The Shropshire Gold “Sun” Bulla-Pendant


The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://www.theguardian.com/culture/2020/mar/04/british-museum-acquires-3000-year-old-shropshire-sun-pendant

Towering above the Wiltshire countryside, Stonehenge is perhaps the world’s most awe-inspiring ancient stone circle… write the British Museum experts introducing The World of Stonehenge an important Exhibition that will reveal the secrets of Stonehenge, shining a light on its purpose, cultural power, and the people that created it. The Exhibition (February 17 to July 17, 2022) follows, the British Museum experts continue, the story of Britain and Europe from 4000 to 1000 BC… a period of immense transformation and radical ideas that changed society forever. Visitors will be able to admire and learn from a variety of fascinating objects among them astonishing examples of early metalwork including the Nebra Sky Disc – the world’s oldest surviving map of the stars and the Shropshire Gold “Sun” Bulla-Pendant, I find particularly “beautiful.” https://www.britishmuseum.org/exhibitions/world-stonehenge

The Shropshire Gold “Sun” Bulla-Pendant is a breathtaking object! All we need do is imagine the impact this object would have had on the viewer worn in bright daylight, or in flickering firelight…  It definitely would have seemed as if it was constantly moving. https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm

The Shropshire Gold “Sun” Bulla-Pendant, 1,000-800 BC, Gold, 3.6×4.7cm, British Museum, London, UK
Photo Credit: British Museum
https://museumcrush.org/spectacular-bronze-age-sun-pendant-heads-to-shrewsbury-museum/

Buried for centuries in the Shropshire Marches, the breathtaking pendant was discovered in May 2018, by an anonymous metal detector (detectorist). It is interesting how the Shropshire Finds Liaison Officer Peter Reavill who had worked with the detectorist in question for 15 years, regularly recording his finds, describes the initial telephone he received, and how he knew that something out of the ordinary had happened when the detectorist was almost too excited to speak. Soon after the discovery, photographs followed, and Peter Reavill found himself looking at a D-shaped gold pendant incised with delicate geometric decorations. Interestingly, and following the UK Treasure Act 1995, the discovered pendant was brought to the British Museum and the coroner (who adjudicates in Treasure cases) found the Shropshire Gold “Sun” Pendant to be Treasure and the independent Treasure Valuation Committee recommended the £250,000 price tag. In the words of the British Museum Neil Wilkin, curator of Early Europe and The World of Stonehenge Exhibitions… The elegant form and brilliantly executed decoration of the sun pendant was accomplished with an ingenious skill. It tells us how important the sun – and its path through the sky during the course of the day and the year – was to people’s beliefs during this period.”https://archaeology.co.uk/articles/features/the-shropshire-bulla-bronze-age-beauty-and-a-mystery-from-manchester.htm and https://www.antiquestradegazette.com/news/2020/british-museum-buys-3000-year-old-bronze-age-gold-pendant/

Before visiting The World of Stonehenge Exhibitions, and if interested in the Shropshire Pendant… read, if you please, https://www.britishmuseum.org/collection/object/H_2020-8005-1 and https://www.britishmuseum.org/sites/default/files/2021-07/sun_pendant_press_release_updated.pdf

A short PowerPoint presentation can be accessed… HERE!

Hellenistic Golden Hairnets

Gold Hairnet with a relief bust of  Athena from Thessaly (Detail), 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Photo Credit: https://mobile.twitter.com/tzoumio/status/1413408320489144320

Amarantha sweet and fair / Ah braid no more that shining hair! / As my curious hand or eye / Hovering round thee let it fly.    /    Let it fly as unconfin’d / As its calm ravisher, the wind, / Who hath left his darling th’East, / To wanton o’er that spicy nest.    /    Ev’ry tress must be confest / But neatly tangled at the best; / Like a clue of golden thread, / Most excellently ravelled.    /    Do not then wind up that light / In ribands, and o’er-cloud in night; / Like the sun in’s early ray, / But shake your head and scatter day… wrote Richard Lovelace, back in the 17th century… no Hellenistic Golden Hairnets for… Amarantha sweet and fair! https://www.poetryfoundation.org/poets/richard-lovelace

Gold Hairnet with a relief bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.metmuseum.org/art/collection/search/642596 

The visitors of the Ancient Greeks: Science and Wisdom Exhibition in the Science Museum (London, 17 November 2021 – 05 June 2022) will be able to admire a rare, Hellenistic Golden Hairnet from the Benaki Museum in Athens and marvel at its amazing beauty and craftsmanship! This is a real treat as only a handful of such Golden Hairnets survive today scattered around major Museums around the world. https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom

The Exhibited Hairnet comes to London from Greece, and specifically, the Benaki Museum in Athens. Gold Hairnets were created by exceptional goldsmiths for aristocratic, well-to-do Greek ladies of the Hellenistic period (late 4th to early 1st cent. BC), to contain a simple hair chignon at the back of their head. The Benaki Hairnet consists of a central gold medallion with a bust of Athena in high relief, and an intricate, gold net. Goddess Athena is depicted wearing a helmet with three plumes, a laurel wreath, and an oblique aegis with a mermaid. The bust of Athena is framed by concentric bands adorned with ornaments applied in the jeweler’s fine technique of filigree and granulation. The lavish decoration is mostly floral consisting of a wreath of beautifully executed pointed leaves, an exquisite, and complex band of floral designs, and a strip of eggs and tiny rosettes. The central medallion was further embellished with enameling and minuscule beads of garnet. The gold net around the medallion consists of a lattice of chains with intersecting points articulated with tiny rosettes. What an amazing achievement of workmanship! https://www.benaki.org/index.php?option=com_buildings&view=building&id=11&Itemid=533&lang=en and https://www.benaki.org/index.php?option=com_collectionitems&view=collectionitem&id=140287&lang=en&lang=el and https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://www.myfaveplaces.com/contemp-galleries/2016/7/6/gold-gold-gold-plus-some-bronze-and-silver

Describing the Benaki Museum Medallion Berta Segall writes… The artist of the Benaki medallion wanted to achieve unity. The elements of the ornamental frame are part of a continuous, flowing design, the bust, by taking up as much as possible of the background and touching the border, gives the impression of a full length figure cut off by a wreath. Its modeling is an example of the “impressionistic” technique in relief which uses a soft, almost imperceptible gradation of planes from the high to the very low, and from there to engraving. Thus, the folds of the garment are indicated in low relief, and even shallower, almost disappearing into the background, are the two plumes of the helmet right and left of the face. Berta Segall, Two Hellenistic Gold Medallions from Thessaly, Record of the Museum of Historic Art, Princeton University, Vol. 4, No. 2 (Autumn, 1945), pp. 2-11 https://www.jstor.org/stable/3774132?seq=3#metadata_info_tab_contents

The Benaki Museum Hairnet was part of an unbelievable “treasure” of 44 pieces of jewelry sold to private collectors in Athens, in 1929. The “treasure,” a product of illegal excavations, came from Thessaly, and the exact circumstances of their discovery are not well established. According to one testimony, they were discovered inside a copper vessel near Almyros in Magnesia, according to a source, the “treasure” came from the area of ​​Lamia-Lianokladi. It has also been claimed that the 44 pieces of exquisite jewelry were found in Domokos, while the antique dealer, who sold 35 pieces of jewelry to the collector Eleni Stathatou (today in the Stathatos Collection in the National Archaeological Museum in Athens) and 9 to the Benaki Museum, assured that they were discovered near Karpenisi. https://ellaniapili.blogspot.com/2015/11/blog-post_328.html

For a PowerPoint on Hellenistic Golden Hairnets, please… check HERE!

Gold Hairnet with repousse bust of  Athena from Thessaly, 2nd century BC, gold, Diam. 0.111 m, Benaki Museum, Athens Greece
Photo Credit: https://twitter.com/AngHellenLeague/status/1464252708806873091/photo/1

The Science Museum in London promises a unique experience to the visitors of their free exhibition Ancient Greeks: Science and Wisdom (17 November 2021 – 05 June 2022). The Museum experts believe that curiosity and investigation are central to furthering our understanding of the universe today… and suggest that we step back through millennia… and discover how the ancient Greek civilization questioned, contemplated, and debated the natural world. If your steps take you to London, the Science Museum Exhibition Ancient Greeks: Science and Wisdom, is worth visiting! https://www.sciencemuseum.org.uk/see-and-do/ancient-greeks-science-and-wisdom and https://www.sciencemuseum.org.uk/guides for a free guidebook.

Theseus and Antiope

Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece
https://www.esag.swiss/eretria/museum/

The multiple aspects of the concept of Kallos in the everyday life and the philosophical discourse of ancient Greece are presented in the major, emblematic, archaeological exhibition of the Museum of Cycladic Art, titled ΚΑLLOS. The Ultimate Beauty. Τhis exhibition displays three hundred emblematic antiquities from fifty-two museums, collections, and Ephorates of Antiquities throughout Greece, as well as from Italy, and the Vatican. The overwhelming majority appear for the first time outside of the museums of their provenance. They meet and mingle in the Museum of Cycladic Art, so as to give an integrated picture of the ideal of Kallos, inadequately translated into English as Beauty. On the 6th of November I presented you one such exhibit… the Kore from Chios today, I will present you a favourite Archaic work of art… Theseus and Antiope! https://cycladic.gr/en/page/kallos-i-ipertati-omorfia

The story of  Theseus and Antiope has it all… adventure, strife, love, and devotion! According to Pausanias and his Description of Greece… As one enters the city (of Athens) there is a monument to Antiope the Amazon. This Antiope, Pindar says, was carried off by Peirithous and Theseus, but Hegias of Troezen gives the following account of her. Heracles was besieging Themiscyra on the Thermodon, but could not take it, but Antiope, falling in love with Theseus, who was aiding Heracles in his campaign, surrendered the stronghold. Such is the account of Hegias. But the Athenians assert that when the Amazons came, Antiope was shot by Molpadia, while Molpadia was killed by Theseus. To Molpadia also there is a monument among the Athenians. https://www.perseus.tufts.edu/hopper/text?doc=Paus.%201.2.1&lang=original

ΚΑLLOS. The Ultimate Beauty Exhibition Photo, Museum of Cycladic Art, Athens, Greece
Photo Credit: Paris Tativian, Museum of Cycladic Art, Athens, Greece
https://cycladic.gr/page/kallos-i-ipertati-omorfia?slide=1

The effigy of Theseus and Antiope, temporarily exhibited in the Museum of Cycladic Art in Athens, was originally created for the West Pediment of the Temple of Apollo Daphnephorus in Eretria. Information regarding the Temple of Apollo in Eretria is unfortunately scarce. Eretria, a town in Euboea facing the coast of Attica, was first mentioned in Homer’s Iliad as one of the cities that provided ships against the Trojans. During the 8th century BC, the citizens of Eretria, a flourishing city during the Geometric and Archaic periods, built an impressive Temple to honour God Apollo, apsidal in architectural form. Soon after, a second, wooden Temple followed on the same site. Finally, around 520- 490 BC, a larger stone Temple was built, the remains of which are still visible today. Unfortunately, the Archaic Temple was badly destroyed during the Persian invasion of 490 BC. https://warwick.ac.uk/fac/arts/classics/intranets/students/modules/greekreligion/database/clunba/

Theseus and Antiope, sculpture from the West Pediment of the Temple of Apollo Daphnephorus in ancient Eretria, late 6th century, Marble, 110 cm, Archaeological Museum of Eretria, Greece
In colour reconstruction on plaster and on paper, Investigations by Vinzenz Brinkmann, executed by Ulrike Koch-Brinkmann, 1992
https://www.wikiart.org/en/ancient-greek-painting/reconstruction-of-antiope-and-theseus–490
(c) Vinzenz Brinkmann 2018 & Ulrike Koch-Brinkmann, Polychromy Research Project
http://www.stiftung-archaeologie.de/Theseus_Antiope_ApollDahnephorosEretria.html
https://www.esag.swiss/eretria/museum/

The late Archaic period (510-500 BC) pediment sculpture depicting the abduction of Antiope by Theseus portrays the moment of Theseus stepping onto a chariot’s platform while tightly holding Antiope in his arms… a decisive moment in the development of the story, a key moment in the development of ancient Greek Art. Notice the depicted entwined torsos and think of the evolution accomplished as figural depiction moves from the frontal and immobile Kouros and Kore type of sculpture to the more naturalistic modeling of the classical era. Notice how the psychological drama unfolds, and consider the subtle ways the artist of Theseus and Antiope presents the understated surrender of the elegant Amazon, and the restrained triumph of the victorious hero. Notice how the heads of both figures slightly bend and observe the created interplay of light and shade, shapes and forms. What an accomplishment for the unknown artist. Could he be the famous Athenian sculptor Antenor? https://warwick.ac.uk/fac/arts/classics/intranets/students/modules/greekreligion/database/clunba/

For a PowerPoint on the Theseus and Antiope theme, please… Check HERE!

Photograph of the actress Katharine Hepburn in the 1932 Broadway production of The Warrior’s Husband, March 1932
https://commons.wikimedia.org/wiki/File:Katharine_Hepburn_in_The_Warriors_Husband.jpg

The Borghese Dancers

Nicolas Poussin, 1594-1665
A Dance to the Music of Time, about 1634,
By kind permission of the Trustees of the Wallace Collection, London (P108) © The Trustees of the Wallace Collection
https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance/major-loan-announced-for-poussin-and-the-dance
Relief with Five Dancers before a Portico (The Borghese Dancers), 2nd century AD, Marble, 74×186 cm, Musée du Louvre, Paris, France
Photo: Ilya Shurygin 2014 – http://ancientrome.ru/art/artworken/img.htm?id=8452

Thence, fleet as thought, he leaves the earth for Olympos / and goes to the palace of Zeus and the company of the other gods. / Forthwith the immortals take interest in his song and lyre, / and all the Muses, answering with beautiful voices, / hymn the divine gifts of the gods and the hardships / brought upon men by the immortal gods. . Men live an unresourceful and thoughtless life, unable / to find a cure for death and a charm to repel old age. / And the fair-tressed Graces and the kindly Seasons / and Harmonia and Hebe and Aphrodite, the daughter of Zeus, / dance, each holding the other’s wrist. / Among them sings one, neither ugly nor slight of stature / but truly of great size and marvelous aspect, / arrow-pouring Artemis, Apollon’s twin sister. / And with them play Ares and keen-eyed Argeiphontes; / Phoibos Apollon, his step high and stately, / plays the lyre, enveloped in the brilliance / from his glittering feet and well-woven garment. / And Leto of the golden tresses and Zeus the counselor / rejoice in their great souls as they lookupon / their dear son playing among the immortals. This is how the ancient Greek Poet of the Homeric Hymn to Apollo (186-206) describes the fair-tressed Goddesses of Mount Olympus dance… and I can only think of The Borghese Dancers in the Louvre and the Poussin and the Dance Exhibition at the National Gallery (9 October 2021 – 2 January 2022)… and hope I can somehow see them… in London! https://escholarship.org/content/qt1bt36698/qt1bt36698_noSplash_b06fdd7a1448e726a360295a8d2c7f29.pdf and https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance

Relief with Five Dancers before a Portico (The Borghese Dancers), 2nd century AD, Marble, 74×186 cm, Musée du Louvre, Paris, France
Photo: Ilya Shurygin 2014 – http://ancientrome.ru/art/artworken/img.htm?id=8452

The Borghese Dancers is named after the Villa Borghese in Rome, where the sculptural piece was originally exhibited above the door of the grand gallery, since the early 17th century. The celebrated Roman relief displays five female figures in clinging draperies dancing to a gentle but measured step. It is a fine work of art, typical of the Neo-Attic sculptural style of the 2nd century AD, that emphasizes grace and charm, serenity, and restrained animation. Could the Borghese Dancers be a portrayal of the Dance of the Horae, the Greek Goddesses of the changing Seasons and Time? Could they be just “dancers” holding hands while moving gracefully in front of a wall with a row of Corinthian pilasters? Difficult questions to answer… In 1807, the Roman relief was purchased by Napoleon Bonaparte, brother-in-law of Prince Camillo Borghese. Between 1808 and 1811 it was sent to Paris where in 1820 it was displayed in the Musée du Louvre… where it can still be viewed today. https://wallacelive.wallacecollection.org/eMP/eMuseumPlus?service=ExternalInterface&module=collection&objectId=65841&viewType=detailView and https://www.worldhistory.org/image/10521/borghese-dancers/ and https://www.capronicollection.com/products/borghese-dancers-item-193 and https://collections.louvre.fr/en/ark:/53355/cl010275681

Nicolas Poussin, 1594-1665
A Dance to the Music of Time, about 1634, by kind permission of the Trustees of the Wallace Collection, London (P108) © The Trustees of the Wallace Collection
https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance/major-loan-announced-for-poussin-and-the-dance

The sculptural relief, known as The Borghese Dancers in the Louvre has been an amazing source of inspiration for many artists, among them the Baroque French artist Nicolas Poussin, whose paintings of revelry, dance, and drama are brought together in this first exhibition dedicated and titled Poussin and the Dance, at the National Gallery, in London (9 October 2021 – 2 January 2022). The Museum experts tell us how… Poussin’s paintings of dance are unique…  bringing to life the classical world of gods and mortals with wild and riotous movement. The Exhibition, by bringing together the antique sculpture the artist studied, invites us to trace the evolution of his ideas from marble to paper to paint. A pure Joy… Tambourines shake, wine spills, and half-naked figures whirl across the canvas and teach us …invaluable lessons!https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance and https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance#VideoPlayer103778

For a Student Activity inspired by The Borghese Dancers, please… Check HERE!

Preparing for the POST I came across and read with great interest Sarah Elizabeth Olsen Dissertation: Beyond Choreia: Dance in Ancient Greek Literature and Culture,  whose Abstract begins… The chorus of Euripides’ Bacchae heralds the arrival of the god Dionysus by promising that “right away, the whole world will dance in a chorus” (αὐτίκα γᾶ πᾶσα χορεύσει, 114). Their exuberant claim reflects the enthusiasm for dance generally expressed in early Greek sources. Indeed, it has been well established that dance – specifically choreia (communal song-dance) – played a significant role in archaic and classical Greek social life and was thus accorded a high level of value and esteem in art and literature… https://escholarship.org/content/qt1bt36698/qt1bt36698_noSplash_b06fdd7a1448e726a360295a8d2c7f29.pdf

“Κάλλος” and the Kore from Chios

The “Kore from Chios,” c. 510 BC, Marble from the island of Paros, H. 0.545 m, Acropolis Museum, Athens Greece
https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

Kallos, according to the Museum of Cycladic Art experts, is an ideal developed in ancient Greek thinking and was expressed through the verses of the epic (8th century BC) and lyric (7th – 6th century BC) poets, initially as outward beauty. From the sixth century BC onwards, the concept was crystallized gradually through the texts of the philosophers, who referred to Kallos as a combination of physical appearance and virtues of the soul. It is on this dimension of Kallos that the exhibition of the Museum of Cycladic Art concentrates, enhancing the contribution of ancient Greece to defining the notion of beauty that prevails to this day.Κάλλος The Ultimate Beauty is a must-see Exhibition in the Museum of Cycladic Art in Athens running from 29/09/2021 until 16/01/2022. “Κάλλος” and the Kore from Chios is my new BLOG POST inspired by this wonderful Exhibition… focusing on a unique exhibit from the Acropolis Museum in Athens. https://cycladic.gr/en/page/kallos-i-ipertati-omorfia and https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

The “Kore from Chios,” c. 510 BC, Marble from the island of Paros, H. 0.545 m, Acropolis Museum, Athens Greece
https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

The Kore from Chios is one of the most impressive Kore excavated on the Acropolis of Athens back in the late 19th century, part of the Perserschutt, the numerous remains of statues vandalized by the Achaemenids during the terrible years of the second Persian invasion… Ten years after the Battle of Marathon (490 BC), the Persians returned to Greece and after their victory at the Battle of Thermopylae, in September of 480 BC, they entered Athens. The small number of Athenians who had barricaded themselves on the Acropolis, hoping that the Wooden Walls of the Delphic Oracle will protect them, were eventually defeated, and Xerxes ordered Athens to be torched. Those Persians who had come up first betook themselves to the gates, which they opened, and slew the suppliants; and when they had laid all the Athenians low, they plundered the temple and burnt the whole of the acropolis. (Herodotus VIII.53). Months later, after the victory at Salamis, and the Battle of Plataea in 479 BC, the Athenians returned to their city… they respectfully buried the mutilated sacred statues of the Archaic period on the Acropolis and proceeded with reorganizing their civic and private lives… waiting for the right time to rebuild their Acropolis. https://www.khanacademy.org/humanities/special-topics-art-history/arches-at-risk-cultural-heritage-education-series/xa0148fd6a60f2ff6:ruins-reconstruction-and-renewal/a/destruction-memory-and-monuments-the-many-lives-of-the-parthenon

In 1886, excavating the Perserschutt deposits, archaeologists discovered the head of the Kore from Chios east of the Parthenon while its body was discovered in 1888 south of the Parthenon temple. The “Chiotissa” as it is affectionately called by the Greeks, is an Archaic period (c. 600-480 BC) Kore, whose artist was most probably from the Aegean island of Chios. Statues of a Kore, plural korai, refer to a type of freestanding effigy of a maiden. Kore is a draped female figure—carved from marble and originally painted—standing erect with feet together or sometimes with one foot, usually the left, slightly advanced. The arms are sometimes down at the sides, but in most cases, one is brought up closely across the front of the body or is extended, holding an offering; the other is lowered, often clasping a fold of drapery. In the earliest korai, the bodies are so blocklike that they hardly seem to represent feminine form… Later, the drapery became more fluid, with a greater variation in the folds gained by having one hand of the kore pull the drapery tightly across thighs and buttocks. The garments worn by the kore figures changed in style as well, displaying a pattern, either on borders or as single ornaments scattered over larger areas. https://www.britannica.com/art/kore-Greek-sculpture, https://www.theacropolismuseum.gr/en/statue-kore-kore-chios. You can also check BLOG POST Daughters of Eleutherna https://www.teachercurator.com/art/daughters-of-eleutherna/

Kallos. The Ultimate Beauty Exhibition, Museum of Cycladic Art – from 29/09/2021 until 16/01/2022 – Photo Credit: Paris Tavitian
https://cycladic.gr/en/page/kallos-i-ipertati-omorfia
The “Kore from Chios” (in colour), c. 510 BC, Marble from the island of Paros, H. 0.545 m, Acropolis Museum, Athens Greece
My life and fortunes are a monstrosity, partly because of Hera, partly because of my beauty. If only I could shed my beauty and assume an uglier aspect, the way you would wipe color off a statue… by Euripides, Helen, 260-263. (Translated by R.Kannicht, Heidelberg 1969) https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

The Kore from Chios is small in size but impressive in… Κάλλος! Created by a fine Eastern Greek sculptor… maybe the grandson of  Archermos of Chios, the fine-looking “Chiotissa,” is depicted stepping slightly forward pulling her skirt to the side with her left arm, creating thus, a fan of fine radiating folds. She wears the Ionian style of dress… a fine, crinkly chiton over which a short himation is draped diagonally. The carving is richly detailed, the paint even more so. The chiton is blue, the himation edged with a red and blue design, the Stephane was decorated with a Maeander, the earrings and a necklace painted, and the hair colored as well. I look at her and remember Eleni, Euripides’s heroine… My life and fortunes are a monstrosity, partly because of Hera, partly because of my beauty. If only I could shed my beauty and assume an uglier aspect, the way you would wipe color off a statue…  http://www.perseus.tufts.edu/hopper/artifact?name=Athens%2C+Acropolis+675&object=Sculpture and https://www.greece-is.com/the-colors-of-antiquity/

For a Student Activity on the Kore from Chios, please… Check HERE!

Portrait of a Halberdier

Jacopo Carucci, called Pontormo, 1494 – 1557
Portrait of a Halberdier (Francesco Guardi?), 1529–1530, Oil (or oil and tempera) on panel transferred to canvas, 95.3 × 73 cm, The J. Paul Getty Museum, CA, USA
http://www.getty.edu/art/collection/objects/824/pontormo-jacopo-carucci-portrait-of-a-halberdier-francesco-guardi-italian-florentine-1529-1530/?dz=0.5000,0.5000,0.62 

Reading Vasari’s Life of Jacopo da Pontormo, and preparing for the artist’s Portrait of a Halberdier, I would like to quote three remarks about his extraordinary abilities, by great masters of the time… Jacopo’s first work was, a little Annunciation, Raphael, upon seeing this, he marvelled, and foretold Jacopo’s future success. When Andrea del Sarto saw the figures of Faith and Charity painted by Pontormo for the central arch of the portico of the Basilica della Santissima Annunziata, he is reported saying to Jacopo, …your work is so good that I am sure you could not do better, and as you will have no lack of employment, use these designs (Pontormo wanted the painting changed and had created new designs for the portico) for something else. His work was of such beauty, continues Vasari, that for its new style and the sweetness of the heads of the two women and the charm of the infants it was the finest fresco ever seen till then. Michelangelo, on seeing it, and knowing it to be the work of a youth of nineteen, said… This youth, if he lives and continues to pursue art, will attain to heaven. http://www.artist-biography.info/artist/jacopo_da_fontormo/ and http://www.museumsinflorence.com/musei/Santissima-Annunziata.html

Jacopo Carucci, known as Pontormo, was a Mannerist  Florentine artist, the son of Bartolomeo di Jacopo di Martino Carrucci, an artist as well. He was famous for his ambiguous approach to pictorial space and perspective, wherein his figures, spiritual rather than physical, painted in vivid, crisp colours with fluid contoured lines, float in space, twist, swirl, and entwine, defying the forces of gravity. Pontormo was a versatile painter famous for religious scenes, secular compositions, and insightful portraits. His portraits presenting the ruling Medici dynasty in Florence, the educated elite, and his less aristocratic friends, possess a rare psychological dignity that is enhanced by the artist’s fine eye for symbolism (which, in the case of the Medici’s, alluded to their political and economic power). https://www.theartstory.org/artist/pontormo-jacopo-da/

Jacopo Carucci, called Pontormo, 1494 – 1557
Study of Francesco Guardi as a Halberdier, 1529-30, Red Chalk, 209 x 169 mm, Galleria degli Uffizi, Florence, Italy
https://upload.wikimedia.org/wikipedia/commons/9/98/Jacopo_Pontormo_-_Halberdier_-_WGA18130.jpg

My favourite Pontrormo Portrait, in the Getty Museum, presents a young, fashionably dressed, Florentine foot soldier, holding a roncone or a halberd, a combination spear and battle-axe weapon, standing before a fortress wall. His direct stare and swaggering pose are strikingly poignant, given the smooth unlined face and slim body that betray him as no more than a teenager. According to Vasari, during the siege of Florence in about 1529, Pontormo painted a “most beautiful work, a portrait of young nobleman Francesco Guardi as a soldier.” It was common practice during the 1529 siege, boys too young to fight took up arms and followed their fathers on patrols in defense of the republic. The historian Benedetto Varchi remarked that these Florentine youths offered “the most beautiful sight… because they were as well armed as they were splendidly dressed.”  Could the Portrait of the Halberdier portray young Francesco Guardi? I can only imagine how proud his father must have been! http://www.getty.edu/art/collection/objects/824/pontormo-jacopo-carucci-portrait-of-a-halberdier-francesco-guardi-italian-florentine-1529-1530/?dz=0.5000,0.5000,0.62 and https://www.metmuseum.org/art/collection/search/821849?&exhibitionId=%7b2c98eb4f-1cd0-43dc-912e-1fd5d5ef9c00%7d&oid=821849&pkgids=689&pg=0&rpp=20&pos=8&ft=*&offset=20

Pontormo’s Portrait of a Halberdier or young Francesco Guardi is currently exhibited in the Metropolitan Museum in New York, part of the magnificent Exhibition The Medici, Portraits & Politics, 1512-1570 (June 12-October 11, 2021). According to the MET experts… Through an outstanding group of portraits, this major loan exhibition will introduce visitors to the various new and complex ways that artists portrayed the elite of Medicean Florence, representing the sitters’ political and cultural ambitions and conveying the changing sense of what it meant to be a Florentine at this defining moment in the city’s history. The exhibition features over 90 works in a wide range of mediums, from paintings, sculptural busts, medals, and carved gemstones to drawings, etchings, manuscripts, and armor. Included are works by the period’s most celebrated artists, from Raphael, Jacopo Pontormo, and Rosso Fiorentino to Benvenuto Cellini, Agnolo Bronzino, and Francesco Salviati. I wish I could visit… to explore and marvel! https://www.metmuseum.org/exhibitions/listings/2021/medici-portraits-and-politics

For a PowerPoint on Portraits by Pontormo, please… Check HERE!

Early Christian Funerary Paintings

Tomb Painting of a Bird (Lark?), early 5th century, fresco painting,  Museum for Byzantine Culture, Thessaloniki (Photo: Makis Skiatharesis, ΜΒΠ archive)

“A Work of Art which did not begin in Emotion is not Art” Paul Cezanne said… and I think of him every time I visit Room 3, “From the Elysian Fields to the Christian Paradise” in the Museum of Byzantine Culture in Thessaloniki, to admire the exhibited Early Christian Funerary Paintings.    http://mbp.gr/en/room-3-elysian-fields-christian-paradise

Museum of Byzantine Culture in Thessaloniki

Visiting the Thessaloniki Museum of Byzantine Culture is a true cultural experience. For years now, I have visited it with my Pinewood students, trying to instil upon them the fine essence of Byzantine art and culture. The actual Museum building comes to my assistance… every time!  In 1989, the Museum’s architect, Kyriakos Krokos, wrote: I wanted a space within which movement would create a feeling of freedom, stirring up the senses, and where the exhibit would be a surprise within the movement. Walking through the Museum with my students, one surprise surpasses the other. The floor and wall mosaics in the first Early Christian Period Room, attract everybody’s attention, the Byzantine tunics with their fine embroideries are eye-catching, the icons and the intricately illuminated manuscript in the Middle Byzantine Period Room are definitely noticed. Finally, as we are about to leave, one last surprise: a beautiful Post-Byzantine golden eikonostaasi, one last startling work of art to ponder. After each visit, my students, pencils, notebooks and cameras, in hand, surprised and dazzled, come one step closer to understanding our Byzantine heritage! What more can I ask…    

Grade 6 students eploring the Museum of Byzantine Culture in Thessaloniki, photographed by Kostas Papantoniou

When I visit the Museum of Byzantine Culture alone and am in a mood, I cannot fully describe, my steps take me directly to Room 3: “From the Elysian Fields to the Christian Paradise.” Dimly lit, usually very quiet, full of elusive treasures to discover, this is my place, the Room, I love…

Room 3: “From the Elysian Fields to the Christian Paradise” was the first Exhibition Room in the Museum to open, back on the 29th of March 1997. It was the result of an EU funded Research Program,  titled “The Transformation of the Roman World AD 400-900.” As the title of the Exhibition Room connotates, this is an area dedicated to afterlife during Late Antiquity. All exhibited items come from tombs in cemeteries excavated outside the Walls of Thessaloniki. They consist of funerary gifts, inscriptions, and items of worship of the dead. According to the Museum experts “The exhibit is complete with a series of extremely rare and unique funerary paintings. These illustrate in an exceptional way the transition from the Late Antiquity concept of the afterlife into a heavenly place of material prosperity, along with the shift from the funerary customs and decoration of Antiquity that still survives to the final triumph of the Cross with the emergence of the New Religion and the establishment of the belief for the Last Judgment and the Resurrection of the Dead.” http://mbp.gr/en/room-3-elysian-fields-christian-paradise

View of Room 3: “From the Elysian Fields to the Christian Paradise” in the Museum of Byzantine Culture in Thessaloniki (Photo: ΜΒΠ archive)

It is these unique funerary paintings I seek out every time I visit my favourite Museum in Thessaloniki. They carry Hellenistic Naturalism and Roman Verism, traditional Late Antique or novel Christian subject matter, higher or poorer quality craftsmanship… all together, these amazing frescoes transfer me to an exciting world of unwavering changes and exciting cultural developments… the world of the Early Christian period and the artistic milieu of Thessaloniki, a city worth visiting!

Articles you might find interesting about Early Christian Funerary Paintings in Thessaloniki:    https://www.academia.edu/24852527/Iconographic_Programs_of_the_Early_Christian_Tombs_of_Thessaloniki_in_the_Context_of_the_Contemporary_Traditions_of_the_Funerary_Art_English_translation_     and    https://bookonlime.ru/lecture/8-early-christian-funerary-painting-thessaloniki-macedonian-and-roman-traditions    and    https://www.didaktorika.gr/eadd/handle/10442/13516

For a Student Activity on Early Christian Funerary Painting, please… Click HERE!

Van Eyck – An Optical Revolution

Ghent Museum of Fine Arts Exhibition: February 1 – April 30, 2020
https://www.mskgent.be/en/exhibitions/van-eyck

Who can really resist an Exhibition, titled Van Eyck – An Optical Revolution? Particularly when over half of Jan van Eyck’s artistic oeuvre will be on display? Paintings from all over the world will travel to the Museum of Fine Arts (MSK) in Ghent “to contextualize the optical revolution he inspired.” Painting by Van Eyck, his workshop and from “his most talented peers from Germany, France, Italy and Spain” are placed side by side. This is an opportunity to study, compare and draw conclusions!

“Hubrecht van Eyck, the most famous painter ever known, started this work of art; his brother Jan, who was second in the art, finished the task at the request of Joos Vijd. With this verse the donor consigns the work to your charge on May 6th 1432. Admire what they have done for you”.

The main focus of the Ghent Exhibition is to present the recently restored outer panels of The Adoration of the Mystic Lamb or as it is widely known as the Ghent Altarpiece. According to the experts of Saint Bavo’s Cathedral “This painting by Hubrecht and Jan van Eyck is the principal work of the Flemish school in the 15th century. The main theme is the glorification or the heavenly apotheosis of man’s salvation and sanctification by the sacrifice of Christ. The subject is treated in a more visionary than narrative or dramatic manner. It is painted on oak panels; the paint consists of mineral pigments in a cement of drying oil.” https://vaneyck2020.be/en/van-eyck-from-home/

The outer panels of the Ghent Altarpiece, beautifully restored and exhibited at MSK, are divided into three registers. The upper register “lunettes” show prophets and Sibyls looking down on the middle register, the Annunciation scene. The four lower-register panels are divided into two pairs, the central sculptural paintings are in grisaille, presenting St John the Baptist and St John the Evangelist, while the two outer panels, in astonishing naturalism, stage the donor portraits of Joost Vijdt and his wife Lysbette Borluut.

Jan van Eyck was a revolutionary, ground-breaking artist and the Ghent Exhibition is a learning experience!

He perfected the Oil Technique by adding siccatives. With oil paints, he created rich, deep, lustrous colours, flawless golden tones, and amazing life-like textures.

Observation of reality is key to Jan’s Art. His portraits are lifelike in the minutest detail. His depictions of nature and natural phenomena are credible and authentic. He is so good at creating reality, his art seems like it is competing with reality itself!

Observing and Painting Optical Light Phenomena shows an artist deeply interested “in the painting of light, so crucial to his optical revolution.” Scholars believe that Jan van Eyck “not only gathers practical but also theoretical knowledge in order to reproduce the effects of light.” https://vaneyck2020.be/en/the-optical-revolution/

Artworks presented in the PowerPoint were put together, thanks to an MSK Catalogue… HERE! and HERE!

Troy: Myth and Reality

Filippo Albacini, 1777–1858
Wounded Achilles, 1825, marble, commissioned for the sculpture gallery at Chatsworth House, Achilles © The Devonshire Collections, Chatsworth. Reproduced by permission of Chatsworth Settlement Trustees
https://www.britishmuseum.org/exhibitions/troy-myth-and-reality

This is an Exhibition I wish I could take my students to visit, explore and marvel! Troy: Myth and Reality is as intriguing or rather “tantalizing,” to use an adjective the British Museum does, as its title insinuates.

Created thousands of years ago, Trojan Myths tell us epic stories, adventures of heroes and Gods, tales of love, loyalty, betrayal, friendship, bravery… they show that the gods, very much like ordinary humans, men and women alike, can be right or wrong, fail or succeed, love or hate… they also present the extraordinary deeds of the Trojan War protagonists, displayed on every form of art, from pottery to statues, paintings, music, and poetry! Trojan Archaeology, on the other hand, touches upon reality in its quest to discover the truth behind the story and reality behind the fiction.

My Grade 3 students love the stories of the Trojan War and the adventures of its heroes. Every week for 1 class period we read about, and discuss, the fascinating events presented in the Iliad and the Odyssey. We explore how artists from antiquity to modern times depicted the many events of the story. At the same time, we explore Trojan archaeology and learn about its protagonists and the historical evidence it unearths. My students’ favorite hero is Achilles, and their preferred Activity is to imagine and… reconstruct his Shield… commissioned by his mother Thetis and made by God Hephaestus himself! (For student work, please… Click HERE!)

Grade 4 Student Works on the Shield of Achilles

The British Museum Troy: Myth and Reality is a blockbuster exhibition, that directs visitors’ attention on the myths’ ‘human truth’, rather than their historical fact. The Exhibition is divided into 4 sections, Introduction. Troy: the myth, Troy: the archaeology, Troy: enduring stories, and presents well known as well as rare artifacts. The British Museum’s Exhibition site is a “treasure” to explore as well. The BLOG articles are worth your time to read. The Teachers’ Resources are fantastic, rich with information, Lesson Plans, and Activities. The Museum’s Trailer for the Exhibition is simply… fantastic!

The British Museum asks us to “tread the line between myth and reality in this phenomenal new exhibition” and watch this: https://www.youtube.com/watch?v=BntZ-34PCWY

Who can really resist such well-presented… drama!

Forgotten Masters: Indian Painting for the East India Company

https://www.wallacecollection.org/forgotten-masters-indian-painting-east-india-company/

A very unique Exhibition takes place in London these days. The Wallace Collection presents Forgotten Masters: Indian Painting for the East India Company honours historically overlooked Indian artists like Shaikh Zain ud-Din, Bhawani Das, Shaikh Mohammad Amir of Karriah, Sita Ram and Ghulam Ali Khan and brings to life a forgotten moment in Anglo-Indian history. Another unique Exhibition highlight is the guest curator of the Exhibition, William Dalrymple, Scottish renowned historian and writer, art historian and curator, as well as an award-winning broadcaster and critic.

Forgotten Masters: Indian Painting for the East India Company introduced me to the work of Shaikh Zain ud-Din, a Bengali Muslim artist whose work blends Mughal and Western painting techniques, creating “…incredibly precise and beautifully observant” works of art, as Xavier Bray, director of London’s Wallace Collection comments on the Smithsonian Magazine. https://www.smithsonianmag.com/arts-culture/awe-inspiring-wildlife-drawings-shaikh-zain-uddin-180973502/

Shaikh Zain ud-Din worked for Sir Elijah first Chief Justice of the Supreme Court at Fort William, Calcutta, and his wife, the natural historian Mary Impey. The Impeys moved to India in 1773 and soon fell under the spell of the subcontinent, establishing a menagerie of Indian and South-East Asian birds and animals in the extensive grounds of their estate. It was only natural for Mary to commission in 1777, a small group of artists, eminent among them Shaikh Zain ud-din, to paint her exotic flora and fauna. The result of this “brilliant” decision was a collection of paintings, 362 in number, known as the Impey Album. “These paintings,” Xavier Bray, director of London’s Wallace Collection says, “were made into albums to be leafed through back home, on a rainy day, drinking Earl Grey tea.” https://coromandelart.wordpress.com/

Shaikh Zain ud-Din’s paintings, although rendered in European materials, capture India’s natural history in a way that only a local could. They are an unprecedented hybrid of East and West. They “emulate, on a greatly enlarged scale, the refinement of 17th century Mughal natural history paintings,” and, believed to have been painted from life, they also exhibit the artist’s ability to assimilate European conventions. The 2012 Ashmolean Lady Impey’s Indian Bird Paintings Exhibition was the first major presentation of Shaikh Zain ud-Din’s oeuvre to the public, the current London Exhibition will further establish his work as a fine moment in the history of Indian Art. http://jameelcentre.ashmolean.org/collection/6980/10198

An unlikely ‘collaboration’ is a very interesting, worth reading Interview with the Exhibition’s curator, award-winning historian, writer and curator William Dalrymple, by Mark Rappolt, for the ArtReviewAsia. https://artreview.com/features/ara_winter_2019_feature_interview_william_dalrymple/

For a PowerPoint on the Wallace Collection Exhibition, please… check HERE!