The ‘Council of the Gods’ by Rubens and Renoir

Peter Paul Rubens, Flemish Baroque Artist, 1622 – 1624
The Council of the Gods, 1621-25, Oil on Canvas, 394×702 cm, Louvre, Paris, France https://www.wikiart.org/en/peter-paul-rubens/the-council-of-the-gods-1624
Pierre-Auguste Renoir, French Impressionist Artist, 1841–1919
Copy after “The Council of the Gods” by Peter Paul Rubens, 1861, Oil on Canvas, 45.8 x 83.5, National Museum of Western Art, Tokyo, Japan https://collection.nmwa.go.jp/artizewebeng/search_7_detail.php  

In the world of art, the interplay between inspiration and imitation often creates fascinating dialogues across time, as seen in the connection between Peter Paul Rubens’s The Council of the Gods and Pierre-Auguste Renoir’s faithful copy of the same masterpiece. Rubens’s original, a vibrant Baroque tableau teeming with mythological deities, showcases his mastery of dynamic composition and rich colouration, celebrating the grandeur of the divine. Centuries later, Renoir, an Impressionist renowned for his luminous and delicate brushwork, meticulously recreated Rubens’s work, demonstrating not only his admiration for the Flemish master but also his own evolving style through this act of homage. While identical in subject, the ‘Council of the Gods’ by Rubens and Renoir reflect the distinct artistic sensibilities and techniques of their respective creators, bridging the Baroque and Impressionist eras in a captivating visual conversation.

Peter Paul Rubens, Flemish Baroque Artist, 1622 – 1624
The Council of the Gods, 1621-25, Oil on Canvas, 394×702 cm, Louvre, Paris, France https://www.wikiart.org/en/peter-paul-rubens/the-council-of-the-gods-1624

Peter Paul Rubens’s Marie de’ Medici Cycle is a monumental series of 24 large-scale paintings commissioned by the Queen of France, to glorify her life and reign. Completed between 1622 and 1625, the cycle is a masterful fusion of Baroque dynamism, allegory, and historical narrative, vividly depicting key events from Marie’s life intertwined with mythological and symbolic figures. Rubens skillfully portrays the queen’s political achievements, personal trials, and divine favour, using his characteristic robust figures, dramatic compositions, and vibrant colours. The Medici Cycle, housed in the Louvre, stands as one of Rubens’s most ambitious works, exemplifying his ability to blend grand historical themes with the opulence and drama of the Baroque style.

The Council of the Gods, part of Rubens’s Medici Cycle, is a complex and allegorical painting that commemorates Marie de’ Medici’s role as regent of France and her efforts to promote peace in Europe through strategic royal marriages. The painting, one of the least understood in the cycle, presents a celestial assembly of mythological figures, including Apollo, Pallas, and Cupid, who symbolize Marie’s commitment to overcoming discord and fostering harmony. Central to the composition are Cupid and Juno binding two doves over a split sphere, symbolizing Marie’s hopes for a peaceful alliance between France and Spain through the marriages of her children, Louis XIII and Elizabeth, to the Spanish royals. The lack of a specific temporal or spatial setting, combined with the rich array of deities, creates a scene that transcends literal interpretation, instead serving as an allegory for Marie’s dedication to peace and continuity of her late husband’s policies during her regency.

Pierre-Auguste Renoir, French Impressionist Artist, 1841–1919
Copy after “The Council of the Gods” by Peter Paul Rubens, 1861, Oil on Canvas, 45.8 x 83.5, National Museum of Western Art, Tokyo, Japan https://collection.nmwa.go.jp/artizewebeng/search_7_detail.php

Pierre-Auguste Renoir, one of the leading figures of the Impressionist movement, was profoundly influenced by the masterpieces housed in the Louvre during his formative years as an artist. Growing up in close proximity to this treasure trove of art, Renoir developed a deep admiration for the works of great colourists in art history, particularly Peter Paul Rubens, François Boucher, and Eugène Delacroix. These artists, known for their mastery of colour, light, and form, became central to Renoir’s own artistic development.

In 1861, after obtaining permission to copy works from the Louvre’s galleries, Renoir embarked on the meticulous study of Rubens’s monumental 1622–1625 Marie de’ Medici cycle. One of the pieces he replicated during this period was Rubens’s Council of the Gods. This work, originally part of the larger Marie de’ Medici series, portrays a gathering of the classical deities in a vibrant and dynamic composition.

Renoir’s copy of The Council of the Gods (housed at The National Museum of Western Art, Tokyo) reflects his keen observation and skilful replication of Rubens’s use of colour, anatomy, and movement. By engaging with Rubens’s work in such a direct manner, Renoir was able to internalize the poses of the nude deities, which he viewed as epitomes of idealized human form. This exercise was not merely a technical reproduction but a profound learning experience that shaped Renoir’s understanding of figure painting, particularly in how to portray the nude human body with a sense of vitality and grace. The artist’s engagement with Rubens’s work was a crucial step in his artistic journey, providing him with a foundation in classical techniques and an understanding of the expressive potential of colour and form. These elements would later become hallmarks of his own distinctive style.

For Student Activities, please… Check HERE!

Agnus Dei by Francisco de Zurbarán

Francisco de Zurbarán, Spanish Artist,1598 – 1664
Agnus Dei, 1635 – 1640, Oil on Canvas, 37.3×62 cm, Prado Museum, Spain https://www.museodelprado.es/en/the-collection/art-work/agnus-dei/795b841a-ec81-4d10-bd8b-0c7a870e327b

The term Agnus Dei carries significance in both Christian liturgy and art, emanating from Latin to mean Lamb of God. Its usage and implications span religious, cultural, and historical contexts. The connection between Agnus Dei and Easter is central to Christian symbolism and deeply interwoven with the themes of sacrifice, redemption, and renewal inherent in the Easter celebration. The painting of Agnus Dei by Francisco de Zurbarán, is I believe one of the finest examples.

In Christian art, the Agnus Dei symbolizes Jesus’ sacrificial death and resurrection. This symbol is often depicted as a lamb carrying a cross or with a halo around its head, sometimes holding a flag, representing victory over death. This imagery has been a significant motif in Christian iconography since the early centuries of Christianity, appearing in mosaics, sculptures, paintings, and liturgical objects.

Francisco de Zurbarán, a Spanish painter of the Baroque period, is renowned for his deeply religious works that often depict monastic life, still lifes, and themes of Christian mysticism with a dramatic interplay of light and shadow. Zurbarán’s painting titled Agnus Dei, dating from around 1635-1640 is a fine example of his style. In this work, the artist presents a bound merino lamb between eight and twelve months old, lying on its side positioned against a dark, undefined background on top of a grey table. The lamb is presented with a remarkable degree of realism, from the texture of its wool to the serene expression on its face, despite the foreboding sense of its imminent sacrifice. This powerful image serves as a direct visual representation of the Lamb of God as referenced in Christian theology, symbolizing Jesus Christ’s sacrifice for the sins of humanity.

The elements of Zurbarán’s painting, the bound state of the lamb, and the overall somber tone evoke the Passion of Christ. The lamb, an innocent creature, becomes a poignant symbol of Christ’s submission to the crucifixion and his role as the sacrificial lamb who takes away the sins of the world. The use of chiaroscuro, or the contrast between light and dark, highlights the purity and innocence of the lamb, making it stand out against the dark background, which adds to the painting’s emotional depth and spiritual solemnity.

Zurbarán’s focus on this theme aligns with the Counter-Reformation period’s emphasis on religious renewal and the visual expression of Catholic doctrine. His works are celebrated for their ability to convey profound religious concepts with intense emotional weight and a deep sense of piety. Through his depiction of the Agnus Dei, Zurbarán invites contemplation on themes of innocence, sacrifice, and redemption, providing a visual meditation on the Christian faith and the mystery of Christ’s sacrificial love.

Francisco de Zurbarán’s engagement with the Agnus Dei theme extended beyond a singular masterpiece, manifesting in no fewer than six paintings, each with its iconographic nuances, highly sought after, presumably by private patrons. The allure of these pieces was such that in 1724, Antonio Palomino, both painter and writer, recounted the pride of an art aficionado in Seville who treasured a Zurbarán lamb, “painted from life,” more than a hundred actual sheep. The presented Museo del Prado example stands out as the epitome of Zurbarán’s artistry, marrying unparalleled technical skill, vivid descriptiveness, and poignant expressiveness with a layer of emotional depth considered unmatched by its counterparts. Art historians concur that this version emerged in the finest moment of Zurbarán’s creative period, specifically pinpointed to between 1635 and 1640, showcasing the artist at the pinnacle of his powers.

Francisco de Zurbarán (1598–1664), hailed from Fuente de Cantos, Extremadura, is an important figure of the Spanish Baroque period. As a painter, Zurbaráns is known for his profound religiosity, meticulous attention to detail, and masterful use of chiaroscuro. His artistic journey blossomed in Seville, where he established his workshop and became a pivotal figure in the city’s vibrant art scene, often being referred to as the ‘Spanish Caravaggio’ due to his dramatic interplay of light and shadow. His oeuvre predominantly explores themes of Christian mysticism and monastic life, with works that depict saints, martyrs, and biblical narratives imbued with a stark realism and emotional depth. Among his most celebrated works are the series for the Monastery of Guadalupe, the altarpieces for the San Pablo El Real, and his poignant renditions of the Agnus Dei. Zurbarán’s ability to blend spiritual intensity with lifelike representation won him the admiration of his contemporaries and a significant commission from King Philip IV. Despite facing financial difficulties in his later years, Zurbarán’s legacy endured, influencing not only the trajectory of Spanish art but also leaving a lasting impact on the broader tapestry of Baroque painting.

For a PowerPoint Presentation of 10 Masterpieces by Francisco de Zurbarán, please… Check HERE!

The Choice of Heracles by Annibale Carracci

Annibale Carracci, 1560-1609
The Choice of Heracles, 1596, Oil on Canvas, 273 x 167 cm, Museo Nazionale di Capodimonte, Naples, Italy
https://el.m.wikipedia.org/wiki/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%BF:Annibale_Carracci_-_The_Choice_of_Heracles_-_WGA4416.jpg

The Choice of Heracles by Annibale Carracci is probably loosely inspired by Philostratus’ Life of Apollonius of Tyana (6.10)… You have seen in picture-books the representation of Heracles by Prodicus; in it Heracles is represented as a youth, who has not yet chosen the life he will lead; and vice and virtue stand in each side of him plucking his garments and trying to draw him to themselves. Vice is adorned with gold and necklaces and with purple raiment, and her cheeks are painted and her hair delicately plaited and her eyes underlined with henna; and she also wears golden slippers, for she is pictured strutting about in these; but virtue in the picture resembles a woman worn out with toil, with a pinched look; and she has chosen for her adornment rough squalor, and she goes without shoes and in the plainest of raiment, and she would have appeared naked if she had not too much regard for her feminine decency. Interesting and revealing to say the least! The ancient Greek myth was invented by the sophist Prodico and perhaps suggested to Annibale Carracci by Fulvio Orsini, the librarian of the Farnese family. Interesting and revealing to say the least! https://www.livius.org/sources/content/philostratus-life-of-apollonius/philostratus-life-of-apollonius-6.6-10/

A young, thoughtful Heracles dominates the center of an extremely busy composition. He is depicted in heroic nudity, resting on his club contemplating… whether he will approach life by the path of virtue or the path of vice… And there, writes Xenophon,  appeared two women of great stature making towards him. https://www.perseus.tufts.edu/hopper/text?doc=Xen.%20Mem.%202.1&lang=original and https://cal.byu.edu/macfarlane/OGCMA/HeraclesChoice1.0019_Carracci.htm

A young, thoughtful Heracles dominates the center of an extremely busy composition. He is depicted in heroic nudity, resting on his club contemplating… whether he will approach life by the path of virtue or the path of vice… And there, writes Xenophon,  appeared two women of great stature making towards him. https://www.perseus.tufts.edu/hopper/text?doc=Xen.%20Mem.%202.1&lang=original and https://cal.byu.edu/macfarlane/OGCMA/HeraclesChoice1.0019_Carracci.htm

Annibale Carracci, 1560-1609
The Choice of Heracles, 1596, Oil on Canvas, 273 x 167 cm, Museo Nazionale di Capodimonte, Naples, Italy
https://artpaintingartist.org/the-choice-of-heracles-by-annibale-carracci/

On Heracles’s left side, Carracci presents a striking woman, the personification of Pleasure, standing in front of a lush landscape, green, luxuriant, and blossoming. She gestures to play cards, musical instruments, and theatrical masks. She entices him with her presence, the symbols of carnal pleasures, and her words… Heracles, I see that you are in doubt about which path to take toward life. Make me your friend; follow me, and I will lead you along the pleasantest and easiest road. You shall taste all the sweets of life; and hardship you shall never know. https://www.perseus.tufts.edu/hopper/text?doc=Xen.%20Mem.%202.1&lang=original

On Heracles’s right side, Carracci painted the personification of Virtue, who according to Xenophon, addressed young Heracles in an exemplary way… I, too, am come to you, Heracles: I know your parents and I have taken note of your character during the time of your education. Therefore I hope that, if you take the road that leads to me, you will turn out a right good doer of high and noble deeds, and I shall be yet more highly honoured and more illustrious for the blessings I bestow. But I will not deceive you by a pleasant prelude: I will rather tell you truly the things that are, as the gods have ordained them. [28] For of all things good and fair, the gods give nothing to man without toil and effort. If you want the favour of the gods, you must worship the gods: if you desire the love of friends, you must do good to your friends: if you covet honour from a city, you must aid that city: if you are fain to win the admiration of all Hellas for virtue, you must strive to do good to Hellas: if you want land to yield you fruits in abundance, you must cultivate that land: if you are resolved to get wealth from flocks, you must care for those flocks: if you essay to grow great through war and want power to liberate your friends and subdue your foes, you must learn the arts of war from those who know them and must practice their right use: and if you want your body to be strong, you must accustom your body to be the servant of your mind, and train it with toil and sweat.’ [29]

Carracci’s personification of Virtue is presented as a young, unpretentious woman, dressed in blue and red. She stands in front of an arid landscape, and points at the winding road up a mountain plateau, where the winged Pegasus, emblem of the Farnese family, awaits Heracles to guide him to Mount Olympus. A life of Virtue, however, does not come without fame and distinction. In the lower-left corner, Carracci painted a poet crowned in laurels looking up to Virtue and Heracles, ready to immortalize the Hero’s accomplishments and assure him great renown.

Annibale Carracci, 1560-1609
Camerino Farnese (the ceiling), 1596, 4.8×9.4m, Private Room of Cardinal Oduardo Farnese. Palazzo Farnese, Rome, Italy
https://it.ambafrance.org/Camerino-d-Ercole

The Choice of Heracles by Annibale Carracci once graced the center of the ceiling in a small room known as the Camerino di Ercole in the Farnese Palace in Rome. The room’s iconography was determined by the palace’s librarian, Fulvio Orsini, who knew the fifth-century Ancient Greek parable involving HerculesCardinal Odoardo Farnese selected Annibale to execute the Camerino’s decor, which the artist completed between 1595–97. In 1662  the Carracci’s canvas was replaced by a copy, still in place, underwent various movements, and then became part of the “Cabinet of obscene paintings” of the Royal Bourbon Museum. Today, it is exhibited in Museo Nazionale di Capodimonte, Naples, Italy. https://artsandculture.google.com/asset/hercules-at-the-crossroads-annibale-carracci/EwGkF5dbmWVeHw and https://capodimonte.cultura.gov.it/oggi-e-il-compleanno-di-annibale-carracci/

For a Student Activity inspired by Annibale Carracci’s The Choice of Heracles, please… Check HERE!

The Twelve Months of Flowers, March

Pieter Casteels III (Flemish Painter- 1684–1749), H. Fletcher (British Engraver- active 1715–1738), Robert Furber (British Horticulturist and Publisher- c. 1674–1756)
March, from Twelve Months of Flowers, 1730, Hand-colored Etching on
Paper, 53.9 × 43.8 cm, Private Collection
https://www.artic.edu/artworks/127982/march-from-twelve-months-of-flowers

Snowy, Flowy, Blowy,     /     Showery, Flowery, Bowery,     /     Hoppy, Croppy, Droppy,     /     Breezy, Sneezy, Freezy… wrote George Ellis, best known as a satirical writer in both prose and verse, and I think of The Twelve Months of Flowers, March… the wonderful set of hand coloured engravings masterminded by Pieter Casteels III, Henry Fletcher, and Robert Furber! https://allpoetry.com/The-Twelve-Months

Who was Pieter Casteels III? Pieter Casteels III was a leading Flemish artist of lavish Still Life paintings. He was born in Antwerp, the son of Pieter Casteels II, a painter of landscapes and history paintings. He trained with his father, but soon, as early as 1708, he traveled to England where he established himself first as a copyist of Old Masters, and later, after 1717, as a successful painter of exotic Still Life paintings of flowers, game, and birds that chiefly served a decorative purpose, as over-door and over-chimney pieces of ornamentation. In England, Pieter became an active participant in London’s artistic community, subscribing to the Kneller Academy of Painting and Drawing in 1711 and becoming a member of the Rose and Crown Club. https://en.artsdot.com/@@/A2686B-Pieter-Casteels-Iii-Bouquet-of-flowers-in-an-urn-on-postamente

Pieter Casteels III (Flemish Painter- 1684–1749), H. Fletcher (British Engraver- active 1715–1738), Robert Furber (British Horticulturist and Publisher- c. 1674–1756)
March, from Twelve Months of Flowers (Detail), 1730, Hand-colored Etching on Paper, 53.9 × 43.8 cm, Private Collection https://www.aspireauctions.com/#!/catalog/98/545/lot/25670/image

Who was Henry Fletcher? Fletcher was a London-based engraver possessing artistic merit. He excelled as an engraver of flowers, notably The Twelve Months of Flowers and The Twelve Months of Fruits, engraved from drawings by Pieter Casteels, made in 1730 for a publication by Robert Furber, the well-known gardener. His vignettes for the first edition of Voltaire’s Henriade, published in London in 1728, were equally noted by the art critics of the time, along with his set of Views of Venice, engraved after Canaletto. https://en.wikipedia.org/wiki/Henry_Fletcher_(engraver)

Who was Robert Furber? Robert Furber was a British horticulturist and the author of the first seed catalogue produced in England. He had a nursery in Kensington in London, near modern Hyde Park Gate, from around 1700 until his death in 1756. Furber was also a member of the “English Society of Gardners”, a group formed in 1724 to protect the reputations of plant growers.

During the 1730s Casteels became interested in the business of printing and came into partnership with leading professionals like the engraver Henry Fletcher, and the nurseryman Robert Furber. Each one of the three invested £500, and undertook the commercial venture of designing, producing, and selling sets of hand-coloured engravings to a group of subscribers. The Twelve Months of the Year is one such set, the most popular and ambitious of all sets, the team had created.

The Twelve Months of Flowers, March is the third month of the year presentation of the first illustrated nursery catalogue published in England. It presents twelve pages of different flower arrangements, one for every month of the year, that illustrate seasonal flowers, more than 400 different species, that could be ordered from Furber’s nursery. To facilitate the subscriber of the set, each presented flower is marked by a number, and the list of the corresponding species names is provided at the bottom of each page. No wonder the well thought and carefully executed business venture by Casteels, Fletcher, and Furber became an instant artistic hit and a great economic success! https://en.artsdot.com/@@/A2686B-Pieter-Casteels-Iii-Bouquet-of-flowers-in-an-urn-on-postamente

For a PowerPoint of the set The Twelve Months of Flowers, March, please… Check HERE!

Diana and her Companions by Vermeer

Johannes Vermeer, 1632-1675
Diana and Her Companions, circa 1653-1656, oil on canvas, 98.5×105 cm, Mauritshuis, The Hague, Netherlands
https://commons.wikimedia.org/wiki/File:Vermeer_-_Diana_and_Her_Companions.jpg

I read Homeric Hymn 27 dedicated to Goddess Artemis… I sing of Artemis, whose shafts are of gold, who cheers on the hounds, the pure maiden, shooter of stags, who delights in archery, own sister to Apollo with the golden sword. Over the shadowy hills and windy peaks she draws her golden bow, rejoicing in the chase, and sends out grievous shafts. The tops of the high mountains tremble and the tangled wood echoes awesomely with the outcry of beasts: earthquakes and the sea also where fishes shoal. But the goddess with a bold heart turns every way destroying the race of wild beasts: and when she is satisfied and has cheered her heart, this huntress who delights in arrows slackens her supple bow and goes to the great house of her dear brother Phoebus Apollo, to the rich land of Delphi, there to order the lovely dance of the Muses and Graces. There she hangs up her curved bow and her arrows, and heads and leads the dances, gracefully arrayed, while all they utter their heavenly voice, singing how neat-ankled Leto bare children [20] supreme among the immortals both in thought and in deed. Hail to you, children of Zeus and rich-haired Leto… and examine the painting Diana and her Companions by Vermeer. Why am I so attracted to this very early painting, probably a surviving first, by the great Dutch painter of the Baroque period? What can I learn? https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0138%3Ahymn%3D27

Well, the answers require a trip to the Rijksmuseum in Amsterdam, for a very special Exhibition… https://www.rijksmuseum.nl/en/whats-on/exhibitions/vermeer

Never before have the Rijksmuseum visitors had the opportunity to see so many of Johannes Vermeer’s paintings in one Exhibition titled Vermeer (February 10 – June 4, 2023). The Museum managed to bring most of Vermeer’s paintings together from all over the world, and give visitors a chance to get to know the painter and get closer to his oeuvre. Intrigued by Diana and her Companions, an early mythological painting, rare in theme and unique in its rendering, I decided to learn… more! https://www.rijksmuseum.nl/en/whats-on/exhibitions/vermeer

According to the experts of Mauritshuis, the famous Art Gallery of The Hague where the painting is housed, goddess Diana is depicted taking a rest with her nymphs. She is the goddess of hunting and of the night, which explains the hound at her feet and the moon on her forehead. The dreamy atmosphere of the scene is typical of Vermeer’s work. The mythological theme of the painting is not so typical. Vermeer however, is best known for his small intimate genre paintings, early on in his career, painted a few larger biblical and mythological scenes, including the painting of Diana and her Companions. https://www.mauritshuis.nl/en/our-did collection/artworks/406-diana-and-her-nymphs/

Explore http://www.essentialvermeer.com/index.html for the most interesting information, and please… Check HERE! for a PowerPoint on Vermeer’s thirty-five surviving Paintings as presented in the Rijksmuseum https://www.rijksmuseum.nl/en/stories/themes/vermeer/story/all-paintings-by-vermeer

The Twelve Months of Flowers by Pieter Casteels III

Pieter Casteels III, 1684-1739
The Twelve Months of Flowers, 1730, Oil on Canvas, 76.2×63.5 cm, Private Collection
https://www.christies.com/lot/lot-pieter-casteels-iii-antwerp-1684-1749-richmond-4507868/

January brings the snow, / Makes our feet and fingers glow.     /     February brings the rain, / Thaws the frozen lake again.     /     March brings breezes, loud and shrill, / To stir the dancing daffodil.     /     April brings the primrose sweet, / Scatters daisies at our feet.     /     May brings flocks of pretty lambs / Skipping by their fleecy dams.     /     June brings tulips, lilies, roses, / Fills the children’s hands with posies.     /     Hot July brings cooling showers, / Apricots, and gillyflowers.     /     August brings the sheaves of corn, / Then the harvest home is borne.     /     Warm September brings the fruit; / Sportsmen then begin to shoot.     /     Fresh October brings the pheasant; / Then to gather nuts is pleasant.     /     Dull November brings the blast; / Then the leaves are whirling fast.     /     Chill December brings the sleet, / Blazing fire, and Christmas treat… writes Sara Coleridge (1802-1852), the English translator and author of children’s verse… and I think of The Twelve Months of Flowers by Pieter Casteels III! https://www.poetrybyheart.org.uk/poems/the-months/

Pieter Casteels III, painter, etcher, and designer, was a leading Flemish artist of lavish Still Life paintings. He was born in Antwerp, the son of Pieter Casteels II, a painter of landscapes and history paintings. He trained with his father, but soon, as early as 1708 he traveled to England where he established himself first as a copyist of Old Masters. While in England, Pieter became an active participant in London’s artistic community, subscribing to the Kneller Academy of Painting and Drawing in 1711 and becoming a member of the Rose and Crown Club. https://en.artsdot.com/@@/A2686B-Pieter-Casteels-Iii-Bouquet-of-flowers-in-an-urn-on-postamente

The artist returned to Antwerp in 1712 and stayed for the next five years. In 1717 he settled permanently in England becoming a successful painter of exotic Still Life paintings of flowers, game, and birds that chiefly served a decorative purpose, as over-door and over-chimney pieces of ornamentation.

During the 1730s Casteels became interested in the business of printing and came into partnership with leading professionals like the engraver Henry Fletcher, and the nurseryman Robert Furber. The three of them undertook the commercial venture of designing, producing, and selling sets of hand-coloured engravings to a group of subscribers. The Twelve Months of the Year is one such set, the most popular and ambitious of all sets, the team had created.

The Twelve Months of Flowers by Pieter Casteels III presented today, is a set of twelve flower arrangements, painted in oil on canvas, the artist created in 1730. The twelve extravagant compositions represent nearly 400 different species of flowers grouped according to the month in which they bloom. The compositions reflect the grand style of the Baroque period, with the flowers arranged in perfected bouquets, set in decorative and stylized urns resting on a plinth. This amazing set of flower bouquets served as the prototype for the colour engravings Casteels produced with Fletcher and Furber, his business partners. https://www.pricefineart.com/product/twelve-months-of-flowers/

For a  Student Activity, please… Check HERE!

Love of Virtue by François Lemoyne

François Lemoyne, 1688-1737
Study of a head for Love of Virtue in The Apotheosis of Hercules, circa 1733,
Pastel, trois crayons and stump blending on formerly blue paper, © château de Versailles, France https://en.chateauversailles.fr/news/exhibitions/drawings-versailles-20-years-acquisitions#the-exhibition

The Doors of the Versailles Exhibition… Drawings for Versailles, 20 years of Acquisitions… closed for the interested visitors, but the preparatory drawing of a head for the Love of Virtue by François Lemoyne has become a favourite! The exhibition displayed acquisitions that have joined the Palace of Versailles Graphic Arts Department over the last 20 years. On display, in Madame de Maintenon’s apartments, visitors were able to admire pastels, gouaches, watercolours, and other works that are often kept in storage because of their great fragility. Portraits and scenes from life at court, such as Louis XIV portrayed as a Roman emperor or Charles Perrault drawn by Charles Le Brun, plans, architectural drawings, and preparatory sketches for the major painted decors of the Palace of Versailles were on display and greatly admired! The visitors traveled through four centuries of graphic creation, discovering a Versailles as envisioned by great artists like Charles Le Brun, Charles de la Fosse, François Lemoyne, Richard Mique, Jacques Gondoin, and Lucien Lévy-Dhurmer… a place of great wonders! https://en.chateauversailles.fr/news/exhibitions/drawings-versailles-20-years-acquisitions#the-exhibition

Around 1733, while François Lemoyne was painstakingly working for the Apotheosis of Hercules ceiling decoration of the Versailles Hercules Room, a small preparatory drawing of a head for the Love of Virtue was quickly drawn… and if I may humbly say, the finesse of French Baroque Art turning to Rococo comes to fruition.

The Hercules Room-View of the Ceiling and the Paolo Veronese Painting of the Feast in the House of Simon, Palace of Versailles
https://commons.wikimedia.org/wiki/Category:Feast_in_the_House_of_Simon_by_Paolo_Veronese_(Versailles)#/media/File:Le_salon_d’Hercule_(24302264315).jpg

Part of the King’s (Louts IV 1638-1715) State Apartment, the Hercules Room was lavishly decorated in the Italian-style with exceptional marble wall paneling, splendid chimney bronzes, a monumental painting by the Venetian Paolo Veronese depicting the Feast in the House of Simon and the largest painted ceiling, representing the Apotheosis of Hercules by François Lemoyne. The decoration of the Hercules Room initiated in 1712, was interrupted by the death of Louis XIV in 1715; it resumed in 1729 and was completed in 1736. The Hercules Room is undoubtedly one of the finest in the palace. https://en.chateauversailles.fr/discover/estate/palace/king-state-apartment#the-hercules-room and https://en.chateauversailles-spectacles.fr/tag/hercules-room_t50/1

The Room’s pièce de resistance is Lemoyne’s Apotheosis of Hercules. This vast, impressive, allegorical work, depicting no fewer than 142 persons, can be considered on a par with masterpieces by Italian fresco painters. It was created, however, using the marouflage technique, that is the scenes were painted on canvas and then stuck onto the ceiling. When the painting was finally cleaned and restored in 2000 the composition’s drama and bright colours were justly revealed and the room was once more lit up enhancing the other great exhibited masterpiece, the Renaissance monumental painting of the Feast in the House of Simon by Paul Veronese. http://www.versailles3d.com/en/over-the-centuries/xxie/2000.html

François Lemoyne was a hard-working and ambitious artist of the early 18th century, aspiring to be seen as the new Charles Le Brun. He was admired by his contemporaries for covering vast spaces with bold mythological scenes, graceful figures, and elegant, pastel colours. In 1728, he was awarded a royal commission to paint the ceiling of the Hercules Room at Versailles, at à ciel ouvert style. The Apotheosis of Hercules painting (finished in 1736) received unanimous praise, Voltaire complimented the artist’s talent, and Lemoyne was appointed 1st painter of King Louis XV. It was a short triumph. Six months later, Lemoyne committed suicide exhausted by work, court intrigue at Versailles, the death of his wife, and psychological instability. https://www.getty.edu/art/collection/artists/3473/francois-le-moyne-french-1688-1737/  

For a PowerPoint on François Lemoyne, please… Check HERE!

The Laughing Boy by Robert Henri

Robert Henri, American Artist, 1865–1929
The Dutch Joe (Jopie van Slouten), 1910, oil on canvas, 60.96 × 50.8 cm, Milwaukee Art Museum, WI, USA http://collection.mam.org/details.php?id=13533
Frans Hals, Dutch Artist, 1582/83-1666
Laughing Child, circa 1620-1625, oil on wood, Diameter: 27.94 cm, LACMA (Los Angeles County Museum of Art), CA, USA https://useum.org/artwork/Laughing-boy-Frans-Hals-1625
The Laughing Boy (Jopie van Slouten), 1910, oil on canvas, 61 × 50.8 × 2.5 cm, Birmingham Museum of Art, AL, USA
https://www.artsbma.org/collection/the-laughing-boy-jopie-van-slouten/

Published on October 14, 2018at the Historians of Netherlandish Art Reviews, I read: Frans Hals was rediscovered as a modern idol two hundred years after his death. He was admired, even adored by late 19th-century artists such as Édouard Manet, Max Liebermann… Vincent van Gogh…  and American artist Robert Henri, I would like to add. They were all impressed by his loose touch and rough painting style, which came across as ‘Impressionist’… Comparing paintings by Frans Hals to work by the artists whom he inspired gives insight into how modern Frans Hals was in their eye and why they used to say that ‘Frans Hals, c’est un moderne’. The Laughing Boy by Robert Henri is a painting that shows how Frans Hals influenced an American artist of the Ashcan School as well… https://hnanews.org/frans-hals-and-the-moderns/

Robert Henri Photo Portrait, circa 1897, Black and white photographic print, 19 x 9 cm, Smithsonian Archives of American Art, Washington DC, USA
https://commons.wikimedia.org/wiki/File:Robert_Henri_1897.jpg

About 1900, a group of Realist artists set themselves apart from and challenged the American Impressionists and academics. They came to be known as the Ashcan School and Robert Henri was a leading figure among them. The Ashcan School artists selectively documented an unsettling, transitional time in American culture that was marked by confidence and doubt, excitement, and trepidation. Ignoring or registering only gently harsh new realities such as the problems of immigration and urban poverty, they shone a positive light on their era. Along with the American Impressionists, the Ashcan artists defined the avant-garde in the United States until the 1913 Armory Show introduced to the American public the works of true modernists Henri Matisse, Pablo Picasso, Marcel Duchamp, and others. https://www.metmuseum.org/toah/hd/ashc/hd_ashc.htm

Robert Henry Cozad (1865-1929 ) was born in Cincinnati, Ohio, to Theresa Gatewood Cozad and John Jackson Cozad, a gambler and real estate developer. The family, in a true “Wild West” story of land dispute and fatal pistol shooting, fled from Cincinnati to Denver, Colorado where young Robert changed his name to Robert Earl Henri, and in 1883, the family moved to New York City, and then, to Atlantic City in New Jersey. In 1886, a twenty-one years old Robert Henri enrolled at the Pennsylvania Academy of the Fine Arts, one of the finest Art Schools in the US at the time, where he studied under Thomas Anshutz. Later, in Paris, Henri studied at the Académie Julian and the École des Beaux-Arts. From 1888 to 1891, when he returned back to Philadelphia, Robert stayed and traveled in Europe where he came to admire greatly the work of Francois Millet, and embrace Impressionism. Back in the United States, Robert Henri gradually became a fine Art teacher and an acclaimed artist, a leading member of the Ashcan School, an organizer, and a contributor artist of a landmark show entitled “The Eight” in N York. Robert Henri was an avid traveler, an influential Art teacher, and a great mentor to women artists in the United States. https://en.wikipedia.org/wiki/Robert_Henri

The Laughing Boy (Jopie van Slouten), 1910, oil on canvas, 61 × 50.8 × 2.5 cm, Birmingham Museum of Art, AL, USA
https://www.artsbma.org/collection/the-laughing-boy-jopie-van-slouten/
Robert Henri, American Artist, 1865–1929
The Dutch Joe (Jopie van Slouten), 1910, oil on canvas, 60.96 × 50.8 cm, Milwaukee Art Museum, WI, USA http://collection.mam.org/details.php?id=13533

During the summers of 1907 and 1910, Henri worked in the Netherlands, where he became captivated with the work of Frans Hals (1580-1666), the Dutch painter known for using lively brushwork to create animated portraits. Hals, according to the Birmingham Museum of Art in the US, made a number of pictures of laughing children, which Henri sought to emulate in his own paintings of Dutch youths. Henri described the subject of this canvas, Jopie van Slouten, as “a great, real human character to paint.” Robert Henri painted a second portrait of the Dutch boy, known as Dutch Joe, and exhibited it in the Milwaukee Art Museum. For his second portrait of young Jopie van Slouten, Henri said: “Jopie thought it was a great joke to pose, and I thought him a great, real character. I consider it one of my successes in an effort to record a boy as he was.” http://collection.mam.org/details.php?id=13533 and https://www.artsbma.org/collection/the-laughing-boy-jopie-van-slouten/

Frans Hals, Dutch Artist, 1582/83-1666
Laughing Child, circa 1620-1625, oil on wood, Diameter: 27.94 cm, LACMA (Los Angeles County Museum of Art), CA, USA https://useum.org/artwork/Laughing-boy-Frans-Hals-1625

For a Student Activity, please… Check HERE!

Between October 13, 2018, to February 24, 2019, in Haarlem, in the Netherlands, a very interesting exhibition took place titled Frans Hals and the Moderns. This exhibition showed the enormous impact of Frans Hals on modern painters. It was for the first time, that portraits of the famous 17th-century Dutch artist were presented alongside modern artistic reactions to his work… like the Laughing Boy by the American Robert Henri. https://www.franshalsmuseum.nl/nl/event/frans-hals-en-de-modernen/

View of the 2018 Exhibition in Harlem titled: Frans Hals and the Moderns
https://www.franshalsmuseum.nl/en/event/frans-hals-and-the-moderns/

Baroque Bliss

If you ask my humble opinion, Hals’s painting of a Young Man and Woman in an Inn epitomizes Baroque Bliss! There is merriment in the way the woman cautiously leans over the young man. There is joy in how the young man laughingly raises his flask with his right hand and affectionately caresses an attending dog with his left. Extravagance in the background decoration is obvious in every aspect. So much so that a landscape painting hangs over the tavern’s mantle! The artist’s painting technique is equally excessive. With fluid movement and loose brushstrokes… is Hals implying that the painting was executed with speed, to catch a moment of great enjoyment? In the words of Walter Liedtke “…all artificial elements are swept away by a way of sensations: light, air, movement, and, one imagines, taste smell, and noise.”

The Baroque is an elusive word and an interesting style to explain and understand. The first step I usually take, is to think of descriptive adjectives that best characterize the period: extravagant, theatrical, dramatic, grand, luxurious, sensual, majestic, opulent… to mention only a few. I also try to compare Baroque period artworks from different areas in Europe, a landscape painting for example by Claude Lorrain to a Rubens one. The differences are extraordinary, yet there are striking similarities. Finally, the word Baroque itself comes from the Portuguese word barroco, a term used to describe an irregularly-shaped pearl. How extravagant can it get! The Baroque style, dated during the 17th century, originated in Rome, spread all over Italy, from Sicily to Venice, and became particularly popular in Spain, France, and the Low Countries.

The Metropolitan Museum of Art has a large and quite representative collection of Fans Hals paintings. The Young Man and Woman in an Inn is one of their finest examples.  Frans Hals: Style and Substance, https://www.metmuseum.org/art/metpublications/Frans_Hals_Style_and_Substance?Tag=&title=style%20and%20Substance&author=&pt=0&tc=0&dept=0&fmt=0

For a Student Activity on Young Man and Woman in an Inn, please… check HERE!

Medusa

Elementary level student work

Medusa was once upon a time an entrancing maiden, the only mortal sister of the three Gorgons, attractive for her beauty originally, feared as an image of evil later, when Athena’s anger turned her into a hideous monster… According to the Roman Poet Ovid (Metamorphoses 4.770), Athena was so fierce in her punishment, Medusa’s hair was transformed into venomous snakes, and her once lovely face, looked upon, petrified the viewer.

To save his mother Danae from the much-unwanted attention of king Polydectes of Seriphos, young Perseus was tasked with the impossible, killing Medusa. Perseus, however, was not alone and helpless in his adventure. He carried with him divine gifts, Athena’s mirrored shield, Hermes’s gold, winged sandals, Hephaestus’s adamantine sword and Hades’s helmet of invisibility. According to Ovid Perseus was successful, Medusa head was cut and ultimately ended up in Athena’s Aegis.

“Medusa in Ancient Greek Art” is a Metropolitan Museum of Art article worth reading: https://www.metmuseum.org/toah/hd/medu/hd_medu.htm

“flee, for if your eyes are petrified in amazement, she will turn you to stone,” wrote Gaspare Mustola, an Italian poet and writer of the 17th century, and Michelangelo Merisi da Caravaggio painted the most amazing Medusa head of all time!

Caravaggio, 1571-1610
Medusa, 1597, oil on canvas mounted on wood, 60 cm × 55 cm, Uffizi, Florence

My Grade 3 students love the terrifying Myth of the Medusa and creating a Mask is always a successful Activity! The best Mask by far is offered by the Cleveland Museum of Art… which I use every year with student enthusiasm and great success! https://www.clevelandart.org/sites/default/files/documents/other/MakeaMaskofMedusa.pdf

For a PowerPoint on the student Mask Activity… check HERE!