Education in Byzantium

Teaching scene with teachers and students during the reign of the scholarly Emperor Constantine VII Porphyrogennetos (944-959) by a Sicilian Illuminator identified as B1, 12th century, Illuminated Manuscript version of the Synopsis of Histories, or Σύνοψις Ἱστοριῶν (in Greek) by John Skylitzes, which covers the reigns of the Byzantine emperors from the death of Nicephorus I in 811 to the deposition of Michael VI in 1057, Biblioteca Nacional de España, Madrid, Spain https://www.loc.gov/resource/gdcwdl.wdl_10625/?sp=277

Education in Byzantium was a complex system deeply rooted in the traditions of the Greco-Roman world and the Christian Church, evolving over the centuries to reflect the socio-political and religious changes within the empire. This system spanned from the establishment of Constantinople in 330 AD to the fall of the Byzantine Empire in 1453 AD. It was significantly influenced by classical Greek education, Roman administrative needs, and Christian teachings, creating a unique blend of classical and ecclesiastical learning.

Miniature 134r in the illuminated manuscript Madrid Skylitzes presents a Byzantine classroom. Using the illumination as an example, let’s explore… school reality 1.000 years ago!  

The Madrid Skylitzes is a richly illustrated manuscript, the only known illuminated manuscript of a Byzantine Greek Chronicle, that serves as a vital historical record of the Byzantine Empire from the reign of Emperor Nikephoros I in 811 AD to the death of Emperor Michael IV in 1057 AD. Named after the Spanish city where it is currently housed, the manuscript is based on the work of John Skylitzes, a late 11th century historian. The Madrid Skylitzes is notable for its detailed and vivid miniatures, 575 of which combine Byzantine, Western and Islamic elements of unparalleled significance for art historians. These miniatures depict the period’s significant events, battles, and personalities, providing a unique visual accompaniment to the textual narrative. This manuscript is one of the few surviving examples of Byzantine historical illustration and is invaluable for its insights into Byzantine art, culture, and historical scholarship.

Teaching scene with teachers and students during the reign of the scholarly Emperor Constantine VII Porphyrogennetos (944-959) by a Sicilian Illuminator identified as B1, 12th century, Illuminated Manuscript version of the Synopsis of Histories, or Σύνοψις Ἱστοριῶν(in Greek) by John Skylitzes, which covers the reigns of the Byzantine emperors from the death of Nicephorus I in 811 to the deposition of Michael VI in 1057, Biblioteca Nacional de España, Madrid, Spain https://www.loc.gov/resource/gdcwdl.wdl_10625/?sp=277

Miniature 134r of the Madrid Skylitzes manuscript vividly illustrates the essence of education during the Byzantine era, particularly the progress of letters during the reign of Constantine Porphyrogenitus (913-959). On the left side of the miniature, a group of eight male students is shown seated at a desk with open notebooks, highlighting their active participation in learning, presided over by their teacher, who expounds and explains with an upraised hand. Further to the right, four (possibly six) more students with notebooks in hand are depicted standing before two professors of philosophy. The scene takes place in a well-constructed, rectangular building that is collonaded, spacious, and well-furnished. The students appear young and attentively engaged. Their expressions, postures, and gestures suggest concentration and eagerness to absorb the teachings. The three teachers, two of whom are bearded, are shown with upraised pointer fingers, clearly in the process of delivering a lesson. Overall, the scene conveys a sense of disciplined yet dynamic learning, reflecting the structured and vibrant nature of Byzantine scholarly life. The attention to detail in the students’ attentive postures and the teachers’ engaged gestures underscores the era’s commitment to education and intellectual growth. https://www.academia.edu/31545633

John Skylitzes, emphasizing Emperor Constantine’s praiseworthy and wondrous qualities, highlights his interest in education and explains that …On his own initiative, the Emperor brought about a restoration of the sciences of arithmetic, music, astronomy, geometry in two and three dimensions and, superior to them all, philosophy, all sciences which had for a long time been neglected on account of a lack of care and learning in those [238] who held the reins of government. He sought out the most excellent and proven scholars in each discipline and, when he found them, appointed them teachers, approving of and applauding those who studied diligently. Hence he put ignorance and vulgarity to flight in short order and aligned the state on a more intellectual course.

Education in the Byzantine Empire was generally accessible to the upper and middle classes, while the lower classes had limited access due to economic constraints. The system was predominantly male-oriented, but there are records of women receiving education, particularly within monastic settings or among wealthy families. Notable figures in Byzantine education included Photius, a leading intellectual and Patriarch of Constantinople in the 9th century, and Michael Psellos, an 11th-century scholar who contributed significantly to philosophy, history, and rhetoric.

The legacy of Byzantine education is significant, particularly in its role in preserving and transmitting classical Greek and Roman knowledge to the Islamic world and later to Western Europe during the Renaissance. This educational system influenced Islamic education during the Abbasid Caliphate and contributed to the revival of learning in Western Europe. Through its sophisticated blend of classical and Christian teachings, Byzantine education formed a crucial bridge between the ancient world and medieval Europe, shaping intellectual traditions in both the Eastern and Western worlds.

For a Student Activity, please… Check HERE!

Bibliography: https://www.academia.edu/31545633 and https://www.persee.fr/doc/scrip_0036-9772_2007_num_61_2_4229 and https://www.bne.es/sites/default/files/redBNE/Actividades/Exposiciones/2024/skylitzes-matritensis-bne-en.pdf

Constantine the Great

Homilies of Gregory of Nazianzus, Constantine and the Battle of the Milvian Bridge, folio 440r, (detail), 879-882 AD, Byzantine Illuminated Manuscript, Illustrated painted Parchment, Bibliothèque nationale de France. (BnF MS grec 510), Paris, France https://commons.wikimedia.org/wiki/File:BnF_MS_Gr510_folio_440_recto_-_detail_-_Constantine%27s_Vision_and_the_Battle_of_the_Milvian_Bridge.jpg

And while he was thus praying with fervent entreaty, a most marvelous sign appeared to him from heaven, the account of which it might have been hard to believe had it been related by any other person. But since the victorious emperor himself long afterwards declared it to the writer of this history, (1) when he was honored with his acquaintance and society, and confirmed his statement by an oath, who could hesitate to accredit the relation, especially since the testimony of after- time has established its truth? He said that about noon, when the day was already beginning to decline, he saw with his own eyes the trophy of a cross of light in the heavens, above the sun, and bearing the inscription, IN HOC SIGNO VINCES (Conquer by this) …  This phrase is traditionally associated with Constantine the Great and his vision before the Battle of the Milvian Bridge in 312. According to early Christian historian Eusebius, Constantine saw this sign in the sky urging him to adopt the Christian cross as his standard. https://www.u.arizona.edu/~afutrell/404b/euseb%20life%20c.htm

The 9th-century Byzantine illuminated manuscript known as the Homilies of Gregory of Nazianzus, housed in the Bibliothèque Nationale de France, is a particularly exquisite example of Byzantine book art and scholarship. Codex Grec 510, features a collection of selected homilies by Gregory of Nazianzus, a central figure in the formulation of the Nicene Creed and a master of Early Christian theology. This manuscript is celebrated for its aesthetic and artistic value, containing numerous illuminations that include elaborate headpieces and initial letters, which are executed in vibrant colours and gold, reflecting the sophisticated, luxurious, and highly skilled artistry of Byzantine manuscript illumination of this period. These visual embellishments not only highlight the sacred content but also serve to guide the reader’s experience of the text. The codex is a testament to the religious devotion, intellectual fervor, and artistic sophistication of Byzantine culture, providing insights into the spiritual and cultural life of the era.

Created in the late 9th century, this fine manuscript stands as a testament to the teachings of Gregory of Nazianzus, a significant theological figure from the fourth century. It was meticulously produced as an elaborate gift for Emperor Basil I, the progenitor of the Macedonian dynasty, courtesy of Patriarch Photios, a renowned scholar of Byzantium. This manuscript is distinguished by its forty-six full-page miniatures; however, less than half of these are directly reflective of the sermons it contains. Most of the artwork instead offers a visual exploration of the Byzantine court during the ninth century. These miniatures are more than mere decorations; they are profound visual essays that provide insights not captured in other contemporary records. Through careful examination, they reveal the unique capabilities of visual art to communicate complex themes and narratives distinctively different from written texts.

The 9th-century Byzantine illuminated manuscript known as the Homilies of Gregory of Nazianzus, housed in the Bibliothèque Nationale de France, is a particularly exquisite example of Byzantine book art and scholarship. Codex Grec 510, features a collection of selected Homilies by Gregory of Nazianzus, a central figure in the formulation of the Nicene Creed and a master of Early Christian theology. This manuscript is celebrated for its aesthetic and artistic value, containing numerous illuminations that include elaborate headpieces and initial letters, which are executed in vibrant colours and gold, reflecting the sophisticated, luxurious, and highly skilled artistry of Byzantine manuscript illumination of this period. These visual embellishments not only highlight the sacred content but also serve to guide the reader’s experience of the text. The codex is a testament to the religious devotion, intellectual fervour, and artistic sophistication of Byzantine culture, providing insights into the spiritual and cultural life of the era.

Created in the late 9th century, this fine manuscript stands as a testament to the teachings of Gregory of Nazianzus, a significant theological figure from the fourth century. It was meticulously produced as an elaborate gift for Emperor Basil I, the progenitor of the Macedonian dynasty, courtesy of Patriarch Photios, a renowned scholar of Byzantium. This manuscript is distinguished by its forty-six full-page miniatures; however, less than half of these are directly reflective of the sermons it contains. Most of the artwork instead offers a visual exploration of the Byzantine court during the ninth century. These miniatures are more than mere decorations; they are profound visual essays that provide insights not captured in other contemporary records. Through careful examination, they reveal the unique capabilities of visual art to communicate complex themes and narratives distinctively different from written texts.

Homilies of Gregory of Nazianzus, Constantine’s vision and the Battle of the Milvian Bridge, folio 440r, 879-882 AD, Byzantine Illuminated Manuscript, Illustrated painted Parchment, Bibliothèque nationale de France. (BnF MS grec 510), Paris, France https://el.wikipedia.org/wiki/%CE%9F%CE%BC%CE%B9%CE%BB%CE%AF%CE%B5%CF%82_%CF%84%CE%BF%CF%85_%CE%93%CF%81%CE%B7%CE%B3%CE%BF%CF%81%CE%AF%CE%BF%CF%85_%CE%9D%CE%B1%CE%B6%CE%B9%CE%B1%CE%BD%CE%B6%CE%B7%CE%BD%CE%BF%CF%8D

Folio 440r of the Homilies of Gregory of Nazianzus presents a captivating artistic depiction of a pivotal historical moment: Emperor Constantine the Great at the Battle of the Milvian Bridge. This illustration is not just a simple portrayal; it is imbued with historical and symbolic significance. The scene vividly captures the dramatic and miraculous nature of the battle, which occurred in 312 AD near Rome. According to historical accounts, Constantine, on the eve of the conflict, experienced a vision that led him to adopt the Christian symbol of the Cross and the Chi-Rho on his soldiers’ shields, a decisive factor attributed to his victory. This moment is often considered a turning point for Christianity, marking its transition from persecution to imperial endorsement.

The artistry of the miniature depicting Constantine’s victory at the Battle of the Milvian Bridge transcends simple historical documentation, embodying the theological and political ideals of the Byzantine Empire at the time of the manuscript’s creation. This illustration is set against a two-tone green ground beneath a blue backdrop, where the background features are minimalist, confined only to essential narrative elements such as the Milvian Bridge itself or a monochromatic landscape. The figures, stocky with disproportionately large heads, are rendered in a style that favours either a frontal gaze or a pure profile, even as more complex poses are attempted.

Through its detailed iconography and thoughtful composition, the miniature communicates both the earthly and heavenly endorsement of Constantine’s rule and victory, providing viewers with a layered interpretation of history that is infused with divine significance. This approach creates a visual narrative that not only highlights the pivotal moment but also emphasizes themes interwoven with the broader religious and imperial ethos of the era. The strategic simplification of background elements and the stylized depiction of figures enhance the focus on the central themes, effectively marrying form with content in a portrayal rich with symbolic meaning.

For a Student Activity inspired by folio 440r of the Homilies of Gregory of Nazianzus, which depicts Constantine the Great and the Battle of the Milvian Bridge, please… Check HERE!

Bibliography: Vision and Meaning in 9th-Century Byzantium, Image as Exegesis in the Homilies of Gregory of Nazianzus by Leslie Brubaker https://www.academia.edu/49490426/Vision_and_Meaning_in_9th_Century_Byzantium_Image_as_Exegesis_in_the_Homilies_of_Gregory_of_Nazianzus and https://gallica.bnf.fr/ark:/12148/btv1b84522082/f891

Nativity scene from the Menologion of Basil II

Menologion of Basil II, The Nativity of Christ, c. 1000, Illuminated Manuscript, Vatican Library  (Ms. Vat. gr. 1613)
https://en.wikipedia.org/wiki/Menologion_of_Basil_II

Η Γέννησίς Σου, Χριστέ ο Θεός ημών, ανέτειλε τω κόσμω το φως το της γνώσεως· εν αυτή γαρ οι τοις άστροις λατρεύοντες, υπό αστέρος εδιδάσκοντο, Σε προσκυνείν, τον Ήλιον της δικαιοσύνης, και Σε γινώσκειν εξ ύψους ανατολήν, Κύριε, δόξα Σοι. (Απολυτίκιο των Χριστουγέννων, ήχος δ΄). Your birth, O Christ our God, dawned the light of knowledge upon the earth. For by Your birth those who adored stars, were taught by a star, to worship You, the Sun of Justice, and to know You, Orient from on High. O Lord, glory to You. (Christmas Apolytikion: Fourth Tone)… Merry Christmas… Best Wishes for Peace, Health, and Happines! Enjoy the Day with the Byzantine Nativity scene from the Menologion of Basil II. https://www.pemptousia.gr/2021/12/i-gennisis-sou-christe-o-theos-imon/ and https://www.goarch.org/-/hymns-of-nativity

One of the most luxurious of all Byzantine manuscripts, the Menologion of Emperor Basil II (958 – 1025)in the Vatican Library (Ms. Vat. gr. 1613), contains 430 amazing miniatures in 272 folios! It is a treasure cove for Byzantine Art and a high point of the Macedonian Renaissance.

The Byzantine Menologio, a book arranged according to the months, is a liturgical book of the Greek Orthodox church. Simply put, it is a Book of Saints, presenting short information on the saint’s life and martyrion. It is read on the Saint’s feast day, during the morning matins, and serves as a Church Calendar.

The Menologion of Basil II has compiled ca. 1000 AD, under the auspices of the Byzantine Emperor Basil II of the Macedonian Dynasty. It is an unusually opulent manuscript, created at Constantinople for liturgical use, and in its present form, covers the first six months of the Byzantine liturgical year, from September through February. The portrait of Emperor Basil II, one of the most successful military leaders of the Byzantine Empire, shows him as a warrior defending Orthodoxy, standing on a low podium, clad in his military regalia, graciously accepting his enemies’ submission.

The manuscript contains around 430 miniature paintings executed by eight different artists. The artists identified by their name written at the edge of each miniature are: Pantoleon, who seems to have been in charge of the group, Georgios, Michael the Younger, Michael of Blachernai, Simeon, Simeon of Blachernai, Menas, and Nestor.

Menologion of Basil II, The Nativity of Christ, c. 1000, Illuminated Manuscript, Vatican Library  (Ms. Vat. gr. 1613)
https://en.wikipedia.org/wiki/Menologion_of_Basil_II

The Nativity scene, celebrating the Birth of Jesus and the Annunciation to the Shepherds, was painted by Symeon of Blachernae. It is a well-balanced composition achieved within a typical Byzantine ‘Nativity’ Landscape comprised of a mountain cave executed in the typical ‘broken terrace’ motif of the Greco-Roman tradition.

The central axis of the composition is dedicated to the presence of God, as exemplified by the Bethlehem Star at the very top, the newborn Child in a manger, and a midwife bathing Christ at the lower part of the scene… The Star of Bethlehem is heraldically flanked by two rejoicing angels, festively dressed in sky-blue and taupe-coloured garments. To the right, Simeon of Blachernai presented the Annunciation to a rather rugged-looking Shepherd. To the left, the depicted Virgin sits near Christ, but Joseph, in the lower left corner of the miniature from the Menologion of Basil II, seems distant and thoughtful. What an amazing Nativity scene this is!

Merry Christmas!!!

For a Student Activity inspired by the Menologion of Basil II – The Nativity of Christ Scene, please… Check HERE!

Αn Annotated Picture of the Nativity scene

Interesting to read… The Illuminators of the Menologium of Basil IIby Ihor Ševčenko, Dumbarton Oaks Papers, Vol. 16 (1962), pp. 243+245-276 (43 pages) https://www.jstor.org/stable/1291164?read-now=1#page_scan_tab_contents

Holy Monday – Μεγάλη Δευτέρα

Vienna Genesis, The Pharaoh’s Banquet, folio 17, page 34, (Cod. Theol. gr. 31), first half of the 6th century, Illuminated Parchment dyed purple, heightening in shell gold, with a text written in silver ink, 32.0×26.5 cm, Österreichische Nationalbibliothek, Vienna, Austria https://onb.digital/result/10F14EEA

On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence, he lifted up the heads of the chief cupbearer and the chief baker. Pharaoh restored the chief cupbearer to his position, so that he once again placed the cup in Pharaoh’s hand.… (Book of Genesis, The story of Joseph, 40:20-22 – Holy Monday – Μεγάλη  Δευτέρα) https://www.biblegateway.com/passage/?search=Genesis+40&version=NIV

Την τρίτη ημέρα λοιπόν, ο Φαραώ είχε τα γενέθλιά του και έκανε συμπόσιο για όλους τους υπηρέτες του και έφερε μπροστά τους τόσο τον αρχιοινοχόο όσο και τον αρχιαρτοποιό.  Και επανέφερε τον αρχιοινοχόο στη θέση που είχε ως οινοχόος, και εκείνος συνέχισε να δίνει το ποτήρι στον Φαραώ.  Τον αρχιαρτοποιό όμως τον κρέμασε, ακριβώς όπως τους είχε δώσει την ερμηνεία ο Ιωσήφ. (Γένεση, Η Ιστορία του Ιωσήφ, 40:20-22- Holy Monday – Μεγάλη  Δευτέρα) https://www.jw.org/el/%CE%B2%CE%B9%CE%B2%CE%BB%CE%B9%CE%BF%CE%B8%CE%AE%CE%BA%CE%B7/%CE%B1%CE%B3%CE%AF%CE%B1-%CE%B3%CF%81%CE%B1%CF%86%CE%AE-online/nwt/%CE%B2%CE%B9%CE%B2%CE%BB%CE%AF%CE%B1/%CE%93%CE%AD%CE%BD%CE%B5%CF%83%CE%B7/40/

Vienna Genesis, The Pharaoh’s Banquet, folio 17, page 34, (Cod. Theol. gr. 31), first half of the 6th century, Illuminated Parchment dyed purple, heightening in shell gold, with a text written in silver ink, 32.0×26.5 cm, Österreichische Nationalbibliothek, Vienna, Austria https://onb.digital/result/10F14EEA

Andreas Fingernagel, Director of the Department of Manuscripts and Rare Books

at the Austrian National Library, considers the Late Antique Codex theologicus graecus 31, the Vienna Genesis as of outstanding importance, an illuminated manuscript regarded and admired as a rare testimony of Late Antique art history. The manuscript, dated to the first half of the 6th century, consists of 48 preserved pages, written in Maiuscula Biblica in silver ink on purple parchment. It is illustrated with 48 miniatures produced in a city scriptorium of culture and sophistication like Antioch or Constantinople. It is one of the earliest known cycles of book miniatures from the Old Testament, a rare witness of Late Antique book culture. Since 1664, this magnificent codex has been preserved at the Imperial Court Library, today, the Austrian National Library in Vienna. https://library.oapen.org/handle/20.500.12657/41206

Vienna Genesis, The Pharaoh’s Banquet (detail), folio 17, page 34, (Cod. Theol. gr. 31), first half of the 6th century, Illuminated Parchment dyed purple, heightening in shell gold, with a text written in silver ink, 32.0×26.5 cm, Österreichische Nationalbibliothek, Vienna, Austria https://onb.digital/result/10F14EEA

According to research done in the early 2020s, the Vienna Genesis is the incredible work of 7 different artists. Scholars came to this conclusion, by looking into each artist’s style, iconography, colour palette, pigments, and dyes. All artists involved in the illumination of the Vienna Genesis were trained in creating rich, and lively paintings in an authentic Late Antique style, suited for the sophisticated liking of an imperial patron.  Painter E (folios 17–18, pages 33–36) has been identified as the artist who created the amazing miniature (folio 17, page 34) depicting The Pharaoh’s Birthday Banquet. This is a scene in the story of Joseph, son of Jacob and Rachel, celebrated during Holy Monday. https://library.oapen.org/handle/20.500.12657/41206 pp. 232-235 and Age of Spirituality: Late Antique and Early Christian Art, Third to Seventh Century https://www.metmuseum.org/art/metpublications/Age_of_Spirituality_Late_Antique_and_Early_Christian_Art_Third_to_Seventh_Century pp. 458-459

The Österreichische Nationalbibliothek of Vienna Digital Copy of the Vienna Genesis… Check https://onb.digital/search/324304

A PowerPoint of all artworks presented for the Holy Week in the Greek Orthodox Church, 2022… is HERE!