The Byzantine Church of Hagia Eirene

by ArtByzantiumStudent ActivitiesWorksheets
The Byzantine Church of Hagia Eirene, between the4th and 8th centuries, Istanbul, Turkey
https://upload.wikimedia.org/wikipedia/commons/0/07/Hagia_Eirene_Constantinople_July_2007_001.jpg

The church of the Holy Peace (Hagia Eirene) was built in the fourth century at the place where the old church of the bishop of Byzantium stood before the refoundation of Constantine the Great. The church was destroyed by fire in 532 and then rebuilt. Its present shape goes back to a restoration after an earthquake in 740. The Hagia Eirene formed a complex together with the Hagia Sophia, the Hospital of Sampson in between, and some other subsidiary building, and it was served by the same clergy. Though the Hagia Eirene was always one of the greatest churches of Byzantium, it is mentioned rarely by the sources in later times. In the ottoman time, it became an armory and later a military museum. A fitting introduction for the Byzantine Church of Hagia Eirene … short and sweet! http://www.byzantium1200.com/eirene.html

The Byzantine Churches of Hagia Eirene and Hagia Sophia in Istanbul, Turkey

To be frank… I feel intimidated writing about one of the greatest Churches in Constantinople. How do I start… maybe quoting Procopius and his most valuable book Περὶ Κτισμάτων-De Aedificiis-On Buildings, in Greek… 2. Ἐκκλησίᾳ δὲ τῇ μεγάλῃ ὅμορον οὖσαν καὶ συγκαταφλεχθεῖσαν αὐτῇ πρότερον τὴν τῆς Εἰρήνης ἐπώνυμον Ἰουστινιανὸς βασιλεὺς ὑπερμεγέθη ἐδείματο, ἱερῶν τῶν ἐν Βυζαντίῳ σχεδόν τι ἁπάντων, μετά γε τῆς Σοφίας τὸν νεών, οὐδενὸς δεύτερον. 3. Ἦν δέ τις μεταξὺ ταύταιν δὴ ταῖν ἐκκλησίαιν ξενών, ἀνθρώποις ἀνειμένος ἀπορουμένοις τε καὶ νοσοῦσι τὰ ἔσχατα, εἰ πρὸς τῇ οὐσίᾳ καὶ τὸ σῶμα νοσοῖεν. Τοῦτον ἀνήρ τις θεοσεβὴς ἐν τοῖς ἄνω χρόνοις ἐδείματο, Σαμψὼν ὄνομα. Ἔμεινε δὲ οὐδὲ αὐτὸς τοῖς στασιώταις ἀνέπαφος, ἀλλ´ ἐκκλησίᾳ ἑκατέρᾳ συγκαταφλεχθεὶς ἀπολώλει. Ἰουστινιανὸς δὲ αὐτὸν ἀνῳκοδομήσατο βασιλεύς, κάλλει μὲν κατασκευῆς ἀξιώτερον, πλήθει δὲ οἰκιδίων παρὰ πολὺ μείζω· προσόδῳ τε αὐτὸν ἐπετείων δεδώρηται χρημάτων μεγάλων, ὅπως δὴ πλείοσιν ἐς ἀεὶ ταλαιπωρουμένοις ἀνθρώποις ἰῷτο τὰ πάθη. And in English…The church called after Eirene, which was next to the Great Church and had been burned down together with it, the Emperor Justinian rebuilt on a large scale, so that it was scarcely second to any of the churches in Byzantium, save that of Sophia. And between these two churches there was a certain hospice, devoted to those who were at once destitute and suffering from serious illness, those who were, namely, suffering in loss of both property and health. 15 This was erected in early times by a certain pious man, Samson by name. And neither did this remain untouched by the rioters, but it caught fire together with the churches on either side of it and was destroyed. The Emperor Justinian rebuilt it, making it a nobler building in the beauty of its structure, and much larger in the number of its rooms. He has also endowed it with a generous annual income of money, to the end that through all time the ills of more sufferers may be cured. http://remacle.org/bloodwolf/historiens/procope/edifices1gr.htm and https://www.thebyzantinelegacy.com/hagia-eirene

The Byzantine Church of Hagia Eirene Plans, between the4th and 8th centuries, Istanbul, Turkey
https://commons.wikimedia.org/wiki/Category:Plans_of_Hagia_Eirene#/media/File:Millingen_H_Eirene_section.svg
https://commons.wikimedia.org/wiki/Category:Plans_of_Hagia_Eirene#/media/File:Constantinople_Hagia_Eirene.png

How do I continue… discussing the Architecture of Hagia Eirene, I will be respectful… and refer you to Alexander Van Millingen, Byzantine Churches In Constantinople Their History And Architecture, London: Macmillan and Co. page 84-104 and The Church of Saint Eirene at Constantinople by W.S. George. If any of the site’s readers have not yet explored, Alexander Van Millingen’s book on the Byzantine Churches In Constantinople  … please do, it’s online! I also read Byzantinai Meletai Topographikai (in Greek), 1877, Constantinople, by Alexandros Georgiou Paspates (1814-1891) pp. 336-338 (387-391). https://archive.org/details/byzantinechurche014623mbp/page/n126/mode/1up and https://www.cambridge.org/core/journals/journal-of-hellenic-studies/article/abs/church-of-st-eirene-in-constantinople-by-w-s-george-a-van-millingen-a-m-woodward-a-j-b-wace-byzantine-research-fund-oxford-university-press-1912/BD6FFE609E6837346F5CAD138E71DDC6 and https://ia800304.us.archive.org/0/items/vyzantinaimelet00unkngoog/vyzantinaimelet00unkngoog.pdf

The Byzantine Church of Hagia Eirene, Interior View, between the 4th and 8th centuries, Istanbul, Turkey
https://mobile.twitter.com/ConstantineCity/status/1022854965176541184/photo/3

As a teacher, the Church of Hagia Eirene in Constantinople features prominently in my Byzantine Art curriculum. The Iconoclastic period mosaic of the monumental Golden Cross in the Church’s Holy Apse, rare as it is, is noteworthy for my students. The talented Emperor Constantine V Copronymus (718-775) commissioned it, and an unknown master mosaicist created it. This monumental Cross, a unique evidence of Iconoclastic art, has flared ends that terminate in teardrops and rests on a three-stepped base. Its colour palette is gold on gold, the outline of the cross delineated in black tesserae. The golden background of the Holy Apse Mosaic is executed in an interesting, new technique whereby unusually tiny and closely set gold tesserae were combined with silver tesserae, inserted randomly. The effect is spectacular, as the reflection of natural light on the golden background of the mosaic creates the feeling of a subtle, velvety-like… divine presence. http://constantinople.ehw.gr/Forms/fLemmaBodyExtended.aspx?lemmaID=10895 and https://www.academia.edu/690187/THE_SPLENDOR_OF_ICONOCLASM_THE_MOSAICS_OF_HAGIA_EIRENE_CONSTANTINOPLE_in_Mosaic_the_Square_of_Civilization_ed._G._S%C3%B6zen_Istanbul_2011_

For a Student Activity, please… Check HERE!

The Byzantine Church of Hagia Eirene, Mosaic of the Iconoclastic Period Cross, 740-775, Istanbul, Turkey
https://commons.wikimedia.org/wiki/Category:Interior_of_Hagia_Eirene#/media/File:Hagia_Irene,_built_in_the_4th_century_at_the_place_where_the_old_church_of_the_bishop_of_Byzantium_stood_before_the_refoundation_of_Constantine_the_Great,_destroyed_by_fire_in_532_AD_and_then_rebuilt,_Istanbul_(40654254081).jpg

The Samnite House in Herculanium

by ArtRoman ArtStudent ActivitiesWorksheets
The decorated Atrium of the Samnite House in Herculaneum has a Gallery with Ionic Columns and Latticework Screens, 1st century AD, made of painted stucco https://commons.wikimedia.org/wiki/Category:Irelli-Aoyagi-De_Caro-Pappalardo_417#/media/File:Parte_alta.JPG

Herculaneum was a peaceful seaside town which was struck by a succession of pyroclastic flows during the eruption of Vesuvius in 79 CE. It was then covered with 25 metres of volcanic mud. Approximately one third of the town has been excavated. It is notable for the high standard of preservation of the houses and the public baths as well as perishable material such as wood, textiles and papyri. A significant number of high quality painted walls may be seen. The Roman seashore has been exposed during the excavations and a Roman boat has been preserved in a special museum. What a remarkable place to visit… and don’t forget, The Samnite House in Herculanium is a must! https://www.herculaneum.ox.ac.uk/links/visit

If you wonder why… Herculaneum has been preserved like no other site in the world, not even nearby Pompeii. Volcanic ash and mud saved two-story domus homes with the internal architecture and décor intact, including features in wood and marble, decorations, jewelry, and even organic remains like food, providing a unique view into the daily lives of the ancient population of Herculaneum. Among the finest and oldest houses that survived is the Samnite House we will attempt to explore. https://www.visitpompeiivesuvius.com/en/herculaneum

House Plans
https://sites.google.com/site/ad79eruption/herculaneum-1/insula-v/samnite-house?tmpl=%2Fsystem%2Fapp%2Ftemplates%2Fprint%2F&showPrintDialog=1

The Samnite House is one of the oldest private residences that has been discovered in Herculaneum, so far, and dates back to the 2nd century BC. It was originally much larger in size, with a three-sided Peristyle Court to the east, followed perhaps by a Hortus area. In the course of the 1st century AD, and for financial reasons, one could suspect, the property changed the plan. A second entrance door leading directly to the second floor was added and the entire upper floor space was rented out. The eastern section of the property, that is the Peristyle and possible Hortus was sold off, allowing a separate residential property, the House of the Great Portal, to be built. What survived of the original property, was a ground-floor house with a huge atrium and six small rooms arranged around it. The owners of the Samnite House… downsized, but part of the original decoration survived… it is unique and worth exploring! https://sites.google.com/site/ad79eruption/herculaneum-1/insula-v/samnite-house

Entrance Corridor and Atrium photo of the Samnite House, late 2nd century BC, Herculaneum, Italy
https://upload.wikimedia.org/wikipedia/commons/e/e8/Samnite_House_%287254091242%29.jpg

What I like best is the decoration of the original House Fauces, that is the entrance passageway leading to the Atrium. This small area is a “treasure trove” of distinctive examples of late 2nd century BC architectural features. For example, the House Entrance Portal and the Interior Portal leading to the Atrium, are flanked by impressive tufa columns with Corinthian capitals, intricately sculpted… The walls of the Fauces are decorated with rare frescoes in the 1st Pompeian Style, imitating, in vivid earth colours,  polychrome marble… Finally, the Fauces floor, covered with a fine dark red and white mosaic in the Opus Signinum style, is simple, consisting of a scale-type pattern in white. https://sites.google.com/site/ad79eruption/herculaneum-1/insula-v/samnite-house

The decorated Fauces of the Samnite House in Herculaneum Samnite House, late 2nd century, Herculaneum, Italy
https://commons.wikimedia.org/wiki/Category:Irelli-Aoyagi-De_Caro-Pappalardo_416#/media/File:Ingresso_Casa_Sannitica.jpg
https://herculaneum.uk/Ins%205/Herculaneum%205%2001%20p1.htm

The Samnite House Atrium is impressive, to say the least! The largest area in the House, includes a central marble impluvium and a well-constructed floor in the Opus Signinum style, as well. The Atrium walls decoration, imitating a fancy two-storey structure, is the main attraction of the whole house! The lower part is decorated in frescoes of the 4th Pompeian Style, while the upper part, really fancy, features a false loggia with Ionic columns closed off with a stucco-lined latticework screen on three of its sides. I particularly like this false loggia decoration as it gives me the opportunity to compare it to another fresco, dated in the early 2nd century BC, coming from Pella, in Greece. https://herculaneum.uk/Ins%205/Herculaneum%205%2001%20p2.htm

For a Student Activity, please… Check HERE!

1st Pompeian Style Wall of the Entrance Corridor of the Samnite House (North Wall – detail photo), late 2nd century BC, Herculaneum, Italy https://en.wikipedia.org/wiki/Pompeian_Styles#/media/File:Herculaneum_Wall_1.Style.jpg

Monemvasia by Konstantinos Maleas

by 20th century ArtArtGreek ArtStudent Activities
Konstantinos Maleas, 1879-1928
Monemvasia (Houses at Monemvasia), 1920-28, oil on cardboard, 50 x 57.5 cm
https://museum.bankofgreece.gr/topoianaforas/modern_greek_art/504_Maleas_en.html

Monemvasia by Konstantinos Maleas is one of my favourite paintings…of a city rugged, wildly beautiful, and very historic according to the Byzantine Chronicle of Monemvasia …Τότε δη και οι Λάκωνες το πατρώον έδαφος καταλιπόντες οι μεν εν τη νήσω Σικελίας εξέπλευσαν, οι και εις έτι εισίν εν αυτή εν τόπω καλουμένω δέμεννα και δεμενίται αντί Λακεδαιμονιτών κατονομαζόμενοι και την ιδίαν των Λακώνων διάλεκτον διασώζοντες. Οι δε δύσβατον τόπον παρά τον της θαλάσσης αιγιαλόν ευρόντες και πόλιν οχυράν οικοδομήσαντες και Μονεμβασίαν ταύτην ονομάσαντες διατο μίαν έχειν των εν αυτώ ειςπορευομένων την είςοδον εν αυτή τη πόλει κατώκησαν μετά και του ιδίου αυτών επισκόπου. (…That was the time (maybe 9th century) when the Laconians abandoned their Homeland, some traveled to Sicily – where they live until today, in Demenna, and are called Demenitai instead of Lacedaemonians – still using the Laconian Dialect. Some others discovered an inaccessible place, by the sea-​​shore, where they established a new city, and they named it Monemvasia, because it has only one entrance. This is the city they inhabited along with their Bishop.) https://chilonas.files.wordpress.com/2020/06/cea0ce91cea1ce91cea1cea4ce97ce9cce91-ce94-cea7cea1ce9fce9dce99ce9ace9f-ce9cce9fce9dce95ce9cce92ce91cea3ce99ce91cea3.pdf

Maleas’s painting of Monemvasia belongs to the Bank of Greece which acts as a guardian and disseminator of Greek culture through the activities of its Centre for Culture, Research, and Documentation. In 1928 the Bank began collecting artworks, gradually forming a core of creations by painters of the 19th and the beginning of the 20th century, who stand out in Greek art history. Up to this day, the Collection comprises around 3,000 works of painting and printmaking, as well as a small number of sculptures, dating until nowadays and highlighting different aspects of Greek art. What an amazing achievement! https://www.bankofgreece.gr/en/the-bank/culture and https://museum.bankofgreece.gr/topoianaforas/index_en.html#home-slider

Monemvasia by Konstantinos Maleas, one of the masterpieces acquired by the Bank of Greece for its Art Collection, is a painting created by the artist during his mature, later period. In 2018, an Exhibition at the Benaki Museum, titled Frames of Reference from the Bank of Greece Collection was organized to celebrate the 90-year anniversary of the Bank’s start of operations, and Maleas’s painting of Monemvasia was presented with great acclaim. https://museum.bankofgreece.gr/topoianaforas/index_en.html#home-slider

The Exhibition experts introduce us to the painting in a masterful way… We are standing on high ground, facing a slope that winds down to the sea and the distant horizon. In the background, the rock of Monemvasia stands grandiose. The landscape is depicted in overlaid colour zones, for us to observe, successively, the slope, the trees, the sea and the rock. The choice of clear and bright colours is interesting, as they capture the intensity, the glow, and the purity of Greek light. The painterly world of Maleas, who has brought a new perspective to modern Greek painting, is defined by geometry. He designs his landscapes with a penetrating look, expressiveness, and wisdom. Details are simplified, reduced to the essentials. The pines are elliptical in shape, the cypress has the form of a cone, and the sea is rendered with a single shade of blue. Yet, the composition as a whole is far from simplistic, as the streamlined individual elements, coupled with the use of very bright colours, bestow it with pulse and rhythm. https://museum.bankofgreece.gr/topoianaforas/modern_greek_art/504_Maleas_en.html

For a Student Activity, please… Check HERE!

End of the Season by William Merritt Chase

by 19th century ArtAmerican ArtArtStudent ActivitiesWorksheets
William Merritt Chase, American painter, 1849-1916
End of the Season, c. 1885, Pastel on Paper, 35 x 45 cm, Mount Holyoke College Art Museum, South Hadley https://www.wga.hu/support/viewer_m/z.html

The familiar rhythm of the cricket’s chirps / Create the soundtrack for each day, / Echoing Summer’s end / And that Autumn’s on her way.     /     The stifling heat of the summer sun / Is now tempered by the clouds. / Those fluffy, cotton August clouds, / That soft breezes push about.     /     Shadows falling everywhere / As the sun plays peek-a-boo. / Losing her strength with each new day, / A sure sign that summer is through…     /    But there’s also a haunting sadness sometimes. / That I feel when those dark shadows fall. / And that my greatest adventures in life / Are just memories, now aroused by those sweet cricket calls. The end of summer, carefree days, is fast approaching… the beginning of the new School year is right in the corner…  and I think of Patricia A. Fleming’s Poem for Kids The Summer’s End and the End of the Season by William Merritt Chase. I feel melancholic… just like the lady in the painting! https://www.momjunction.com/articles/poems-about-summer-for-kids_00720909/

I like how perceptively William Merritt Chase’s ideas on how Idle Hours should be depicted is described in the article William Merritt Chase and modern leisure, and presented in ANTIQUES, back on August 29, 2016. Furthermore, an introduction to his life is more than essential to understand his style… That aura of pleasure suffuses Chase’s work and belies the effort he put into creating innovative paintings of modern life. He worked hard to make his art look easy. Born to a middle-­class family in Indiana, Chase cobbled together the support of local businessmen to finance his art education in Munich. From 1872 to 1878 he studied at the Royal Academy there, mastering the dark, gestural brushwork of the Munich school and studying the work of the old masters. He sent his paintings back to New York for display, earning admiration even before he returned to the United States in 1878. He immediately took rooms in New York’s most prestigious studio space, the Tenth Street Studio Building, where he established himself at the center of the city’s art world and created an eclectic, European-­inspired studio space that announced his reputation as a well-traveled bohemian and an imaginative, creative artist. Soon thereafter, he began to explore modern subjects of relaxation in an innovative style. https://www.themagazineantiques.com/article/idle-hours-william-merritt-chase-and-modern-leisure/

Spending my summers in a Greek sea-front small village, being a teacher who treasures my last days of summer bliss, I feel very close to the End of the Season, by William Merritt Chase in Mount Holyoke College Art Museum. It is one of his early paintings depicting a scene at the beach at the end of the summer season. A woman in fashionable summer greyish attire sits comfortably, leaning over the empty table, at the right side of the composition. She is looking at the distant fishermen whose boat rests on the strand… and the fresh, choppy sea… There are more tables in the composition, the chairs tipped up against them… empty now of holiday visitors. No wonder the title is End of the Season.  http://museums.fivecolleges.edu/detail.php?t=objects&type=ext&id_number=MH%201976.9

William Merritt Chase probably painted the End of the Season during a summer visit to Holland as a tribute, according to a critic, to a “Continental watering-place, with  chairs and tables upset by the seashore, and a single lonely figure.” This is one of the artist’s earlier pastel paintings, a medium much admired for its dry powdery finish and brilliant colors. Pastel painting was a declaration of modernism in the period, admired by the avant-­garde for the way in which its sketch-­like character called attention to the artist’s hand. Chase, the cofounder in 1883 of the Society of Painters in Pastel, was a master of it. https://www.themagazineantiques.com/article/idle-hours-william-merritt-chase-and-modern-leisure/

For a Student Activity, please… Check Here!

Off the harbor by Ioannis Altamouras

by 19th century ArtGreek ArtStudent ActivitiesWorksheets
Ioannis Altamouras, 1852-1878
Off the harbor, 1874, oil on paper mounted on cardboard, 23.3 x 30.5 cm, Bank of Greece
https://museum.bankofgreece.gr/topoianaforas/modern_greek_art/501_Altamouras_en.html

Emily, / A ship is floating in the harbour now, / A wind is hovering o’er the mountain’s brow; / There is a path on the sea’s azure floor, / No keel has ever plough’d that path before; / The halcyons brood around the foamless isles; The treacherous Ocean has forsworn its wiles; / The merry mariners are bold and free: / Say, my heart’s sister, wilt thou sail with me? / Our bark is as an albatross, whose nest / Is a far Eden of the purple East; / And we between her wings will sit, while Night, / And Day, and Storm, and Calm, pursue their flight, / Our ministers, along the boundless Sea, / Treading each other’s heels, unheededly… wrote for Epipsychidion, Percy Bysshe Shelley back in 1821. Off the harbor by Ioannis Altamouras is a small painting that reminds me of Shelley’s description… A ship is floating in the harbour now… https://www.poetrysoup.com/famous/poem/epipsychidion_(excerpt)_5166

Ioannis Altamouras, 1852-1878
Self Portrait, 19th century, oil on canvas, unidentified location
https://el.wikipedia.org/wiki/%CE%99%CF%89%CE%AC%CE%BD%CE%BD%CE%B7%CF%82_%CE%91%CE%BB%CF%84%CE%B1%CE%BC%CE%BF%CF%8D%CF%81%CE%B1%CF%82#/media/%CE%91%CF%81%CF%87%CE%B5%CE%AF%CE%BF:Ioannis_Altamouras_-_self_portrait.jpg

Ioannis Altmouras, an accomplished representative of the Seascape painting genre, is one of my favourite modern Greek painters. Born in Italy, his parents were both artists, Ioannis Altamouras was of Greek/Italian descent. He was the son of Saverio Altamura, an Italian Painter, and Professor at the Naples School of Fine Arts, and Eleni Boukouri from the island of Spetses, who, daringly dressed as a young man, studied Art in Italy, at times, under the tutelage of her future husband Saverio. Between 1857 and 1859 his parents separated, and Eleni took her two older children and returned to Greece, where she raised them teaching Art to prominent members of the Athenian society, including the Greek Queen, Olga. Eleni was Altamouras’s first Art Teacher, who, in 1871-72, coached by Nikephoros Lytras, studied at the School of Fine Arts in Athens. Between 1873 and 1876 Ioannis Altamouras was in Denmark, on a scholarship from King George I, where he continued his studies at the Royal Academy of Fine Arts at Copenhagen, close to the great painter of the time, Carl Frederick Sorensen. During the summer of 1876, Altamouras’s revolutionary spirit took him to the fishing village of Skagen, where 40 Danish painters had created the well-known “Skagen Colony”. It was at Skagen where the ideas of Impressionism in his art, took roots, as he spent time outdoors observing, the Skagen open horizon and the interplay of different colors in natural light. Sick with tuberculosis, Altamouras returns to Greece and tragically young, he died, six years later, in 1878. https://www.nationalgallery.gr/en/painting-permanent-exhibition/painter/altamouras-ioannis.html

Off the harbor by Ioannis Altamouras is a small painting in the Art Collection of the Bank of Greece, rarely seen by the public but nicely documented as it was exhibited in the 2018 Exhibition at the Benaki Museum, titled Frames of Reference from the Bank of Greece Collection. I like how it is described… A dull, rainy, and humid seascape is revealed in front of us. Small boats are scattered here and there, schematically defined, somewhat vaguely against the background. A little to the fore, we see a few boats painted in dark colours and contrasting the overall blue-white landscape. Their cross-like shape makes them a point of reference for the entire composition. Sea and sky appear united, in the absence of a clear separating line for the horizon. https://museum.bankofgreece.gr/topoianaforas/modern_greek_art/501_Altamouras_en.html

For a PowerPoint Student Activity on Altamouras’s Seascapes, please… Check HERE!

The Byzantine Icon of Panagia Nicopoiou

by ArtByzantiumStudent ActivitiesWorksheets
Icon of Panagia Nikopoiou, Komnenian period (1081-1185), Wood, 58×55 cm, St. Mark’s Basilica, Venice, Italy https://www.pallasweb.com/deesis/nicopeia-icon-san-marco-loot-from-constantinople-1204-crusade

I like how Chrysa A. Maltezou starts her article “Βενετία κι Βυζαντινή Παράδοση – Η Εικόνα της Παναγίας Νικοποιού” (Venice and the Byzantine Legacy – The Byzantine Icon of Panagia Nikopoiou). Please allow me to paraphrase… It was May of 1797, the army of Napoleon Bonaparte was at Venice’s doorstep, the end of the Venetian Republic was fast approaching and the citizens of La Serenissima were desperate… Their hopes rested on divine intervention and like the Byzantines, a centuries-old memory, the Comnenian Icon of Panagia Nikopoiou, Venice’s Palladium, was placed on public veneration at San Marco’s Basilica…It is only interesting to contemplate how the Venetians, hoping for salvation and victory remembered their ties to the long-lost Empire of Byzantium and its Legacy! https://ejournals.epublishing.ekt.gr/index.php/bz/article/view/3570/3430

Tradition links the Icon of Panagia Nikopoiou to Constantinople and the fateful days of the Fourth Crusade, when according to Giovanni Battista Ramusio (1485-1557) the Icon of Nikopoiou (Bringer of Victory) abandoned by Alexios Mourtzouflos on the battlefield, was captured by the Crusaders… The barons and the Venetians battered the walls and towers day and night without with various machines, and redoubled the War, conducting many great skirmishes from one area to another; it was in one of these that they valorously acquired the banner of the Tyrant but with much greater joy a panel on which was painted the image of Our Lady, which the Greek Emperors had continuously carried in their exploits since all their hopes for the health and salvation of the Empire rested in it.  The Venetians held this image dear above all other riches and jewels that they took, and today it is venerated with great reverence and devotion here in the church of San Marco, and it is one that is carried in procession during times of War and plaque, and to pray for rain and good weather… https://www.pallasweb.com/deesis/nicopeia-icon-san-marco-loot-from-constantinople-1204-crusade

Icon of Panagia Nikopoiou (detail), Komnenian period (1081-1185), Wood, 58×55 cm, St. Mark’s Basilica, Venice, Italy https://www.pallasweb.com/deesis/nicopeia-icon-san-marco-loot-from-constantinople-1204-crusade

It has been debated, since 1821, whether the Icon of Panagia Nikopoiou, as Nikitas Choniatis mentions in his Χρονική Διήγησις with one brief sentence …ητηςθεομήτοροςεικών, ήνοιβασιλείςΡωμαίωνποιούνταισυστράτηγον, τοῖς ἐναντίοις ἑάλωκεν… is the same Icon Emperor Alexios Mourtzouflos abandoned on the Walls of Constantinople. Giovanni Battista Ramusio thinks so, and writes about it, establishing a tradition that still keeps strong… http://users.uoa.gr/~nektar/history/tributes/byzantine_historians/nicetas_choniates_historia.htm and https://ejournals.epublishing.ekt.gr/index.php/bz/article/view/3570/3430

The Icon itself, presenting Mary holding the Child before Her, is a wonderful work of Art… a fine example of Byzantine iconography. Stark and imposing, it has a compelling effect on me every time I visit San Marco to pay my respects. Conserved in the left transept of the great Basilica, in a chapel of the same name, the Icon of the Virgin was once covered with precious jewels, diamonds, and pearls, now exhibited in the Treasury, following theft and later recovery.

Icon of Panagia Nikopoiou (detail of the embellished frame), Komnenian period (1081-1185), Wood, 58×55 cm, St. Mark’s Basilica, Venice, Italy https://www.pallasweb.com/deesis/nicopeia-icon-san-marco-loot-from-constantinople-1204-crusade

Today, the Icon is enhanced by its Byzantine frame of gilded silver with gold enamels, pearls, and gemstones, of great beauty. The best-preserved part of the Icon is the face of the Virgin, oval in shape, with thick, arched eyebrows, a definite trait of beauty, large eyes, looking slightly to the left, a long nose, and small lips. It is not firmly established when and by whom this amazing Icon was painted. I can only say that it displays extreme delicacy and refinement in the painter’s technique. https://www.pallasweb.com/deesis/nicopeia-icon-san-marco-loot-from-constantinople-1204-crusade

For a Student Activity, please… Check HERE!

Icon of Panagia Nikopoiou in its Chapel, Komnenian period (1081-1185), Wood, 58×55 cm, St. Mark’s Basilica, Venice, Italy https://mundusest.wordpress.com/2019/06/19/%CE%B7-%CF%80%CE%B1%CE%BD%CE%B1%CE%B3%CE%AF%CE%B1-%CE%BD%CE%B9%CE%BA%CE%BF%CF%80%CE%BF%CE%B9%CF%8C%CF%82-%CF%84%CE%BF%CF%85-%CE%B1%CE%B3%CE%AF%CE%BF%CF%85-%CE%BC%CE%AC%CF%81%CE%BA%CE%BF%CF%85-%CE%BA/
Plan of St. Mark’s Basilica in Venice, Italy – marked in red (No. 13) is the location of the Icon of Panagia Nikopoiou https://www.pallasweb.com/deesis/nicopeia-icon-san-marco-loot-from-constantinople-1204-crusade

The Formidable Queen Tiye

by Ancient EgyptArtStudent ActivitiesWorksheets
Queen Tiye (probably), ca. 1353–1336 BC, New Kingdom, Amarna Period, Dynasty 18, Quartzite, 13.3×12.5×12.4 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/544693?searchField=All&sortBy=Relevance&high=on&ao=on&showOnly=openAccess&ft=*&offset=0&rpp=80&pos=61

“The long-lost mummy of The Formidable Queen Tiye has been found. Wife of Amenhotep III, mother of Akhenaten, and grandmother of Tutankhamun (?), she has been lurking undetected, virtually under the noses of the Egyptologists, for more than 75 years until Professors Edward P Wente of the Oriental Institute and James R. Harris of the University of Michigan made their spectacular discovery.

The road to the discovery really began in 1898 when the French archaeologist V. Loret came upon three nameless bodies in a side chamber of Amenhotep II’s tomb in the Valley of the Kings. One of these was of a middle-aged woman. Despite the passage of thousands of years her well-preserved face still wore a striking, haughty look, and her head was covered with long, curly, brown hair, that lent a certain sensuality to her face. But there was no clue to the identity of the woman.

Tutankhamun’s tomb was discovered in 1922. In that tomb, in one of a series of miniature coffins, was a lock of Queen Tiye’s hair, deposited as an affectionate memento to accompany the young king on his journey into the beyond. The connection between these two discoveries was overlooked until very recently when Professors Wente and Harris began to prepare a book on the royal mummies of ancient Egypt. While grappling with the problem of the unidentified woman, the idea occurred to them that she might be Queen Tiye. How could they be sure? The lock of hair buried with Tut came to mind, and scientific tests comparing the lock and the mummy’s hair proved beyond doubt that the two belonged to the same person. Queen Tiye was found – and through a discovery of a refreshing degree of certainty. file:///C:/Users/aspil/OneDrive/Blog/Egypt/Queen%20Tiye%20Found.pdf

I love rereading the October 1976 article on the discovery of Tiye’s mummy in the Oriental Institute’s News & Notes (No. 30). Even more so today, as I prepare the presentation of one of my favourite sculptural portraits of Queen Tiye exhibited in New York, at the Metropolitan Museum of Art. https://oi.uchicago.edu/sites/oi.uchicago.edu/files/uploads/shared/docs/nn30.pdf

Colossal statue of Amenhotep III and Tiye with three of their daughters from Medinet Habu in Western Thebes, 1360 BC, limestone, 7 x 4,4 m, Egyptian Museum in Cairo, Egypt
https://joyofmuseums.com/museums/africa-museums/egypt-museums/cairo-museums/egyptian-museum/statue-of-amenhotep-iii-and-tiye/

When I think of Queen Tiye, I think of Egypt’s golden age, a successful Pharaoh of the 18th Dynasty, Amenhotep III (1391–1353 or 1388–1351 BC), a sizeable and prosperous empire, great wealth from Nubia and the Levant, and a new era of monument building and artistic expression. I also think of a formidable lady whose influence on the Pharaoh grew stronger over the years. It is interesting how in official statues of the royal couple, she and Amenhotep are the same height, symbolizing a relationship of equals.https://www.nationalgeographic.com/history/history-magazine/article/king-tut-grandparents-tiye-amenhotep-egypt-royal-couple

Queen Tiye (probably), ca. 1353–1336 BC, New Kingdom, Amarna Period, Dynasty 18, Quartzite, 13.3×12.5×12.4 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/544693?searchField=All&sortBy=Relevance&high=on&ao=on&showOnly=openAccess&ft=*&offset=0&rpp=80&pos=61

The quartzite head of Queen Tiye in the Metropolitan Museum, in New York, dates from the time of Akhenaten’s reign and it seems to be a statue commemorating the Pharaoh’s (Akhenaten’s) royal family in the new “Amarna” style. The sensitive modeling of the face is typical of the workshop of the sculptor Thutmose at Tell el-Amarna and the existence of gypsum plaster casts excavated in Thutmose’s studio suggests that this portrait may have been part of a group statue depicting Akhenaten with his parents, Tiye, and Amenhotep III. The New York portrait shows an imperious, authoritative, and clever woman realistically rendered yet respectful to her maturity. Tiye’s life is an intriguing chapter in Egyptian history, and the MET’s portrait, scared and broken, intrigues me as well… https://www.metmuseum.org/art/collection/search/544693?searchField=All&sortBy=Relevance&high=on&ao=on&showOnly=openAccess&ft=*&offset=0&rpp=80&pos=61

For a Student Activity on The Formidable Queen Tiye Post, please… Click HERE!

Homer’s Summer Night

by 19th century ArtAmerican ArtArtStudent Activities
Winslow Homer, American Artist, 1836-1910
Summer Night, 1890, Oil on canvas, 76.7×102 cm, Musée d’Orsay, Paris, France
https://news.harvard.edu/gazette/story/2017/03/winslow-homers-summer-night-examined-at-harvard-art-museums/

Harvard Art Museums’ Elizabeth and John Moors Cabot Director Martha Tedeschi, discussing in an interview Homer’s Summer Night said: One of the things that I think is so successful in this picture, and that I love about Homer in general, is that it evokes things that he could not have possibly painted into the picture, like sound. There are two young women dancing on a porch. That immediately implies that there’s probably music playing. And in fact, an early title of this picture was “Buffalo Gals” after the popular song. So with that title in mind, and looking at the women dancing, you could almost start humming that song to yourself and the lines “Buffalo gals won’t you come out tonight, and we’ll dance by the light of the moon.” There is also the silhouetted group of people to the right of the picture who appear mesmerized by the sound of the crashing waves and the light flickering across the surface of the water. Homer conjures the sound of relentless splashing and churning. You can feel the spray, you can feel that cool breeze coming across that moonlight sea… https://news.harvard.edu/gazette/story/2017/03/winslow-homers-summer-night-examined-at-harvard-art-museums/m

This nocturnal scene by the sea transcends observed reality through a keen sense of poetry and mystery… this is how the Musée d’Orsay experts describe Homer’s Summer Night. The light and shade effects blur shapes, the experts continue while the ghostly silhouettes of two women dance on the shore. Although it may well have been influenced by Courbet’s Waves, the lyricism tinged with mysticism expressed by Homer helped develop a feeling for nature that is peculiarly American. https://www.musee-orsay.fr/en/collections/works-in-focus/search/commentaire/commentaire_id/summer-night-2970.html

Winslow Homer, American Artist, 1836-1910
Summer Night (detail), 1890, Oil on canvas, 76.7×102 cm, Musée d’Orsay, Paris, France https://twitter.com/linshangon/status/1016569875190374400/photo/1

Winslow Homer is one of the finest 19th century American Artists. His career started as a graphic reporter during the American Civil War with paintings like Home, Sweet Home, and Sharpshooter on Picket Duty, of 1863, or Prisoners from the Front, of 1866 defining his early career. The late 1860s and the 1870s were, however, the artist’s finest years of artistic experimentation and prolific and varied output. Living and working in New York, but traveling to Paris, in late 1867, for the exhibition of two of his Civil War Paintings at the Exposition Universelle, Homer came face to face with the French avant-garde, and although there is little likelihood of influence, the artist shared their subject interests, their fascination with serial imagery, and their desire to incorporate into their works outdoor light, flat and simple forms (reinforced by their appreciation of Japanese design principles), and free brushwork. https://www.metmuseum.org/toah/hd/homr/hd_homr.htm

For a Student Activity, please… Check HERE!

Teaching with the Kritios Boy

by Ancient Greek ArtArtEducationPowerpointsStudent ActivitiesWorksheets
Kritios Boy, 480  BC, Marble from the island of Paros, Height: 116.7 m, Acropolis Museum, Athens, Greece https://www.theacropolismuseum.gr/en/youth-statue-kritios-boy

Teaching with the Kritios Boy is a set of student activities and worksheets inspired by an awe-inspiring work of art created by a remarkable artist, a daring creator, and an amazing innovator! According to the Acropolis Museum experts, The statue’s torso was found in 1865-1866 southeast of the Parthenon, while the head in 1888 near the south walls of the Acropolis. It is one of the most important works of ancient Greek art and the most characteristic of the so-called “Severe Style”. Archaeologists have dubbed it the “Kritios Boy”, after the name of the sculptor believed to have created it. The “Kritios Boy” is depicted standing in the nude. He supports his weight on his left leg, while the right one remains loose, bent at the knee, in the characteristic posture of the “Severe Style”. His expression is solemn and his eyes, which were originally crafted from another material, have not survived. His hair follows the shape of his scalp and is tightly gathered around a ring with a few scattered strands falling on his temples and the nape of his neck. Traces of red dye are preserved on his hair. The attribution of this statue to the sculptor Kritios is based on the similarities it presents with the statue of Harmodios from the bronze group of the Tyrannicides, a work of Kritios in collaboration with Nesiotes. This group, known to us today through marble copies of the Roman period, was erected in the Ancient Agora of Athens. Who does this statue portrays, however, is not known. Some scholars believe he represents a young athlete, the winner of an event in the celebration of the Greater Panathenaia. Others claim he depicts a hero, most likely Theseus. Moreover, they link the dedication of the statue on the Acropolis with the activities of 476/5 BC, when Kimon transferred Theseus bones from the island of Skyros to Athens. https://www.theacropolismuseum.gr/en/youth-statue-kritios-boy

Kritios Boy – face detail, 480  BC, Marble from the island of Paros, Height: 116.7 m, Acropolis Museum, Athens, Greece http://ancientrome.ru/art/artworken/img.htm?id=5960

Teaching with the Kritios Boy References, PowerPoint, and Activities…

For a List of ONLINE References on the Kritios Boy TeacherCurator put together, please… Click HERE!

For my PowerPoint on the Kritios Boy, please… Click HERE!

I always feel confident discussing an artist with my students when I prepare my Steps to Success Lesson Plan Outline…

For Student Activities (3 Activities), please… Click HERE!

Marble statue of a kouros (youth), ca. 590–580 BC, Marble from the island of Naxos, (194.6 × 480 BC51.6 × 63.2 cm, the MET, NY, USA https://www.metmuseum.org/art/collection/search/253370
Aristodikos Kouros, 510-500 BC, Marble from the island of Paros, Height: 1.9 m, National Archaeological Museum, Athens, Greece http://nam.culture.gr/portal/page/portal/deam/virtual_exhibitions/EAMS/EAMG3938
Kritios Boy, 480  BC, Marble from the island of Paros, Height: 116.7 m, Acropolis Museum, Athens, Greece https://www.theacropolismuseum.gr/en/youth-statue-kritios-boy  

I hope, Teaching with the Kritios Boy, will prove easy and helpful. Do you think it justifies my BLOG name Teacher Curator?

Marble statue of a kouros (face), ca. 590–580 BC, Marble from the island of Naxos, (194.6 × 480 BC51.6 × 63.2 cm, the MET, NY, USA
https://gr.pinterest.com/pin/682436149758725905/
Aristodikos Kouros (face), 510-500 BC, Marble from the island of Paros, Height: 1.9 m, National Archaeological Museum, Athens, Greece https://arthistorykmg.omeka.net/items/show/106
Kritios Boy (face), 480  BC, Marble from the island of Paros, Height: 116.7 m, Acropolis Museum, Athens, Greece http://ancientrome.ru/art/artworken/img.htm?id=5960

Salvador Dali or Pavlos Samios

by 20th century ArtArtBasil and Elise Goulandris Foundation AthensStudent Activities
Salvador Dali, 1904 – 1989
Figure at the Window, 1925, Oil on papier-mâché, 105 x 74,5 cm, Museo Nacional Centro de Arte Reina Sofia https://en.opisanie-kartin.com/description-of-the-painting-by-salvador-dali-woman-at-the-window/
Pavlos Samios, 1948 – 2021
Awaiting, 1983, Acrylic on canvas, 130 × 88 cm, Basil & Elise Goulandris Foundation, Athens https://goulandris.gr/en/artwork/samios-pavlos-awaiting
https://www.iefimerida.gr/politismos/paylos-samios-kafeneia-pethane

“She opened her curtains, and looked out towards the bit of road that lay in view, with fields beyond outside the entrance-gates. On the road there was a man with a bundle on his back and a woman carrying her baby; in the field she could see figures moving – perhaps the shepherd with his dog. Far off in the bending sky was the pearly light; and she felt the largeness of the world and the manifold wakings of men to labor and endurance. She was a part of that involuntary, palpitating life, and could neither look out on it from her luxurious shelter as a mere spectator, nor hide her eyes in selfish complaining…” wrote George Eliot (Mary Anne Evans, 1819-1880) in Middlemarch. I believe her quotation can be a wonderful introduction for my new BLOG POST, Salvador Dali or Pavlos Samios, inspired by Awaiting, a beautiful painting by Pavlos Samios in the Basil & Elise Goulandris Foundation in Athens. https://www.goodreads.com/quotes/tag/window

Mid-July 2021 and with COVID still ON, I am constantly in front of my open windows or balcony doors searching for signs of a summer break… eager to be freed. Two paintings, by Salvador Dali and Pavlos Samios, inspire me to dream, hope, and be …merry!

Pavlos Samios, 1948 – 2021
Awaiting, 1983, Acrylic on canvas, 130 × 88 cm, Basil & Elise Goulandris Foundation, Athens https://goulandris.gr/en/artwork/samios-pavlos-awaiting
https://www.iefimerida.gr/politismos/paylos-samios-kafeneia-pethane

Pavlos Samios is an artist I particularly like. His painting Awaiting in the Basil & Elise Goulandris Foundation in Athens is a favourite of mine. I also like what I read in his notes: In the early 1980s, the idea of ​​Surrealism and the Metaphysical School greatly influenced me. In Paris, he continues there is little sun and the sea is far away, and yet, I dream of an unforgettable summer and I create a number of very nostalgic paintings. Fantastic buildings in the sand… The feeling of a desirable girl in a special place, on an untouched island. https://goulandris.gr/el/artwork/samios-pavlos-awaiting

On the 25th of November 2019, I “published” my first BLOG POST ON the amazing Art Collection of the Basil & Elise Goulandris Foundation in Athens I am constantly surprised how much this new addition to the Athenian Art Gallery circuit will enthuse me… https://www.teachercurator.com/category/basil-and-elise-goulandris-foundation-athens/

Salvador Dali, 1904 – 1989
Figure at the Window, 1925, Oil on papier-mâché, 105 x 74,5 cm, Museo Nacional Centro de Arte Reina Sofia https://en.opisanie-kartin.com/description-of-the-painting-by-salvador-dali-woman-at-the-window/

When I first saw Samios’s Awaiting, I immediately thought of Salvador Dali and his1925 portrait of his sister Anna Maria in Figure at the Window, exhibited at the Museo Nacional Centro de Arte Reina Sofia in Madrid. A wonderful painting that “travels” you to magical places. I particularly like how the Spanish Museo experts describe the painting as a masterpiece of Dali’s series of portraits of Anna Maria and how Rafael Santos Torroella stated that the painting is a marvel for the skill with which it combines the occupied spaces and the empty spaces, giving them equal compositional importance to such an extent that the fact that he has simply eliminated one of the window casements (the left one) escapes the viewer, who does not even notice the anomaly, despite the fact that this is precisely where so much of the enigmatic beauty radiating from the painting, with its pure serenity, resides. https://www.museoreinasofia.es/en/collection/artwork/figura-finestra-figure-window

For a Student Activity on Salvador Dali or Pavlos Samios, please… Check HERE!