Mosaic Columns from The Villa of the Mosaic Columns in Pompeii, 1st century AD, Naples National Archaeological Museum
“If you have a garden in your library, we will want for nothing” wrote Marcus Tullius Cicero to his illustrious new friend Marcus Terentius Varro… and he is so right! Gardening can be so gratifying and the Romans understood it and thus “In the middle of Roman buildings…a roofless square, often with Greek sculptures and temples, was where the Hortus, the garden, was planted and enjoyed. Common Romans might only have had a small courtyard or paved square with pots. Many grew basic foods as a thin bulwark against starvation. The rich enjoyed much larger, more fertile and refined gardens, often closer to parks than yards…Cicero’s correspondent, Varro, was not only well-off but also a scholar of gardening and farming. In light of this, it’s likely that Varro did offer Cicero a well-stocked library, and in it a luxurious garden.” Villa of the Mosaic Columns is about one such lovely Garden, very specially decorated… https://www.commonsenseethics.com/blog/5-things-that-you-need-to-be-happy-according-to-cicero
The Villa of the Mosaic Columns’ Pompeiian address is on the northern side of Via delle Tombe, behind the bars and shops facing the busy street leading to Herculaneum. Either way, you choose to enter this interesting Villa… you enter a Garden. I like to choose Entrance A (see POST Villa Plan) because Garden C is bigger, it has a mosaic-decorated Nymphaeum and a pergola supported on four magnificent Mosaic Columns. It is thanks to these unique mosaic columns that the Villa, justifiably, took its name. https://sites.google.com/site/ad79eruption/pompeii/villas-outside-the-walls/villa-of-the-figured-capitals
The Villa’s Columns are magnificent! They are covered in colourful mosaic decorations with successive bands of geometric, floral and/or figurative designs. The Villa is unfortunately in a poor state of preservation and thus soon after their discovery, the columns were removed and taken to the National Archaeological Museum in Naples where can today be seen.
The second Garden G is accessed by a wide-open area on the north side of Garden C as well as a corridor leading to Via delle Tombe. Very little survives of its original decoration apart from a Lalarium on its south-west corner. The colonnade to the north marks the entrance to the main living quarters which are unfortunately in an almost ruinous condition. The Villa was probably the most ostentatious in the area. “The decoration in fine painting and mosaics, the grandeur of the architecture and the size of the servant quarters put the Villa delle Colonne a Mosaico on a par with or greater than its immediate neighbours, above which it literally towered. Finally, the row of shops that lie beneath the Villa, which was certainly built during a combined sequence of construction, implies that one source of the villa owner’s wealth was the trades practised by those who worked and lived in this complex. Therefore, the shops supported the Villa economically as well as physically, extending the metaphor into a clearly visible statement of the social hierarchy of the city – a statement that complemented the public display that the Villa itself represented.” http://online.sfsu.edu/pompeii/research2006.html
An interesting discovery lays at the Villa’s south/east side where, within a gated enclosure, a Tomb and a unique Blue and White Glass Vase were discovered. According to Jashemski… “Since this was the only tomb that had a door leading from the tomb chamber into the garden, and since the only entrance to the garden was from the villa of the Mosaic Columns, it was obvious that the tomb and its garden belonged to this villa.” Jashemski, W. F., 1993. The Gardens of Pompeii, Volume II: Appendices. New York: Caratzas, (p.256).
Today,the Blue Glass Vase, found in the Villa of the Mosaic Columns’ Tomb, is one of the most precious treasures of the Naples Archaeological Museum. We will discuss this amazing Vase in Villa of the Mosaic Columns, Part 2.
Glass Amphoriskos with cupids gather grapes from the Villa of the Mosaic Columns in Pompeii, between circa 1 and circa 79 AD, Cameo Glass, Naples Archaeological Museum
I would like to finish this POST once again with Cicero, who, as he was growing older, he enjoyed more and more the calm and serenity of his gardens, either in his Tusculum Villa where he withdrew to his library and gardens to think and write, or his family Villa in Arpinum, where during his later years, he collected his scrolls and codices, away from Rome, for better protection. “By means of our hands, we struggle to create a second world within the world of nature,” Cicero wrote, thinking as a Stoic philosopher, for whom “the garden was a microcosm of the larger order of the cosmos.”https://www.commonsenseethics.com/blog/5-things-that-you-need-to-be-happy-according-to-cicero
For a PowerPoint on the Villa of the Mosaic Columns, please… clickHERE!
The Month of August, latest 1407, possibly by Maestro Venceslao, Fresco, Torre Aquila, Castello del Buonconsiglio in Trento, Italy
“I am a reaper whose muscles set at sun-down. All my oats are cradled. / But I am too chilled, and too fatigued to bind them. And I hunger. / I crack a grain between my teeth. I do not taste it. / I have been in the fields all day. My throat is dry. I hunger / My eyes are caked with dust of oat-fields at harvest-time. / I am a blind man who stares across the hills, seeking stack’d fields of other harvesters. …” writes the African-American poet, Jean Toomer (1894—1967) and I think of The Month of August by Maestro Venceslao, in Torre Aquila, Castello del Buonconsiglio in Trento, Italy. https://www.poetryfoundation.org/poems/53989/harvest-song
The Cycle of the Twelve Months is a favourite theme in the arts of the Middle Ages and the Early Renaissance. Often linked to the signs of the Zodiac, the Cycle of the Months is often perceived as a link between the work of man, the seasons of the year and God’s ordering of the Universe. As a theme, it recurred in the sculptural decorations of cathedrals and churches across Europe, in illuminated manuscripts like the popular Books of Hours, palace frescoes and, rarely, panel paintings.
The fresco panels in Torre Aquila are rare and special. They document life in the Trentino area, with references to aristocratic pastimes throughout the year, or the peasant activities and duties to their masters. They also depict a vivid landscape, romanticized even then, from bare and covered with snow, to rich and fertile, to autumnal, covered with fallen leaves.
August is a special month for Trentino residents and Maestro Venceslao painted it to remind us. We can easily imagine Prince Giorgio di Liechtenstein relaxing in this special room, away from his noisy Court… and among his books and curios enjoy the perfect world that Maestro Venceslao created for him! What a treat!
The Month of August fresco is horizontally divided into three zones, the lower of which is dedicated, once more, to falconry, the European sport par excellence, for the aristocracy. The fresco depicts two elegant ladies, one dressed in light blue, the other in blue-black and a gentleman holding a long stick, ready to start hunting! They just came out of the crenellated door of a castle and they walk towards a wooded area, their hawks in hand, trained for hunting. August is a summer month of leisure and moments of falconry show privilege, power and social status.
Defining Falconry, we would say that it is the “hunting of wild animals in their natural state and habitat by means of a trained bird of prey.” Falconry most probably began in Mesopotamia, or in western Mongolia. In Europe, and towards the latter part of his life, King Frederick II, a man of extraordinary culture, energy, and ability, wrote a decisive treatise on falconry titled De arte venandi cum avibus (“The Art of Hunting with Birds”) for the sport that “was probably introduced around AD 400, when the Huns and Alans invaded Europe from the east.” Apparently Falconry was an aristocratic sport enjoyed equally by men and women. https://en.wikipedia.org/wiki/Falconry
Maestro Venceslao dedicates the biggest part of the August composition to the hard-working peasants of Trento. In the upper zone, the farmers have a lot to work on. It is harvest time, the landscape is turned to golden yellow and both men and women work hard, bending under the blazing sun, to scythe the crops, collect the ears, tie them in sheaves and arrange them in stacks. And this is not enough! Farmers still have to load their wagons with heavy grain, as depicted in the middle zone, and to transport their day’s hard work on the dirt road, to the neighbouring village, where they will store it in the local barn. The village is undoubtedly picturesque, with ocher-coloured houses, thatched roofs, and a small church, brightly coloured pink. My favourite vignette, the depiction of the village priest, standing on the rectory’s threshold intent on reading, oblivious to the commodity around him. https://www.buonconsiglio.it/index.php/Castello-del-Buonconsiglio/monumento/Percorso-di-visita/Torri/Torre-Aquila
A PowerPoint on Torre Aquila’s frescoes for the Months of August and September is… HERE!
Piero del Pollaiuolo, about 1441 – before 1496Apollo and Daphne, 1470-1480, oil on wood, 29.5 x 20 cm, The National Gallery, London
Daphne, daughter of Peneus, was Apollo’s first love, whichnot blind chance, but Cupid’s savage anger, gave… One suddenly loves, the other flees the name of lover, rejoicing in the hiding-places of the woods and with the spoilsof captured beasts (and) as an imitator of unmarried Diana:a ribbon was restraining hair placed without rule… Having barely finished the prayer, a heavy numbness seizes her limbs, her soft breasts are girded by thin bark,her hair grows into foliage, her arms into branches,her foot, just now so swift, clings by sluggish roots,her face has the top of a tree: a single splendor remains in her… since you can’t be my bride, at least you will certainly be my tree! Metamorphoses by Ovid, translated by Wikisource, Daphne and Apollo help us better understand the dynamics in Pollaiuolo’s Apollo and Daphne painting.https://en.wikisource.org/wiki/Translation:Metamorphoses/Daphne_and_Apollo
The literary source for this amazing panel painting comes from the Metamorphoses, a narrative poem, built upon the Hellenistic erudite tradition, written during the period of Augustus, c. 8 AD, by the Roman poet Ovid. The poem includes 11,995 lines and is divided between 15 books and presents 250 myths. It is a record of world history starting with the creation of the world and finishing with the deification of Julius Caesar. Ovid’s Metamorphoses is considered the poet’s magnum opus. It was popular among the Romans and later highly regarded among Renaissance artists, as, rich in myths… transformations, personifications, loves, rivalries, jealousies, happy ends and tragic ends, communicated the greatest of stories!
Piero del Pollaiuolo’s painting of Apollo and Daphne depicts the most crucial of moments… the rivalry between Apollo and Cupid is a fait accompli, as one (Apollo) suddenly loves, and the other (Daphne) flees the name of lover. Apollo’s desire frightens Daphne who cries for help Father bring help! Rivers, if you have divinity, destroy my shape by which I’ve pleased too much, by changing it. Apollo’s love is not returned, and Daphne is slowly turned into the beautiful Laurel Tree. The god is, however, still enamoured and he loves this one too (the Laurel Tree) and with a right hand placed on the trunk feels that her heart still trembles under the new bark… As Daphne is slowly metamorphosing, he softly talks to her since you can’t be my bride, at least you will certainly be my tree! My hair will always have you, my lyres (will have you), my quivers (will have you), O Laurel…
For Polaiuolo, the Greek Myth of Apollo and Daphne becomes a Florentine affair. Daphne like Petrarch’s Laura becomes the ideal, unattainable love of the Renaissance courtly circles, “fair-skinned, blonde and seemingly modest.” She “allows young men to nobly strive for an ideal beauty beyond their reach.” Apollo, fair, blonde and aristocratic as well, seems persistent but genteel. Is he symbolically representing an idealized “portrait” of Lorenzo de’ Medici? Let’s not forget that the leader of the Florentine privileged society saw himself as the forceful god Apollo and had adopted the laurel as part of his personal emblem. The background landscape scene is definitely presenting the Tuscan countryside with the Arno river valley and the distant vista of the city of Florence itself. The painting may be small in size, but Piero del Pollaiuolo realized a small treasure, to “be admired close up by an educated patron.” https://www.nationalgallery.org.uk/paintings/piero-del-pollaiuolo-apollo-and-daphne
If you please… access a PowerPoint with artwork depicting the Myth of Apollo and Daphne HERE!
For a Student Activity on the Myth of Apollo and Daphne, please… check HERE!
A Bulletin Board with Elementary School level Activities on Plants and Myths, very popular among my students.
“The world is a book and those who do not travel read only one page.”St. Augustine once said and the Rotunda Ambo, where many books were read, in front of many “travellers,” came to my mind.
As a ‘traveller,’ interested in Byzantine Art, the Rotunda Ambo is a ‘page in my book’ I like to read about again and again. I imagine… a 6th-century pilgrim entering the great Rotunda of Thessaloniki for Vespers… uplifted and overwhelmed by its size and domed inner space, awe-struck by its shimmering mosaics, stirred by the opulence of the service, the ‘logos’ and the chanting, moved by the sculptural decoration on the walls of its impressive Ambo…
The most important (my humble opinion) monument of Thessaloniki, The Rotunda, was constructed in the early 4th century AD, probably as a temple or as a mausoleum. Not long after, the Rotunda was turned into a Christian church, its interior decorated with wall mosaics of unique artistry and beauty. http://galeriuspalace.culture.gr/en/monuments/rotonta/
As a young student reading and ‘travelling’ through the pages of Ralph F. Hoddinott’s book of 1963, Early Byzantine churches in Macedonia and southern Serbia – A Study of the Origins and the Initial Development of East Christian Art, I was intrigued to enrich my ‘world book’ with stories and pictures and memories. Many more ‘travels’ later, many more written pages, I take out Hoddinott’s book to read and further explore one specific monument of great importance, the Rotunda Ambo of Thessaloniki! http://macedonia.kroraina.com/en/rheb/index.htm
According to the Encyclopedia Britannica, an “Ambo…”, is “a raised stand formerly used for reading the Gospel or the Epistle, first used in early basilicas. Originally, the ambo took the form of a portable lectern. By the 6th century, it had evolved into a stationary church furnishing, which reflected the development and codification of the Christian liturgy…” We know that the position of each Ambo in an Early Christian Church, centrally placed or on the sides of the nave, varied consisting of “…raised platforms on three levels reached by steps and protected by railings. Each level was consecrated to a special part of the service.” https://www.britannica.com/topic/ambo-church-architecture
The Rotunda Ambo, the only Early Christian sculptural piece to have survived, in fragments and quite battered, still impressive and beautiful, is now exhibited in the Museum of Antiquities in Istanbul while its marble base survives in Thessaloniki. Dates suggested for the Rotunda Ambo vary, starting as early as the late 4th century. Most scholars, however, believe that the carving of the ornamental decoration of the ambo should date to the early 6th century.
According to Hoddinott… “Below bands of delicately worked acanthus and vine motives, the ambo, in its original state, presented the Adoration of the Magi. Each figure is set individually beneath scalloped niches and between Corinthian columns, the three Magi are shown on one side of the ambo searching for the Christ Child, and on the other bringing Him their gifts. The Virgin, enthroned upon a round backed chair, holds the Child upon her knees. An angel introduces the Magi. Another figure, the upper part of which has been lost, represents a shepherd with his sheep around him and the skin of an animal over his shoulders. Eagles, or other large birds, their wings outstretched, occupy the spandrils between the scalloped niches.”
An interesting article for further reading…, by Nino Zchomelidse The Epiphany of the logos in the Ambo in the Rotunda (Hagios Georgios) in Thessaloniki
For a PowerPoint on the Rotunda Ambo and a Collection of old photos, please… Click HERE!
Henri Matisse, 1869-1954 Polynésie, la mer, 1946, paper cut-outs painted in gouache glued on paper on canvas, 196 x 314 cm, Musée National d’Art Moderne, Centre Georges Pompidou, Paris
Henri Matisse once said… “There is no interruption between my older paintings and my Cut-Outs. Just that with an increasing sense of the absolute, and more abstraction, I have achieved a form that is simplified to its essence.” My students love Matisse Cut-Outs!
It all started back in the late 1940s when scissors assisted Matisse in turning almost exclusively to cut paper as his primary creative medium and thus… initiate his unique and famous Cut-Outs. There is something magical about Matisse’s Cut-Outs… they offer us such pure, candid, unreserved joy, our life, just by looking at them, becomes gratifying and amusing!
“Matisse would cut painted sheets into forms of varying shapes and sizes—from the vegetal to the abstract—which he then arranged into lively compositions, striking for their play with colour and contrast, their exploitation of decorative strategies, and their economy of means. Initially, these compositions were of modest size but, over time, their scale grew along with Matisse’s ambitions for them, expanding into a mural or room-size works. A brilliant final chapter in Matisse’s long career, the cut-outs reflect both a renewed commitment to form and colour and an inventiveness directed to the status of the work of art, whether as a unique object, environment, ornament, or a hybrid of all of these.” https://www.moma.org/calendar/exhibitions/1429?locale=en
Matisse is a favourite artist among my students and I always enjoy teaching a Unit on his life achievements, culminating with his amazing Cut-Outs! Whether I teach Grade 1 Mythology, Grade 4 Cultural Geography, or High School Art History, Matisse’s Cut-Outs are always there to enrich my curriculum in the most remarkable way. Getting a taste of their fascinating stories, my students “read” them, in ways, appropriate to their level, they are always 100% engaged … and my teaching gets to be more than gratifying!
Student Work on a Matisse Cut-Outs RWAP (by Haylee M.)
Matisse Cut-Outs Lesson Plan
Essential Questions: What conditions, attitudes, and behaviours encouraged Matisse to take creative risks?
Goals: Facilitate students to understand and connect Matisse’s use of Colour from Fauvism to the Cut-Outs.
Enduring Understanding: Henri Matisse was a French painter in the early 20th century, known as one of the founders of Fauvism, an art movement that is identified with the emotional and bold use of colour, and the creator of the Cut-Outs technique.
Steps to Success
At first, I Introduce the Lesson to my students and present the Essential Questions we will work on. Then, I show a Youtube Video on Matisse’s Cut-Outs (Here is my favourite https://www.youtube.com/watch?v=rLgSd8ka0Gs) and Being Inquisitive I initiate a conversation. The Lesson continues with my PowerPoint, more discussion follows and the Unit on Matisse’s Cut-Outs culminates with students achieving an Enduring Understanding of our Lesson and performing an Assessment Activity.
The Month of June, latest 1407, possibly by Maestro Venceslao, Fresco, Torre Aquila, Castello del Buonconsiglio in Trento, Italy
The Month of June is an amazing fresco that comes from the Torre Aquila in the Castello del Buonconsiglio, in Trento, Italy. It is part of a fresco Cycle of the Twelve Months painted on the walls of the tower’s 2nd-floor main room. Today, only eleven of the original 12 panels survive as a 16th-century wooden spiral staircase, connecting the tower floors, destroyed the painted panel of March. The famous painted Cycle of the Months is divided into twelve panels, one for each month. Each one of the twelve panels is separated by a slender column, distinctive yet subtle, so as not to disturb the natural continuity between months and the seasons.
This exceptional room, 6 x 5,8 x 3 m in size, was commissioned by Prince-Bishop George of Liechtenstein, as a quiet, atmospheric retreat, away from the rest of the Castello’s busy and noisy state quarters. It has been suggested and widely accepted that the painter of this extraordinary fresco Cycle of the Months was Maestro Venceslao, a Czech painter, popular in the Tyrol area of the time.
June is the 6th month of the Year and the beginning of summer. A glorious, busy month for both the aristocrats and the peasants of Trento. With snow disappearing even at the highest peaks, the shepherds and the servants of the Prince-Bishop George of Liechtenstein, need to move to the mountainous pastures, where most of the Prince’s possessions are. They need to take care of his cows, while their women do the milking, and the processing of milk to butter and cheese. Are they making a 15th century version of the famous Trentino cheese Bela Badia? In May, all citizens of Trento had a moment to rest, but in June, they all go back to their daily chores! https://www.tasteatlas.com/most-popular-cheeses-in-trentino-alto-adige-sudtirol
One might wonder how the young Trento noblemen and ladies spend their June days… think no further, the answers are in the Trento fresco. Enjoying the best time of the year, young men and ladies of noble birth spend their days in the countryside! They walk out of their walled cities, as depicted in the upper left side of the painting, wearing their finest clothes, and join in the festivities of the month. Long summer days are on their thresholds and they embrace them! The lower part of the painting shows 5 couples dancing in a circle accompanied by their dogs and a group of musicians who set the tone. Are they celebrating the first day of Summer? The scene is inviting to say the least… a garden surrounded by green hedges, beautiful lilies, playful dogs and a quintet of merry musicians! https://www.worldwidewriter.co.uk/frescoes-of-trento-the-painted-city.html
Small Arch of Galerius, early 4th century AD, carved from a single block of marble, Archaeological Museum of Thessaloniki
“The Galerian Complex, the most important monumental group in Thessaloniki, was built at the turning-point of two worlds, the Roman and Byzantine. Its erection began in the late 3rd century-early 4th century AD when the Caesar Galerius Valerianus Maximianus (293-311 AD) chose Thessaloniki as the seat of the eastern part of the Roman Empire.” The Small Arch of Galerius found in the Octagon area of the Complex, valued and cherished, is exhibited today in the Archaeological Museum of Thessaloniki. http://galeriuspalace.culture.gr/en/
One of the most important buildings within the Galerian Complex, the Octagon is a significant and luxurious structure worth exploring. It was the first important building that visitors arriving at the Palace by sea would enter and be dazzled. Facing the glorious Thermaic Golf of Thessaloniki, the Octagon is massive and opulent. All Palace buildings were meant to impress the visitor and set the tone… the Octagon area did an excellent job!
Excavation of this amazing structure started in 1950 and continued up until 1981, bringing to light all that survives today. A splendid conservation and restoration program continued and in 2008, the archaeological site of the Palace of Galerius in Thessaloniki was awarded a EUROPA NOSTRA medal by the European Union. Today, the Galerian Complex, right in the heart of the city, is one of the most popular archaeological sites in Thessaloniki.
The Galerian Complex and the Octagon Area
… Agathoniki was on an official visit to the Court of Emperor Galerius in Thessaloniki… powerful and rich, she was treated with respect for her age and the loyal services extended to the Emperor… She was modestly dressed but her gifts to the Emperor were valuable and exotic, coming all the way from Seres, the mythical lands of the East. She was guided to enter the Palace Complex through the grand, South Peristyle Court, its Porticos adorned with magnificent floor mosaics and a beautiful garden in the center. It was her first visit to Thessaloniki and she enjoyed every single thing she saw… she was, however, on a mission, so she briskly walked through a triple arch, a Tribelon with two columns, to enter an impressive Vestibule with two semi-circular niches on its narrow ends. She stopped for a minute to compose herself, reflect on her mission, and confidently entered the grandest room of the Palace… the domed Octagon! The room was magnificent! Its walls were covered with multicoloured marble revetments and square panels intricately worked in the opus sectile technique. The floor, featuring marble geometric motifs, created simple yet elegant chromatic oppositions… and there were four different Emblemata, right where she was standing, worthy of a great master! What a wonderful Audience Hall this is, she thought, as the entrance of the Emperor brought her to her knees…
Agathoniki, the imaginary visitor of our story, saw many more wonderful rooms and artefacts in the Palace of Galerius… My favourite artefact, still surviving today, is a small, marble Arch. Discovered at the north end of the eastern portico of the South Peristyle Court, the Small Marble Arch crowned a horseshoe-shaped niche framed by pilasters. This Arch, known by the conventional name “The Small Arch of Galerius”, is on display in the Archaeological Museum of Thessaloniki. Could this small, luxuriously adorned, niche be a Palace Temple?
This Arch, known today as “The Small Arch of Galerius”, is on display in the Archaeological Museum of Thessaloniki. According to Thessaloniki Museum experts, “The arch, a work of high artistic quality, is the product of a local workshop in Thessaloniki. The rich relief decorations occupy three sides of the arch. The main side depicts two men from the East, possibly Persians, raising two circular medallions with their hands. The right medallion depicts Gaius Galerius Valerius Maximianus, while the left one initially depicted his wife, Galeria Valeria. During a later intervention, after Galerius’ death, a mural crown was added to the female portrait. This alteration transformed the female bust into the depiction of a deity, most probably the “Tyche (fortune) of Thessaloniki”, who accompanied Galerius, the deified ruler of the city. Two winged Eros figures holding a garland fill the space between the medallions. Another medallion with a bust of Dionysos is located at the inner part of the arch, surrounded by vine branches. The right side of the arch depicts the hooved god Pan playing a pipe and holding a lagobolon (stick for hunting hares). The left side depicts a maenad.” http://galeriuspalace.culture.gr/en/monuments/oktagono/ and https://www.amth.gr/en/exhibitions/highlights
Along with my Grade 6 students, we study the history of Thessaloniki, visit the Archaeological Site of the Galerian Complex and prepare a RWAP (Research-Writing-Art-Project) that they thoroughly enjoy…
For a PowerPoint on the Galerian Complex Octagon Hall, please click HERE!
For a student RWAP on the Small Arch of Galerius, please click HERE!
For examples of Student RWAP Work, please click HERE!
Grade 6 student RWAP RWAP stands for Research – Writing – Art – Project
Hans Holbein the Younger (formerly attributed to) Portrait of a Woman from Southern Germany, c. 1520 – 1525, oil on panel, 45×34 cm, The Mauritshuis in The Hague
“A visit to a museum is a search for beauty, truth, and meaning in our lives. Go to museums as often as you can” wrote Maira Kalman and she couldn’t be more right. Go to the Mauritshuis in the Hague, stand in front of the Portrait of a Woman from Southern Germany and quietly wait for the experience to envelop you!
Back in 2006, I visited the Mauritshuis in the Hague for the first time, and I will never forget the Experience. It is the kind of Museum I particularly enjoy and love… small, intimate and colourful! https://www.mauritshuis.nl/en/
Designed as a private house for Johan Maurits of Nassau, Count (from 1664), Prince of Nassau-Siegen, Grand Master of the Order of Saint John (Bailiwick of Brandenburg) and governor of Dutch Brazil, the Mauritshuis is palatial in both, inspiration and essence. The Prince of Nassau-Siegen hired the finest architects of the time in The Netherlands, Jacob van Campen and his assistant Pieter Post, to design and materialize his dream residence. Johan Maurits, however, was not in a harry! As governor of the Dutch Brazil and one of Holland’s preeminent military leaders, he travelled extensively, while his architects were busy building important architectural works to establish their name. So, the Mauritshuis started in 1636 and finished in 1641. The Prince lived in the house for only three years, from 1644 to 1647, after which he moved to Germany for yet another important post, to become stadtholder of Kleef.
Mauritshuis is often referred to as Sugar Palace, but this is not a reference to the light-coloured natural stones used for building its façade. Johan Maurits earned a lot of money in Brazil trading in sugar cane, and Mauritshuis was made possible thanks to cane sugar and to the efforts of enslaved men and women from Africa. Sugar Palace is just one reminder of European colonialism and exploitation! https://www.mauritshuis.nl/en/discover/mauritshuis/history-of-the-building/
Today, the building Johan Maurits of Nassau commissioned is one of the finest examples of Classicist Dutch Architecture in The Netherlands and the Home of a Great Collection of Dutch Masterpieces. Mauritshuis is the home of Vermeer’s Girl with a Pearl Earring or the astounding View of Delft, Rembrandt’s Anatomy Lesson of Dr Nicolaes Tulp or his 1669 Self-Portrait, Carel Fabritius’ Goldfinch of 1654, Paulus Potter’s Bull of 1647, and The Garden of Eden with the Fall of Man of 1615 by two famous Flemish masters: Rubens and Brueghel.
Hans Holbein the Younger (formerly attributed to) Portrait of a Woman from Southern Germany, c. 1520 – 1525, oil on panel, 45×34 cm, The Mauritshuis in The Hague
Today, I would like to stand in front of a Renaissance Painting I find alluring… the Portrait of a Woman from Southern Germany of 1520-25, formerly attributed to Hans Holbein the Younger. Her face is so striking, standing out well against a rather cool, blue background… beautiful but stark, pale, yet bright, clear and strong. She wears a finely pleated collared blouse, a fur-lined jacket fastened with a red cord and a rather old-fashioned cap and veil, like those worn by townswomen in Southern Germany. Whoever painted this magnificent Portrait, the Woman from Southern Germany, young and demure, greets us with her hands clasped, her eyes modestly cast down, and a faint smile to brighten her whole face! She is grand! https://www.mauritshuis.nl/en/explore/the-collection/artworks/portrait-of-a-woman-from-southern-germany-275/detailgegevens/
For a PowerPoint on more Renaissance Paintings in the Mauritshuis Museum, please… clickHERE!
The Month of May, latest 1407, possibly by Maestro Venceslao, Fresco, Torre Aquila, Castello del Buonconsiglio in Trento, Italy
“Fresh new rose Delighting Spring, By field and stream, Singing gaily, I declare your rarity – to the flowers.” by Guido Cavalcanti (between 1250 and 1259 – August 1300), the Italian poet, troubadour, and best friend of Dante Alighieri. https://www.poetryintranslation.com/PITBR/Italian/Italianpoetry.php
The Month of May fresco comes from the Torre Aquila in the Castello del Buonconsiglio, in Trento, Italy. It is part of an amazing fresco Cycle of the Twelve Months painted on the walls of the tower’s 2nd-floor main room. It was commissioned by Prince-Bishop George of Liechtenstein, who wanted to show life and prosperity in his “well-governed” territories. The painter of these remarkable frescoes, Master Wenceslas, understanding well what he was commissioned to do, created the best 15th-century advertising brochure for the Alpine city of Trento. The Month of May presents a bright spring scene, crowded with well-dressed aristocrats who, in the lush local countryside, serenely enjoy the splendours of their privileged life.
Master Wenceslas, a Bohemian painter active in Trento since 1397, creates an amazing May scene, full of natural beauty… the sun triumphs, nature is in full bloom, and roses are present wherever you see! This is the time for Trento peasants to rest after a busy April, preparing and sowing the fields, repairing or rebuilding the fences of the vegetable gardens. Their duties accomplished by April 23, the feast of San Giorgio, as the custom dictates, they are out of the “picture.” The Month of May scene is dedicated to the local ladies and gentlemen and their idle aristocratic activities.
Master Wenceslas paints a striking May scene introducing themes and focusing on details. A city on the upper left side of the panel, surrounded by bright red walls sets the tone… bright, elaborate, almost otherworldly. The white Gothic church within its Walls balances the effect and stands out, introducing one of the four main colours present in the composition, white, red, green and blue. Next to the walled city but connected with it through a bridge, two aristocratic couples are about to eat al fresco, as a circular white-clothed table displays an abundance of delicacies. What an amazing and luxurious “picnic” setting this is… rugged mountains, a deep dark green forest, and a well-constructed fountain of spring water! They sit comfortably and talk amicably around the table, dressed in their brightest and finest, while one of the ladies is about to fetch water from the spring. Is this vignette a reference to the Fountain of Youth, which, according to legend, could renew beauty and youth for eternity?
The lower part of the composition is entirely devoted to the pleasures and amusements of courtly society. In a lush meadow filled with roses and wildflowers, gracious gentlemen and beautiful ladies gather, mostly in pairs, to celebrate spring and the month of love! A young man kneels, in an act of homage, in front of his lady, another bends his forehead to be crowned with a wreath of flowers, and couples talk intimately or hold hands, lovingly. They wear their finest multicoloured garments, jewelled crowns or wreaths of flowers. Men wear tight-fitting jackets with coloured socks, or large cloaks with frayed edges, women are dressed in tight-fitting overcoats. The most fashion-conscious wear the long-toed shoes that are furious in France. The Trento scene of May is cheerful, sunny, elegant and optimistic! http://italianocontesti.ru/il-calendario-medievale-torre-aquila-a-trento-maggio/ and https://www.discovertrento.it/en/citta-di-trento/eventi/dettaglio/-/dettaglio/Torre+Aquila-Buonconsiglio+Castle/569149#.Xqui86gzZPZ
Harrowing of Hell, 1310-20, Fresco, Church of St. Savior in Chora, Constantinople, present-day Istanbul
“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen of Cephas, then of the twelve; after that, He was seen of above five thousand brethren at once.” 1 Cor. 15:3-6… Holy Week in the Greek Orthodox Churchhttps://www.goarch.org/-/holy-week-in-the-eastern-orthodox-church
The Raising of Lazarus, 12th century, from an Iconostasis in a Mount Athos Monastery, Byzantine and Christian Museum, Athens
Lazarus Saturday… “Six
days before the Passover, Jesus came to Bethany…” (John 12:1)
According to Pseudo-Dionysius the Areopagite, a Christian theologian and philosopher of the late 5th to early 6th century, colour RED is the colour of fire, flames, and Devine Energy… It is also the colour of blood, Christ’s blood to be more specific and thus the colour of Salvation for Mankind… https://plato.stanford.edu/entries/pseudo-dionysius-areopagite/
The Raising of Lazarus, in this amazing 12th century Icon from Mount Athos, takes place in front of a blazing Byzantine RED background… It is part of the Collection of the Byzantine and Christian Museum at Athens, a Museum that houses over 25,000 artefacts dating from the 3rd century AD to present time. The Byzantine and Christian Museum is housed in Villa Ilissia, one of the loveliest buildings erected in Athens during its early years as the capital of the newly-founded Greek state. Villa Ilissia, designed by the architect Stamatis Kleanthis, was the winter residence of Sophie de Marbois-Lebrun, Duchess of Plaisance, a formidable lady with a remarkable fortune! https://www.byzantinemuseum.gr/en/ and https://www.byzantinemuseum.gr/en/museum/villa_ilissia/
Rossano Gospels or Codex Purpureus Rossanensis, The Entry of the Lord into Jerusalem, 6th-century illuminated manuscript Gospel Book, Diocesan Museum, Rossano, Italy
Palm Sunday… “Rejoice greatly…O daughter of Jerusalem; behold, the
King comes unto Thee; he is just, and having salvation; lowly, and riding upon
an ass, and upon a colt the foal of an ass.” (Zech. 9:9)
The Entry of the Lord into Jerusalem Manuscript Illumination in the 6th century Rossano Gospels is yet another blazing RED coloured Byzantine artwork. The fragmentary manuscript presents scenes from the Life of Christ, and sometimes small portraits of Old Testament prophets, prefiguring an event described in the New Testament. It contains the texts of Matthew and Mark written in fine silver and gold uncials on purple vellum. https://www.artesacrarossano.it/eng/codex.php
“The Rossano miniatures are painted with extraordinary refinement and economy. Like the illustrations in the Vienna Genesis, they distil the narrative action in a few convincing gestures. Hellenistic naturalism survives in the soft, highlighted garments, dramatic action, and details of the setting. Christ’s trial, for example, is depicted as an authentic court procedure. Nevertheless, a weakening of classical verisimilitude and vigour is evident throughout the manuscript; in the Mark page, the personification and garden wall appear flattened and show a tendency toward abstract pattern.” https://www.thebyzantinelegacy.com/rossano-gospels
Throne of Maximianus, 6th century, carved ivory panels on a wooden frame, height: 1.50 m, Archiepiscopal Museum, Ravenna
Great Monday… “May no fruit ever come from you again!”
(Matt. 21:19)
Monday of Holy Week commemorates the blessed and noble Joseph
and the fig tree which was cursed and withered by the Lord. The story of Joseph
of the Old Testament (Genesis 37-41) serves as a great example of a virtuous
man, a model of propriety and sincere observance of ethical principles. https://www.goarch.org/-/holy-week-in-the-eastern-orthodox-church
The Throne of Maximianus, in the Archiepiscopal Museum of Ravenna, is one of the greatest examples of 6th century Byzantine Art. The wooden core of this monumental Cattedra was covered with panels of ivory carvings wonderfully encased with strips of vine scrolls inhabited by birds and animals. Ivory panels decorating the back of the Throne show scenes from the Life of Christ, while the side panels depict scenes from the Story of Joseph from the Book of Genesis. The panels used in the front of the Throne depict the Four Evangelists left and right of John the Baptist, who is holding a medallion with the Lamb of God and Maximianus’s name above him. Scholars identify two different artists working on this amazing Early Byzantine masterpiece. The explanation can be simple… the Plague of Justinian probably caused the death of the first, maybe of Alexandrian origin, artist, so that a second artist was introduced to finish this amazing imperial commission. https://www.thebyzantinelegacy.com/maximian-throne
Great Tuesday… “Lord, she who has fallen in many sins, Recognizing Your Divinity, Took up the myrrh-bearer’s office, With tears brought you myrrh before your entombment.”
Kassiani, born in the early 9th century into a wealthy family of Constantinople, was to become a Byzantine abbess, poet, composer, and hymnographer, known to have written in her own name just like the Porphyrogenita Anna Comnene. https://www.johnsanidopoulos.com/2015/09/saint-kassiani-hymnographer.html
Mary of Bethany Anoints Jesus, 1684, Walters manuscript W.592, f. 240B, Illuminated manuscript on paper, 11.0 cm wide by 16.0 cm high, Walters Art Gallery
Great Wednesday… “Let no fear separate you from Me…” this
is the evening of repentance, confession and the remission of sins by Christ,
preparing the faithful to receive Holy Communion…
Walters manuscript W.592
is an illuminated and illustrated Arabic manuscript of the Gospels by Matthew
(Mattá), Mark (Marqus), Luke (Luqa), and John (Yuhanna) and was copied in Egypt
by Ilyas Basim Khuri Bazzi Rahib, who was most likely a Coptic monk, in Anno
Mundi 7192/AD 1684. The text is written in Naskh in black ink with rubrics in
red. The decoration is comprised of illuminated headpieces, numerous floral
paintings, and approximately fifty illustrations. It is worth browsing through
its pages… https://art.thewalters.org/detail/17922
The Walters Art Gallery Manuscript 592, is becoming one of my favourites… I enjoy the clarity of the compositions, the vibrancy of colours applied, the bold outlines and the pure joy of the floral decorative patterns used by the artist!
Last Supper, 6th century, mosaic, Sant’Apollinare Nuovo, Ravenna
Great Thursday… “Take, eat;
this is my Body. Drink of it all of you; for this is my Blood of the New
Covenant” (Matthew 26:26-28)
Scenes of a Byzantine Mystical Supper, usually depict the event in a straight-forward manner, as described in the Gospels: the Twelve Disciples are seated around an oval table, John usually rests on Jesus’ bosom, and Judas dips his hand in the dish, revealing him to be Christ’s traitor. This is not the case in the 6th century Church of Sant’Apollinare Nuovo in Ravenna. Chris, dressed in purple, along with the 12 Disciples dressed in white, recline around a central table. The bread and fish on the table may refer to the miracle of the loaves and fishes portrayed on the opposite wall of the Church while the Bread explicitly relates that miracle to the Eucharist, which Jesus is believed to have instituted at the Last Supper. This is one of the 13 mosaics of the Passion and Resurrection of Christ along with the upper band of the right wall of the nave. https://www.christianiconography.info/Edited%20in%202013/Italy/sApolNuovoRightNave.lastSupper.html
Crucifixion, mid-10th century, ivory, 15.1 × 8.9 × 0.8 cm, the MET, NY
Great
Friday…
Oh my sweet
spring, my sweetest child, where does your beauty fade? (Excerpt from the
Lamentations of Good Friday)
The Metropolitan Museum of Art has among its many Byzantine Treasures, an Ivory Icon of the Crucifixion I particularly like. It is small in size like all Byzantine Ivory panels, but so rich in quality work… Under a richly textured canopy, the MET Crucifixion emphasizes Christ’s victory over death. Christ’s body lifelessly “suspends” on the Cross while his head gracefully falls forward and leans to his left shoulder. Mary and John stand on the sides of the Cross mourning with dignity, the three soldiers divide Christ’s garment, and at the very bottom, unique to this small ivory piece, the personification of Hades! Panofsky’s Renascence at its best! https://www.metmuseum.org/art/collection/search/464428
Harrowing of Hell, late 14th century Icon from Constantinople, 47,2 x 62 cm, Hellenic Institute for Byzantine and Post-Byzantine Studies in Venice
Great Saturday… “Arise, O God, and judge Thou
the earth…” (Vespers and Divine Liturgy of Saturday evening)
This amazing Icon at the Hellenic Institute in Venice comes from Constantinople and dates from the late 14th century. It is elegant and sophisticated, a fine example of the Late Paleologean style in painting. It depicts the Resurrection of Christ, or in true Byzantine style, the Descent of Christ into Hades, according to the occult gospel of Nicodemus. Christ is depicted in the center of the composition, within a radiant glory, stepping at the gates of Hades and lifting Adam from within an open sarcophagus. Behind Adam are Eve, the prophets and on the opposite side Biblical kings like Solomon, David, and prophets from the Old Testament. In the lower central part, an angel chains Hades, while at the top, against a glorious golden background, two angels fly, holding the symbols of Christ’s Passion… http://eib.xanthi.ilsp.gr/gr/icons.asp
For a PowerPoint on The Holy Week in the Greek Orthodox Church, please… click HERE!
