Palacio de Santa María del Naranco and San Miguel de Lillo

by ArchaeologyArtPowerpointsSocial StudiesSpanish Art
Palacio de Santa María del Naranco, consecrated in 848, Mount Naranco, Spain – Photo Credit: Amalia Spiliakou, May 2024
St. Michael of Lillo, completed in 842, Mount Nranco, Spain – Photo Credit: Amalia Spiliakou, May 2024

Nestled in the heart of Asturias, Spain, Mount Naranco stands as a majestic sentinel overlooking the vibrant city of Oviedo. This iconic mountain is not only a natural wonder but also a treasure trove of history and culture, boasting breathtaking views and ancient pre-Romanesque architecture. From the enchanting Palacio de Santa María del Naranco and San Miguel de Lillo churches to the lush, green trails that invite hikers and nature enthusiasts, Mount Naranco offers a unique blend of serenity and historical significance. This is a place where the past and present beautifully converge, offering a glimpse into the rich heritage and stunning landscapes of the Oviedo area.

Mount Naranco’s historical significance extends beyond its architectural marvels, which are deeply intertwined with the broader history of Asturias and Spain. This mountain has been a strategic vantage point and a symbol of resilience throughout the centuries. During the early medieval period, the area around Mount Naranco played a crucial role in the Christian Reconquista, serving as a stronghold for the Asturian Kingdom against Moorish invasions. The region witnessed numerous battles and skirmishes that were pivotal in the eventual reconquest of the Iberian Peninsula. Additionally, the mountain has long been a cultural and spiritual landmark, with its slopes and surrounding areas being integral to local folklore and traditions. Over the centuries, Mount Naranco has remained a symbol of the enduring spirit and historical legacy of the Asturian people, reflecting their role in the broader narrative of Spanish history.

The churches of Santa María del Naranco and San Miguel de Lillo on Mount Naranco near Oviedo, Spain, are remarkable examples of pre-Romanesque Asturian architecture, dating back to the 9th century. These historical structures, originally built within the Asturian Royal Complex, reflect the artistic and cultural achievements of the Asturian Kingdom.


Palacio de Santa María del Naranco, consecrated in 848, Mount Naranco, Spain – Photo Credit: Amalia Spiliakou, May 2024

Santa María del Naranco, completed in 848 AD, was part of the palace complex of King Ramiro I of Asturias. Initially serving as a royal hall and recreational pavilion, it was later consecrated as a church dedicated to the Virgin Mary. Located on the southern slopes of Mount Naranco, and facing Oviedo, this edifice exemplifies the sophisticated architectural and engineering skills of the Asturian Kingdom during the early medieval period. Over the centuries, the building has undergone various modifications and restorations, but it has retained its historical and cultural significance as a symbol of Asturian heritage.

The artistic qualities and characteristics of Santa María del Naranco are a testament to the ingenuity and aesthetic sensibilities of pre-Romanesque Asturian architecture. The building features a rectangular plan with a two-story design, incorporating intricate barrel vaults and ribbed arches that highlight its structural sophistication. The exterior is adorned with elegantly carved stone reliefs and decorative elements, including animal motifs and geometric patterns. Inside, the refined use of space and light, coupled with the exquisite craftsmanship of the columns and capitals, creates a serene and harmonious atmosphere. The building’s elegant proportions and detailed ornamentation reflect a unique blend of Visigothic, Mozarabic, and Carolingian influences, making Santa María del Naranco a remarkable example of early medieval art and architecture.

St. Michael of Lillo, completed in 842, Mount Nranco, Spain – Photo Credit: Amalia Spiliakou, May 2024

San Miguel de Lillo, also constructed during the reign of King Ramiro I in the mid-9th century, was originally part of the same royal palace complex as Santa María del Naranco. This church, dedicated to Saint Michael, was intended to serve as a place of worship for the royal court. Though only about a third of the original structure has survived due to partial collapse, what remains continues to offer valuable insights into the architectural innovations and religious practices of the Asturian Kingdom. The church’s historical significance is underscored by its designation as a UNESCO World Heritage Site, reflecting its enduring importance in the region’s cultural and historical landscape.

The artistic qualities and characteristics of San Miguel de Lillo are distinct and noteworthy within the context of pre-Romanesque Asturian architecture. The church features a basilica plan with a central nave and two side aisles, separated by robust columns and arches. The remnants of the original structure reveal intricate stone carvings and reliefs, particularly around the doorways and capitals, depicting biblical scenes and symbolic motifs. Inside, the decorative use of stucco and frescoes, though largely faded, once added vibrant colour and spiritual narrative to the space. The craftsmanship evident in the surviving portions, such as the lattice windows and sculpted figures, showcases a blend of Visigothic and Mozarabic artistic influences, underscoring the church’s role as both a religious and cultural monument of its time.

For a PowerPoint on Pre-Romanesque Church Architecture in Asturias including Palacio de Santa María del Naranco and San Miguel de Lillo, please… Check HERE!

Bibliography: https://en.asturias.com/the-Asturian-preromanic-from-oviedo/ and https://www.packing-up-the-pieces.com/churches-monte-naranco-oviedo/

Painter Lorenzo Lotto and Collector Andrea Odoni

by 16th century ArtArtItalian Renaissance ArtPowerpointsRenaissanceRenaissance ArtVenetian Art
Lorenzo Lotto, ca. 1480-1556
Portrait of Andrea Odoni, 1527, Oil on Canvas, 104 x 117 cm, Royal Collection, Hampton Court, UK https://el.wikipedia.org/wiki/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%BF:Lorenzo_Lotto_-_Andrea_Odoni_%281488-1545%29_-_Google_Art_Project.jpg

In the rich tapestry of Renaissance art, few relationships are as intriguing as that between Painter Lorenzo Lotto and collector Andrea Odoni. Lotto, a masterful Venetian painter known for his emotive portraits and religious works, found a patron and admirer in Odoni, a wealthy merchant and avid art collector. This post delves into their lives, their contributions to the art world, and the fascinating intersection of their paths.

Lorenzo Lotto was born around 1480 in Venice, Italy, and was a prominent painter of the High Renaissance. He trained in the vibrant Venetian art scene, which greatly influenced his early works. Despite his Venetian roots, Lotto spent much of his career working in other regions such as Treviso, Bergamo, and the Marches, seeking patronage and commissions. This itinerant lifestyle led to diverse influences and experiences that shaped his unique style. He remained relatively obscure compared to his contemporaries, partly due to his preference for working in smaller, less cosmopolitan cities.

Lotto’s artistic achievements are notable for their emotional depth and psychological insight, distinguishing him from many of his peers. His portraits are celebrated for their reflective quality, often capturing the sitter’s personality and mood with remarkable sensitivity. He also produced a significant body of religious works, characterized by their vivid colour, dynamic compositions, and intricate detail. Despite not achieving the same level of fame as some of his contemporaries during his lifetime, Lotto’s work has gained considerable recognition and appreciation in modern times for its originality and emotional intensity.

Andrea Odoni, born in 1488 in Venice, was a prominent merchant who became renowned for his extensive art collection during the Italian Renaissance. Coming from a wealthy family, Odoni had the means to indulge in his passion for art, which he cultivated alongside his successful mercantile career. His home in Venice became a treasure trove of artistic works, attracting artists, intellectuals, and fellow collectors. Odoni’s refined taste and discerning eye made him one of the most respected collectors of his time, and he played a significant role in promoting the arts and supporting contemporary artists.

Odoni’s achievements as an art collector are highlighted by his ability to amass a diverse and high-quality collection that included works from both renowned and emerging artists. His collection featured pieces by masters such as Titian, Giorgione, and Lorenzo Lotto, the latter of whom painted a famous portrait of Odoni himself. This portrait, known as “Portrait of Andrea Odoni,” is celebrated for its detailed depiction of Odoni surrounded by classical artefacts, symbolizing his deep appreciation for art and culture. Odoni’s contributions to the art world extended beyond his collection, as he was instrumental in fostering a culture of art appreciation and intellectual exchange in Venice. His legacy endures as a testament to the vital role that collectors play in the preservation and promotion of artistic heritage.

Lorenzo Lotto’s Portrait of Andrea Odoni painted in 1527 and housed in the Royal Collection at Hampton Court, UK, is a masterful representation of the distinguished Venetian merchant and art collector. The painting captures Odoni seated in an opulent setting, surrounded by classical artefacts, sculptures, and a rich array of objects that reflect his status and intellectual pursuits. Odoni’s expressive face, with keen eyes and a thoughtful gaze, is the focal point of the composition. He holds in one hand a statuette of Diana of Ephesus, symbol of nature and idolatry, and with the other he clasps a cross to his chest. https://www.rct.uk/collection/405776/andrea-odoni

From an artistic standpoint, the portrait is a testament to Lotto’s skill in capturing not just the physical likeness of his subjects but also their character and social standing. The use of light and shadow, particularly on Odoni’s face, enhances the three-dimensionality of the figure and imbues the painting with a sense of realism. The meticulous detail of the artefacts surrounding Odoni reflects the Renaissance fascination with antiquity and the humanist values of the period. The composition’s richness and complexity suggest a narrative of intellectual curiosity and cultural engagement. The painting not only serves as a personal homage to Odoni’s love for art but also as a broader statement on the importance of collectors in preserving and celebrating cultural heritage. Through this portrait, Lotto provides insight into the sophisticated world of Renaissance collectors and their pivotal role in the art world.

One more note… Lorenzo Lotto’s Portrait of Andrea Odoni is imbued with a complexity that transcends a mere depiction of a collector, inviting viewers to contemplate a deeper narrative. The painting’s juxtaposition of Odoni’s right hand holding the pagan statuette of Diana with his left hand clutching a cross to his heart suggests a profound choice between the enduring power of nature and the transitory nature of human achievement. This contrast emphasizes Odoni’s prioritization of Christian faith over pagan antiquity, highlighting a tension between the values of the time.

For a PowerPoint inspired by the Painter Lorenzo Lotto and collector Andrea Odoni presentation, please… Check HERE!

A Gorge in the Mountains (Kauterskill Clove)

by 19th century ArtAmerican ArtArtPowerpoints
Sanford Robinson Gifford, American Artist, 1823–1880
A Gorge in the Mountains (Kauterskill Clove), 1862, Oil on Canvas, 121.9 x 101.3 cm, the ET, NY, USA
https://www.metmuseum.org/art/collection/search/10946?searchField=All&sortBy=Relevance&high=on&ao=
on&showOnly=openAccess&ft=*&offset=80&rpp=80&pos=139

When I look at Sanford Robinson Gifford’s painting A Gorge in the Mountains (Kauterskill Clove), I think of J. Hector St. John de Crevecœur and how he described, back in 1778, the character of Autumn… Great rains at last replenish the springs, the brooks, the swamp and impregnate the earth. Then a severe frost succeeds which prepares it to receive the voluminous coat of snow which is soon to follow; though it is often preceded by a short interval of smoke and mildness, called the Indian Summer. This is in general the invariable rule: winter is not said properly to begin until those few moderate days & the rising of the water has announced it to Man… https://books.google.gr/books?id=Z0zTH_qFXiAC&pg=PA14&redir_esc=y#v=onepage&q&f=false page 14

Sanford Robinson Gifford was a prominent American landscape painter associated with the Hudson River School, a mid-19th-century American art movement known for its romantic depiction of the American landscape. Born in Greenfield, New York, Gifford grew up in Hudson, New York, and initially studied at Brown University. However, he left college to pursue a career in the arts, studying at the New York City studio of John Rubens Smith and later at the National Academy of Design. Gifford’s extensive travels throughout the United States and Europe greatly influenced his work, allowing him to capture a wide variety of landscapes with a distinctive atmospheric quality.

Gifford’s artistic style is characterized by his masterful use of light and atmospheric effects, which he achieved through a technique known as “luminism.” This approach emphasized the precise rendering of light and tranquil scenes, often depicting the subtle interplay of light and shadow in landscapes. His paintings typically feature serene and expansive vistas, with meticulous attention to detail and a harmonious balance of composition. Works such as The Wilderness and A Gorge in the Mountains exemplify his ability to create a sense of depth and tranquillity, capturing the sublime beauty of the natural world. Gifford’s contribution to American art is his ability to evoke emotion and contemplation through his serene and luminous landscapes, making him a pivotal figure in the Hudson River School.

The artist’s connections to the Hudson River School were deeply rooted in his relationships with fellow artists and his shared vision of capturing the sublime beauty of the American landscape. He was closely associated with prominent figures such as Thomas Cole and Frederic Edwin Church, who were pivotal in defining the movement’s aesthetic. Gifford’s work was heavily influenced by Cole’s romanticism and Church’s dramatic use of light and detail, yet he developed his distinct style characterized by luminism, which focused on the tranquil and ethereal qualities of light. Gifford’s dedication to plein air painting, where he often sketched and painted outdoors to accurately capture natural light and atmosphere, aligned with the movement’s emphasis on realism and the meticulous observation of nature. Through his exhibitions and collaborations, Gifford contributed to the dissemination of the Hudson River School’s ideals, making him an integral part of this influential artistic movement.

A Gorge in the Mountains (Kauterskill Clove) by Sanford Robinson Gifford is a masterful landscape painting that exemplifies his luminist technique. Created in 1862, this work captures the majestic beauty of Kaaterskill Clove, a dramatic mountain gorge in the Catskills of New York. The painting showcases Gifford’s exceptional ability to render light and atmosphere, with soft, golden sunlight filtering through the mist and illuminating the lush, verdant foliage and rugged rock formations. The composition draws the viewer’s eye into the depths of the gorge, evoking a sense of tranquillity and awe at nature’s grandeur. Gifford’s meticulous attention to detail and his skilful use of light and shadow create a harmonious and immersive scene, making this painting a quintessential example of the Hudson River School’s celebration of the American wilderness.

Gifford, the only major Hudson River School painter to have grown up in the Catskills region of New York, made famous by Thomas Cole, the school’s founding figure, diverged from the tradition of focusing on central mountains or waterfalls in his depictions of the landscape. Instead, he emphasized the interplay of light and atmosphere, particularly as seen from Kauterskill Clove in the eastern Catskill Mountains. This approach marked a shift from the sublime to the meditative, with compositions that invited contemplation rather than awe. In his painting A Gorge in the Mountains (Kauterskill Clove), a hunter and his dog are subtly integrated into the rugged terrain, progressing towards a viewpoint overlooking the hazy ravine. https://www.metmuseum.org/art/collection/search/10946?searchField=All&sortBy=Relevance&high=on&ao=on&showOnly=openAccess&ft=*&offset=80&rpp=80&pos=139

For a PowerPoint Presentation, titled 10 Paintings by Sanford Robinson Gifford, please… Check HERE!

September Sunlight

by 19th century ArtAmerican ArtArtPowerpoints
Childe Hassam, American Artist,1859–1935
September Sunlight, circa 1887, Oil on Canvas, 45.8 x 55.8 cm, Private Collection https://www.facebook.com/photo.php?fbid=710256554473763&set=a.559870122845741&type=3&locale=it_IT&paipv=
0&eav=AfaH9KHKOLoFA2Q2dpyw10i8ycH0KFTFgQ3GXNBBtewHGh34TvI_l-T1UjHORJ-rVCw&_rdr

The golden-rod is yellow; / The corn is turning brown; / The trees in apple orchards / With fruit are bending down.    /    The gentian’s bluest fringes / Are curling in the sun; / In dusty pods the milkweed / Its hidden silk has spun.    /    The sedges flaunt their harvest, / In every meadow nook; / And asters by the brook-side / Make asters in the brook    /    From dewy lanes at morning / The grapes’ sweet odors rise; / At noon the roads all flutter / With yellow butterflies.    /    By all these lovely tokens / September days are here, / With summer’s best of weather, / And autumn’s best of cheer.    /    But none of all this beauty / Which floods the earth and air / Is unto me the secret / Which makes September fair.    /    ‘T is a thing which I remember; / To name it thrills me yet: / One day of one September / I never can forget. Could Helen Hunt Jackson’s secret be the September Sunlight? https://www.poemhunter.com/poem/september-2/

Childe Hassam, born Frederick Childe Hassam on October 17, 1859, in Dorchester, Massachusetts, was a prominent American Impressionist painter. Growing up in Boston, Hassam initially worked as an illustrator and watercolourist before travelling to Paris in 1886 to study at the prestigious Académie Julian. It was in Paris that he was deeply influenced by the Impressionist movement, which shaped his distinctive style characterized by loose brushwork, vibrant colours, and the play of light. Upon returning to the United States, Hassam settled in New York City and became a key figure in promoting Impressionism in America. He co-founded the Ten American Painters, a group that broke away from the conservative Society of American Artists to embrace modern artistic trends.

Throughout his career, Hassam produced an extensive body of work, including urban and rural scenes, coastal landscapes, and his famous series of flag paintings created during World War I. His art often depicted the bustling life of New York City, serene New England landscapes, and the charm of French villages, capturing the essence of American and European scenes with a keen eye for detail and atmosphere. Hassam’s works are celebrated for their ability to convey the transient effects of light and mood, making him a pivotal figure in American art history. He continued to paint until his death on August 27, 1935, leaving a lasting legacy as one of America’s foremost Impressionist painters.

Hassam’s depictions of Parisian boulevards are celebrated as some of the most significant works in his artistic portfolio, with September Sunlight standing out as a quintessential example of his Parisian Impressionist pieces. In these paintings, Hassam captures the elegance of finely dressed Parisians in carriages and on strolls, offering a glimpse into the sophisticated lives of the city’s upper class. This particular scene encapsulates the vibrant energy of Paris that captivated Hassam. He once remarked… There is nothing so interesting to me as people. I am never tired of observing them in everyday life, as they hurry through the streets on business or saunter down the promenade on pleasure. Humanity in motion is a continual study to me. This fascination with the dynamic interplay of daily life is vividly brought to life in his art, reflecting his enduring interest in the bustling activity of the city. https://www.smithsonianmag.com/arts-culture/impressionisms-american-childe-2220574/

For a PowerPoint Presentation on Childe Hassam’s oeuvre, please… Check HERE!

Jo Sketching at Good Harbor Beach by Edward Hopper

by 20th century ArtAmerican ArtArtPowerpoints
Edward Hopper, American Artist, 1882–1967
Jo Sketching at Good Harbor Beach, 1923–1924, Watercolor and fabricated chalk on paper, 35.2 × 50.6 cm, Whitney Museum of American Art, NY, USA https://whitney.org/collection/works/6864

Gull patrol / paranoiac survey / is it “I want to have a lot of sex” / or “I want to have sex a lot” / Paddle ball / wave swell / submerging the fabrics of the ’20s / at the only decent thrift shop / the TV shows still under the spell / of 9/11      and there / the little dictator / gassing his people / and here the handcuffed dead / and now the lifeguard slides / with expert force his tall red chair / backward along the sand to the ridge / the high tide makes at the edge / of the dunes. / Tide coming in / The profit and the loss / A surfboard for rescue /  and few in the water/ but remote seals and rumored sharks… writes Maureen N. McLane for Good Harbor Beach, and I think of the painting Jo Sketching at Good Harbor Beach by Edward Hopper! https://yalereview.org/author/maureen-n-mclane

Good Harbor Beach, located in Gloucester, Massachusetts, is a picturesque stretch of coastline renowned for its stunning natural beauty. The beach features fine, white sand and clear, calm waters, making it an ideal destination for swimming and sunbathing. At low tide, a sandbar emerges, allowing visitors to walk to Salt Island and explore its rocky terrain. The surrounding dunes and beach grasses add to the scenic charm, while the panoramic views of the Atlantic Ocean create a tranquil and inviting atmosphere. Popular with families, the beach offers amenities such as lifeguards, restrooms, and a concession stand, ensuring a comfortable and enjoyable experience for all who visit.

Edward Hopper, the renowned American realist painter, and his wife, Josephine (Jo) Nivison Hopper, had a significant connection with Good Harbor Beach. The couple spent many summers in Gloucester, where the serene and picturesque landscapes greatly influenced Hopper’s work. With its distinct light and tranquil ambience, Good Harbour Beach served as a frequent subject and inspiration for Hopper’s paintings. Jo, also an artist, often accompanied Edward on his painting excursions, providing support and sometimes posing for his works. Their time at Good Harbor Beach not only enriched Hopper’s artistic output but also solidified their personal and professional partnership, as they shared a mutual appreciation for the natural beauty and peaceful environment of the area. This relationship is reflected in the contemplative and evocative qualities of Hopper’s beach scenes, capturing the essence of their experiences together.

Edward Hopper’s watercolour painting Jo Sketching at Good Harbor Beach housed in the Whitney Museum of American Art, beautifully captures a moment of serene artistic engagement. The painting features Hopper’s wife, Jo, seated on a sandy expanse with her sketchpad, intently focused on her work. The beach’s natural elements, rolling dunes, sparse vegetation, and the gentle contours of the shoreline, are rendered with Hopper’s distinctive use of light and shadow, imbuing the scene with a luminous quality. The composition highlights the harmony between the figure and the landscape, reflecting the couple’s shared artistic endeavours and their deep appreciation for the tranquil beauty of Good Harbor Beach. Hopper’s masterful technique in watercolour brings a sense of immediacy and intimacy to this quiet, reflective moment, emphasizing both the personal and artistic dimensions of their relationship.

Good Harbor Beach is artistically presented in Edward Hopper’s work through his evocative use of light, shadow, and composition, capturing the serene and contemplative essence of the landscape. His paintings often depict the beach’s expansive, sunlit sands, the calm waters, and the surrounding dunes with a sense of quiet introspection. Hopper’s characteristic style of realism, combined with his ability to portray the subtleties of natural light, brings the tranquil beauty and solitude of Good Harbor Beach to life. These works reflect Hopper’s deep connection to the area and his skill in transforming everyday scenes into profound visual poetry, highlighting the unique atmosphere of this coastal haven.

For a PowerPoint Presentation of Edward Hopper’s oeuvre, please… Check HERE!

Charon crossing the Styx by Joachim Patinir

by 16th century ArtArtFlemish ArtNorthern RenaissancePowerpointsRenaissanceRenaissance Art
Joachim Patinir, 1480-1524
Charon crossing the Styx, 1520 – 1524, Oil on Panel, 64×103 cm, Prado Museum, Madrid, Spain https://www.museodelprado.es/en/the-collection/art-work/charon-crossing-the-styx/c51349b6-049e-476c-a388-5ae6d301e8c1

A horrible ferryman keeps these waters and streams / in fearful squalor, Charon, on whose chin stand enormous, / unkempt grey whiskers, his eyes stand out in flame and / a filthy garment dangles by a knot from his shoulders. / He punts the boat with his pole, handles the sails / and carries bodies across in his murky boat; he is / old now, but for a god old age is raw and green… This is how Virgil describes the Ferryman of the Underworld in his Aeneid… On the other hand, the painting of Charon crossing the Styx by Joachim Patinir presents us with a more serene image of Charon. While he still punts the boat with his pole, he does not exude the same fearsome aura as Virgil’s character. Instead, Patinir’s Charon appears more human and approachable, reflecting the artist’s tendency to soften the harsher elements of myth. https://www.pantheonpoets.com/poems/charon-the-ferryman/

Joachim Patinir’s Charon Crossing the Styx is a masterful example of Northern Renaissance art, encapsulating the technical prowess and the thematic depth characteristic of the period. Painted in the early 16th century, this work illustrates the mythological journey of Charon, the ferryman, transporting souls across the river Styx to the afterlife. Patinir, renowned for his innovative approach to landscape painting, uses the vast, meticulously detailed scenery to heighten the narrative’s dramatic tension. The interplay of light and shadow, combined with symbolic elements embedded within the landscape, invites viewers to explore themes of morality, judgment, and the human condition, making Charon Crossing the Styx a visual feast and a profound philosophical inquiry.

Aegidius Sadeler, –1629 after Albrecht Dürer, 1471–1528
Portrait of Joachim Patinir, between 1585 and 1589, Lead pencil, little pen in grey, over preliminary drawing in pencil, 17.1×13.7 cm, Herzog Anton Ulrich Museum, Germany https://commons.wikimedia.org/wiki/File:Aegidius_Sadeler_(after_Durer)_-_Portrait_of_Joachim_Patinir.jpg

Joachim Patinir, born around 1480 in Dinant or Bouvignes, present-day Belgium, is a significant figure in the Northern Renaissance. Patinir trained and worked in Antwerp, which was a major cultural hub during his lifetime. Though not much is known about his personal life, records indicate that he joined the Antwerp Guild of St. Luke in 1515, solidifying his status as a master painter. His career was relatively brief as he died in 1524, yet he left a lasting impact on the art world, particularly through his contributions to landscape painting. Patinir’s works often blend religious themes with expansive, detailed landscapes, earning him recognition and admiration among his contemporaries and subsequent generations.

Patinir’s artistic style is characterized by his pioneering approach to landscape painting, which he often used as a primary subject rather than merely a backdrop. His compositions are notable for their meticulous detail, vibrant use of colour, and imaginative integration of natural and fantastical elements. Patinir’s landscapes are typically vast and panoramic, with a high horizon line that allows for an expansive view of the natural world. This technique creates a sense of depth and scale, inviting viewers to immerse themselves in the scenery. Additionally, his works frequently incorporate symbolic elements that enhance the narrative and thematic depth, such as rivers representing the journey of life and mountains symbolizing spiritual ascent. Patinir’s ability to fuse human figures within these grand landscapes seamlessly showcases his unique vision and has earned him a lasting legacy in art history.

Joachim Patinir, 1480-1524
Charon crossing the Styx (detail), 1520 – 1524, Oil on Panel, 64×103 cm, Prado Museum, Madrid, Spain https://canon.codart.nl/artwork/landscape-with-charon-crossing-the-styx/

Charon Crossing the Styx by Joachim Patinir, housed in the Prado Museum, is a striking example of Flemish Renaissance landscape painting. Created around 1520-1524, this work captures the mythological scene of Charon ferrying souls across the River Styx to the underworld. Patinir’s detailed landscape divides the canvas space vertically into three zones: one on either side and the third occupied by the broad river in the center, on whose opaque and mirror-like surface Charon steers his boat. Patinir’s detailed landscape juxtaposes a lush, heavenly paradise on the left and a barren, hellish domain on the right. For the iconography of this subject, Patinir draws together biblical images and classical sources. An angel on the promontory, another two accompanying the souls not far away, and a few more with other tiny souls in the background allow us to recognize the paradise on the left as a Christian heaven, not the Elysian Fields. On the other hand, the dog Cerberus seems to identify the inferno shown on the right as Hades, thus associating it with Greek mythology, as do Charon and his boat. Charon’s boat, carrying a solitary soul, navigates the murky waters between these symbolic worlds. The painting is notable for its meticulous detail, vivid colouration, and dramatic interplay between light and shadow, encapsulating the moral dichotomies of salvation and damnation.

Joachim Patinir, 1480-1524
Charon crossing the Styx (detail), 1520 – 1524, Oil on Panel, 64×103 cm, Prado Museum, Madrid, Spain https://canon.codart.nl/artwork/landscape-with-charon-crossing-the-styx/
Joachim Patinir, 1480-1524
Charon crossing the Styx (detail), 1520 – 1524, Oil on Panel, 64×103 cm, Prado Museum, Madrid, Spain https://canon.codart.nl/artwork/landscape-with-charon-crossing-the-styx/

According to Prado Museum experts, Patinir’s painting is inspired by St Matthew`s Gospel, and …reflects the pessimism of his turbulent times, with the Protestant Reformation gaining momentum after the appearance of Martin Luther`s Ninety-Five Theses in Wittenberg in 1517… and thus converts this work into a memento mori, a reminder to all those who contemplate it that they must prepare for the moment of death, and that the hard road must be chosen in imitation of Christ, ignoring false paradises and deceitful temptations.

It is not known what prompted Patinir’s patron to commission this work or where it was meant to hang. Evidently, it is not an altarpiece but a cabinet painting, suited to a humanist environment. The painter, likely with help from a client or mentor, drew inspiration from earlier depictions of heaven and hell, emphasizing the role of landscape and reducing the number of demons and damned souls on the Underworld’s side. Both the drawing and the colour handling indicate this painting was an autograph work by Patinir, as the central figure of Charon shows his distinctive style.

Charon Crossing the Styx remains a significant work in art history, showcasing Patinir’s artistic skill and his ability to convey complex themes through visual art. Seen as a masterpiece that exemplifies the depth and innovation of Northern Renaissance art, and combines mythological narrative with an unprecedented focus on landscape to explore profound human themes, Patinir’s Charon Crossing the Styx is a vision to hold!

For a PowerPoint Presentation of Joachim Patinir’s oeuvre, please… Check HERE!

Apulian Pottery Style

by Ancient Greek ArtArchaeologyArtEducationGreek ArtPotteryPowerpoints
An Apulian Red-Figured Knob-Handled Patera in the manner of the Lycurgus Painter, circa 2nd half of the 4th century BC, Diameter: 43.2 cm, Private Collection https://www.christies.com/lot/lot-6436519?ldp_breadcrumb=back&intObjectID=6436519&from=salessummary&lid=1

The ancient Apulian Pottery Style, originating in southeastern Italy during the 4th to 3rd centuries BCE, is renowned for its distinctive and ornate red-figure technique. Characterized by elaborate scenes and mythological narratives, Apulian pottery often featured detailed depictions of figures in dynamic poses, showcasing a high level of artistic skill and storytelling. The vessels, ranging from amphorae to kraters to paterae, served both functional and decorative purposes, with intricate designs adorning their surfaces. Artists employed a rich colour palette, including red, white, and yellow, creating a visually striking contrast. The subjects depicted in Apulian pottery varied widely, encompassing mythology, daily life, and religious themes. This unique pottery style not only reflects the artistic achievements of ancient Apulia but also provides valuable insights into the cultural and social context of the time.

In July 2023, at Christie’s, an Apulian Red-Figured Knob-Handled Patera, dating back to the second half of the 4th century BC and executed in the style of the Lycurgus Painter, was auctioned with exceptional results. The patera’s interior features an Amazon on horseback, adorned in an intricate costume and panther skin, wielding a long spear while attacking a panther amidst a complex freeform foliate setting. Conversely, the exterior is decorated with a central figure of winged Eros, flanked by draped females on one side, and a centrally seated draped female, accompanied by winged Eros and another draped female, on the opposite side. This exquisite piece of pottery provides us with the opportunity to raise questions about Apulian Pottery and its significance… https://www.christies.com/lot/lot-6436519?ldp_breadcrumb=back&intObjectID=6436519&from=salessummary&lid=1

What was the cultural and historical context of ancient Apulia during the production of the so-called, Apulian Pottery? Apulia, a region in Southern Italy colonized by the Greeks, played a significant role in the production of pottery during the 4th century BC. Over half of the recovered pottery vases from Southern Italy, particularly in modern Puglia, were crafted in Tarentum, a major Greek polis in the area. This flourishing pottery production was part of the broader phenomenon of Greek colonization in the western Mediterranean, occurring from the 8th to the 5th century BC, leading to the establishment of colonies in Southern Italy and Sicily, collectively known as Magna Graecia or ‘Great Greece.’ The influx of Greek artisans and pottery makers to these colonies facilitated the development of a unique artistic style that blended local Italic traditions with Attic aesthetics.

What is an ‘Apulian Patera’… The term ‘Apulian Patera’ typically refers to a specific shape of ancient Apulian pottery rather than a separate style. A patera is a shallow, often bowl-like vessel with a flat, wide rim. In the context of Apulian pottery, the Apulian Patera shape is commonly associated with the red-figure pottery produced in Apulia during the 4th to 3rd centuries BC. These vessels were characterized by their distinctive form, featuring a broad, flat rim with a slightly concave interior. The exterior of the bowl often displayed intricate red-figure decorations, showcasing scenes from mythology, daily life, or religious motifs. The Apulian Patera shape was popular for various functions, including serving food and libations during rituals or symposia. The artistic embellishments on these vessels, coupled with their functional design, make Apulian Patera potter an intriguing aspect of ancient Apulian artistic and cultural heritage.

How would Apulian Pottery aesthetics be described… Apulian pottery vessels exhibit distinctive aesthetic characteristics that contribute to their enduring appeal. Renowned for their red-figure technique, these vessels typically feature a lustrous black background adorned with intricate, finely drawn details in red, white, and occasionally yellow pigments. The scenes depicted on Apulian pottery often showcase a remarkable level of artistry, with figures engaged in dynamic poses and elaborate narratives drawn from mythology, daily life, or religious themes. The artists displayed keen attention to anatomical accuracy and fine details, emphasizing the expressive facial features and fluid movement of the depicted figures. The wide range of vessel shapes, including kraters, amphorae, and the characteristic Apulian Patera, further highlight the versatility of this pottery tradition. The overall effect is one of visual richness and storytelling, where each vessel becomes a canvas for the skilled artisans to convey both aesthetic beauty and cultural narratives from ancient Apulia.

For a PowerPoint of 10 Masterpieces of Apulian Pottery, please… Check HERE!

Hay Making

by 19th century ArtArtFrench ArtPowerpoints
Jules Bastien-Lepage, French artist, 18480-1884
Hay Making, 1877, Oil on Canvas, 180×195 cm, Musée d’Orsay, Paris, France
http://www.musee-orsay.fr/fr/agenda/expositions/jules-bastien-lepage-1848-1884

I come! I come! and the waving field / its wealth of golden grain shall yield. / In the hush and heat of glowing noon, / The insects’ hum is the only tune; / For the merriest birds forget to sing, / And sit in the shade with drooping wing. The painting Hay Making by Jules Bastien-Lepage presents the hush and heat of glowing noon with a tired but relaxing couple sitting in the shade, exhausted, yet content. There is such dignity in Bastien-Lepage’s presentation of this unassuming composition, I would like to explore it more… https://discoverpoetry.com/poems/august-poems/

Bastien-Lepage produced a collection of deeply personal artworks, firmly establishing his position within the Naturalism movement’s historical timeline. His oeuvre is focused on three main art areas: depicting realistic genre themes, creating rural landscapes, and fashioning truthful portraits. The sincerity portrayed in his paintings gained him a loyal following not only in France but also across Europe. Beauty, I am convinced, Jules Bastien-Lepage once said, is the exact truth: neither to the right nor to the left, but in the middle!  https://www.theartstory.org/artist/bastien-lepage-jules/ and https://www.teachercurator.com/art/october-by-jules-bastien-lepage/

Jules Bastien-Lepage, French artist, 18480-1884
Self-portrait at 32 years old, 1880, oil on canvas, 31×25 cm, Musée Bastien-Lepage, Clos Raymond, France
https://www.vosgesmatin.fr/art-et-culture/2019/05/12/autoportrait

The artist was born on the 1st of November 1848, in Damvillers, France, and showed an early talent for art. He studied at the École des Beaux-Arts in Paris, where he was influenced by the works of the Barbizon School painters, particularly Jean-Baptiste Corot and Gustave Courbet. Bastien-Lepage’s style combined elements of Realism, focusing on capturing the effects of light and atmosphere. His approach to painting often involved working directly from nature, capturing the effects of light and the nuances of everyday life. His subjects included landscapes, portraits, and genre scenes, all characterized by meticulous attention to detail and a sense of honesty and seriousness. https://www.teachercurator.com/art/october-by-jules-bastien-lepage/

Unfortunately, Jules Bastien-Lepage’s career was cut short when he died at the age of thirty-six. His work, however, had a significant impact on the development of Naturalism and influenced many artists who followed. Today, regarded as an important figure in the history of 19th-century French art, Bastien-Lepage is respected for the sincerity, and the dignity with which he depicted the Meuse region in which he grew up, and the workers and peasants who his brush rendered! https://www.theartstory.org/artist/bastien-lepage-jules/ and https://www.teachercurator.com/art/october-by-jules-bastien-lepage/

For the Paris Salon Bastien-Lepage created and exhibited a pair of Harvest Scenes that marked a new direction in his career as a painter. The earlier of the two works, The Haymakers, (today, in the Musée d’Orsay), exhibited at the Salon in 1878, shows two weary haymakers resting in the summer heat. The second painting, exhibited at the Paris Salon of 1879, and titled October or The Potato Harvest, (today, in the National Gallery of Victoria, Melbourne, Australia) is an account of the bleak autumnal potato harvest, set in a bare, featureless landscape. Both paintings, powerfully rendered, and careful studies of life in the fields, had a considerable influence on the art scene of the time. Both paintings created a new trend in art, and, without intention on Bastien-Lepage’s part, the painter of the Meusian peasants became the head of an Art School. https://www.ngv.vic.gov.au/explore/collection/work/3768/ and https://www.teachercurator.com/art/october-by-jules-bastien-lepage/

Jules Bastien-Lepage, French artist, 18480-1884
Hay Making (detail), 1877, Oil on Canvas, 180×195 cm, Musée d’Orsay, Paris, France
http://www.musee-orsay.fr/fr/agenda/expositions/jules-bastien-lepage-1848-1884

Jules Bastien-Lepage’s painting Hay Making, also known as Les Foins, is a significant work in the Realist tradition that captures a poignant scene of rural life. The painting features two peasant workers resting during the hay harvest: a young woman seated in the foreground, depicted in fatigue and contemplation, and a young man lying behind her, seemingly asleep. Set in a sunlit field with the expansive countryside in the background, the scene is bathed in soft, diffused light, highlighting the textures of the hay and the workers’ clothing. The earthy tones of greens, browns, and yellows evoke the warmth of a summer day, while the delicate and precise brushwork adds to the lifelike quality of the figures and their surroundings.

Hay Making conveys a sense of exhaustion and tranquillity, capturing a moment of respite in a long day of hard work. The painting serves as a subtle social commentary on the lives of rural workers, depicting them with dignity and realism, and highlighting their often-overlooked hardships and humanity. Celebrated for its technical excellence and emotional depth, the painting influenced the development of Naturalism in art and left a lasting impact on contemporaries and later artists who sought to portray ordinary life with sincerity and precision. Bastien-Lepage’s work remains a testament to the values and aesthetics of the late 19th-century Realist movement, honouring the everyday labour of peasants with empathy and respect.

For a PowerPoint on the artistic oeuvre of Jules Bastien-Lepage, please… Check HERE!

Interesting to read is the book Jules Bastien-Lepage and His Art. A Memoir. Written by the artist’s friend Andre Theuriet, the entire book is free and online at… https://archive.org/details/julesbastienlepa00theu/page/50/mode/2up and https://www.musee-orsay.fr/fr/agenda/expositions/jules-bastien-lepage-1848-1884 and https://www.musee-orsay.fr/fr/oeuvres/les-foins-9174

Boys on the Beach by Joaquín Sorolla y Bastida

by 20th century ArtArtPowerpointsSpanish Art
Joaquín Sorolla y Bastida, Spanish Artist, 1863-1923
Boys on the Beach, 1909, Oil on Canvas, 118×185 cm, Prado Museum, Madrid, Spain https://www.museodelprado.es/en/the-collection/art-work/boys-on-the-beach/edd7a202-c069-49f1-a3f4-eacf9b4022c2

‘Tis better to sit here beside the sea, / Here on the spray-kissed beach, / In silence, that between such friends as we / Is full of deepest speech. Paul Laurence Dunbar’s poem, Silence, suggests an intimate communication transcending words. In contrast, the painting Boys on the Beach by Joaquín Sorolla y Bastida is boisterous and joyfully noisy… capturing the perfect summer scene!

Joaquín Sorolla y Bastida was born on February 27, 1863, in Valencia, Spain. He became an orphan at a young age and was raised by his aunt and uncle. Showing an early aptitude for art, he enrolled in the School of Fine Arts in Valencia at fifteen. Sorolla’s talent earned him scholarships to study in Madrid and later in Rome, where he absorbed the influences of classical and contemporary art. In 1888, he married Clotilde García del Castillo, who became his lifelong muse and the mother of his three children. Sorolla’s career flourished as he gained recognition for his vibrant, sunlit canvases, which captured the essence of Mediterranean life. His success extended internationally, with exhibitions in Paris, New York, and other major cities, solidifying his reputation as a master of light and colour.

The artist’s aesthetics were characterized by his masterful use of light and his vibrant, dynamic compositions. He is often associated with the Impressionist movement, although his style also incorporated elements of Realism and Luminism. Sorolla’s works frequently depicted scenes of everyday life, particularly those involving the sea, beaches, and people of his native Spain. His paintings are renowned for their brilliant use of colour, the fluidity of brushstrokes, and the ability to capture the fleeting effects of sunlight. Among his most famous works are The Bathing Hour, Sewing the Sail, and Walk on the Beach, which showcases his ability to render both the natural beauty and the human joy of his subjects. Sorolla’s accomplishments include numerous awards and honours, and his works continue to be celebrated and exhibited in prestigious museums around the world, including the Sorolla Museum in Madrid, which was once his home and studio.

Spanish artist Joaquín Sorolla y Bastida’s series of paintings featuring the children in the water motif is a vibrant celebration of childhood and the joy of seaside life. These works, created primarily during the early 20th century, depict boys playing at the seafront, capturing their carefree spirit and the shimmering beauty of the Mediterranean light. Sorolla’s masterful use of light and colour brings these scenes to life, emphasizing the translucence of water and the golden hues of sunlit skin. His loose, fluid brushstrokes convey movement and spontaneity, creating an almost impressionistic effect that captures fleeting moments of pure joy and innocence. Through these paintings, Sorolla not only showcases his technical brilliance but also his deep affection for the natural world and the simple pleasures of childhood.

The 1909 painting Boys on the Beach in the Prado Museum is probably Sorolla’s final example of his children in the water series. This work captures the essence of a carefree childhood with remarkable vibrancy. The painting depicts three nude boys playing at the sea’s edge, their bodies partially submerged in the sparkling blue water. Sorolla’s exceptional use of light and colour renders the scene with a radiant, sunlit quality, highlighting the reflections and ripples on the water’s surface. The boys’ skin glows with a sun-kissed warmth, contrasting with the cool tones of the sea. The artist’s fluid brushstrokes and dynamic composition convey a sense of movement and spontaneity as if the viewer is witnessing a fleeting moment of pure joy and freedom. The artist focuses on the children and the immediate foreground, creating an intimate and immersive experience. Through this painting, Sorolla masterfully captures the innocence and exuberance of childhood against the serene backdrop of the Mediterranean coast.

For a PowerPoint Presentation, titled At the Seafront, 13 Paintings by Joaquín Sorolla y Bastida, please… Check HERE!

Bibliography: https://www.museodelprado.es/en/the-collection/art-work/boys-on-the-beach/edd7a202-c069-49f1-a3f4-eacf9b4022c2 and https://www.nationalgallery.org.uk/exhibitions/past/sorolla/what-you-need-to-know-about-sorolla

The Treasure of Childeric I

by ArchaeologyArtEarly Christian ArtFrench ArtJewelryMedieval ArtPowerpointsSocial Studies
Golden Bees, Treasure of Childeric I, 5th century AD, Gold, Garnet, Bibliothèque nationale de France, Paris, France https://www.hhantiquejewelry.com/napoleon-bees-jewelry-tomb-childeric-i-symbols-empire/

. The 14th of July is the anniversary of the Storming of the Bastille, a major event of the French Revolution, and the most important French Fête Nationale! Let’s celebrate this important historical event with a story… that of The Treasure of Childeric I, its beautiful Bee-Shaped Jewels and… Napoleon!

The Treasure of Childeric I, discovered on May 27th, 1653, in Tournai, Belgium, by Adrien Quinquin, a mason working on the reconstruction of the Church of Saint-Brice, is an extraordinary archaeological find that offers a unique glimpse into the early medieval period of European history. Attributed to Childeric I, a prominent king of the Salian Franks and father of Clovis I, the founder of the Merovingian dynasty, the hoard included a remarkable array of artefacts, such as jewelry, coins, and ceremonial weapons, reflecting the wealth and craftsmanship of the time.

Childeric I reigned during a pivotal era marked by the transition from Roman rule to establishing Frankish kingdoms. Therefore, his treasure highlights the personal wealth and power of a Frankish king and serves as a cultural bridge between the late Roman Empire and the early medieval Frankish state. Each item within the treasure provides invaluable insights into the art, culture, and political dynamics of the 5th century.

The discovery of Childeric’s treasure was a landmark event in the field of archaeology and has since played a crucial role in shaping our understanding of Merovingian art and society. The Treasure included a variety of fascinating items: a throwing axe, a spear, a long sword known as a spatha, and a short scramasax, both adorned with gold and garnet cloisonné. There was also a solid gold torc bracelet, part of an iron horseshoe with nails still intact, and belt and shoe buckles as well as horse harness fittings, all elaborately decorated with cloisonné gold and garnets. Additionally, the collection contained a leather purse with over a hundred gold and silver coins, the latest of which featured the Byzantine Emperor Zeno (474-491 A.D.). Among the treasures were also a gold bull’s head with a solar disc on its forehead, a crystal ball, and a gold signet ring.

Among the most notable items were the gold and enamel bees, over 300 of them, which were likely used as decorations for Childeric’s cloak or other regalia. These bees were later adopted by Napoleon Bonaparte, who, preparing for his coronation as Emperor of the French, sought a link to ancient French royalty. He deliberately avoided the still-despised Bourbon fleur-de-lys symbol, espousing Childeric’s heraldic bees as his emblem. Consequently, Napoleon’s coronation robe was embroidered with 300 gold bees, establishing them as the symbol of the new French Empire, and associating himself with the continuity and authority of the ancient Frankish kings. The bees thus became emblematic of the Napoleonic regime, symbolizing immortality and resurrection. In modern times, the bee has also contributed to the commemoration of the 14th of July national holiday, symbolizing the unity and enduring spirit of the French nation.

The Treasure’s discovery

When Childeric’s treasure was discovered in 1653 in Tournai, then part of the Spanish Netherlands, it was sent to Archduke Leopold Wilhelm of Austria. Recognizing its importance, the Archduke commissioned his physician, Jean-Jacques Chifflet, to document the artefacts meticulously. Chifflet’s detailed study, including precise engravings, was published in 1655 as “Anastasis Childerici I,” marking the first scientific archaeological publication. Although Chifflet made some errors in his analysis, his work laid the groundwork for modern archaeological documentation, preserving invaluable information about the Merovingian dynasty. Archduke Leopold brought Childeric’s treasure to Vienna in 1656 and, upon his death in 1662, bequeathed it to his nephew, Holy Roman Emperor Leopold I, who gifted the treasure to King Louis XIV. Louis, unimpressed by the 5th-century artefacts, stored them in the Louvre’s Cabinet of Medals. After the French Revolution, the treasure became part of the Cabinet of Medals at the Imperial Library, later known as the National Library of France.

On the night of November 5th, 1831, thieves broke into the Cabinet of Medals at the Bibliothèque Nationale de France, stealing over 2,000 gold objects, including Childeric’s treasure. The exact sequence of events is unclear due to record losses during the Paris Commune of 1871. The theft was a major scandal, prompting the reappointment of Eugène-François Vidocq, founder of the Sûreté, to lead the investigation and recover the treasure. With Vidocq in charge (Vidoq was a former criminal and convict turned policeman, believed to be Victor Hugo’s inspiration for Javert and Valjean of Les Misérables) a portion of the stolen treasure was retrieved from the Seine River where it was hidden in leather bags. Unfortunately, the treasure’s theft led to a dramatic loss of French cultural heritage, as only a portion of the treasure was recovered with many pieces lost forever. Today, the Treasure of Childeric I remains a testament to the historical significance and enduring legacy of the early Frankish rulers.

For a PowerPoint on The Treasure of Childeric I, please… Check HERE!