Christ Pantocrator in the Byzantine Monastery of Daphni

by ArtByzantine ArtByzantine Church ArchitectureByzantine MosaicsByzantiumGreek ArtStudent ActivitiesWorksheets
Daphni Monastery Pantocrator Mosaic, 11th century, Attica, Greece
https://www.efada.gr/%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%BF%CE%AF-%CE%A7%CF%8E%CF%81%CE%BF%CE%B9-%CE%9C%CE%BD%CE%B7%CE%BC%CE%B5%CE%AF%CE%B1/%CE%9C%CE%BF%CE%BD%CE%AE-%CE%94%CE%B1%CF%86%CE%BD%CE%AF%CE%BF%CF%85

Christ Pantocrator in the Byzantine Monastery of Daphni… whose great eyes, dark and exorbitant and cast almost furtively over one shoulder, at total variance with His right hand’s serene gesture of blessing and admonition, spell not only pain but fear, anguish and guilt, as though He were in flight from an appalling doom. The only fit setting for such an expression is the Garden of ! Gethsemane; but this is a Christ-God in His glory, the All-Powerful One. It is tremendous, tragic, mysterious and shattering… writes Patrick Leigh Fermor in his travel book Mani. Travels in the Southern Peloponnese of 1958. https://patrickleighfermor.org/tag/mani/ and https://www.biblio.com/mani-by-fermor-patrick-leigh/work/20200

The sight of the Pantocrator image at Daphni is indeed breathtaking, and I particularly like Fermor’s use of adjectives… tremendous, tragic, mysterious, and shattering! Whether Fermor was right or not in his description… whether the Daphni Pantocrator survives today exactly as it was created by the anonymous 11th century Byzantine master… is not easy to answer, but was expertly addressed by Robin Cormack in his 2009 article Rediscovering the Christ Pantocrator at Daphni. Professor Cormack takes his reader on a wonderful journey as he “deciphers” the secrets of this amazing mosaic and the wondrous ways of mosaic restoration. Journal of the Warburg and Courtauld Institutes, Vol. 71 (2008), pp. 55-74 (20 pages) Published By: The University of Chicago Press https://www.jstor.org/stable/20462776?read-now=1&refreqid=excelsior%3Aefe48f19a158ab3c7526e9941fbf2d9f&seq=20

Daphni Monastery (South View), 11th century, Attica, Greece
https://www.efada.gr/%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%BF%CE%AF-%CE%A7%CF%8E%CF%81%CE%BF%CE%B9-%CE%9C%CE%BD%CE%B7%CE%BC%CE%B5%CE%AF%CE%B1/%CE%9C%CE%BF%CE%BD%CE%AE-%CE%94%CE%B1%CF%86%CE%BD%CE%AF%CE%BF%CF%85

Visiting the Daphni Monastery has always been a wonderful experience! Built on the slopes of Mount Egaleo in the grove of Haidari, next to the ancient Athenian Ιερά Οδό (Sacred Road) that connected Athens with Eleusis, the site of the eponymous Eleusinian Mysteries, lies the Byzantine Monastery of Daphni. It is only interesting that the Monastery was built on the location of the ancient sanctuary of Apollo Daphnaios, destroyed during the invasion of the Goths in 395 AD. Unfortunately, of the old temple only one Ionic column still remains in the colonnade of the narthex, while the rest were removed by Lord Elgin in the 19th century. http://odysseus.culture.gr/h/2/eh251.jsp?obj_id=1514

Daphni Monastery (Katholiko NE View), 11th century, Attica, Greece
https://www.efada.gr/%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%BF%CE%AF-%CE%A7%CF%8E%CF%81%CE%BF%CE%B9-%CE%9C%CE%BD%CE%B7%CE%BC%CE%B5%CE%AF%CE%B1/%CE%9C%CE%BF%CE%BD%CE%AE-%CE%94%CE%B1%CF%86%CE%BD%CE%AF%CE%BF%CF%85

According to the Greek Ministry of Culture (ΟΔΥΣΣΕΥΣ site), the first monastic community at Daphni was organized during the 6th century AD and was enclosed by strong defensive walls, almost square in plan. The catholicon was a three-aisled basilica which stood in the center of the courtyard. Along the inner NE side of the walls, two-storied buildings were constructed, containing the cells of the monks. A reception hall and a second block of cells were attached on the north wall of the enclosure. http://odysseus.culture.gr/h/2/eh251.jsp?obj_id=1514

What we see today is the 2nd phase of development and construction, dating from the 11th century (around 1080). The Monastery’s Katholikon is a cross-in-square church of the octagonal type, surmounted by a broad and high dome. It has a narthex, formed as an open portico… The exonarthex was constructed a little later, in the early 12th century and the chapel to the west was added in the 18th century… The porch with the three pointed arches in the west facade of the narthex was added in the 13th century by the Frankish monks and certainly points to western influence… The walls of the church are built in the simple cloisonne masonry with poor brick decoration, restricted on the windows… The monastery is protected by a square enclosure fortified with towers and ramparts, with two entrance gates on its east and west sides. http://odysseus.culture.gr/h/2/eh251.jsp?obj_id=1514

For a Student Activity, please… Check HERE!

For an interesting Video on the Daphni Monastery, please Check… https://www.archaeology.wiki/blog/video/daphni-monastery/

The Bastille in the first days of its Demolition

by 18th century ArtArtFrench Neoclassical ArtSocial StudiesStudent ActivitiesWorksheets
Hubert Robert,  French Artist, 1733-808
The Bastille in the first days of its Demolition, 1789, oil on canvas, 96×135 cm, Musée Carnavalet, Paris, France https://en.wikipedia.org/wiki/Hubert_Robert#/media/File:The_Bastille_in_the_first_days_of_its_demolition,_by_Hubert_Robert_(cropped).jpg

More than any other event of the eighteenth century writes Prof. Mircea Platon, the French Revolution, which began in 1789, changed the face of modern politics across Europe and the world. And it all began one July day when the people of Paris captured a fourteenth-century gothic prison known as the Bastille. The 14th of July is the anniversary of the Storming of the Bastille, a major event of the French Revolution, and the most important French Fête Nationale! Hubert Robert’s,  painting of The Bastille in the first days of its Demolition shows us how important and hated Bastille was by the French Revolutionaries. https://origins.osu.edu/milestones/july-2014-storming-bastille?language_content_entity=en

In the summer of 1789, Paris was at a boil. In May, the Estates-General, France’s Parliament, met for the first time in more than one hundred years, but it was a failure. Members of the Third Estate broke ranks and declared themselves to be the National Assembly of the country. On the 20th of June 1789, they gathered in a tennis court near the royal palace and solemnly swore not to separate before having established a Constitution. There was more… heavy taxation, food shortage, army mobilization around Paris, and the dismissal of the popular minister Jacques Necker on the 11th of July. The political situation in Paris was explosive! https://www.carnavalet.paris.fr/collections/serment-du-jeu-de-paume-le-20-juin-1789 and https://origins.osu.edu/milestones/july-2014-storming-bastille?language_content_entity=en

Early on the 14th of July, the angry Parisian crowd besieged the Hôtel des Invalides where they looted approximately 3,000 firearms and five canons. The weapons, however, required gunpowder, which was stored in the Bastille. After arriving at the prison and negotiating with its governor, marchers burst into an outer courtyard and a pitch battle erupted. By the time it was over, the people of Paris had freed the prisoners held in the Bastille and taken Governor de Launay captive. All of this happened on July 14, which has been known in France and all over the world as “Bastille Day” ever since. Hearing that the Bastille had fallen, Louis XVI asked the duke de La Rochefoucauld: “So, is there a rebellion?” To which the duke retorted: “No, Sire, a revolution!” https://origins.osu.edu/milestones/july-2014-storming-bastille?language_content_entity=en

On July 15, 1789, the day after Bastille was captured by the angry Parisian crowd, its demolition was decided and entrusted to the contractor Pierre-François Palloy. It was an important decision the citizens of Paris wanted to remember! As workmen tore down the spires on the roof, ordinary people ripped stones off the base. These stones soon became collectors’ items, souvenirs of the people’s role in the outbreak of the Revolution. https://www.carnavalet.paris.fr/en/collections/bastille-early-days-its-demolition and https://revolution.chnm.org/d/17

One of the many artists who painted Bastille’s Demolition was Hubert Robert. Known for his capricci paintings, real or fictional compositions of contemporary buildings, and/or archaeological ruins, the artist was famous, popular, and prolific. His painting of Bastille’s Demolition presents a historic event. The medieval fortification is depicted as monumental in size, strong, and commanding. The dramatic use of chiaroscuro acquires a symbolic and meditative dimension. According to the Musée Carnavalet experts, the Bastille state prison symbolized absolutism and the monarchy. Hubert Robert’s painting of  The Bastille in the first days of its Demolition encourages us to remember the stormy, and bumpy road toward representative democracy, and the noble ideas of liberty, equality, and fraternity. https://www.carnavalet.paris.fr/en/collections/bastille-early-days-its-demolition

Joyeux Quatorze Juillet à tous!

For a Student Activity, please… Check HERE!

Peplos Kore

by Ancient Greek ArtArtGreek ArtSculptureStudent ActivitiesWorksheets
The “Rampin Master” (?)
Peplos Kore, c. 530 BC, Parian Marble, H. 1.2 m, Acropolis Museum, Athens, Greece
https://www.theacropolismuseum.gr/en/statue-kore-peplos-kore

The Peplos Kore was discovered, back in 1886, in the Acropolis of Athens, during excavation work (1885-1889) led by P. Kavvadias. The lower part of her body was lying, broken, along with thirteen more broken statues, mostly female, architectural members, bronze figurines, marble statue bases, a hoard of silver coins, terracotta figurines, and sherds of pottery, in the so-called “Korai Pit” northwest of the Erechtheion. According to the Acropolis Museum experts, the “Korai Pit” is the conventional name for an artificial fill that covered a hollow located northwest of the Erechtheion, in order to create a level plane to receive the new fortification wall of the Acropolis. The hollow was filled with the debris of the Acropolis after it was destroyed by the Persians in 480 BC during the second Persian invasion of Greece. The buried treasures of the Acropolis are also known as the Perserschutt, a German term meaning “Persian debris or rubble.” The head of the Peploforos was found near the Korai Pit, and the statue’s torso, a little to the south, in the area of the Old Temple of Athena. https://theacropolismuseum.gr/en/statue-kore-5

The so-called “Korai Pit” northwest of the Erechtheion in the Acropolis of Athens, 1909 photo
https://en.wikipedia.org/wiki/Perserschutt

The “Peplophoros” as it is affectionately called by the Greeks, is an Archaic period (c. 600-480 BC) statue of a young female. Statues of a Kore, plural korai, refer to a type of freestanding effigy of a maiden specifically created during the Archaic Period. The Questions and Answers that follow, will hopefully help to better understand their role and importance in the development of Ancient Greek Art.

Can you define what a Kore statue is? Statues of a Kore, plural Korai, refer to a type of freestanding effigy of a maiden. Kore is a draped female figure—carved from marble and originally painted—standing erect with feet together or sometimes with one foot, usually the left, slightly advanced. The arms are sometimes down at the sides, but in most cases, one is brought up closely across the front of the body or is extended, holding an offering; the other is lowered, often clasping a fold of drapery. In the earliest korai, the bodies are so blocklike that they hardly seem to represent feminine form… Later, the drapery became more fluid, with a greater variation in the folds gained by having one hand of the kore pull the drapery tightly across thighs and buttocks. The garments worn by the kore figures changed in style as well, displaying a pattern, either on borders or as single ornaments scattered over larger areas. https://www.britannica.com/art/kore-Greek-sculpture and http://www.perseus.tufts.edu/hopper/artifact?name=Athens%2C+Acropolis+679&object=Sculpture

Can you describe the Peplos Kore? The Kore has been named the “Peplos Kore” due to the garment she wears – the peplos. The peplos was fastened in the middle with a belt and on the shoulders with bronze pins which were secured in the small holes that are still preserved. Beneath her peplos, the Kore wears a longer chiton, whose slender folds encase her legs. Spectrographic analysis of the colours has shown that the belt was once blue and green and the chiton blue, with a green band at the neck. The peplos was white – its middle section decorated with vertical rows of small animals, birds, and riders shown on squares of red framed by bands of colourful rosettes on a green background. The peplos borders were decorated by a double band with spirals, floral elements, and a chain of volutes and palmettes alternating with lotus flowers. https://www.theacropolismuseum.gr/en/statue-kore-peplos-kore

The “Rampin Master” (?)
Peplos Kore, c. 530 BC, Parian Marble, H. 1.2 m, Acropolis Museum, Athens, Greece
https://www.theacropolismuseum.gr/en/statue-kore-peplos-kore

Do we know the name of the artist who created the Peplos Kore? The face of the Peplos Kore is characterized by an interest in converging planes. The eyes and mouth occupy hollows that emphasize these features, separated by strongly protruding cheeks and a broad nose. The details are so close to the face of the Rampin Horseman that the two are often attributed to the same sculptor often called the “Rampin Master.” If true, she must be one of his late works, for she is stylistically much advanced. http://www.perseus.tufts.edu/hopper/artifact?name=Athens%2C+Acropolis+679&object=Sculpture

Who is the Peplos Kore, and what is she holding in her left hand? We do not know for sure who she was, and what she was holding in her left hand. However, the combination of a very conservative attire for the time the statue was created, leads many scholars to assume this is not a simple votive Kore statue, but the representation of a goddess – perhaps Artemis, who would have been gripping arrows in her right hand, and a bow in her left. https://theacropolismuseum.gr/en/statue-kore-5

Two more Teacher Curator BLOG POSTS on Ancient Greek Archaic Korai… https://www.teachercurator.com/art/daughters-of-eleutherna/ on the Daughters of Eleutherna, and https://www.teachercurator.com/ancient-greek-art/%CE%BA%CE%AC%CE%BB%CE%BB%CE%BF%CF%82-and-the-kore-from-chios/ on the Kore from Chios

For a Student Activity, please… Check HERE!

The Khan Academy Educational Video on the Peplos Kore… https://www.khanacademy.org/humanities/ancient-art-civilizations/greek-art/daedalic-archaic/v/peplos-kore

An interesting Video by the Cambridge University on the Peplos Kore and the way she was dressed and coloured… https://www.classics.cam.ac.uk/museum/collections/peplos-kore  

A fun Student Activity created by the Acropolis Museum Education Department, and titled Color the Peplos Kore… http://repository.acropolis-education.gr/acr_edu/handle/11174/305

John Singleton Copley’s Portrait of Paul Revere

by 18th century ArtAmerican ArtArtSocial StudiesStudent ActivitiesWorksheets
John Singleton Copley, 1738 – 1815
Portrait of Paul Revere, 1768, oil on canvas, 89.22 x 72.39 cm, Museum of Fine Arts, Boston MA, USA https://collections.mfa.org/objects/32401  

Listen, my children, and you shall hear /  Of the midnight ride of Paul Revere, / On the eighteenth of April in Seventy-Five; / Hardly a man is now alive / Who remembers that famous day and year. / He said to his friend, –“If the British march / By land or sea from the town to-night, / Hang a lantern aloft in the belfry-arch / Of the North-Church-tower, as a signal-light— / One if by land and two if by sea; / And I on the opposite shore will be, / Ready to ride and spread the alarm / Through every Middlesex village and farm, / For the country-folk to be up and to arm…     /     So through the night rode Paul Revere; / And so through the night went his cry of alarm / To every Middlesex village and farm,— / A cry of defiance, and not of fear, / A voice in the darkness, a knock at the door, / And a word that shall echo forevermore! / For, borne on the night-wind of the Past, / Through all our history, to the last, / In the hour of darkness and peril and need, / The people will waken and listen to hear / The hurrying hoof-beats of that steed, / And the midnight message of Paul Revere. Thus, begins and ends Henry Wadsworth Longfellow’s famous poem “Paul Revere’s Ride.” On the 4th of July 2022, I want to remember and honour the man, the brave Massachusetts Minuteman, and the talented silversmith… by looking at John Singleton Copley’s Portrait of Paul Revere! https://poets.org/poem/paul-reveres-ride

By 1867 Paul Revere was a member of the Massachusetts Minutemen, a group of patriots ready to act against the British army at a moment’s notice, had joined the Sons of Liberty group and was an active political figure. He was also famous for his considerable talents as a silversmith. Today his fame springs from Longfellow’s poem “Paul Revere’s Ride.”, a work that was first published in the January 1861 issue of The Atlantic Monthly, his remarkable portrait of 1768 by John Singleton Copley, and a select group of silverware like the “Sons of Liberty Bowl,” commissioned by 15 members of the Sons of Liberty in 1768, and made by the artist.

John Singleton Copley, 1738 – 1815
Portrait of Paul Revere (details), 1768, oil on canvas, 89.22 x 72.39 cm, Museum of Fine Arts, Boston MA, USA https://smarthistory.org/john-singleton-copley-paul-revere/

It is interesting how John Singleton Coplay portrayed Paul Revere in his traditional job as a silversmith, and not as the important revolutionary figure he was. He stands behind his highly polished table, holding a silver tea-pot, tools of his trade in front of him, modestly dressed… showing an industrious and humble character. It is no surprise that Revere was portrayed this way, for the revolutionary Americans, especially those of the north, were very proud of their industrial nature. https://gschmittleinushistory.weebly.com/mfa-project.html

Copley’s portrait of Paul Revere is, according to Dr. Bryant Zygmont, striking in many ways. The way he is dressed is one of them… Revere, shown by Copley in half-length, wigless, holding his chin with his right hand and regarding the viewer as if he has just looked up, is not portrayed wearing his “Sunday’s Best” clothing, as was the custom of the time. Revere wears, for example, no Jacket or Coat, as every Colonial American man would have worn if they could afford to do so. Instead, he wears simple working attire, a decision that underscores his artisan, middle-class status. Details not to be missed are… the open-collared shirt, made from plain white linen, the lack of cravat, a kind of formal neckwear, the open undershirt peeking from underneath his linen shirt, and a wool (or perhaps a dull silk) waistcoat, unbuttoned as well, yet featuring two gold buttons. https://smarthistory.org/john-singleton-copley-paul-revere/

There are more details to notice. Revere’s, for example, open white shirt and the blue-green waistcoat is worn without a jacket are associated with work clothes. Yet, the cleanliness of his attire, the golden buttons of his vest, the nearly completed silver tea-pot in his left hand, and the polished, pristine table in front of him, do not reflect the garments Revere actually wore to ply his trade, nor the craftsman’s workbench. Is John Singleton Copley’s Portrait of Paul Revere an idealized image of the American artisan at work? One can only wonder! https://collections.mfa.org/objects/32401

Happy 4th of July

Information for my short presentation was sourced in https://smarthistory.org/john-singleton-copley-paul-revere/ and https://collections.mfa.org/objects/32401

For a Student Activity, please… Check HERE!

For a Student Activity on Copley’s Portrait of Paul Revere, Check the Teachers Resource Book of Picturing America by the National Endowment for the Humanities, pp. 10-11 https://web-archive-2017.ait.org.tw/zhtw/PUBS/PicturingAm/PA_TeachersResource_Book_en.pdf

Photo of the 2019 Exhibition Becoming a Painter in 18th-Century Boston: Copley and Others. Copley’s Portrait of Paul Revere and the “Sons of Liberty Bowl,” created by Paul Revere Jr. and commissioned by 15 members of the Sons of Liberty in 1768.
https://www.mfa.org/programs/gallery-activities-and-tours/becoming-a-painter-in-18th-century-boston-copley-and-others

Portrait of Alexander Cassatt and Robert Cassatt

by 19th century ArtAmerican ArtArtImpressionismStudent ActivitiesWorksheets
Mary Stevenson Cassatt, American Artist, 1844 – 1926
Portrait of Alexander J. Cassatt and His Son, Robert Kelso Cassatt, 1884, Oil on Canvas, 100.3 × 81.3 cm, Philadelphia Museum of Art, USA https://philamuseum.org/collection/object/104479

The Portrait of Alexander Cassatt and Robert Cassatt by Alexander’s sister Mary Stevenson Cassatt is a perfect example of what an American artist could achieve in Paris… the Mecca of Modern Art, and Old World charm. Starting in 1865, at the end of the Civil War, traveling to Europe became an American institution! Americans were attracted by French culture and bohemian life. They attended social events, art exhibitions, and archaeological monuments. They studied art or collected antiquities, artworks of the Old Masters, or paintings by contemporary artists. This phenomenon is best described by Henry James who wrote…It sounds like a paradox, but it is the simple truth that when, today, we look for American art, we find it mainly in Paris. When we find it out of Paris, we at least find a great deal of Paris in it. https://www.studiointernational.com/index.php/americans-in-paris–1860-1900

Mary Stevenson Cassatt, American Artist, 1844 – 1926
Portrait of Alexander J. Cassatt and His Son, Robert Kelso Cassatt (Detail), 1884, Oil on
Canvas, 100.3 × 81.3 cm, Philadelphia Museum of Art, USA
https://www.gazette-drouot.com/en/article/mary-cassatt-the-franco-american/4732

How more affectionate can a father/son moment be! The great Alexander J. Cassatt is depicted sitting comfortably on a plush armchair reading his paper while his son Robert sits on the chair’s arm embracing him. Both portraits share similar characteristics… focused gazes, flushed cheeks, and black clothing. Mary Cassatt achieved to depict an intimate moment, the special bond between father and son, and the natural physical resemblance between them. Clad in black Alexander and Robert stand out, further emphasizing their tender rapport… Mary Cassatt’s famous double Portrait of Alexander Cassatt and Robert Cassatt was painted in December of 1884, during a surprise visit to Paris by her relatives. https://philamuseum.org/collection/object/104479

Mary Stevenson Cassatt, American Artist, 1844 – 1926
Portrait of Alexander J. Cassatt, 1880, Oil on Canvas, Pastel, 92.3×72 cm, Seattle Art Museum, USA https://commons.wikimedia.org/wiki/File:Mary_Cassatt_-_Portrait_of_Alexander_J._Cassatt_-_Seattle_Art_Museum.jpg

Alexander J. Cassatt was the first vice president of the Pennsylvania Railroad and one of the most powerful businessmen in the United States. He was also Cassatt’s beloved older brother, whom she painted on several occasions. Every time she did so, he is depicted casually posing in his sister’s house, a dear relative rather than a  famous public persona, absorbed in his thoughts, revealing both the kindness and formality that were attributed to him. In a letter home to the United States, Alexander’s wife wrote: “Mary has painted a very good portrait of Aleck for which he has been posing every morning for two hours for two weeks.” http://art.seattleartmuseum.org/objects/10259/portrait-of-alexander-j-cassatt;jsessionid=14B64D561385E3770309506FB79F6022

Mary Stevenson Cassatt, American Artist, 1844 – 1926
Portrait of Master Robert Kelso Cassatt, c. 1882, Oil on Canvas, 50x61cm, Private Collection https://www.sothebys.com/en/auctions/ecatalogue/2017/american-art-n09689/lot.45.html

Images of Mary Cassatt’s friends and family constitute a pivotal, according to the Sotheby’s experts, a component of the artist’s prolific body of work. Robert Kelso Cassatt was Mary’s favourite nephew and one of her favorite models. Robert first bonded with his expatriate aunt during the summer of 1880, when he visited the artist and his grandparents at their rented villa in Marly, in the countryside outside of Paris. Robert was not the easiest of Mary’s models… he wouldn’t sit still… but Cassatt grew fond of him, hoping for a time that he would become an artist himself… https://www.sothebys.com/en/auctions/ecatalogue/2017/american-art-n09689/lot.45.html

Happy Father’s Day

For a Student Activity on the Portrait of Alexander Cassatt and Robert Cassatt, please… Check HERE!

The magnificent Bronze Quadriga in San Marco

by 19th century ArtAmerican ArtArtStudent ActivitiesWorksheets
Charles Caryl Coleman, American Artist,1840-1928
The Bronze Horses of San Marco, 1876, Oil on Canvas, 102.2 × 82.6 cm, Minneapolis Institute of Art, USA
https://commons.wikimedia.org/wiki/File:Charles_Caryl_Coleman_-_The_Bronze_Horses_of_San_Marco,_Venice_-_79.13_-_Minneapolis_Institute_of_Arts.jpg

I read Brenda Riley-Seymore’s poem on The Horses… Don’t cry for the horses that life has set free. / A million white horses, forever to be. / Don’t cry for the horses now in God’s hands. / As they dance and prance to a heavenly band.     /     They were ours as a gift, but never to keep / As they close their eyes, forever to sleep. / Their spirits unbound, forever to fly. / A million white horses, against the blue sky.     /     Look up into Heaven. You will see them above. / The horse we lost, the horse we loved. / Manes and tails flying, they gallop through time. / They were never yours, they were never mine… and I think of  The magnificent Bronze Horses in San Marco… and imagine them… dance and prance to a heavenly band… https://www.horsesofhope.org/horses/tribute-to-first-horse

The Bronze Quadriga of San Marco, scholars’ opinions still range between the 5th century BC and the 4th century AD, Bronze, 96.67% copper, bronze, and mercury gilding, Museo Marciano, Basilica di San Marco, Venice, Italy
https://en.wikipedia.org/wiki/Quadriga#/media/File:Horses_of_Basilica_San_Marco_bright.jpg

The bright bronze quadriga came to Venice as part of the rich war plunder gathered by the Venetians, under doge Enrico Dandolo, after the conquest of Constantinople at the end of the 4th Crusade in 1204, together with other works of inestimable value, many of which are still housed in the Basilica’s Treasury. The Quadriga is magnificent, and the introduction by the experts of the Basilica di San Marco in Venice was enlightening. The Quadriga story is that of admiration, greed, plunder… and artistic inspiration… http://www.basilicasanmarco.it/basilica/scultura/la-decorazione-delle-facciate/quadriga-marciana/?lang=en

Charles Caryl Coleman is according to the Smithsonian experts, a decorative and genre painter who has been largely overlooked by the American art community since his death. He studied art in New York, and later, in Paris, under Thomas Couture. He served with the Union during the Civil War and established himself as an artist by exhibiting his work, regularly, at the Boston Athenaeum, the Brooklyn Art Academy, and the National Academy of Design. Early in 1867, he moved to Italy and rarely looked back. There, he joined a vibrant, international community of artists that included Vedder, Maitland Armstrong, William Graham, Thomas Hotchkiss, Frederic Leighton, Giovanni (Nino) Costa, and other artists in the circle of the Macchiaioli. In 1876, while in Italy, Colemanfinished his pivotal painting, titled The Bronze Horses of San Marco. https://www.aaa.si.edu/blog/2019/08/charles-caryl-coleman-rediscovered

Coleman’s painting of San Marco’s Bronze Quatriga is, I believe, one of the finest painted representations of Venice’s magnificent treasure. The artist depicted the bronze horses as they stood on the porch of the Basilica of San Marco, using foreshortening, and displaying an unusual diagonal perspective for his composition. Placing the bronze horses on the central/right side of the painting, he was able to add a refreshing view of the upper section of the Piazza’s monumental Clocktower in all its decorative glory. Cool tones of paint, restrained brushstrokes, and the artist’s love of the decorative, combined with fine art created a painting that greatly exemplifies Coleman’s qualities as a leading artist of the International Aesthetic Movement. https://collections.artsmia.org/art/2607/the-bronze-horses-of-san-marco-charles-caryl-coleman

For a Student Activity, please… Check HERE!

Silver Flabellum in the Collection of the Dumbarton Oaks

by ArtByzantine ArtByzantine SilverByzantiumEarly Christian ArtStudent ActivitiesWorksheets
Flabellum, 565 – 578, silver and gilding, 30.9 x 24.77 x 1.91 cm, Dumbarton Oaks, Washington, DC, USA http://museum.doaks.org/objects-1/info/27007

A flabellum (plural flabella), in Christian liturgical use, is a fan, made of metal, leather, silk, parchment, or feathers, intended to keep away insects from the consecrated Body and Blood of Christ and from the priest, as well as to show honour. The Apostolic Constitutions, a work of the fourth century, state (VIII, 12): “Let two of the deacons, on each side of the altar, hold a fan, made up of thin membranes, or of the feathers of the peacock, or of fine cloth, and let them silently drive away the small animals that fly about, that they may not come near to the cups.”. The 6th century Silver Flabellum in the Collection of the Dumbarton Oaks is not only liturgical but a work of great art as well! https://en.wikipedia.org/wiki/Flabellum

The Bliss-Tyler Correspondence, always fascinating, provides two references to the purchase of the Silver Flabellum/ Rhipidion (in Greek)/Fan of the Dumbarton Oaks Collection by Robert Woods Bliss in 1936, in Paris, France. The first reference is made in a letter dated February 1, 1936…  I’m much excited about your recent acquisitions. Hurrah for the Drey cross! And for the Rhipidion (fan). And I’m prepared to enthuse about the pyx when I see it or a photo. The second reference is dated March 6, 1936… The rhipidion (flabellum) is certainly early VIe cent. The hallmarks make that certain, and the style is perfectly consistent. https://www.doaks.org/resources/bliss-tyler-correspondence/letters/01feb1936 and https://www.doaks.org/resources/bliss-tyler-correspondence/letters/06mar1936

Riha Silver Group, 6th century AD, silver and gilding, Dumbarton Oaks, Washington, DC, USA http://museum.doaks.org/objects-1/info/27007

During the turbulent years (7th century) of the Sasanian and then the Arab invasions of Syria, devoted Christians buried a precious collection of liturgical vessels for safekeeping, hoping they will be able to reclaim them when peace would have prevailed. The silver Rhipidion, along with an amazing Paten and a Chalice, all three of them in the Dumbarton Oaks Collection today, were discovered at Riha, a small village south of Aleppo in central Syria. It has been written by Stephen Zwirn of the Dumbarton Oaks, that the Riha Treasure along with silver treasures from nearby Stuma, Hama, and Antioch were discovered at about the same time, and it has been suggested that these hoards actually constituted one large group brought together for protective burial, which was divided into smaller sets after it was unearthed early in the twentieth century. The original owners never came back to retrieve their treasures… and thus, many centuries later, they ended up in different Museums and private collections around the world! http://museum.doaks.org/objects-1/info/27007http://museum.doaks.org/objects-1/info/27007 and https://www.doaks.org/resources/bliss-tyler-correspondence/annotations/silver-treasure

The Riha chalice, paten, and fan were each impressed, writes Stephen Zwirn, with stamps that indicate the emperor’s reign during which they were made. The chalice was fabricated during the reign of Justinian I (527–65), while the paten and fan belong to the reign of his successor, Justin II (565–78)… They form a set for use in the Orthodox Eucharist, or Communion: the paten held the leavened bread, still a tradition in Orthodox worship, the chalice contained the wine, and the fan was used to keep insects away from the bread and the wine. It has been suggested that they were produced in Constantinople and purchased by Megalos and Nonnous, a couple named in the inscription of the paten, for presentation to a church in Syria soon after 577.    http://museum.doaks.org/objects-1/info/27007 and file:///C:/Users/aspil/OneDrive/Blog/Byzantium/Age_of_Spirituality_Late_Antique_and_Early_Christian_Art_Third_to_Seventh_Century.pdf pages 617-18

Flabellum (detail), 565 – 578, silver and gilding, 30.9 x 24.77 x 1.91 cm, Dumbarton Oaks, Washington, DC, USA http://museum.doaks.org/objects-1/info/27007

The silver Flabellun/Rhipidion/Fan in the Dumbarton Oaks is engraved with sixteen peacock feathers around its scalloped rim. On its central disk, the 6th-century silversmith, engraved a tetramorph cherubim, the four-winged creature described in Ezekiel 1:4–21. The same tetramorph has been, summarily, engraved on the reverse side as well. The luxury of all liturgical vessels discovered in Syria indicates the splendor of the Early Christian Church Service, and the magnificent silver Rhipidion in particular, the ceremonial status altar fan had during the Orthodox Eucharist or Communion Service. file:///C:/Users/aspil/OneDrive/Blog/Byzantium/Age_of_Spirituality_Late_Antique_and_Early_Christian_Art_Third_to_Seventh_Century.pdf pages 617-18

For a Student Activity inspired by the Silver Flabellum in the Collection of the Dumbarton Oaks, please… Check HERE!

Triptych Leaf with St. Constantine

by ArtByzantine ArtByzantine IvoriesByzantiumStudent ActivitiesWorksheets
Triptych Leaf with St. Constantine, mid-10th century, Ivory, 16.4×6.5 cm, Dumbarton
Oaks, Washington, DC, USA
http://museum.doaks.org/objects-1/info/27455

It was but recently the whole human race celebrated various ten-year periods for the great Emperor with festive banquets. It was but recently we ourselves hymned the conqueror with praises for his twenty years, taking the floor at the Council of God’s ministers. Just now we wove garlands of words also for his thirty years, in the very palace hardly yesterday to crown his sacred head. But today our thought stands helpless, longing to express some of the conventional things, but at a loss which way to turn, stunned by the sheer wonder of the amazing spectacle. Wherever it casts its gaze, whether east or west, whether all over the earth or up to heaven itself, every way and everywhere it observes the Blessed One present with the Empire itself… writes Eusebius PamphiliOn the Life of the Blessed Emperor Constantine back in the 4th century AD. Today, celebrating Emperor Constantine’s Name-Day, I present you a Triptych Leaf with St. Constantine from the Dumbarton Oaks Collection and wish every person named Constantine or Constantina… Health, Happiness, and Prosperity! http://archive.eclass.uth.gr/eclass/modules/document/file.php/SEAD260/%CE%95%CF%85%CF%83%CE%AD%CE%B2%CE%B9%CE%BF%CF%82%2C%20Life%20of%20Constantine%20%28trans.%20Averil%20Cameron%20-%20Stuart%20Hall%29.pdf

Emperor Constantine is often described as the most important emperor of Late Antiquity. His political and military acumen, foresight, and sagacity mark his rule as a significant pivot point between Ancient History and the Middle Ages. His reign was eventful and brutal, but his momentous decisions created a whole new world for Europe and parts of the Eastern Mediterranean… He legalized and supported Christianity, and he founded the “New Rome,” mythical Constantinople, the city that ruled supreme in beauty, and power, for a thousand years! Emperor Constantine, while alive, was revered and feared at the same time. He was the greatest of statesmen… he became a Saint of the Christian faith, and a shining example for Emperors to come into the world! https://www.nationalgeographic.com/culture/article/constantine

Originally in the Collection of the famed connoisseur of European paintings and of objects of fine art from many cultures, Count Grigory Sergeievich Stroganoff (1829-1910) of Rome, Paris, and St Petersburg, the Triptych Leaf with St. Constantine entered the Dumbarton Oaks Collection in 1947. The small ivory representation of a Saint dressed in Imperial attire, a loros wrapped around his body and a crown with pendilia, is identified with Emperor/Saint Constantine I (208?-337 AD). Along with his mother St. Helena, according to John Hanson of Dumbarton Oaks, also dressed in royal robes, these saints were often shown flanking a representation of the True Cross. In all probability, this is the case for the Dumbarton Oaks Ivory panel. It was the left-wing of a precious triptych..  http://museum.doaks.org/objects-1/info/27455

Triptych Leaf with St. Constantine (detail), mid-10th century, Ivory, 16.4×6.5 cm, Dumbarton Oaks, Washington, DC, USA
http://museum.doaks.org/objects-1/info/27455

There were no less than eleven Byzantine Emperors by the name of Constantine, the number rising to twenty-two if children and relatives with little or no independent power were added to the list. They all wanted to connect with the Empire’s founder and share his legacy. It is perhaps for this reason that the saint’s features resemble, as stated by John Hanson, the facial features of early 10th century Byzantine Emperors, the time when the Triptych Leaf with St. Constantine was created. If the identity of the emperor was specifically Constantine VII Porphyrogennetos, the resemblance creates a complex sign of authority and sanctity, aligning the living emperor with his imperial namesake. https://www.persee.fr/doc/numi_0484-8942_2005_num_6_161_2594 and http://museum.doaks.org/objects-1/info/27455

For a Student Activity on the Triptych Leaf with St. Constantine, please… Check HERE!

The Bee Goddess of Eleutherna

by Ancient Greek ArtArtGreek ArtJewelryStudent ActivitiesWorksheets
Gold Pendant with the representation of a Bee Goddess, On the upper torso she is depicted as a female with a Daedalic wig and arms bent at the elbows. The rest of the body resembles an insect, its large wings decorated with stippled rosettes, 7th century BC, Archaeological Museum of Eleutherna, Crete, Greece
https://mae.uoc.gr/exhibits/

On the 20th of May… Let’s celebrate World Bee Day! Let’s observe the importance of the 25,000 to 30,000 species of bees as effective pollinators. According to the United Nations pollinators allow many plants, including many food crops, to reproduce. Indeed, the food that we eat, such as fruits and vegetables, directly relies on pollinators. A world without pollinators would equal a world without food diversity – no blueberries, coffee, chocolate, cucumbers and so much more. The ancient Greeks understood the importance of pollination and revered Bees as the “Divine Queens” of their ecosystem. The 7th century BC Gold Pendant with the representation of a Bee Goddess from Eleutherna in Crete is proof enough! https://www.un.org/en/observances/bee-day/background

The so-called Dark Ages of Greece, when the Eleutherna Gold Pendant with the representation of a Bee Goddess was created, were not dark at all! They were years of adjustment to a new reality, the aftermath years of the Homeric Epos, the years of the naissance of the great Greek art of antiquity. The small Bee Goddess of Eleutherna, a wonderful amalgam of old, and current Cretan traditions, is persuasive in its purpose and beautiful in its artistry. Whoever the pendant’s artist was, he was familiar with the Minoan past of female divine potency and the Homeric, rich literary tradition of metaphors relating the bee to human society. Let’s not forget how Homer (8th cent. BC) compares the Achaean warriors leaving the ships to attend an assembly to a swarm of bees leaving their hive in search of flowers:     From the camp the troops were turning / out now, thick as bees that issue from some / crevice in a rock face, endlessly pouring / forth, to make a cluster and swarm on / blooms of summer here and there, glinting / and droning, busy in bright air.     /     Like bees innumerable from ships and huts / down the deep foreshore streamed those / regiments toward the assembly ground. (Iliad II 86-93, trans. Robert Fitzgerald) https://www.apiservices.biz/documents/articles-en/beekeeping_in_mediterranean.pdf

The small Bee Goddess pendant was discovered in the necropolis of Orthi Petra in Crete and inspired Professor Νikolaos Stampolidis to use it as the logo of the Museum of ancient Eleutherna. This amazing ornament is a composite creation: it shows the bust of a woman, with arms folded over the chest, and the lower body of a bee, with large wings, adorned with dotted flowers. https://www.lamdadev.com/en/the-company/corporate-social-responsibility/culture/commemorative-volume-eleutherna.html?os_image_id-34

Gold Pendant with the representation of a Bee Goddess, 7th century BC, Archaeological Museum of Eleutherna, Crete, Greece
https://gr.pinterest.com/pin/343540277802257776/ and https://www.pinterest.de/pin/91409067412568201/

The city of Eleutherna, on the island of Crete, was of great importance in prehistoric times and continued to be so from the dawn of Hellenic Civilization to the Byzantine era. Systematic excavations organized by the University of Crete under the directorship of Professors Petros Themelis, Athanasios Kalpaxis, and Nikos Stampolidis since 2009, brought to light three sectors of the city and the necropolis at Orthi Petra, enhancing our knowledge of the political, economic, social, religious, and artistic history of the whole of Crete, particularly during the so-called “Dark Ages.” Eleutherna, close to Mount Ida, where the Νεφεληγερέτης (Cloud Gatherer) Zeus was safely born, raised with milk and honey, and protected by the Kourites warriors, is a city that eloquently bespeaks the continuity of the island’s prosperity and its seminal contribution to the genesis of Hellenic civilization. Discover its importance with the help of ELEUTHERA, by Nikolaos Chr. Stanmpolidis, LAMDA DEVELOPMENT, 2020. https://www.latsis-foundation.org/content/elib/book_29/eleytherna-english-l.pdf and https://www.latsis-foundation.org/content/elib/book_29/eleytherna-greek-f.pdf

For a Student Activity inspired by the 7th century BC Gold Pendant with the representation of a Bee Goddess from Eleutherna in Crete, please… Check HERE!

Simon Bening’s May

by 16th century ArtArtFlemish ArtManuscriptsNorthern RenaissancePowerpointsRenaissanceStudent ActivitiesWorksheets
Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, May (f. 22v),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

The American children’s poet Annette Wynne introduces us to charming spring with… May / Has such a winsome way, / Loves to love and laugh and play, / To be pretty all the day, / Never loves to sulk and frown, / As April does; when rain comes down, / May is sorry, says: “Rain, please / Go away soon, flowers and trees / Love the merry shining sun, / Want to laugh now, every one, / For the happy time’s begun.” / All you people who love play, / Love to love the livelong day, / Do you not love May / With her winsome way? The artist of the Golf Book, one of the finest manuscript illuminators of the Northern Renaissance introduces us to the month of May with an amazing miniature… Let’s celebrate with Simon Bening’s May…a day of boating, merriment, and joy! https://discoverpoetry.com/poems/may-poems/

Folio 22v of the Golf Book, showing the Month of May, is one of the most glorious pages Simon Bening, the renowned Flemish artist from the Netherlands, ever created. It is a characteristic Renaissance Maying scene in its depiction of a spring landscape (Bening is known for his landscapes), with green leaves, and branches of greenery… and much more! At first glance, it presents two distinctive scenes related to May Day and a glorious river-side cityscape background scene of fortification walls, several well-constructed secular buildings, and what seems like two impressive Gothic churches. It also includes an anecdotal scene of a small gate leading to the river and a young going down the gate steps leading to the river with a container in each hand, perhaps to fill them with water… so typical Flemish! http://www.digitalmedievalist.com/2004/05/01/its-may-2/ and https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/159

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, May (f. 22v, details),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

The main scene, in the foreground of the composition, depicts a May Day boating trip along the local canals. In this scene, two boatmen, one at each end of the boat, are rowing a nobleman and two well-dressed ladies along a river, just about to glide under an impressive arched bridge. Enjoying the trip are a man dressed in a large, loose French gown with a sable collar, playing, appropriately I would add,  an ambiguous-looking wind instrument that could be a flute, and two women, dressed in gold-toned garments, one of whom plays the lute, equally appropriate for a female, with a plectrum. The boat is filled with flowering branches reminding the viewer that this is a May Day excursion indeed. https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/ and https://www.moleiro.com/en/books-of-hours/the-golf-book-book-of-hours/miniatura/159

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, May (f. 22v, detail),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/
Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, May (f. 22v, detail),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

The middle ground scene focuses on the activity taking place on the bridge connecting the city to the riversides. Horses are depicted crossing the bridge, and Bening directs the attention of the viewer to an aristocratic couple, well-dressed, crowned with large, white flowers and carrying branches. They seem to be returning “home” after a day of merriment in the countryside. Were they part of the elegant group of riding aristocrats depicted strolling through the wood in the bas-de-page scene of folio 23r? It would have been interesting to know what Simon Bening thought! https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/

For a PowerPoint on the  Golf Book, please… Check HERE!

For references to Student Activities on Simon Bening’s May Day page, please… Check HERE!

Simon Bening (d. 1561) and his workshop
Book of Hours, known as the Golf Book, May (f. 22v and 23r),c. 1540, 30 Parchment leaves on paper mounts, bound into a codex, 110 x 80 mm (text space: 85 x 60 mm), British Library, London, UK
https://blogs.bl.uk/digitisedmanuscripts/calendars/page/11/