand’ project as he was expected to create a ‘mural’ in a space that spanned a width of approximately 13.7 meters. It would consist of three distinct canvases, with borders that would converge. Barnes gave Matisse free rein in the choice of subject matter; the agreement simply specified the size of the mural and its place on the southeast wall of the Main Gallery. For Matisse, who had never created anything this large, it was a new beginning!

Henri Matisse, French Artist, 1869 – 1954
The Dance, Summer 1932 – April 1933, Oil on canvas; three panels, Overall (left): 339.7 x 441.3 cm, Overall (center): 355.9 x 503.2 cm, Overall (right): 338.8 x 439.4 cm, the Barnes, Philadelphia, PA, USA https://collection.barnesfoundation.org/objects/6967/The-Dance/

Matisse soon chose the subject of The Dance to embellish the three arches that extended above the French windows. The motif represented an expression of vitality and rejuvenation, a theme that had preoccupied him since he was inspired by the sight of the Catalan fishermen dancing the sardaña on the beach at Collioure in the summer of 1905. He rented the space of an old garage, big enough to work on the outsized canvases, turned to his 1909 and 1910 paintings of Dance 1 and Dance II for inspiration… and started facing the challenges!

Henri Matisse, French Artist, 1869 – 1954
Study for Barnes Mural, Ocher Harmony, 1930–31, oil on canvas, 22×88 cm, Musée Matisse Nice, France
https://philamuseum.org/calendar/exhibition/matisse-1930s

‘Possessing’ the magnitude of the space he had to cover was his biggest challenge. Designing his dancers with correct proportions for the architectural space they would ‘inhabit’ was another one. Using large zones of flat colors that resist the typical illusion of depth and invite the Foundation’s viewers to gentle contemplation was yet, another.

Matisse experimented for a whole year… By using a long bamboo pole attached to a pencil as an elongated drawing device to sketch the dancers’ shapes, Matisse invented a new drawing tool. By cutting large pieces of pre-coloured paper and pinning them up, he solved the problem he faced of setting the piece’s correct proportions. For the first time, Matisse used scissors as an art tool, ushering in the age of his renowned cut-outs. He also began using a camera to document his process so he could compare changes from day to day.

The Dance in Philadelphia, at the Barnes Foundation, marked a return to a modernist style, ultimately creating a dynamic composition depicting bodies that seem to jump across abstracted spaces of pink and blue fields. Matisse struggled and changed the course of action many times, but in the end, ever so innovative, reached his goal and reclaimed his position as a leading figure in the tradition of decorative mural painting… to do it publicly and on a grand scale.

For a PowerPoint on the theme of Matisse and Dance, please… Check HERE!

Bibliography: https://www.ias.edu/ideas/2016/bois-matisse-barnes and https://www.bbc.com/culture/article/20230118-matisses-the-dance-the-masterpiece-that-changed-history and https://collection.barnesfoundation.org/objects/6967/The-Dance/

Warhol by Basquiat Basquiat by Warhol

Jean-Michel Basquiat, American Artist, 1960-1988
Dos Cabezas, October 4, 1962, acrylic and oil stick piece created on canvas and mounted on wood supports, 151.8  × 154 cm, Private Collection
Andy Warhol, American Artist, 1928-1987
Self-Portrait with Jean-Michel Basquiat, October 4, 1962, Polaroid, Collection Bischofberger, Männedor-Zurich, Switzerland
(Photos: Amalia Spiliakou, May of 2023, Exhibition Basquiat × Warhol. À Quatre Mains, Fondation Louis Vuitton)

On the 8th of May, while in Paris, I visited the Exhibition Basquiat × Warhol. À Quatre Mains (From 05.04.2023 to 28.08.2023) at Fondation Louis Vuitton. Two Portraits of the famous duo, the first a Polaroid Photo of the two artists by Andy Warhol, the other, a painted version of the Warhol Polaroid by Basquiat, were the first steps taken towards an artistic collaboration that started on the 4th of October 1982 and resulted in about 160 paintings. My new BLOG POST titled Warhol by Basquiat Basquiat by Warhol will present you with the first impressions of the legendary first meeting of the two artists, organized by Swiss Gallery owner Bruno Bischofberger, as documented by the protagonists.

At Fondation Louis Vuitton for the Basquiat x Warhol, À Quatre Mains Exhibition… (Photo Credit: Katerina Floran-Ioannou)

Down to meet Bruno Bischofberger (cab $7.50). He brought Jean-Michel Basquiat with him. He’s the kid who used the name ‘Samo’ when he used to sit on the sidewalk in Greenwich Village and paint T-shirts, and I’d give him $10 here and there and send him up to Serendipity to try to sell the T-shirts there. He was just one of those kids who drove me crazy… And so had lunch for them and then I took a Polaroid and he went home and within two hours a painting was back, still wet, of him and me together. And I mean, just getting to Christie Street must have taken an hour” (A. Warhol, ‘October 4, 1982″, The Andy Warhol Diaries, ed. P. Hackett, New York, 1989, p. 462).… Warhol wrote in his Diary.

Andy Warhol’s diary entry provides a glimpse into his interaction with Jean-Michel Basquiat, highlighting the first dynamics of their relationship and capturing the essence of their future artistic connection. Warhol’s introduction to the meeting sets the tone for the casual and straightforward nature of the rest of the entry. Jean-Michel Basquiat, mentioned as the kid who used the name ‘Samo’  is significant. The reference to Warhol providing Basquiat with occasional financial support and sending him to sell his T-shirts at Serendipity adds a layer of mentorship or support that Warhol extended to the young artist. Warhol’s remark about Basquiat driving him crazy, however, hints at the upcoming complexities of their relationship. It suggests that Basquiat may have been a somewhat challenging individual to handle, but it’s also possible that Warhol found him intriguing or enigmatic in some way. The diary entry captures a sense of Warhol’s enduring fascination with unique and unconventional characters.

Andy Warhol, American Artist, 1928-1987
Self-Portrait with Jean-Michel Basquiat, October 4, 1962, Polaroid, Collection Bischofberger, Männedor-Zurich, Switzerland (Photo: Amalia Spiliakou, May of 2023, Fondation Louis Vuitton)
Jean-Michel Basquiat, American Artist, 1960-1988
Dos Cabezas, October 4, 1962, acrylic and oil stick piece created on canvas and mounted on wood supports, 151.8  × 154 cm, Private Collection (Photo: Amalia Spiliakou, May of 2023, Fondation Louis Vuitton)

The mention of lunch together highlights the casual nature of their encounter. It’s noteworthy that Warhol took a Polaroid photograph of himself and Basquiat, capturing the moment of their meeting. The fact that Basquiat promptly painted a portrait of both of them, which Warhol describes as still wet, demonstrates Basquiat’s creative energy and immediate response to the encounter.

Overall, Andy Warhol’s diary entry provides a glimpse into his interaction with Jean-Michel Basquiat, highlighting the dynamics of their relationship and capturing the essence of their artistic connection. It showcases Warhol’s role as a mentor and the impact he had on Basquiat’s early career, while also revealing the complexities and idiosyncrasies of their shared artistic world.

Responsible for organizing the meeting between the two artists was Bruno Bischofberger, the Swiss gallery owner, who, at the time, represented both Andy Warhol and Jean-Michel Basquiat. His recollection of the Warhol-Basquiat first meeting expands upon the diary entry by providing additional details and emphasizing the creative exchange between the two artists. It portrays a sense of mutual artistic admiration and the vibrant energy that surrounded their interaction, further enriching our understanding of this significant moment in art history.

Warhol photographed Basquiat with his special Polaroid portrait camera. Jean-Michel asked Warhol whether he could also take a photo of him, took some shots, and then asked me to take some photos of him and Warhol together. We then wanted to go next door to have the customary cold buffet lunch. Basquiat did not want to stay and said goodbye. We had hardly finished lunch, one, at most one and half an hour later, when Basquiat’s assistant appeared with a 150 x 150 cm (60″ x 60″) work on canvas, still completely wet, a double portrait depicting Warhol and Basquiat: Andy on the left in his typical pose resting his chin on his hand, and Basquiat on the right with the wild hair that he had at the time. The painting was titled Dos Cabezas. The assistant had run the ten to fifteen blocks from Basquiat’s studio on Crosby Street to the Factory on Union Square with the painting in his hands because it wouldn’t fit into a taxi. This is how Bischofberger, who facilitated the meeting, recalled the events that led to the famous artworks!

For a Student Activity, please… Check HERE!

Valuable Information for my BLOG POST came from… https://www.christies.com/lot/lot-5371726/?intObjectID=5371726

For Information and two short Videos on the Exhibition at Fondation Louis Vuitton, please… Check… Basquiat × Warhol. Painting four hands (fondationlouisvuitton.fr)