Art Archives - Page 14 of 41

The Veil of Saint Veronica

April 14, 2023

by admin 16th century Art Art Basil and Elise Goulandris Foundation Athens High Renaissance Powerpoints Renaissance Renaissance Art

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**The Veil of Saint Veronica,** the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

VII And a certain woman named Bernice (or Beronikē, meaning in Greek “bearer of victory”) (Veronica Lat.) crying out from afar off said: I had an issue of blood and touched the hem of his garment, and the flowing of my blood was stayed which I had twelve years. The Jews say: We have a law that a woman shall not come to give testimony… Part VII of the Apocryphal Gospel of Nicodemus or Acts of Pilate, is considered to be the first reference to the story of a woman called Veronica related to the Passion of Christ. This is where and how the legend of the Veil of Saint Veronica starts… https://en.wikisource.org/wiki/The_Apocryphal_New_Testament_(1924)/Passion_Gospels/The_Gospel_of_Nicodemus

Hundreds of years later… The Estoire del Saint Graal, part of a larger work called the Lancelot-Grail or Vulgate Cycle, attributed to Robert de Boron, and written circa 1230, tells us the famous story of Veronica’s Veil as we know it today. My lord, says Veronica, on the day that the Holy Prophet was led away to be cruciﬁed, I passed before Him carrying a piece of cloth to sell. He called me and beseeched me to lend Him this cloth to wipe His face, which was dripping with sweat. After He had done so, I folded the cloth and took it home. And when I unfolded it, I found Jesus’ face as clear as if it had been painted on a wall. Since then I have kept it, and no matter how sick I have been, once I looked at it, I was completely healed. https://www.academia.edu/12112461/St_Veronica_Evolution_of_a_Sacred_Legend

Thus… the legend of Veronica’s Veil, the Acheiropoietos Icon of Christ’s image on a simple piece of cloth, became a great source of inspiration for many distinguished artists of the Renaissance like Memling, Bosch, Pontormo, and Dürer. It has been depicted as a symbol of piety, devotion, and faith. The imprint of Jesus’ face on the cloth is seen as a testament to his suffering and a reminder of his sacrifice on the cross. The veil has also been used as a symbol of comfort and solace, particularly for those who are suffering or in need of healing. It has also been seen as a reminder of Jesus’ love and compassion, and as a symbol of hope in the face of adversity. When Greco decided in 1577 to approach the subject of Veronica’s Veil, he joined an already well-established tradition in the Catholic iconography. https://goulandris.gr/en/artwork/el-greco-the-holy-face

Whether alone or in collaboration with apprentices in his studio, Domenikos Theotokopoulos carried out several paintings on this subject. In some of them, he focused merely on Christ, while in others he represented the veil as well. The painting in the Museo de Santa Cruz, in Toledo, includes the portrait of Saint Veronica as well. https://goulandris.gr/en/artwork/el-greco-the-holy-face

The painting of The Veil of Saint Veronica in the Basil and Elise Goulandris Foundation in Athens, is, in my humble opinion, a version realized δια χειρός Domenikos Theotokopoulos.

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**The Veil of Saint Veronica (detail),** the early 1580s, Oil on Canvas, 51 × 66 cm, Basil and Elise Goulandris Foundation, Athens, Greece
https://goulandris.gr/en/artwork/el-greco-the-holy-face

The face of Christ looks tranquil, genteel, and collected. It appears to float on the moving surface of the silken Veil, bathed in light that ‘shines’ from within, rather than an external source. The composition, developed in three successive planes, is composed yet dramatic, as Christ’s face is placed first, on the white surface of the Veil, and then, on the bleak, black background of the painting.

The Goulandris painting of Veronica’s Veil summarizes El Greco’s entire aesthetic journey. Emotionless and serene, with hollow cheeks, a long and narrow face, and …almond-shaped eyes, Greco’s painting communicates a sense of nobility and grace. The wounds caused on his head by the crown of thorns do not affect Him at all. The single drop of blood running down in the middle of His forehead offers no pain… it symbolizes the route to Calvary, His immortality… and humanity’s salvation… https://goulandris.gr/en/artwork/el-greco-the-holy-face

Καλή Ανάσταση!

For a PowerPoint on El Greco’s rendering of the theme of The Veil of Saint Veronica, please… Check HERE!

Holy Thursday – Μεγάλη Πέμπτη

April 12, 2023

by admin 16th century Art Art Renaissance Renaissance Art Student Activities Worksheets

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**The Agony in the Garden,** c. 1590, oil on canvas, 104 x 117 cm, Toledo Museum of Art, Toledo, Ohio, USA https://www.wga.hu/frames-e.html?/html/g/greco_el/index.html

Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, “Pray that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” (Luke 22:39-46 Holy Thursday – Μεγάλη Πέμπτη) https://www.biblegateway.com/passage/?search=Luke%2022&version=NIV

Domenikos Theotokopoulos was a Cretan Greek, born at Handaka-Candia, present-day Herakleion, part, at the time, of the thriving Republic of Venice. He was young, talented, and ambitious, well-versed in the Creto-Byzantine style of painting, and eager to establish himself among the greatest of his time! By 1567/8 Theotokopoulos traveled to Venice, by 1570, he was in Rome, by 1576 he relocated to Spain, and in 1577 the artist settled in Toledo where he found his spiritual home and remained for the rest of his life. He died on the 7th of April 1614, admired for his unique fluid style, temperamental character, and humanist education. One of his friends and admirers, Hortensio Félix Paravicino y Arteaga (1580-1633) the Spanish poet, preacher, and a member of the Trinitarian Order, wrote for the artist “O Greek divine! We wonder not that in thy works / The imagery surpasses actual being.” Paravicino also wrote, foreseeing Theotokopoulos’s legacy “Future generations will admire his strange genius, but for centuries he will not be imitated.” http://www.nccsc.net/essays/spanish-style

The Agony in the Garden is a mature El Greco painting circa 1590, created in Toledo. The artist, known for his unique style that combined elements of Renaissance and Byzantine art, depicts the biblical scene of Jesus’ agony (in Greek, agonia, “agony”) in the Garden of Gethsemane, located on the Mount of Olives outside Jerusalem before his arrest and crucifixion. Christ prays to God for strength and comfort. He is depicted as a tall and slender figure, surrounded by his disciples who are asleep. He is shown with his head raised to heaven, as he prays in a state of intense emotion and expressive distress. El Greco gives visual form to Matthew 26:42, My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done. http://emuseum.toledomuseum.org/objects/54729/the-agony-in-the-garden

My thoughts on why this is a very ‘special,’ one of my favourites, Theotokopoulos paintings:

The composition is unique! El Greco’s figures and landscape are isolated in individual pockets of ambiguous, shallow space. There are four such areas, the sleeping disciples, the imposing Angel to the left, the approaching Roman soldiers to the right, and Christ in the middle, depicted kneeling, praying… in agony. The contrast between the individual pockets of shallow space creates a sense of emotional tension, with Jesus in a state of intense distress and the disciples in peaceful slumber. http://emuseum.toledomuseum.org/objects/54729/the-agony-in-the-garden

El Greco’s use of light and color is one of the most distinctive features of his work. In The Agony in the Garden, the intense light source illuminates Jesus and creates a strong contrast with the dark background, emphasizing his centrality and importance. The use of warm, golden tones adds to the emotional impact of the scene.

The figures in the painting are depicted with elongated forms, a hallmark of El Greco’s style. The two larger figures in the composition, Christ in the middle and the Angel of Compassion and Consolation to the left, facing each other, contribute to the emotional and spiritual intensity of the scene and highlight the dramatic nature of Jesus’ anguish.

The Agony in the Garden is considered one of El Greco’s most important works and is considered a masterpiece of Spanish Renaissance art. It is widely regarded as one of the most powerful and expressive religious paintings of the period and continues to be widely admired and studied by art enthusiasts and scholars today.

For a Student Activity on Holy Thursday – Μεγάλη Πέμπτη, please… Check HERE!

Holy Monday – Μεγάλη Δευτέρα

April 9, 2023

by admin 16th century Art Art Italian Renaissance Art Powerpoints Renaissance

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**Christ Driving the Money Changers from the Temple**, c. 1570-75, oil on canvas, 115.57×147.32 cm, Minneapolis Institute of Arts, MN, USA https://collections.artsmia.org/art/278/christ-driving-the-money-changers-from-the-temple-el-greco

On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’” The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching. When evening came, Jesus and his disciples went out of the city. (Mark 11:15-19 Holy Monday – Μεγάλη Δευτέρα) https://www.biblegateway.com/passage/?search=Mark%2011&version=NIV

El Greco’s painting of Christ Driving the Money Changers from the Temple in The Minneapolis Institute of Arts presents a dramatic scene from the New Testament, told in all the Gospels. According to the Gospels, Jesus entered the Temple in Jerusalem and became angered by the commercial activities taking place there. He overturned the tables of the money changers and drove them out, accusing them of turning the temple into a marketplace. This scene was rarely painted in its own right before the Reformation. After the Council of Trent, it gained a new significance and for the Catholics, the image came to symbolize the purification of the Church through internal reform. https://collections.artsmia.org/art/278/christ-driving-the-money-changers-from-the-temple-el-greco

The Minneapolis painting is known for its powerful composition, dynamic figures, and vibrant colors. It was probably executed in Rome, in about 1570/1575. Set in a grand architectural interior, the scene reflects El Greco’s experiments with Italian linear perspective and break from the Byzantine style he employed in the Greek icons painted, while in Crete, in his youth. The composition seems less crowded, and the figures, distorted, but fuller and more clearly articulated, dominate the spatial setting. The lines are bold, the brushstrokes are expressive, and the colours are intense and pulsating. The use of light and shadow is masterful, casting a theatrical glow over the scene, highlighting the central figure of Christ, and adding to the sense of drama. Overall, the painting is a powerful and emotive depiction of this moment in the life of Jesus. https://collections.artsmia.org/art/278/christ-driving-the-money-changers-from-the-temple-el-greco

Christ Driving the Money Changers from the Temple is a theme that interested El Greco throughout his career. He painted this subject at least five times. What distinguishes the Minneapolis version is the inclusion of four male portrait heads in the lower-right corner of the painting. It turns out that these four men are famous artists whose lives and work inspired El Greco. They are four major figures in the arts during the Renaissance, and they are, from the left: Titian, Michelangelo, Giulio Clovio, and Raphael.

For Holy Monday – Μεγάλη Δευτέρα and a PowerPoint of all five versions of El Greco’s painting of Christ Driving the Money Changers from the Temple, please… Check HERE!

**Domenikos Theotokopoulos (El Greco),** 1541 – 1614
**Christ Driving the Money Changers from the Temple (Detail)**, c. 1570-75, oil on canvas, 115.57×147.32 cm, Minneapolis Institute of Arts, MN, USA https://www.flickr.com/photos/museumnerd/5207337688

Face to Face with Emperor Ioannis VIII Palaiologos

April 4, 2023

by admin 15th century Italian Renaissance Art Art Powerpoints Renaissance

**Pisanello’s Medallion of Ioannis VIII Palaiologos,** a loan from the Galleria Giorgio Franchetti at the Ca’ D’Oro, Venice, as exhibited in the Hôtel de la Marine, in Paris, France, **My amateurish attempt at photography…**

A page of Pisanello’s sketchbook in the Louvre Museum presents the mounted figure of the Byzantine Emperor Ioannis VIII Palaiologos and the short descriptive passage reads… The hat of the Emperor should be white on top and red underneath, the profile red all round. The doublet is green damask and the mantle on top crimson. A black beard on a pale face, hair and eyebrows alike. The eyes between grey and green, and the stooped shoulders of a small person. The boots of pale yellow leather; the sheath of the bow brown and grained, and also that of the quiver and of the scimitar. On the 5^th of March, while in Paris, I visited the Hôtel de la Marine, and I came Face to Face with Emperor Ioannis VIII Palaiologos. Pisanello’s famous Medallion of the penultimate Byzantine Emperor was among the selected artifacts presented at the Exhibition Ca’ d’Oro, Masterpieces of the Renaissance in Venice (November 30, 2022 – May 7, 2023). I was touched… Some Preparatory Drawings for Pisanello’s Medallion of John VIII Palaeologus, by Michael Vickers, The Art Bulletin, Vol. 60, No. 3 (Sep. 1978), pp. 417-424 (8 pages) https://www.jstor.org/stable/3049816?read-now=1&seq=8#page_scan_tab_contents

Pisanello’s Medallion and two pages with preparatory drawings and comments, by Pisanello as well, one in the Louvre, the other in the Art Institute of Chicago, are vital in reconstructing the features and the physique of the Emperor. The Medallion I saw in Paris, like the rest of the exhibited artworks, loans from the Galleria Giorgio Franchetti at the Ca’ D’Oro, Venice, was an opportunity to read and refresh my knowledge of Ioannis VIII Palaionogos… his ‘works and days.’ https://www.thealthanicollection.com/hdlm/ca-doro-masterpieces-of-the-renaissance-in-venice

Ioannis VIII Palaiologos (or John VIII Palaiologos) was a Byzantine Emperor who ruled from 1425 to 1448. He was born on December 18, 1392, as the oldest son of Emperor Manuel II Palaiologos and Helena Dragaš. He was an intellectual, well-educated, and a patron of arts and learning. He was fluent in several languages, including Greek, Latin, and some Turkish. His reign was marked by a series of desperate attempts to save the Byzantine Empire from its rapid decline, particularly due to the increasing pressure from the Ottoman Empire.

In an effort to save his empire, he sought the aid of the West by advocating for a union of the Eastern Orthodox Church and the Roman Catholic Church. This led him to attend the Council of Ferrara/Florence (1438-1439), where he personally negotiated with Western leaders and agreed to a theological compromise that would allow for the churches to reunite. However, this decision was met with strong opposition from many within the Byzantine Empire, particularly the clergy and the people who saw the reunion as a betrayal of their Orthodox faith. Ultimately, the church union failed to secure the military and financial assistance Ioannis had hoped for, and the empire’s decline, continued, with a loss of territory and influence. Ioannis VIII Palaiologos died on October 31, 1448. Five years later, the Byzantine Empire ceased to exist. It was the 29^th of May, 1453.

The Medallion of John VIII Palaiologos is a bronze portrait medal created by the renowned Italian artist Pisanello in 1438. This medallion, an outstanding example of Renaissance art, is considered one of the earliest examples of portrait medals in the history of art and stands as a testament to the diplomatic, cultural, and artistic exchanges that occurred during this tumultuous period in history. The medal is not only significant for its portrayal of the Byzantine Emperor but also for its role in the development of the art of medal-making in Europe.

**Pisanello,** c. 1395 – 1455
**Medal with John VIII Palaeologus (Ioánnis VIII), Emperor of Constantinople**, 1438, National Gallery of Art, Washington, DC, USA
https://www.nga.gov/collection/artist-info.2228.html#works

Looking at Pisanello’s portrait of the Emperor, I wonder how John VIII Palaiologos felt during his trip to Italy. I am sure he hoped that by engaging in negotiations and pushing for the reunification of the Eastern Orthodox and Roman Catholic Churches, he could secure much-needed assistance from Western Europe. At the same time, he was also likely to have felt anxiety and pressure. The theological differences between the two churches were deeply rooted, and reaching a compromise would be a delicate and complex process. Furthermore, the Byzantine Emperor had to navigate diplomatic and protocol arrangements that were probably, at times, difficult and offensive, to put it politely.

Pisanello keeps his distance from the political intrigues and nuances. On the obverse side, the Emperor is depicted, in profile, dignified, imposing, and elegantly groomed. The artist displays individualized facial features, such as his well-groomed beard, high forehead, and strong nose. These details suggest an attempt to capture the likeness of the Emperor, rather than relying on stylized or idealized forms that were common in earlier periods. The clothing and adornments the Emperor wears, like his characteristic hat, reflect the luxurious aspects of Byzantine culture and provide a sense of authenticity to his portrayal. Around the perimeter of the obverse side, an inscription, in Greek, identifies the Emperor by name and title.

The reverse side of Pisanello’s Medallion, ‘signed’ by the artist in Latin and Greek, shows something entirely different. The Emperor, identified by his characteristic hat, is depicted astride his famous Eastern European horse, groomed for hunting. He is probably presented in the area of his residence, a convent outside Ferrara, where he indulged in his passion for the chase during the autumn of 1438. Was the Emperor depicted enjoying ‘personal time’ of relaxation, away from tension and stress? I wish he did…

For a PowerPoint inspired by Face to Face with Emperor Ioannis VIII Palaiologos, please… Check HERE!

For Face to Face with Emperor Ioannis VIII Palaiologos and Pisanello’s Medallion, please Check…

Some Prepatory Drawings for Pisanello’s Medallion of John VIII Palaeologus, by Michael Vickers, The Art Bulletin, Vol. 60, No. 3 (September 1978), pp. 417-424 (8 pages) https://www.jstor.org/stable/3049816?read-now=1&seq=8#page_scan_tab_contents

Some Notes on Pisanello and the Council of Florence, by James A. Fasanelli, Master Drawings, Vol. 3, No. 1 (Spring, 1965), pp. 36-47+84-93 (22 pages) https://www.jstor.org/stable/1552781?read-now=1&seq=10#page_scan_tab_contents

The Emperor John VIII Slept Here… by Kenneth M. Setton, Speculum, Vol. 33, No. 2 (April 1958), pp. 222-228 (8 pages) https://www.jstor.org/stable/2850780?read-now=1&seq=8#page_scan_tab_contents

April by Lucien Pissarro

March 31, 2023

by admin 19th century Art Art French Art Impressionism Student Activities Worksheets

**Lucien Pissarro,** French Artist, 1863–1944
**April, Epping,** 1894, Oil paint on canvas, 603 × 730 mm, Tate, London, UK
https://www.tate.org.uk/art/research-publications/camden-town-group/lucien-pissarro-april-epping-r1139298

Oh, to be in England / Now that April’s there, / And whoever wakes in England / Sees, some morning, unaware, / That the lowest boughs and the brushwood sheaf / Round the elm-tree bole are in tiny leaf, / While the chaffinch sings on the orchard bough / In England—now! Robert Browning probably wrote Home-Thoughts, from Abroad in 1845, while he was staying in Italy, homesick of the English countryside during a glorious April morning! Interestingly, April by Lucien Pissarro is an Impressionistic painting of a similar April morning by a French artist living in England! https://www.poetryfoundation.org/poems/43758/home-thoughts-from-abroad

Lucien Pissarro was a French painter, printmaker, and etcher. He was born on February 20, 1863, in Paris, France, and was the oldest son of the Impressionist painter Camille Pissarro. He began his artistic education at a young age, studying under his father and at the École des Beaux-Arts in Paris. In 1884, he began exhibiting his work in Impressionist exhibitions, and in 1886, he participated in the 8th and final Impressionist exhibition. In 1888, Pissarro moved to London, where he became a member of the New English Art Club and began to develop his own unique style, influenced by the work of the Pre-Raphaelites and Japanese prints. He spent the next two decades in London, exhibiting his work and participating in the city’s art scene. https://www.tate.org.uk/art/research-publications/camden-town-group/lucien-pissarro-r1105344

**Portrait of Lucien Pissarro**, c.1937, Photograph, black and white, on paper, taken by Lafayette Ltd, London, Tate Archive, London, UK
https://www.tate.org.uk/art/research-publications/camden-town-group/lucien-pissarro-r1105344

In 1910, Pissarro returned to France and settled in the small town of Éragny-sur-Epte, where he focused on painting landscapes and rural scenes. He continued to exhibit his work, and in 1913, he was awarded the Légion d’honneur. Pissarro’s work is characterized by his use of vibrant colors, bold brushstrokes, and a focus on nature. He is considered to be one of the most important Impressionist painters of the 20th century. Pissarro died on July 10, 1944, in Éragny-sur-Epte, France. https://www.tate.org.uk/art/research-publications/camden-town-group/lucien-pissarro-r1105344

According to the TATE experts David Fraser Jenkins and Helena Bonet, …Lucien Pissarro exhibited April, Epping at the New English Art Club in November–December 1904, where he renewed contact with artists, he had met more than ten years earlier. He was invited to join Walter Sickert’s Fitzroy Street Group in 1907, and so became acquainted with those who went on to form the Camden Town Group in 1911. For the younger artists of the group in particular, Pissarro represented a direct link to the origins of impressionism and neo-impressionism, his father Camille being a great inspiration, as well as his friends Seurat, Signac, and van Gogh. The influence of Pissarro’s style and technique can be traced in the work of Spencer Gore, Harold Gilman, William Ratcliffe and James Bolivar Manson in particular. Sickert wrote of this influence in the New Age in May 1914: ‘Mr. Pissarro, holding the exceptional position at once of an original talent, and of the pupil of his father, the authoritative depository of a mass of inherited knowledge and experience, has certainly served us as a guide, or, let us say, a dictionary of theory and practice on the road we have elected to travel.’ https://www.tate.org.uk/art/research-publications/camden-town-group/lucien-pissarro-r1105344

Created just a few years after he settled in England, April, Epping is for Lucien Pissarro a new approach to Landscape painting. He breaks away from the ‘teachings’ of Georges Seurat and Paul Signac, the ‘neo-impressionist’ or ‘divisionist’ artists with whom he had been friend in Paris, and he creates a landscape painting characterized by thick, visible brushstrokes, and a strong emphasis on light and color. He uses ordered, criss-crossed touches of paint, mostly light green but with a variety of other colours, showing recession by means of colour, and he uses touches of orange, mauve and blue paints among the green of the meadow, to re-introduce the key principle of impressionism, that, of coloured shadows. In May 1894 Lucien Pissarro wrote to his father asking for new materials and …short brushes, like the ones Cézanne used … because I am going to try to paint in an entirely different way. Did he? https://www.tate.org.uk/art/research-publications/camden-town-group/lucien-pissarro-april-epping-r1139298

For a Student Activity, please… Check HERE!

Raiment of the Soul

March 24, 2023

by admin 1821-Greek Independence Day 20th century Art Art Greek Art Student Activities

Photographer **Vangelis Kyris** and Artist of Embroidery **Anatoli Georgiev**
**Costume of Dimitrios Mavromichlis**, 19^th century, Hand finished silver embroidery, using silver stitching carousel and cord, on printed cotton canvas, 126×104 cm. https://gallerykourd.gr/el/raiment-of-the-soul-2/

”The focus of this exhibition is the traditional Greek costume. Simple or more elaborate, everyday or festive, with embroidery and gold decorations, it is not a simple garment. It is a complex semiotic portrait of the person who wears it” said President of the Republic Katerina Sakellaropoulou in her greeting at the opening of the exhibition Raiment of the Soul at the Acropolis Museum (December 20, 2022, until April 2, 2023).https://www.greeknewsagenda.gr/topics/culture-society/7819-raiment-of-the-soul

There are seventy artworks presented in this fine exhibition. They are embroidered photographs of garments and costumes mostly of the 19th century, safeguarded in the past and present with the love and care of people, mainly the personnel of the National Historical Museum of Athens, but also of other Greek Museums. Two artists are responsible for this unique body of work, photographer Vangelis Kyris and artist of embroidery Anatoli Georgiev. They collaborated with Museums holding these precious costumes and chose the ‘right’ contemporary models to wear them. Then, Vangelis Kyris photographed each model capturing the essence of the costume she/he wore. When the photos were printed on large pieces of cotton canvases, majestic like Renaissance paintings, Anatoli Georgiev, using gold or silver thread stitching, silk or cotton threads, cord, sequins, metallic or knitted buttons… embroidered seminal parts of the costume’s original needlework, creating ‘poetry’ through texture. https://www.theacropolismuseum.gr/en/temporary-exhibitions/raiment-soul

The artists see their project, as a journey from the past to the future, with the present as a boat. For Vangelis Kyris beauty is what soothes your gaze and educates your soul, and for Anatoli Georgiev, it is Measure, balance, the feeling that what you see elevates your aesthetics.https://www.ifocus.gr/magazine/editors-choice/3044-xronia-polla-ellada-me-endyma-psyxis and https://www.womantoc.gr/stories/article/afto-pou-anakoufizei-to-vlemma-sou-mia-ksexoristi-ekthesi-gia-tin-oraiotita-ton-pragmaton/

For me, Raiment of the Soul is the best way to Celebrate Greece and its Independence Day!

Demetrios Mavromichalis was the fifth son of Petrobeis Mavromichalis. He was born in Mani, and lived for many years in Paris, upon his return he followed a military career, reaching the rank of lieutenant general. He was a supporter of King Otto I of Greece and took part in the revolution of 1862. As a politician, he participated in the governments of Voulgaris, Kanaris, and Benizelos Roufos. Presented by Kyros and Georgiev in the Acropolis Museum Exhibition, Mavromichalis’s Portrait comes alive and embodies the spirit of Greece through colours, movement, and texture.

Photographer **Vangelis Kyris** and Artist of Embroidery **Anatoli Georgiev**
**Esther Mastrogianni wearing the Epirote Costume of Kyra Frosyni,** 18^th century, Hand finished gold embroidery using cord, stitching, and metal sequins on printed cotton canvas, 130×170 cm. https://www.theacropolismuseum.gr/en/temporary-exhibitions/raiment-soul

**Acropolis Museum View of the Exhibition Raiment of the Soul** with the original Costume of Kyra Frosyni in the Collection of the National Historical Museum of Athens https://www.okmag.gr/lifestyle/protaseis/endyma-psychis-mia-monadiki-ekthesi-me-endymasies-istorikon-prosopon-sto-mouseio-tis-akropolis-me-protovoulia-tis-mariannas-vardinogianni/

Euphrosyne Vasileiou is better known as Kyra Frosini. She lived in Ioannina, in Epirus and she was famous for her beauty and spirit. Kyra Frosyni was executed for adultery in Ioannina by the Ottoman governor Ali Pasha of Ioannina along with 17 other women. She was allegedly executed for political reasons and was thereby viewed as a national heroine. Her violet-coloured dress represents the finest of 18^th century Greek craftsmanship. The Kyros and Georgiev Portrait of Kyra Frosyni is ‘alive’ and stunningly ‘beautiful’ in its regal disposition.

Photographer **Vangelis Kyris** and Artist of Embroidery **Anatoli Georgiev**
**Anatoli Georgiev wearing the attire of Vaso Brajević a Serbian general who became a hero of the Greek War of Independence known by the nickname Mavrovouniotis (“Montenegrin”),** 19^th century Greek traditional costume, Hand finished gold embroidery using gold metal thread, stitching, cord and metal sequins, on printed cotton canvas, 126×103 cm. https://www.greeknewsagenda.gr/topics/culture-society/7819-raiment-of-the-soul

**Protected…until the day…detail from the costume of Vasos Mavrovouniotis… by Vangelis Kyris** https://www.facebook.com/v.kyris/photos/a.598821666844976/2920413098019143?locale=el_GR

Vaso Brajević was a Serbian general who became a hero of the Greek War of Independence known by the nickname Mavrovouniotis (“Montenegrin”). His life was adventurous, risk-taking, and bold. Anatoli Georgiev wearing the attire of Vaso Brajević Mavdovouniotis presents a striking and dramatic Portrait of a truly revolutionary personality of a harsh but ‘Romantic’ era.

For Student Activities on the Greek War of Independence, please… Click HERE!

For a short Video on the Exhibition Raiment of the Soul, prepared by the Acropolis Museum, Click… https://www.theacropolismuseum.gr/en/temporary-exhibitions/raiment-soul

GIOVANNI BELLINI Influences croisées

March 16, 2023

by admin Art Italian Renaissance Art Renaissance Student Activities Venetian Art Worksheets

**Giovanni Bellini,** c. 1435/40 – 1516
**The Madonna and Child at a Ledge with an Apple: “The Philips Madonna”,** c.1459-1460, tempera, oil and gold on a panel of poplar, 76.8 x 53 cm, Private collection
https://www.sortiraparis.com/album-photo/101484-exposition-giovanni-bellini-musee-jacquemart-andre

Giovanni Bellini opened the way to the art of colour and tones that came to be characteristic of the art of the sixteenth century in Venice… write the Musée Jacquemart-André experts, Neville Rowley and Pierre Curie, introducing the Exhibition GIOVANNI BELLINI Influences croisées (Paris, from 3 March to 17 July 2023). For a private, intimate, Museum like the Jacquemart-André, gathering fifty artworks of the great Venetian master, from public and private European collections, some of which were put on display for the first time, this exhibition was one more great accomplishment. The Exhibition’s goal is to compare the artist’s works with those of his intellectual models, and thus showcase how his artistic language has never ceased to renew itself while developing its very own unique style. Not an easy task… but in creating an effective ‘dialogue’ between Bellini’s works and the ‘models’ that inspired them… the Museum experts were successful in organizing a most interesting Exhibition! While in Paris for four days, the Musée Jacquemart-André Exhibition on Bellini was the first to visit, and thoroughly enjoy it! https://www.musee-jacquemart-andre.com/en/giovanni-bellini

**The Exhibition Poster at the Musée Jacquemart-André**

Giovanni Bellini (c. 1430 – 1516) was an Italian Renaissance painter, considered one of the greatest Venetian painters of the 15th century. Born in Venice, he was part of a famous family of artists, including his father Jacopo Bellini, his brother Gentile, and his brother-in-law Andrea Mantegna. His style is characterized by the use of rich, glowing colors, an interest in light and atmospheric effects, and his ability to create a sense of depth and space in his paintings. He is known for his religious paintings, which often featured devotional themes such as the Madonna and Child.

The Madonna and Child at a Ledge with an Apple, also known as The Philips Madonna, caught my eye. I am always attracted to Byzantine-influenced Venetian paintings of the Madonna, and Bellini’s Phillips Madonna, painted circa 1460 was no exception. In 1453, when Constantinople fell into the hands of the Ottoman Empire, thousands of refugees flocked to Venice, bringing with them many Greek manuscripts, icons, and relics. It was only natural for the young artist, who had just set up an independent workshop in 1459 in the parish of San Lio, near the Rialto Bridge, to be attracted to an artistic tradition with deep roots in his native city. https://www.musee-jacquemart-andre.com/en/giovanni-bellini

Yet, Bellini’s progressive approach to the subject of the Madonna and Child is evident. The Philips Madonna gold ground on which the image is painted represents the Byzantine influence still evident and popular in the city of Venice, but the dynamism of the pose of the figure of the infant Christ… demonstrates Bellini’s awareness of the “new style” being formulated throughout Italy. https://www.sothebys.com/en/buy/auction/2022/master-paintings-sculpture-part-i/the-madonna-and-child-at-a-ledge-with-an-apple-the

According to Sotheby’s experts, who auctioned the painting on the 27th of January 2022, Bellini’s composition echoes the terracotta reliefs of this same theme by Donatello, whose own work had made such an impression in Venetian artistic circles during the previous two decades. The painting’s Child is also connected, by Mauro Lucco, to the putti in the so-called “Trono di Saturno,” a pair of ancient reliefs that decorated an archway between Piazza San Marco and the Frezzaria. These amazing Roman bas-reliefs furnished inspiration not just for Donatello and Giovanni Bellini, but also for Mantegna, Titian, and Sansovino.

A delightful painting in an Exhibition worth visiting!

For a Student Activity on GIOVANNI BELLINI Influences croisées, please… Check HERE!

The Tomb of Tutankhamun

March 13, 2023

by admin Art Egypt Egyptian Art Lesson Plans Powerpoints

**Howard Carter with Innermost Coffin of Tutankhamun** photographed by **Harry Burton**, 1922 (Tutankhamun Archive, Griffith Institute, University of Oxford) https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ancient-egypt-ap/a/tutankhamuns-tomb

“It was sometime before one could see, the hot air escaping caused the candle to flicker, but as soon as one’s eyes became accustomed to the glimmer of light the interior of the chamber gradually loomed before one, with its strange and wonderful medley of extraordinary and beautiful objects heaped upon one another.” This is how Howard Carter, the archaeologist who discovered The Tomb of Tutankhamun describes the moments he first set eyes on the Pharaoh’s place of rest… At first, Carter continues, I thought I was looking at wall paintings; it was a moment before I realized I was seeing actual three-dimensional objects. Carnarvon, my patron, couldn’t bear it any longer. “Can you see anything?” he demanded… Yes, wonderful things… was all I could say! https://www.smithsonianmag.com/history/how-howard-carter-discovered-king-tuts-golden-tomb-180981052/

There is so much to explore… A PowerPoint (…please Click HERE!) presenting over one hundred artifacts will help us understand the ‘secrets’ of Tutankhamun’s Tomb, the story of its incredible discovery, and the beauty of the artifacts found inside. The Golden Mask of the Pharaoh, his Aton Throne, the Golden figure of Tutankhamun, the Harpooner, and the actual mummy, are just four of the over five thousand items discovered inside the Tomb… clues to our exploration and a path for exciting discoveries! Four answers to four questions… and our 4-Steps to Success Lesson Plan will keep us… on track!

Who was Tutankhamun? Tutankhamun was an Egyptian pharaoh who ruled during the 18th dynasty of ancient Egypt. He was born around 1341 BC, during the reign of his father, the pharaoh Akhenaten. He became pharaoh around the age of 9 or 10, reigned for around 10 years, and he died at the age of 18 or 19. The exact details of Tutankhamun’s life and reign are not well-known, as he was not a particularly powerful pharaoh during his lifetime. However, his tomb and its contents have provided valuable insights into the art, culture, and society of ancient Egypt during the New Kingdom period.

Was the reign of Tutankhamun important? If so, explain why or why not. Tutankhamun came to the throne at a young age, and his rule was short, lasting around ten years. He was the son of Akhenaton, the pharaoh who introduced a new religious system in which the god Aton was worshipped as the main deity, and the traditional Egyptian gods were largely eliminated. This significant departure from the established religious practices of ancient Egypt caused upheaval and destabilization during Akhenaten’s reign. While on the throne of Egypt, Tutankhamun chose to abandon the religious reforms introduced by his father and take steps toward the restoration of the traditional gods and religious practices of ancient Egypt. This religious decision was a key factor in bringing back stability to the country, and an important accomplishment of his reign.

Why was the discovery of the Tomb of Tutankhamun important? The discovery of the Tomb of Tutankhamun in 1922 by Howard Carter is considered important for several reasons. Firstly, the tomb was found almost completely intact, providing an unprecedented glimpse into the burial practices and beliefs of the ancient Egyptians. Additionally, the tomb contained a wealth of valuable artifacts, including a solid gold coffin, jewelry, and other grave goods. Finally, the discovery of the tomb helped to reignite global interest in Egyptology and continues to be an important cultural and historical discovery.

What do Tutankhamun’s funerary possessions reveal about Egyptian Art? The artifacts found in the tomb, such as the jewelry, statues, and furniture, provide insight into the materials and techniques used by ancient Egyptian artists and artisans. They also reflect the religious beliefs and practices of the time, as well as the status and wealth of the pharaoh buried in the tomb. Furthermore, the tomb provided a glimpse into the daily life of the Egyptian elite… their fashion, beauty products, and the importance of the afterlife in their culture. The artifacts from Tutankhamun’s tomb are also considered masterpieces of ancient Egyptian art, their quality, and preservation are considered unmatched.

For the New Kingdom, the Amarna Period, Timeline, please… Check HERE!

Enjoy Tutankhamun: The Truth Uncovered This documentary was produced by the Discovery Channel and aired in 2020. It presents new evidence and theories about the life and death of Tutankhamun, as well as the discovery of his tomb. https://www.youtube.com/watch?v=pI-1eZ2SiRs

Another Video about Tutankhamun’s Treasures by National Geographic… https://www.youtube.com/watch?v=-obKX-mqjXQ

A Khan Academy Presentation on Tutankhamun’s Tomb… https://www.khanacademy.org/humanities/ap-art-history/ancient-mediterranean-ap/ancient-egypt-ap/a/tutankhamuns-tomb

Eleanor of Aquitaine

March 7, 2023

by admin Art French Art Medieval Art

**The effigies of Eleanor of Aquitaine and Henry II of England,** 1122-1204, Fontevraud Abbey, France https://www.medievalists.net/2013/11/eleanor-queen-of-france-and-england-and-duchess-of-aquitaine/

Imagine a gender-equal world. A world, free of bias, stereotypes, and discrimination. A world that’s diverse, equitable, and inclusive. A world where difference is valued and celebrated. Today, the 8^th of March, many countries around the world celebrate International Women’s Day, a day when women are recognized for their achievements without regard to divisions, whether national, ethnic, linguistic, cultural, economic, or political. The United Nations page on Women’s Day reminds us how… the growing international women’s movement, which has been strengthened by four global United Nations women’s conferences, has helped make the commemoration a rallying point to build support for women’s rights and participation in the political and economic arenas. A BLOG POST on Eleanor of Aquitaine, one of the most celebrated political figures – male or female – in the Middle Ages, will be my humble contribution to the importance of the day. https://www.internationalwomensday.com/ and https://www.un.org/en/observances/womens-day/background

Admired for her intellect and physical beauty, an astute manager of her estates and finances, a renowned patron of the arts, considered to be the queen of troubadour poetry, Eleanor of Aquitaine, wife of two Kings, Louis VII of France (r. 1137-1180), and Henry II of England (r. 1154-1189), and mother of two other, Richard the Lionheart (r. 1189-1199), and John Lackland (r. 1199-1216), was a political force to reckon. As the Duchess of Aquitaine, Eleanor controlled much of southwestern France, making her one of the wealthiest, most powerful, and most sophisticated women of the Middle Ages.

In 1147 Eleanor took part in the Second Crusade along with her ladies-in-waiting, her ‘Amazones,’ and a combat unit of 300 non-noble Aquitainian vassals under the leadership of commander Geoffrey III of Rancon. As the Duchess of Aquitaine, she was the feudal leader of the soldiers from her duchy, and although she was accused of carrying a mile-long baggage train for adornments, and behaving, at times, as if she was attending a palace ball, the same people who criticized her, made clear she was admired, trusted, and respected by her troops.

I can only imagine how Eleonor must have felt when, during November of 1147, she arrived at the Gates of Constantinople… To the Byzantines, she stood out from the rest (her ‘Amazons’) as another Penthesilea, and from the embroidered gold which ran around the hem and fringes of her garment, was called Chrysópous (Goldfoot). Niketas Choniates, in his O City of Byzantium (Book 1 on Emperor Manuel Komnenos, page 35), singles her out, compares her to the mythical Queen of the Amazons, and compliments her on her style. https://www.academia.edu/36547117/O_City_of_Byzantium_Annals_of_Niketas_Choniates_Ttranslated_by_Harry_J_Magoulias_1984_pdf

**Donor portrait, A noble lady kneeling, maybe Eleanor of Aquitaine**, (KB 76 F 13, folium 028v), ca. 1180-1185, Manuscript with Illuminations on Vellum, Height: 232 mm, Width: 169 mm, Royal Library of the Netherlands https://commons.wikimedia.org/wiki/File:Donor_portrait_-_A_noble_lady_kneeling_-_Psalter_of_Eleanor_of_Aquitaine_(ca._1185)_-_KB_76_F_13,_folium_028v.jpg

Many years later, while married to Henry II of England, Benoît de Sainte-Maure, one of the poets patronized by Henry II and a member of the Queen’s literary circles in her court of Aquitaine, wrote for her… For this, truly, I fear to be blamed / by her who has so much kindness/ who has nobility, esteem and merit, / honesty, wisdom and honour, / goodness, temperance and cleanness, / noble generosity and beauty; / in whom the misfits of many ladies / are by her goodness extinguished; / In whom all science abounds, / and she is second to none / who may be in the world in any law. / The great lady of the great king, with no evil, wrath, or sadness, / may you always have joy” file:///C:/Users/aspil/Downloads/Dialnet-TheQueenOfTroubadoursGoesToEnglandEleanorOfAquitai-3867018.pdf page 28

**Judy Chicago**, American Artist, b. 1939
**The Dinner Party, Eleanor of Aquitaine place setting,** 1974–79. Mixed media: ceramic, porcelain, textile, Brooklyn Museum, Gift of the Elizabeth A. Sackler Foundation, NY, USA https://www.brooklynmuseum.org/eascfa/dinner_party/place_settings/eleanor_of_aquitaine

The Dinner Party by Judy Chicago, a milestone in 20th-century feminist art, presents a ‘symbolic’ ceremonial banquet, arranged on a triangular table, for thirty-nine carefully chosen female guests, all of them exceptional and unique! Each guest is represented with a bespoke place setting, consisting of an intricately embroidered runner executed in a historically specific manner, a china-painted porcelain plate rendered in a style appropriate to the individual woman being honored, and a gold chalice and utensils. Eleanor of Aquitaine, independent, spirited, inquisitive, and resilient, is one of these thirty-nine women… and rightly so! https://www.brooklynmuseum.org/eascfa/dinner_party/place_settings/eleanor_of_aquitaine

For a Student Activity titled An Interview with Eleanor of Aquitaine, please… Check HERE!

For Student Activities inspired by Judy Chicago’s Dinner Party, please Check… http://s3.amazonaws.com/brooklynmuseum.org-public/education/docs/Dinner_Party_Edu_resources.pdf

**Fontevraud Abbey in France and the Interior of the Church**
The four tombs belong to **Henry II of England** (r. 1154-1189) and his wife **Eleanor of Aquitaine** (l. c. 1122-1204), **Richard I of England** (r. 1189-1199), and **Isabella of Angoulême** (c. 1186-1246), wife of King John of England (r. 1199-1216) https://en.wikipedia.org/wiki/Fontevraud_Abbey

Cameo of two Emperors

March 4, 2023

by admin Art Roman Art Student Activities Worksheets

**Busts of Two Emperors,** late 3rd century – early 4th century, Chalcedony on Gold, 3.5 cm x 4.3 cm, Dumbarton Oaks, Washington DC, USA
http://museum.doaks.org/objects-1/info?query=Portfolios%20%3D%20%223671%22&sort=0&page=466

The period of the Tetrarchy in the Roman Empire began around 293 CE, twenty years into the rule of the emperor Diocletian. Due to the sheer size of the empire, Diocletian established four regions and appointed two augusti and two caesars, one to govern each section. During this time period, there was an explosion of art being produced emphasizing peace, or concordia. This trend is best shown in official artworks and coins presenting the four rulers in incredible similarities. Such artworks, displayed across the empire were intended to illustrate the unity of the empire despite the 4 rulers and the hierarchy of power ranking them. The Cameo of two Emperors in the Byzantine Collection of the Dumbarton Oaks is one such artwork of incredible beauty! https://sites.rhodes.edu/coins/imperial-imagery-tetrarchy

It was Christmas break 1977, a university student at the time when I first visited the Metropolitan Museum of Art in New York City and saw the Dumbarton Oaks Cameo of two Emperors. Visiting the Exhibition Age of Spirituality was a ‘Christmas gift’ I will never forget! Many years later… many ‘Exhibitions’ later, I am still surprised and excited when I stand in front of small ‘gems’ like the Dumbarton Oaks Cameo…

According to James D. Breckenridge, the Dumbarton Oaks Cameo presents… two male busts carved in dark stone against an opaque white background. The man on the left of the cameo is frontal, with head turned right, bearded and mustached; his chlamys is fastened at his left shoulder – apparently an arbitrary choice of the gem cutter – with a round brooch. The man on the right appears younger – beardless and without moustache; he is slightly behind his senior and slightly lower. Whereas the older man’s hair and beard are in short curls, his hair is in wavy strands. Pupils and irises of both men are incised. https://books.google.gr/books?id=efLuB7QPDm8C&printsec=frontcover&redir_esc=y#v=onepage&q&f=false

Unfortunately, it is not clear who the depicted men are. The roughly incised inscription DIOCL(etianus) MAXim(ianus) AVG(ustus) on the gold plaque at the back of the gem, the style of execution and details of its iconography, identify, by the majority of scholars, the Cameo portraits, as a product of the Tetrarchy, and subsequently, the depicted men as members of it. Taking into added consideration that the Dumbarton Oaks gem is cut from a larger work, it is highly plausible that the original gem might have shown all four Tetrarchs.

Back in 1956, Richter suggested Diocletian and Maximian as the represented Tetrarchs, and James D. Breckenridge put forward the names of Maximianus Herculeus and Maxentius. Interestingly, Dumbarton Oaks expert J. Hanson, sets forth the popular, among experts, identification of the two presented leaders as Diocletian and Galerius, who jointly ruled the Eastern half of the Empire from 293 to 305, and the two Western tetrarchs on the lost/missing section, as Maximian and Constantius Chlorus. https://books.google.gr/books?id=efLuB7QPDm8C&printsec=frontcover&redir_esc=y#v=onepage&q&f=false and http://museum.doaks.org/objects-1/info?query=Portfolios%20%3D%20%223671%22&sort=0&page=466

For a Student Activity on the Cameo of two Emperors, please… Check HERE!

Busts of Two Emperors, late 3rd century – early 4th century, Chalcedony on Gold, 3.5 cm x 4.3 cm, Dumbarton Oaks, Washington DC, USA
http://museum.doaks.org/objects-1/info?query=Portfolios%20%3D%20%223671%22&sort=0&page=466

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