Art Archives - Page 14 of 42

The Stavelot Triptych in the Morgan Library

May 20, 2023

by admin Art Byzantine Art Student Activities Worksheets

Stavelot Triptych, ca. 1156-1158, Wood; copper-gilt frames, silver pearls and columns, gilt-brass capitals and bases, vernis brun domes, semi-precious stones, intaglio gems, beads, champlevé, and cloisonné enamels, Wings open: height: 484 mm, width: 660 mm, The Morgan Library and Museum, NY, USA http://corsair.morganlibrary.org/collimages/9/93248v_0001.jpg

The Stavelot Triptych in the Morgan Library tells us the story of Byzantine and Romanesque Art at its finest. Two worlds united in harmony… brilliant, luxurious, and precious, the triptych in the Morgan Library provides a telling meeting ground for East and West. The Eastern symbolic representation of Constantine and Helena is juxtaposed to the Western narrative mode, and Byzantine liturgy and hagiography (in which Constantine is a Saint) are contrasted with their Western counterparts. Magnificent, skillfully made, and radiant, the Stavelot Triptych is an uncontested masterpiece of the 12th-century Renaissance. The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261, pp. 461-463 by William M. Voelkle https://www.metmuseum.org/art/metpublications/The_Glory_of_Byzantium_Art_and_Culture_of_the_Middle_Byzantine_Era_AD_843_1261

Let’s try to answer some questions, so as to better understand the Stavelot Triptych in the Morgan Library…

Why is this amazing work of art named, the Stavelot Triptych? The Stavelot Triptych is a medieval Christian artwork currently housed in the Morgan Library & Museum in New York City. The name of the piece is derived from two key elements: the town of Stavelot and the art form of a triptych. Stavelot is a town in the Belgian Ardennes where the triptych was originally commissioned for the great imperial Benedictine Stavelot Abbey. This Benedictine monastery was an important religious center in the region, and the artwork was created to serve as a devotional object. The word “triptych” refers to the format of the artwork. A triptych is a three-paneled piece, typically hinged together, with a central panel and two side panels that can be folded inwards. These types of works were often used as altarpieces or portable religious objects in the medieval period.

What is so special about the Stavelot Triptych? This is a luxurious masterpiece of Western medieval art that consists of three triptychs, a greater Mosan triptych of gilded bronze decorated with champlevé enamels, and two Byzantine smaller triptychs, attached in the central panel, decorated with cloisonné enamels. The triptych was created as a reliquary of the True Cross, as it includes fragments of the True Cross. The two Byzantine triptychs and the relics were probably a gift of the Byzantine Emperor Manuel I Komnenos, to Abbot Wibald during the winter of 1155-1156, when Wibald, on a diplomatic mission to Constantinople, acted on behalf of the Holy Roman Emperor Frederick I Barbarossa. The Stavelot Triptych represents a harmonious blend of various artistic styles and techniques, such as Romanesque, Mosan, and Byzantine. This synthesis showcases the cultural exchange and artistic interactions that took place during the Romanesque period, making the triptych a valuable example of the transmission of ideas and skills across different regions.

What is the Date of the Stavelot Triptych? According to the Morgan Library and Museum experts… the Reliquary in the Morgan Library comprises of three Triptychs. The two small ones in the center are Byzantine and date from the late 11th or early 12th century. The larger Triptych which houses the two Byzantine works is Mosan and dates circa 1156-1158. http://corsair.themorgan.org/vwebv/holdingsInfo?bibId=93248

What is the iconographic program of the Stavelot Triptych? Paraphrasing the Morgan Library presentation… The central panel of the Stavelot Triptych contains two Byzantine triptychs decorated with cloisonné enamels. The upper triptych depicts the Annunciation (presented in the outer wings) and the Crucifixion with Mary and John the Evangelist flanking the Cross in the central panel. The lower, larger, triptych depicts the four Evangelists (in the outer wings), four Byzantine military saints (inner sides of the wings – George and Procopius on the left, Theodore and Demetrius on the right), and Constantine and Helena flanking the relics of the True Cross in the central panel beneath busts of the Archangels Gabriel and Michael.

**Stavelot Triptych (Detail),** ca. 1156-1158, Wood; copper-gilt frames, silver pearls and columns, gilt-brass capitals and bases, vernis brun domes, semi-precious stones, intaglio gems, beads, champlevé, and cloisonné enamels, Wings open: height: 484 mm, width: 660 mm, The Morgan Library and Museum, NY, USA https://www.kornbluthphoto.com/images/StavelotTript_20-2-1.jpg

The inner sides of the Romanesque Stavelot Triptych wings contain six champlevé enamel medallions (three in each wing) narrating the legend of the True Cross. The left-wing medallions tell the story of Constantine’s conversion to Christianity. Starting with Constantine’s dream of the Cross, the night before the Battle of the Milvian Bridge, the middle medallion shows Constantine’s victory at the Milvian Bridge, and the upper medallion shows Constantine being baptized just before his death, by Pope Sylvester I. The three medallions on the right wing tell the story of Saint Helena’s discovery of the True Cross. Starting with the bottom medallion, Helena is depicted questioning Jewish leaders. The narration continues with the middle medallion showing Helena watching as servants dig up the Cross on Mount Calvary, and culminates with the upper medallion, and Helena is testing the three crosses on a sick man to find the one True Cross that has the healing powers. http://corsair.themorgan.org/vwebv/holdingsInfo?bibId=93248

In summary, the Stavelot Triptych is important in art history due to its synthesis of various artistic styles, exceptional craftsmanship, religious significance, and its role in the preservation of medieval art. It provides insight into the artistic and cultural landscape of the 12th century and serves as a testament to the skill and creativity of the artists who produced it.

For a Student Activity on the Stavelot Triptych in the Morgan Library, please… Check HERE!

A Unique Tapestry in Bayeux

May 16, 2023

by admin 11th century Art Art Medieval Art Powerpoints Social Studies

**Bayeux Tapestry,** c. 1070, Εmbroidered Wool on Linen, about 68.3 metres long and about 70cm wide , Bayeux Tapestry Museum, France
https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/

Auspiciously a comet hangs / in the tabby linen / above King Harold / the way the Hale-Bopp / once in 1997 / blipped above the funeral parlor / the night before we buried / my cousin / You’ll never live to see this again / the aunties sighed the air thick / with peepers / while thirty-nine of / Heaven’s Gate Away Team / attempted to reach / the spaceship trailing / the comet’s wake / by swallowing / phenobarbital / mixed with applesauce— / that star-smear / across the sky no doubt / scrawling some sentence / from some holy book / no doubt signaling / another turn toward war / & further down / the tapestry ghost ships / cross a corrugated sea / horses midgallop / trample the woven acres / between king & king— / because all art once / was about conquest / history will remember / those horses / even as time robs / the yarn of its dye / even as I place / my hand to the glass… writes Jacques J. Rancourt, and I question…Is a Unique Tapestry in Bayeux true to Rancourt’s phrase… all art once / was about conquest…https://www.cincinnatireview.com/samples/a-detail-from-the-bayeux-tapestry-11th-c-by-jacques-j-rancourt/

Let’s answer some questions starting with Who, Where, When, What and Why…

What is the Bayeux Tapestry? The Bayeux Tapestry is in fact an embroidered linen cloth that is nearly 70 meters long and about 50 centimeters tall. It is embroidered with woolen yarns in various colors and depicts the events leading up to the Norman Conquest of England in 1066, as well as the Battle of Hastings itself. The Bayeux Tapestry is remarkable for its size, the detail of its embroidery, and its historical significance, and it has been studied and admired by scholars, historians, and art enthusiasts for centuries.

When was the Bayeux Tapestry created? The exact date of the creation of the Bayeux Tapestry is not known, but it is believed to have been created in the 1070s or 1080s, within a few years of the Norman Conquest of England in 1066.

Who created the Bayeux Tapestry? The creator of the Bayeux Tapestry is not definitively known, and the identity of the artist or artists who created it remains a mystery. However, it is believed that the tapestry was commissioned by Bishop Odo, the half-brother of William the Conqueror, and was probably created by skilled embroiderers and weavers in England or in the Normandy region of France, where Odo held significant power. The style of the embroidery and the subjects depicted in the tapestry suggest that it was likely created by artists who were familiar with the Anglo-Saxon and Norman artistic traditions of the time.

**Bayeux Tapestry (detail with Odo, Bishop of Bayeux),** c. 1070, Εmbroidered Wool on Linen, about 68.3 metres long and about 70cm wide , Bayeux Tapestry Museum, France
https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/discover-the-bayeux-tapestry/the-characters/

Why was the Bayeux Tapestry created? The exact reason for the creation of the Bayeux Tapestry is not known, but it is believed to have been created as a commemoration of the Norman Conquest of England in 1066. The tapestry tells the story of the events leading up to the Battle of Hastings and the Norman victory over the Anglo-Saxon army led by King Harold Godwinson. The tapestry may have also been created as a form of propaganda, to promote the legitimacy of William’s claim to the English throne and to portray the Anglo-Saxons in a negative light. Additionally, the tapestry may have served as a historical record of the events depicted, providing a visual account of the Norman Conquest for future generations.

Who are the main characters depicted in the Bayeux Tapestry? The Bayeux Tapestry depicts several main characters who played important roles in the events leading up to the Norman Conquest and the Battle of Hastings. Some of the main characters depicted in the tapestry include 1. Harold Godwinson, the Anglo-Saxon king, who was defeated by William the Conqueror at the Battle of Hastings. 2. William the Conqueror, the Norman leader who invaded England and defeated Harold Godwinson. 2. Edward the Confessor, the Anglo-Saxon king who died in 1066, triggering the succession crisis that led to the Norman Conquest. 3. Duke William’s Norman army, including his knights and soldiers. Anglo-Saxon soldiers, including Harold’s army. 4. Odo, Bishop of Bayeux, who is believed to have commissioned the tapestry and is depicted leading troops into battle. Other important figures, such as King Harold’s brothers, Earl Tostig and Earl Gyrth, and William’s half-brother, Bishop Odo. The tapestry also depicts various animals, scenes of battle and everyday life, and several Latin inscriptions that provide additional information about the events depicted.

**Bayeux Tapestry (detail with William the Conqueror),** c. 1070, Εmbroidered Wool on Linen, about 68.3 metres long and about 70cm wide , Bayeux Tapestry Museum, France https://www.bayeuxmuseum.com/en/the-bayeux-tapestry/discover-the-bayeux-tapestry/

Where did the events depicted in the Bayeux Tapestry take place? The events depicted in the Bayeux Tapestry primarily took place in England and Normandy, which are located in present-day France and England. The tapestry depicts the events leading up to the Norman Conquest of England in 1066, including the death of King Edward the Confessor, the coronation of Harold Godwinson as king, and the invasion of England by William the Conqueror and his Norman army. The tapestry also depicts the Battle of Hastings, which took place on October 14, 1066, in a location that is now known as Battle, East Sussex, England. Some scenes in the tapestry also show everyday life in England and Normandy, including scenes of hunting, feasting, and other activities.

Which events from the Norman Conquest are depicted in the Bayeux Tapestry? The Bayeux Tapestry depicts the events leading up to the Norman Conquest of England in 1066, as well as the Battle of Hastings itself. Some of the specific events and scenes depicted in the tapestry include: 1. The death of Edward the Confessor, the king of England, and the subsequent succession crisis that led to the Norman Conquest. 2. The journey of Harold Godwinson, the Anglo-Saxon king of England, to Normandy to meet with Duke William of Normandy and the subsequent oath of allegiance that Harold took to William. 3. The Norman invasion of England, including the landing of the Norman fleet at Pevensey and the building of a castle at Hastings. 4. The Battle of Hastings, including the preparations of the Norman and Anglo-Saxon armies, the events leading up to the battle, and the battle itself, including the death of Harold and the Norman victory. 5. The coronation of William the Conqueror as the king of England and his subsequent reign, including the building of castles and the suppression of rebellions. Overall, the Bayeux Tapestry provides a detailed visual record of the Norman Conquest, including the key players, events, and battles of the period, and has served as an important historical and cultural artifact for over 900 years.

**Bayeux Tapestry, Harold’s, the Anglo-Saxon Earl of Wessex and King of England, Death at the Battle of Hastings,** c. 1070, Εmbroidered Wool on Linen, about 68.3 meters long and about 70cm wide, Bayeux Tapestry Museum, France https://commons.wikimedia.org/wiki/File:Bayeux_Tapestry_scene57_Harold_death.jpg

Why is the Bayeux Tapestry considered an important work of art? The Bayeux Tapestry is considered an important art historical artifact for several reasons. Firstly, the tapestry is an outstanding example of the art of embroidery and was created using a combination of techniques, including stem stitch, outline stitch, laid work, and couching. The embroidery is executed in a range of colors, including various shades of red, blue, green, yellow, and brown, and uses different types of thread, including silk, wool, and linen. Secondly, the Bayeux Tapestry is a unique example of the fusion of Anglo-Saxon and Norman artistic traditions, which were combined to create a distinctive style. The tapestry features both Anglo-Saxon and Norman figures and incorporates elements of Anglo-Saxon and Norman art, such as the interlacing patterns and spirals of Anglo-Saxon art, and the use of naturalistic forms in Norman art. Thirdly, the Tapestry is an important example of narrative art, as it tells a coherent story through a series of scenes and images that captures the viewer’s imagination. Finally, this is an important cultural artifact that has had a significant influence on the development of art and design over the centuries

Where did the Bayeux Tapestry get its name from? / Who owns the Bayeux Tapestry today? The Bayeux Tapestry is named after the town of Bayeux in Normandy, France, where it has been kept for most of its history. The tapestry is believed to have been commissioned by Bishop Odo of Bayeux, who was the half-brother of William the Conqueror and a powerful figure in Normandy. It is thought that the tapestry was probably displayed in Bayeux Cathedral in the 11th century. The Bayeux Tapestry is currently owned by the Centre Guillaume le Conquérant in Bayeux, France, where it is on display in a museum called the Musée de la Tapisserie de Bayeux. This is considered a treasured cultural and historical artifact. The tapestry is protected by French law and is considered a national treasure of France. The tapestry is sometimes also referred to as the Bayeux Embroidery, as it is embroidered rather than woven like a traditional tapestry.

For a PowerPoint, on a unique Tapestry in Bayeux, please… Check HERE!

Élisabeth Louise Vigée Le Brun with Her Daughter Julie

May 13, 2023

by admin 18th century Art Art French Art Rococo Student Activities Worksheets

**Élisabeth Louise Vigée Le Brun**, French Artist, 1755–1842
**Self-portrait with Her Daughter, Julie,** 1786, oil on panel, 105 × 84 cm, the Louvre, Paris, France https://histoire-image.org/etudes/nouveau-visage-amour-maternel
**Self-Portrait with Her Daughter, Julie (à l’Antique),** 1789, oil on canvas, 130×94 cm, the Louvre Museum, Paris France https://commons.wikimedia.org/wiki/File:Self-portrait_with_Her_Daughter_by_Elisabeth-Louise_Vig%C3%A9e_Le_Brun.jpg

Sonnet IV by Victorian Poet Augusta Davies Webster, the Victorian Poet, reads… ‘Tis but a child. The quiet Juno gaze / Breaks at a trifle into mirth and glow, / Changed as a folded bud bursts into blow, / And she springs, buoyant, on some busy craze, / Or, in the rhythm of her girlish plays, / Like light upon swift waves floats to and fro, / And, whatsoe’er’s her mirth, needs me to know, And keeps me young by her young innocent ways. / Just now she and her kitten raced and sprang / To catch the daisy ball she tossed about; / Then they grew grave, and found a shady tree, / And kitty tried to see the notes she sang: / Now she flies hitherward–“Mother! Quick! Come see! / Two hyacinths in my garden almost out!” Presenting two paintings of Élisabeth Louise Vigée Le Brun with Her Daughter, Julie is my humble contribution to May 14, and Mother’s Day! https://allpoetry.com/Mother-and-Daughter–Sonnet-Sequence

Élisabeth Louise Vigée Le Brun (1755-1842) was a French portrait painter who became one of the most celebrated artists of her time. Born in Paris, she was the daughter of a painter, Louis Vigée, and began studying art at a young age. She showed a remarkable talent for portraiture, and by the age of fifteen, she was supporting herself and her family through her art. In 1776, Vigée Le Brun married a wealthy art dealer named Jean-Baptiste-Pierre Le Brun, which helped to expand her social and professional networks. She soon became a favorite painter of the French aristocracy, including Queen Marie Antoinette, whom she painted numerous times.

During the French Revolution, Vigée Le Brun fled France due to her close association with the royal court. She spent several years traveling throughout Europe, painting portraits of various members of the nobility and aristocracy. She eventually settled in Russia, where she became a favorite painter of Catherine the Great. After the fall of Napoleon and the restoration of the French monarchy, Vigée Le Brun was able to return to France. She continued to paint portraits and exhibited her work regularly at the Paris Salon. She was also an accomplished writer, publishing several memoirs that detailed her life and career.

Vigée Le Brun’s art is known for its refined elegance and sensitivity to the individual character of her subjects. She painted many of the leading figures of her time, including royalty, politicians, and artists, and her work is now housed in museums and collections around the world. She was a pioneer for women in the male-dominated world of art, and her legacy as a ground-breaking female artist continues to inspire generations of artists today.

**Élisabeth Louise Vigée Le Brun**, French Artist, 1755–1842
**Self-portrait with Her Daughter, Julie (detail),** 1786, oil on panel, 105 × 84 cm, the Louvre, Paris, France
https://www.facebook.com/museedulouvre/photos/naissance-de-%C3%A9lisabeth-louise-vig%C3%A9e-le-brun-birth-of-%C3%A9lisabeth-louise-vig%C3%A9e-le-b/10154657162619926/

In 1786, Élisabeth Louise Vigée Le Brun painted her first Self-Portrait with her daughter Jeanne Julie Louise, whom she called Julie, and caused a scandal! She presented herself holding her child most affectionately, looking straight to the viewer and smiling with her lips parted and her teeth showing. The 1787 gossip sheet ‘Mémoires secrets’ wrote… An affectation which artists, art-lovers and persons of taste have been united in condemning, and which finds no precedent among the Ancients, is that in smiling, [Madame Vigée-Lebrun] shows her teeth. Yet, Count of Angiviller, director general of the King’s Buildings, liked her Self-Portrait, as exhibited in the Salon of 1787, and requested that the artist paint a second version of the same subject. In 1789, Élisabeth Louise Vigée Le Brun complied and presented Self-Portrait with Her Daughter, Julie (à l’Antique). https://histoire-image.org/etudes/nouveau-visage-amour-maternel

**Élisabeth Louise Vigée Le Brun**, 1755–1842
**Self-Portrait with Her Daughter, Julie (à l’Antique),** 1789, oil on canvas, 130×94 cm, the Louvre Museum, Paris France https://commons.wikimedia.org/wiki/File:Self-portrait_with_Her_Daughter_by_Elisabeth-Louise_Vig%C3%A9e_Le_Brun.jpg

Both paintings by Vigée Le Brun are beautiful examples of the artist’s work and a significant representation of the Late Rococo Style. The paintings are notable for their emotional depth and the strong depicted bond between mother and child. They are a testament to the artist’s skill and her ability to capture the essence of her subject in a way that is both truthful and beautiful.

For a Student Activity, please… Check HERE!

Giorgone’s Madonna Cook

May 8, 2023

by admin 16th century Art Art Exhibitions High Renaissance Italian Renaissance Art Renaissance Renaissance Art Student Activities Worksheets

**Giorgone,** 1477/78 or 1473/74 – 1510
**Virgin and Child called Madonna Cook,** circa 1500, oil on wood, 68 x 48,1 cm, private collection on deposit at the Gemäldegalerie, Berlin, Germany https://www.musee-jacquemart-andre.com/en/giovanni-bellini

While in Paris, visiting the Exhibition GIOVANNI BELLINI Influences croisées (March 3 to July 17, 2023) at the Jacquemart-André Museum, I came upon a painting, Giorgone’s Madonna Cook, I did not know. The painting made an entirely unexpected impression on me. It is part of a private collection, on deposit at the Gemäldegalerie, in Berlin, and however hard I searched (on the Internet), little did I find. https://www.musee-jacquemart-andre.com/en/giovanni-bellini

Giorgio Barbarelli, universally known as Giorgione (Castelfranco Veneto, 1478-Venezia, 1510), is one of the most enigmatic painters of the Renaissance. Very little is known about Giorgione’s early life and training, but he is believed to have studied, along with Titian, with the Venetian painter Giovanni Bellini, who was a prominent figure in the Renaissance art scene. Unfortunately, Giorgione’s life and career were cut short by his premature death at the age of 33, probably from the plague. Despite his short career, he had a significant influence on the development of the Venetian school of painting, and his legacy continues to inspire and intrigue art lovers and scholars to this day.

A major innovator, Giorgione is acclaimed as the father of modern Venetian painting of the 16th century. As a student of Giovanni Bellini, Giorgione’s style in painting was characterized by his use of atmospheric effects, delicate modeling, and a subdued color palette. Influenced by Leonardo, the young Venetian artist is also known for his mastery of sfumato, a technique in which colours are blended together in such a way that they appear to merge seamlessly, creating a soft, hazy effect. Finally, paintings by Flemish artists motivated Giorgone to further explore the application of multiple thin layers of paint, so as to give a new dimension to light and colour. https://archive.org/details/giorgionemytheni0000unse/page/n3/mode/2up

What I find appealing is how Giorgone often painted landscapes or cityscapes as backdrops to his compositions, using them to create a sense of depth and space. The landscape scene in his Virgin and Child called Madonna Cook exhibited at the Jacquemart-André, caught my attention. It looks sparse and unfinished(?), yet a tower, a ‘leitmotiv’ in his landscape repertoire, is prominently displayed.

**The Tempest,** circa 1508, Gallerie dell’Accademia, Venice
**The Holy Family**, probably c. 1500, Samuel H. Kress Collection
**Castelfranco Madonna,** c. 1503/04, Duomo of Castelfranco, Veneto
**Adoration of the Shepherds,** c. 1500, NGA, Washington DC
**Virgin and Child called Madonna Cook,** circa 1500, Private Collection

Legend has it that Giorgone was not just a handsome, amorous man, and an innovative painter, but a talented musician who, as Vasari wrote, “sang divinely” and played the lute. He was also likely a large man, as Giorgione translates to “Big George.” For today’s BLOG POST allow me to quote and remember Giorgio Vasari who describes the life and artistic achievements of the famous Venetian. The first paragraph of Vasari’s presentation to Giorgione is a small compensation for the little information I can provide for the so-called Madonna Cook. https://www.artsy.net/article/artsy-editorial-four-paintings-renaissance-master-changed-course-art and http://www.travelingintuscany.com/art/gutenberg/vasarilives4.htm#Page_107

At the same time when Florence was acquiring such fame by reason of the works of Leonardo, no little adornment was conferred on Venice by the talent and excellence of one of her citizens, who surpassed by a great measure not only the Bellini, whom the Venetians held in such esteem, but also every other master who had painted up to that time in that city. This was Giorgio, who was born at Castelfranco in the territory of Treviso, in the year 1478, when the Doge was Giovanni Mozzenigo, brother of Doge Piero. In time, from the nature of his person and from the greatness of his mind, Giorgio came to be called Giorgione; and although he was born from very humble stock, nevertheless he was not otherwise than gentle and of good breeding throughout his whole life. He was brought up in Venice, and took unceasing delight in the joys of love; and the sound of the lute gave him marvellous pleasure, so that in his day he played and sang so divinely that he was often employed for that purpose at various musical assemblies and gatherings of noble persons. He studied drawing, and found it greatly to his taste; and in this nature favoured him so highly, that he, having become enamoured of her beauties, would never represent anything in his works without copying it from life; and so much was he her slave, imitating her continuously, that he acquired the name not only of having surpassed Giovanni and Gentile Bellini, but also of being the rival of the masters who were working in Tuscany and who were the creators of the modern manner. Giorgione had seen some things by the hand of Leonardo with a beautiful gradation of colours, and with extraordinary relief, effected, as has been related, by means of dark shadows; and this manner pleased him so much [Pg 110] that he was forever studying it as long as he lived, and in oil-painting he imitated it greatly. Taking pleasure in the delights of good work, he was ever selecting, for putting into his pictures, the greatest beauty and the greatest variety that he could find. And nature gave him a spirit so benign, and with this, both in oil-painting and in fresco, he made certain living forms and other things so soft, so well harmonized, and so well blended in the shadows, that many of the excellent masters of his time were forced to confess that he had been born to infuse spirit into figures and to counterfeit the freshness of living flesh better than any other painter, not only in Venice, but throughout the whole world… http://www.travelingintuscany.com/art/gutenberg/vasarilives4.htm#Page_107

For a Student Activity, inspired by Giorgone’s Madonna Cook, please… Check HERE!

The Bersha Procession

May 2, 2023

by admin Art Education Egypt Egyptian Art Powerpoints Student Activities Worksheets

**The Bersha Procession,** Middle Kingdom, late 11th Dynasty–early 12th Dynasty, 122010–1961 BC, Egypt, Deir el-Bersha, Tomb 10, shaft A (Djehutynakht), Painted Wood, 66.4 x 8.6 x 42.5 cm, MFA, Boston, MA, USA
https://gr.pinterest.com/pin/670473463254087082/?nic_v3=1a7FXhvpJ

In a 1915 excavation, archaeologists from the Harvard University-Boston Museum of Fine Arts Expedition discovered, explain the MFA experts, the entrance to a tomb at the picturesque site of Deir el-Bersha in Egypt. Inside, the MFA team found, in jumbled array, the largest burial assemblage of the Middle Kingdom (2040-1640 BC) ever discovered. The tomb, designated Tomb 10A, was filled with the funerary equipment of a local governor by the name of Djehutynakht and his wife, also named Djehutynakht. Robbers had stolen the finest jewels but left everything else, including the severed (but nicely wrapped and painted) head of one of the Djehutynakhts. The tomb contained four beautifully painted coffins, one of which, the famous “Bersha coffin” (the outer coffin of the governor), is arguably the finest painted coffin Egypt produced and a masterpiece of panel painting. The tomb also included Djehutynakht’s walking sticks, pottery, canopic jar, and miniature wooden models that were made for the burial but reflect life on Djehutynakht’s estate, including some 58 model boats and nearly three dozen models of daily life such as individual shops for carpenters, weavers, brick-makers, bakers, and brewers. Of these, the best known is the exquisitely carved Bersha procession of a male priest leading female offering bearers. https://www.mfa.org/exhibitions/secrets-tomb-10a

During the Middle Kingdom, and for reasons we do not know, a new trend occurred in Egyptian burial customs. Miniature models made of wood, a less costly material, were manufactured in large numbers and placed in the burial chamber to furnish provisions for the deceased in the afterlife. In symbolically providing for the tomb owner’s needs, the models functioned in much the same way as painted scenes of these activities did on the walls of tomb chapels. https://collections.mfa.org/objects/143887

A variety of boats, food products, craftsmen and workshops, soldiers, servants, house models, and agricultural activities, are among the most popular representations. They are three-dimensional, and small in size, made out of wood, and colorfully painted. The fact is that the artistic quality of these models varies. However, the Middle Kingdom funerary models are precious as they convey a liveliness and energy that give us a sense of the bustling activities of Egyptian daily life. They also demonstrate innovative poses and subjects that would never have been attempted in the more formal sculptures that represented the tomb owner and his family. https://collections.mfa.org/objects/143702/model-of-a-granary;jsessionid=2E377953D2424D2AFEA2C5AB2332B8C7?ctx=bc58e347-f685-466f-8431-dabc79fda065&idx=32

**The Deir el-Bersha region** https://cool.culturalheritage.org/jaic/articles/jaic42-02-003.html and https://www.arts.kuleuven.be/dayr-al-barsha/project-sites

The Tomb of Djehutynakht put on view the largest collection of wooden models ever discovered in Egypt. The archaeologists, excavating the site in May 1915, discovered the ransacked Tomb of a local governor, stripped of all precious artifacts except humble items of clay, wood, and paint. They discovered 58 model boats and nearly three dozen models of daily life such as individual shops for carpenters, weavers, brick-makers, bakers, and brewers. Of these, the best known is the exquisitely carved Bersha Procession of a male priest leading female offering bearers. https://www.mfa.org/exhibitions/secrets-tomb-10a

**The Bersha Procession,** 2010–1961 BC, Egyptian Middle Kingdom, late Dynasty 11 – early Dynasty, Findspot: Egypt, Deir el-Bersha, Tomb 10, shaft A (Djehutynakht), Painted Wood, 66.4 x 8.6 x 42.5 cm, MFA, Boston, USA
https://gr.pinterest.com/pin/405886985159696252/ and https://www.reddit.com/r/AgeofBronze/comments/qhkhq8/procession_of_offering_bearers_egypt_deir/

The MFA experts believe that the Bersha Procession stands out in every aspect. The skill and delicacy with which it was carved, and painted, they state, rank it among the finest wooden models ever found in Egypt. https://collections.mfa.org/objects/143592/model-of-a-procession-of-offering-bearers-the-bersha-proce?ctx=913074da-57e1-4b97-86d5-d4064c9e2c0e&idx=26

The composition is simple, yet elegant, finely carved and subtly painted. Four figures, a man and three women ‘march’ towards the deceased Djehutynakht bringing offerings to sustain his Ka in the afterlife. They bring him food, drink, items of personal adornment, and the incense used to attract and appease divinities and the blessed dead. https://collections.mfa.org/objects/143592/model-of-a-procession-of-offering-bearers-the-bersha-proce?ctx=913074da-57e1-4b97-86d5-d4064c9e2c0e&idx=26

Simply put, I am completely awestruck by the high quality of craftsmanship and anecdotal details of the Bersha Procession model. So much so, that I dream of visiting the MFA once more!

For a PowerPoint on the contents of the Djehutynakht’s Tomb (Tomb 10A), please… Check HERE!

For a Student Activity inspired by the Bersha Procession, please… Check HERE!

The Boston Museum of Fine Arts received the contents of Djehutynakht’s tomb (Tomb 10A) as a gift from the Egyptian government for their assistance in the 1915 excavation. Since 1920 the Bersha finds are in Boston. https://www.mfa.org/exhibitions/secrets-tomb-10a

May Day on Corfu by Charlambos Pachis

April 30, 2023

by admin 19th century Art Art Greek Art Neohellenic Art Student Activities Worksheets

**Charalambos Pachis,** Greek Artist, 1844 – 1891
**May Day on Corfu**, ca 1875-1880, oil on canvas, 61 x 50 cm, National Gallery – Alexandros Soutsos Museum, Athens, Greece https://www.nationalgallery.gr/artwork/protomagia-stin-kerkyra/

On May Day in Corfu, write ‘The Kapodistria Museum – Center for Kapodistrian Studies’ experts, the villagers brought a cypress trunk to the city, the foliage of which they had decorated with wreaths and colorful ribbons. They hung red Easter eggs, pine cones, artichokes, and other fruit gilded, doves and such. This May tree was reminiscent of the Christmas tree. The villagers holding the cypress were singing outside the houses. May Day on Corfu by Charlambos Pachis is here to remind us of bygone happy days on the Island… https://www.capodistriasmuseum.gr/stories/anoixi-stin-kerkyra/

Haralambos Pachis (1844-1891) was an artist from the Island of Corfu who painted genre scenes and landscapes, mixing elements of traditional folk art with the Italian influences widespread on the island at the time. His education started at the Accademia de i Pittori e Scultori di Roma (1868-1869) where he studied the latest techniques and styles of painting, and further matured, as he traveled to various European countries, to meet artists, and visit Museums and Galleries. In 1870 he returned to Corfu where he originally taught at the Capodistrias School but then founded a private art school at which many noteworthy Corfiot painters studied, such as Angelos Giallinas and Georgios Samartzis. https://www.nationalgallery.gr/en/artist/pachis-charalambos/

Like many artists from the Ionian Islands who were trained in Europe, Pachis brought his art experiences back to Corfu and incorporated them into his native ‘world’, adapting them to reflect the unique cultural and historical context of the Ionian Islands. As a result, the paintings he created were often characterized by a vibrant use of color, dynamic compositions, and a focus on local landscapes, people, and cultural traditions.

The artist from Corfu became an active member of the late 19th-century Greek art community. He was known for his portraits, landscapes, history compositions, and genre scenes, like the circa 1875-1880 painting of May Day on Corfu in the collection of the National Gallery – Alexandros Soutsos Museum in Athens, Greece.

May Day on Corfu, painted after the union (1864) of the Ionian Islands with Greece bursts with liveness, energy, and an ‘eloquent’ expressiveness. The artist’s diagonal composition brings us to the heart of a central street in the city of Corfu, where typical Corfiot buildings with arches, and a Church with a tall Belltower create a strong sense of depth and perspective, further increased with the faintly colored buildings at the end of the line.

In the foreground, we discern two groups of people: the ‘Creators of Merriment’, centrally placed, and the ‘Viewers’ around them.

Full of energy, and carrying the May Day cypress trunk, the Musicians presented in the composition, create true merriment and cheerfulness with jovial singing and robust music. Dressed in traditional Corfiot attire, and bathed in light, they draw our attention, but most importantly, the attention of the picture’s second group, the ‘Viewers’. Placed in front of a Beerhouse, or around the Musicians, Charalambos Pachis creates a diverse and ‘interesting’ group of ‘Viewers.’ Two herdsmen, for example, wearing red fezzes and tsaruchia-type shoes, one of them carrying a milk container on his shoulder, and five children, three of them standing by the herdsmen, and two more, by the Musicians. These children are quite enigmatic. Are they children or dwarfs? Do they present specific, well-known people on the island? I am afraid I do not have the ‘right’ answer.

**Charalambos Pachis,** Greek Artist, 1844 – 1891
**May Day on Corfu** (detail), ca 1875-1880, oil on canvas, 61 x 50 cm, National Gallery – Alexandros Soutsos Museum, Athens, Greece https://www.nationalgallery.gr/artwork/protomagia-stin-kerkyra/

May Day on Corfu by Charlambos Pachis is a composition that projects a wealth of details, purity of forms, vivid colours, and precision of design. It is an ethnological treasure trove, a festive scene in an Ionian Island rich in culture… a 19th-century snapshot of Corfiot merriment!

Wishing you a very Happy May Day!

For a May Day Student Activity, please… Check HERE!

Lekythos in the Canellopoulos Museum

April 25, 2023

by admin Ancient Greek Art Art Greek Art Museums Pottery Student Activities Worksheets

**White-Ground Lekythos,** 440-430 BC, Terracotta, H. 25,5 cm, Canellopoulos Museum, Athens, Greece https://camu.gr/en/item/likythos/

Intended as a grave gift, this beautiful, white-ground Lekythos in the Canellopoulos Museum is a distinctive 5^th century type of Athenian vessel. According to Maria S. Brouscari… the composition presented on the pot’s body, features, a tall, narrow stele with three steps, decorated with fillets, one at the top of the stele and one with its ends hanging over the top step, from which hang also two thin cords. To the left of the stele, a kneeling woman mourns. With her left hand she strikes her head, while her right is outstretched in a gesture of despair. To the right of the stele the dead stands motionless: a young man, fully clad in a deep purple garment, leaving only the head uncovered. His hair is rendered with a dilute black paint. The decoration of the Canellopoulos Museum Lekythos is typical of scenes connected with funerary rituals and can give us some insight into ancient Athenian funerary practices and ideas about death. https://camu.gr/en/item/likythos/

The Athenian, white-ground Lekythos, developed during the Classical period (5th-4th centuries BC), when Athenian potters began to cover the natural reddish color of their pottery with clay that turned white when fired. These small in size oil containers were used in funerary rituals in a number of different ways. They were, for example, burned with the body in cremations, used for pouring oil libations on the body or the grave site, and as offerings, were left at or in a burial. The great majority of these vessels have been found in and around graves, in Attica. https://www.getty.edu/art/collection/object/103VMY

When I look at the Lekythos in the Canellopoulos Museum, I think of Simonides of Ceos. His poetry, widely admired for its beauty, precision, and emotional depth, befits the funerary composition of the white-ground Lekythos in the Athenian Museum…

Fragment 520: ἀνθρώπων ὀλίγον μὲν / κάρτος, ἄπρακτοι δὲ μεληδόνες, / αἰῶνι δ᾽ ἐν παύρωι πόνος ἀμφὶ πόνωι· / ὁ δ᾽ ἄφυκτος ὁμῶς ἐπικρέμαται θάνατος· / είνου γὰρ ἴσον λάχον μέρος οἵ τ᾽ ἀγαθοὶ / ὅστις τε κακός. – Των ανθρώπων λιγοστή η δύναμη κι άκαρπο ό,τι φροντίζουν πιο πολύ· στη σύντομη ζωή τους η μια στεναχώρια ακολουθεί την άλλη. Αναπόδραστος ο θάνατος ζυγιάζεται από πάνω τους χωρίς διάκριση· ευγενείς και ταπεινοί, όλοι έχουν μπροστά τους την ίδια μοίρα. (Translated by I. N. Kazazis) – Little is the strength of men and fruitless what they care most for; in their short life one sorrow follows another. Death, inescapable, weighs upon them without distinction; noble and humble, all face the same fate. https://www.greek-lan guage.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=431

Fragment 521: ἄνθρωπος ἐὼν μή ποτε φάσηις ὅ τι γίνεται αὔριον, / μηδ᾽ ἄνδρα ἰδὼν ὄλβιον ὅσσον χρόνον ἔσσεται· / ὠκεῖα γὰρ οὐδὲ τανυπτερύγου μυίας / οὕτως ἁ μετάστασις. – Είσαι άνθρωπος, και γι᾽ αυτό ποτέ μην πεις τί μέλλει αύριο να συμβεί, μήτε να προβλέψεις, σαν δεις κανέναν να ευτυχεί, πόσον καιρό θα κρατήσει αυτό. Γιατί τόσο γοργό σαν την αλλαγή της μοίρας δεν είναι ούτε το φτερούγισμα της μακρόφτερης μύγας. (Translated by I. N. Kazazis) – You are only human, so, never tell what will happen tomorrow, do not predict, if you see someone happy, how long his happiness will last. Because fate changes faster and swifter than the fluttering of the long-flying fly. https://www.greek-language.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=432

Fragment 522: πάντα γὰρ μίαν ἱκνεῖται δασπλῆτα Χάρυβδιν, αἱ μεγάλαι τ᾽ ἀρεταὶ καὶ ὁ πλοῦτος. – Γιατί όλα τα πράγματα καταλήγουν στην ίδια φριχτή Χάρυβδη, κι οι μεγάλες επιτυχίες και ο πλούτος. (Translated by I. N. Kazazis) – For all things come down to the same horrible Charybdis; people’s virtues and success. https://www.greek-language.gr/digitalResources/ancient_greek/anthology/poetry/browse.html?text_id=433

For a Student Activity, please… Check HERE!

Flora

April 19, 2023

by admin Art Mythology Roman Art Roman Frecoes Student Activities Worksheets

**Villa Arianna Fresco of Flora,** (Room W. 26), 1^st century AD, fresco, 38×32 cm, from Villa Arianna in Stabiae, National Archaeological Museum of Naples, Italy
https://commons.wikimedia.org/wiki/File:Primavera_di_Stabiae.jpg

Love came to Flora asking for a flower / That would of flowers be undisputed queen, / The lily and the rose, long, long had been / Rivals for that high honor. Bards of power / Had sung their claims. “The rose can never tower / Like the pale lily with her Juno mien” — “But is the lily lovelier?” Thus between / Flower-factions rang the strife in Psyche’s bower. / “Give me a flower delicious as the rose / And stately as the lily in her pride” — But of what color?” — “Rose-red,” Love first chose, / Then prayed — “No, lily-white — or, both provide;” / And Flora gave the lotus, “rose-red” dyed, / And “lily-white” — the queenliest flower that blows… writes the Indian poet Toru Dutt and I think of Flora my favorite fresco in Villa Arianna in Stabiae. https://allpoetry.com/Toru-Dutt

Where is Stabiae? Stabiae was an ancient Roman city, or rather a string of luxury villas stretching along the coast, located on the western side of Italy, in the modern-day region of Campania. It was well known for its luxurious villas and rich maritime trade. The city was destroyed by the eruption of Mount Vesuvius in 79 AD, along with the nearby city of Pompeii. The well-preserved remains of Stabiae, including frescoes and mosaics, offer a unique glimpse into the daily life and culture of ancient Rome. During the Archaic period (8th century BC) Stabiae already played an important strategic and commercial role. The city reached its highest population density between its destruction by Sulla (89 B.C.) and the eruption of Mount Vesuvius (79 A.D.). During this period, on the northernmost edge of the Varano hill, many Villas were built taking advantage of the panoramic views. They were mainly residential villas, with beautifully decorated large apartments, thermal baths, porticoes, and nymphaea. At present, only some of these villas, not entirely excavated yet, can be visited…

Information about Villa Arianna… On the western hills of Varano, and overlooking the Bay of Naples, Villa Arianna, is impressive, to say the least. It is estimated that it covered an area of over 11,000 sq.m., whereas its excavated parts cover only 2,500 sq.m. The villa has an unconventional layout, due in part to its continuous development but also to the sloping nature of the site. As much of the building is still buried, the original floor plan is quite difficult to interpret. Certainly, the main range of rooms was at the front of the highest of a series of terraces; some of these rooms featured views both of the sea on one side and of the mountains on the other. There was also a long tunnel (B) leading from the stables and farm court under the residential quarters to the shore. https://sites.google.com/site/ad79eruption/stabiae/villa-arianna

Excavations at Villa Arianna, When, How, and by Whom… Excavations in Villa Arianna started in 1757 and were conducted by the Swiss engineer Karl Weber, until 1762. At the time, the archaeological site of the Villa was seen more like a treasure hunt exploration site. The Weber team dug underground tunnels, explored the excavated areas, and whatever was discovered and considered of value, like furnishings and frescoes, were detached and taken to the Bourbon Museum at the Royal Palace of Portici. A lot, deemed unworthy or ruined, were left behind and much was ruined by the methods employed by the “archaeologists” of the time. Today, parts of the Villa nearest the sea have collapsed down the cliff and perished forever, extended areas of the site are still buried awaiting excavations, but thanks to a Bourbon-period map showing where tunnels were dug and thereafter re-buried, archaeologists resumed excavations in 1950, and proceed with proper scientific research.

Discuss the Fresco of Flora… Among the many treasures discovered in Villa Arianna is the fresco of Flora, exhibited today in the National Archaeological Museum of Naples. It is a 38×32 cm fresco, created for the triclinium area of the Villa (Room W. 26 in the Plan). The fresco depicts the goddess Flora, the Roman goddess of flowers and spring, surrounded by a variety of plants and flowers.

**Villa Arianna Fresco of Flora (detail),** (Room W. 26), 1^st century AD, fresco, 38×32 cm, from Villa Arianna in Stabiae, National Archaeological Museum of Naples, Italy https://mariasannino.com/2021/03/08/la-fanciulla-che-coglie-fiori/

In vibrant colors, intricate details, and naturalistic depictions of plants and flowers, the lovely Flora, a young girl shown with her back to us, delicately gathering spring flowers, is a fine example of the 3^rd Pompeian style in painting. Barefoot with a light step, her veil and the hem of her dress floating in the air, Flora turns suddenly to the side to pick a spring from a thin shrub with white flowers. Shown in a relaxed and carefree manner, the goddess is thought to reflect the changing cultural attitudes of the time, the increasing wealth and luxury of the Roman Empire, and may suggest a greater appreciation for the beauty and abundance of nature in ancient Campania!

For a Student Activity, please… Check HERE!

The Veil of Saint Veronica

April 14, 2023

by admin 16th century Art Art Basil and Elise Goulandris Foundation Athens High Renaissance Powerpoints Renaissance Renaissance Art

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**The Veil of Saint Veronica,** the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

VII And a certain woman named Bernice (or Beronikē, meaning in Greek “bearer of victory”) (Veronica Lat.) crying out from afar off said: I had an issue of blood and touched the hem of his garment, and the flowing of my blood was stayed which I had twelve years. The Jews say: We have a law that a woman shall not come to give testimony… Part VII of the Apocryphal Gospel of Nicodemus or Acts of Pilate, is considered to be the first reference to the story of a woman called Veronica related to the Passion of Christ. This is where and how the legend of the Veil of Saint Veronica starts… https://en.wikisource.org/wiki/The_Apocryphal_New_Testament_(1924)/Passion_Gospels/The_Gospel_of_Nicodemus

Hundreds of years later… The Estoire del Saint Graal, part of a larger work called the Lancelot-Grail or Vulgate Cycle, attributed to Robert de Boron, and written circa 1230, tells us the famous story of Veronica’s Veil as we know it today. My lord, says Veronica, on the day that the Holy Prophet was led away to be cruciﬁed, I passed before Him carrying a piece of cloth to sell. He called me and beseeched me to lend Him this cloth to wipe His face, which was dripping with sweat. After He had done so, I folded the cloth and took it home. And when I unfolded it, I found Jesus’ face as clear as if it had been painted on a wall. Since then I have kept it, and no matter how sick I have been, once I looked at it, I was completely healed. https://www.academia.edu/12112461/St_Veronica_Evolution_of_a_Sacred_Legend

Thus… the legend of Veronica’s Veil, the Acheiropoietos Icon of Christ’s image on a simple piece of cloth, became a great source of inspiration for many distinguished artists of the Renaissance like Memling, Bosch, Pontormo, and Dürer. It has been depicted as a symbol of piety, devotion, and faith. The imprint of Jesus’ face on the cloth is seen as a testament to his suffering and a reminder of his sacrifice on the cross. The veil has also been used as a symbol of comfort and solace, particularly for those who are suffering or in need of healing. It has also been seen as a reminder of Jesus’ love and compassion, and as a symbol of hope in the face of adversity. When Greco decided in 1577 to approach the subject of Veronica’s Veil, he joined an already well-established tradition in the Catholic iconography. https://goulandris.gr/en/artwork/el-greco-the-holy-face

Whether alone or in collaboration with apprentices in his studio, Domenikos Theotokopoulos carried out several paintings on this subject. In some of them, he focused merely on Christ, while in others he represented the veil as well. The painting in the Museo de Santa Cruz, in Toledo, includes the portrait of Saint Veronica as well. https://goulandris.gr/en/artwork/el-greco-the-holy-face

The painting of The Veil of Saint Veronica in the Basil and Elise Goulandris Foundation in Athens, is, in my humble opinion, a version realized δια χειρός Domenikos Theotokopoulos.

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**The Veil of Saint Veronica (detail),** the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

The face of Christ looks tranquil, genteel, and collected. It appears to float on the moving surface of the silken Veil, bathed in light that ‘shines’ from within, rather than an external source. The composition, developed in three successive planes, is composed yet dramatic, as Christ’s face is placed first, on the white surface of the Veil, and then, on the bleak, black background of the painting.

The Goulandris painting of Veronica’s Veil summarizes El Greco’s entire aesthetic journey. Emotionless and serene, with hollow cheeks, a long and narrow face, and …almond-shaped eyes, Greco’s painting communicates a sense of nobility and grace. The wounds caused on his head by the crown of thorns do not affect Him at all. The single drop of blood running down in the middle of His forehead offers no pain… it symbolizes the route to Calvary, His immortality… and humanity’s salvation… https://goulandris.gr/en/artwork/el-greco-the-holy-face

Καλή Ανάσταση!

For a PowerPoint on El Greco’s rendering of the theme of The Veil of Saint Veronica, please… Check HERE!

Holy Thursday – Μεγάλη Πέμπτη

April 12, 2023

by admin 16th century Art Art Renaissance Renaissance Art Student Activities Worksheets

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**The Agony in the Garden,** c. 1590, oil on canvas, 104 x 117 cm, Toledo Museum of Art, Toledo, Ohio, USA https://www.wga.hu/frames-e.html?/html/g/greco_el/index.html

Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, “Pray that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” (Luke 22:39-46 Holy Thursday – Μεγάλη Πέμπτη) https://www.biblegateway.com/passage/?search=Luke%2022&version=NIV

Domenikos Theotokopoulos was a Cretan Greek, born at Handaka-Candia, present-day Herakleion, part, at the time, of the thriving Republic of Venice. He was young, talented, and ambitious, well-versed in the Creto-Byzantine style of painting, and eager to establish himself among the greatest of his time! By 1567/8 Theotokopoulos traveled to Venice, by 1570, he was in Rome, by 1576 he relocated to Spain, and in 1577 the artist settled in Toledo where he found his spiritual home and remained for the rest of his life. He died on the 7th of April 1614, admired for his unique fluid style, temperamental character, and humanist education. One of his friends and admirers, Hortensio Félix Paravicino y Arteaga (1580-1633) the Spanish poet, preacher, and a member of the Trinitarian Order, wrote for the artist “O Greek divine! We wonder not that in thy works / The imagery surpasses actual being.” Paravicino also wrote, foreseeing Theotokopoulos’s legacy “Future generations will admire his strange genius, but for centuries he will not be imitated.” http://www.nccsc.net/essays/spanish-style

The Agony in the Garden is a mature El Greco painting circa 1590, created in Toledo. The artist, known for his unique style that combined elements of Renaissance and Byzantine art, depicts the biblical scene of Jesus’ agony (in Greek, agonia, “agony”) in the Garden of Gethsemane, located on the Mount of Olives outside Jerusalem before his arrest and crucifixion. Christ prays to God for strength and comfort. He is depicted as a tall and slender figure, surrounded by his disciples who are asleep. He is shown with his head raised to heaven, as he prays in a state of intense emotion and expressive distress. El Greco gives visual form to Matthew 26:42, My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done. http://emuseum.toledomuseum.org/objects/54729/the-agony-in-the-garden

My thoughts on why this is a very ‘special,’ one of my favourites, Theotokopoulos paintings:

The composition is unique! El Greco’s figures and landscape are isolated in individual pockets of ambiguous, shallow space. There are four such areas, the sleeping disciples, the imposing Angel to the left, the approaching Roman soldiers to the right, and Christ in the middle, depicted kneeling, praying… in agony. The contrast between the individual pockets of shallow space creates a sense of emotional tension, with Jesus in a state of intense distress and the disciples in peaceful slumber. http://emuseum.toledomuseum.org/objects/54729/the-agony-in-the-garden

El Greco’s use of light and color is one of the most distinctive features of his work. In The Agony in the Garden, the intense light source illuminates Jesus and creates a strong contrast with the dark background, emphasizing his centrality and importance. The use of warm, golden tones adds to the emotional impact of the scene.

The figures in the painting are depicted with elongated forms, a hallmark of El Greco’s style. The two larger figures in the composition, Christ in the middle and the Angel of Compassion and Consolation to the left, facing each other, contribute to the emotional and spiritual intensity of the scene and highlight the dramatic nature of Jesus’ anguish.

The Agony in the Garden is considered one of El Greco’s most important works and is considered a masterpiece of Spanish Renaissance art. It is widely regarded as one of the most powerful and expressive religious paintings of the period and continues to be widely admired and studied by art enthusiasts and scholars today.

For a Student Activity on Holy Thursday – Μεγάλη Πέμπτη, please… Check HERE!

Teacher Curator

Posts in category: Art

The Stavelot Triptych in the Morgan Library

Élisabeth Louise Vigée Le Brun with Her Daughter Julie

Giorgone’s Madonna Cook

The Bersha Procession

May Day on Corfu by Charlambos Pachis

Lekythos in the Canellopoulos Museum

Flora

The Veil of Saint Veronica

Holy Thursday – Μεγάλη Πέμπτη