Five O’Clock Tea with Mary Stevenson Cassatt

by 19th century ArtAmerican ArtArtImpressionismStudent ActivitiesWorksheets
Mary Stevenson Cassatt, 1844-1926          
Five O’Clock Tea, 1880, Oil on Canvas, 64.7×92 cm, Museum of Fine Arts, Boston, USA https://commons.wikimedia.org/wiki/File:Mary_Cassatt_-_The_Tea_-_MFA_Boston_42.178.jpg

I believe it is customary in good society to take some slight refreshment at five o’clock… Oscar Wilde humorously wrote in Act 1 of his famous play The Importance of Being Earnest… Five O’Clock Tea with Mary Stevenson Cassatt is how an American painter portrayed, in all seriousness, the same customary ritual with paints. https://www.shmoop.com/importance-of-being-earnest/act-i-full-text-2.html

Cassatt seated in a chair with an umbrella. Verso reads “The only photograph for which she ever posed. Courtesy of Durand-Ruel.”, 1913
Source: http://digitalcollections.frick.org/digico/#/archive/Archives/Images%20of%20Artists%20
Images of Artists Collection. The Frick Collection/Frick Art Reference Library Archives.
https://commons.wikimedia.org/wiki/File:Mary_Cassatt_photograph_1913.jpg

Mary Stevenson Cassatt (1844 – 1926) was a fortunate lady! Born into a prosperous family in Pennsylvania who believed it was important for women to receive an education, she grew up attending school in Philadelphia and traveling to Europe where …Art kept changing. Reaching adulthood, she persuaded her parents that her life’s destination was to be in Europe, and painting professionally was to become her life’s pursuit! It was not easy for her father to accept Mary’s artistic ambition, but after serious deliberation, he came around and… in 1866, with her mother and family friends acting as chaperones, she settled in Paris and was accepted to study Art in the private studios of Jean-Léon Gérôme, Charles Joshua Chaplin and Thomas Couture. She expanded her training with daily copying in the Louvre and trips to the French countryside where she drew from life. Two years later, in 1868, her painting A Mandoline Player, was accepted for exhibition in the Paris Salon. She was noticed as a professional painter, but she was not fully content!

Everything changed in 1877 when she submitted paintings to enter the year’s Salon and was rejected by the committee. When she met Edgar Degas, an artist she greatly admired, Cassatt was disillusioned with academic painting and eager to experiment. The French artist invited her to collaborate with the Impressionists and exhibit with them in 1879, during the 4th Impressionist Exhibition… I accepted with joy, she later recalled as I hated conventional art. She was one of just a few women, and the only American, to exhibit with the group. She was finally happy in an artistic environment that suited her needs… Plein Air painting, vibrant, metallic in some cases, color, in short, dancing brushstrokes, flat space, the discovery of Japanism… and scenes of everyday modern life in Paris – her family, friends, and their children. https://www.nga.gov/content/dam/ngaweb/Education/learning-resources/an-eye-for-art/AnEyeforArt-MaryCassatt.pdf and https://collections.mfa.org/objects/32829/the-tea;jsessionid=20E4DE2A8A06D4816FA7D20AFF171D7C?ctx=884b7166-374f-468a-8909-136f2658e914&idx=7

Mary Stevenson Cassatt, 1844-1926          
Five O’Clock Tea (Details – 2 women), 1880, Oil on Canvas, 64.7×92 cm, Museum of Fine Arts, Boston, USA
https://atsunnyside.blog/2018/08/31/tea-by-mary-cassatt-1880/

In 1880 Mary Cassatt painted Five O’Clock Tea documenting the trendy social ritual of well-to-do women like herself. Paintings of women taking afternoon tea became a popular theme for Cassatt in the late 1870s and early 1880s, and in the collection of the Metropolitan Museum of Art in New York, Mary Cassatt aficionados can admire three fine examples of this trend, two paintings in oil and a print. https://www.metmuseum.org/toah/hd/cast/hd_cast.htm

Mary Stevenson Cassatt, 1844-1926          
The Cup of Tea, ca. 1880–81, Oil on Canvas, 92.4 x 65.4 cm, the MET, NY, USA
Afternoon Tea Party, 1890–91, Drypoint and aquatint, printed in color from three plates, Plate: 34.6 x 26.7 cm, the MET, NY, USA
Lady at the Tea Table, 1883–85, Oil on Canvas, 73.7 x 61 cm, the MET, NY, USA
https://upload.wikimedia.org/wikipedia/commons/8/82/The_Cup_of_Tea_MET_DT88.jpg
https://commons.wikimedia.org/wiki/File:Afternoon_Tea_Party_MET_DP819587.jpg
https://upload.wikimedia.org/wikipedia/commons/b/b5/Lady_at_the_Tea_Table_MET_DT516.jpg  

The MFA Five O’Clock Tea, modern, intimate, and informal, is my favourite. It displays a contemporary drawing room, sometimes described as Cassatt’s own. The fine striped wallpaper and carved marble fireplace, ornamented with an elaborately framed painting and a porcelain jar, are typical of an upper-middle class Parisian interior, and the antique Silver Tea Service on the foreground table implies a distinguished family history. The truth is that the depicted Tea Service was part of a family Tea Set made in Philadelphia about 1813, of which six pieces (but not the tray) are now in the MFA’s collection. https://collections.mfa.org/objects/32829/the-tea;jsessionid=20E4DE2A8A06D4816FA7D20AFF171D7C?ctx=884b7166-374f-468a-8909-136f2658e914&idx=7 and https://i.pinimg.com/originals/7f/ef/3d/7fef3d6daead8cc0cbed4636a232971f.jpg

Mary Stevenson Cassatt, 1844-1926          
Five O’Clock Tea (Detail Tea Set), 1880, Oil on Canvas, 64.7×92 cm, Museum of Fine Arts, Boston, USA
https://atsunnyside.blog/2018/08/31/tea-by-mary-cassatt-1880/

Mary Cassatt’s Five O’Clock Tea is a testimony to modernity by rejecting several traditional artistic conventions. For example, the artist denies the human form its usual compositional primacy as the tea service seems larger in scale than the women themselves. Taking further steps towards novelty in art, Mary Cassattt renders the depicted guest in the transitory act of drinking. By selecting the only point in the action when her subject’s face is almost completely hidden by the teacup, Cassatt reiterates her modernist creed that her painting is not only about representing likeness, but also about design and color. Furthermore, she uses the oval shapes of cups and saucers, trays, hats, and faces as repetitive patterns, offsetting the strict graphic geometry of the gray and rose striped wallpaper. I am not surprised that J.-K. Huysmans wrote that the Five O’Clock Tea was an excellent canvas. https://collections.mfa.org/objects/32829/the-tea;jsessionid=20E4DE2A8A06D4816FA7D20AFF171D7C?ctx=884b7166-374f-468a-8909-136f2658e914&idx=7

For a Student Activity, please… Check HERE!

Pissarro’s Basket of Pears

by 19th century ArtArtImpressionismStudent ActivitiesWorksheets
Camille Pissarro, French Artist, 1830–1903
Still Life: Pears in a Round Basket, 1872, Oil on Canvas, 45.7 x 55.2 cm, The Henry and Rose Pearlman Foundation on loan to the Princeton University Art Museum, USA
https://artmuseum.princeton.edu/collections/objects/21437

They are juicy and sweet, can be tart or buttery, soft, or crunchy, they have been around since the 5th millennium BC, they are my favourite winter fruit! We celebrate them on the 5th of December… during World Pear Day! Lamar Cole’s poem… It always made him feel so refreshed and new. / When he tasted pear juice. / On pears he loved to munch. / He loved the sound of their crunch. / He was happy as could be. / Because on his grandma’s farm. / There were many pear trees… sets the tone! Camille Pissarro’s Basket of Pears invites me to contemplate and Enjoy! https://www.poemhunter.com/poem/pears-3/ and https://nationaldaycalendar.com/world-pear-day-first-weekend-in-december/

Camille Pissarro’s Basket of Pears is a rare treat! An exceptional theme for Camille Pissarro, the Princeton Museum painting surprised me… ever so pleasantly, I may add. It dates from the year after his move to Pontoise, a village north of Paris where, in 1872, joined by Cézanne, who regarded Pissarro as a father figure, the artists, often working side by side outdoors, experimented with the Impressionist techniques pioneered by some of their friends. https://artmuseum.princeton.edu/collections/objects/21437

Camille Pissarro, French Artist, 1830–1903
Self-Portrait, 1873, Oil on Canvas, 55.5×46.0 cm, Musée d’Orsay, Paris, France
https://www.musee-orsay.fr/fr/oeuvres/portrait-de-lartiste-366

According to the experts at Sotheby’s… Pissarro lived in Pontoise, a village located northwest of Paris, between 1872 and 1882, finding great inspiration in its landscapes. Pontoise played an integral role in Pissarro’s work, establishing his reputation as an innovative painter of rural scenes, as well as contributing to the emergence of Impressionism. For this reason, his works painted between 1872 and 1873 are often considered his masterpieces, works that would have a long-lasting influence on both his contemporaries and subsequent generations of artists. The 1877 Musée d’Orsay painting of Orchard with Flowering Trees, Spring, Pontoise, is a wonderful example of how Pissarro, during his ten years at Pontoise, developed his style influenced by Gustave Corot, Claude Monet, and William Turner. Painted en plain air, with short, visible brushstrokes, and colorful cast shadows, the Orsay painting of Flowering Trees, I would like to think of them as Pear Trees! exhibits all the characteristics of the Impressionist style, Pissarro is so famous about. https://www.sothebys.com/en/buy/auction/2021/impressionist-modern-art-day-sale-/lallee-des-vignes-a-pontoise

Camille Pissarro, French Artist, 1830–1903
Orchard with Flowering Trees, Spring, Pontoise, 1877, Oil on Canvas, 65.5×81 cm, Musée d’Orsay, Paris, France
https://commons.wikimedia.org/wiki/File:Camille_Pissarro_-_Orchard_with_Flowering_Trees,_Spring,_Pontoise.JPG
Camille Pissarro, French Artist, 1830–1903
Still Life with Apples and Pitcher, 1872, Oil on Canvas, 46.4 x 56.5 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/437317

During his sojourn at Pontoise, in 1872 to be exact, Pissarro painted two, very similar Still Lives, I particularly like. Identical in size, Pears in a Round Basket (Princeton University Art Museum), and Still Life with Apples and Pitcher (the MET, New York), stun the viewer with the artist’s clarity of vision, and simplicity of composition. Featuring the same floral-patterned wallpaper in the background, I love its vertical orientation, floral design, and pastel colour scheme, both paintings clearly expressed forms and subtle manipulation of light. The viewer can only wonder… How much were Cezanne’s Still Life paintings influenced by Pissarro? https://www.metmuseum.org/art/collection/search/437317

For a PowerPoint on Camille Pissarro’s Basket of Pears, please… Click HERE!

The Turkeys by Claude Monet

by 19th century ArtArtImpressionismStudent ActivitiesWorksheets
Claude Monet, 1840-1926
The Turkeys, 1876, oil on canvas, 1876 174×172 cm, Musée d’Orsay, Paris, France
https://www.musee-orsay.fr/fr/oeuvres/les-dindons-1109  

On Thanksgiving Day remember Ralph Waldo Emerson (18031882) and Give thanks for each new morning with its light, / For rest and shelter of the night. / For health and food, / For love and friends, / For everything they goodness sends… and feast your eyes with The Turkeys by Claude Monet.  https://www.musee-orsay.fr/fr/oeuvres/les-dindons-1109and https://www.southernliving.com/thanksgiving/thanksgiving-poems

Claude Monet was a prolific painter, an innovator, and an astute businessman. He painted over 2.000 paintings, disillusioned with the Académie and the Salon system, along with friends like Degas, Renoir, Manet, Pissarro, and others, he founded the Impressionist movement, and despite popular belief, he became quite independently wealthy. Early on, at Le Havre, where he grew up, the15 years old Monet was quite known and popular as a caricaturist, charging the local buyers 10 to 20 francs for his art, signed O. Monet, as his first name is Oscar. As a teenager, Monet was also introduced to painting at Plein Air by his mentor and friend Eugène Boudin, who instilled in him a deep appreciation for the play of light on natural forms… If I have become a painter, it is entirely due to Eugène Boudin, Monet later acknowledged. It is interesting to know that in 1861, at the age of twenty, Monet was drafted into the First Regiment of African Light Cavalry and served for one year in Algiers where, upon later reflection, he believed that the impressions of light and color that he received there…contained the germ of his future researches. https://www.sothebys.com/en/articles/21-facts-about-claude-monet

In 1876, Monet painted The Turkeys, a unique theme for his artistic repertoire as Monet hardly ever painted birds. The painting was originally commissioned, along with three more canvases, by Ernest Hoschedé, his wealthy patron at the time, but soon changed owners until 1947, when the Princess Edmond de Polignac bequeathed the painting to the State of France to be exhibited in the Louvre Museum, and in 1986, the Musée d’Orsay in Paris. The Turkeys, not a particularly known painting by Monet, was first exhibited in 1877 at the 3rd Impressionist Exhibition at the Durand-Ruel Gallery. It was also part of major early 20th century Exhibitions like the 1910 Universal and International Exhibition in Brussels, and the first, 1931, Claude Monet: Retrospective Exhibition at the Orangerie Museum in Paris. The last grand Exhibition, this very unique Monet painting was presented, was the 2018-2019 Orsay as seen by Julian SchnabelExhibition at the Orsay Museum. https://www.musee-orsay.fr/fr/oeuvres/les-dindons-1109 and https://www.leparisien.fr/archives/grandeur-et-decadence-du-mecene-de-monet-31-01-2015-4493225.php

Claude Monet, 1840-1926
The Turkeys, 1876, oil on canvas, 1876 174×172 cm, Musée d’Orsay, Paris, France
Museum View
Photo Credit @scribeaccroupi
https://scribeaccroupi.fr/visite-privee-collection-depeaux-musee-des-beaux-arts-rouen/

The Turkeys, or Les Dindons, in French, exhibit all of Monet’s visual aesthetics and the driving characteristics behind them. His asymmetric, diagonal composition, in Japanism style, is set in a serene, lush, French countryside landscape. Painted en Plein Air,  Les Dindons use a palette of vibrant whites and fresh greens with splashes of red to create an atmosphere of radiance. Finally, Monet’s brushstrokes, a key feature of all of his paintings, are short, fast, turning and twisting, quick to portray the reflective power of the bright morning sun.

For a Student Activity, please… Check HERE!

The Borghese Dancers

by ArtExhibitionsMythologyRoman ArtStudent ActivitiesWorksheets
Nicolas Poussin, 1594-1665
A Dance to the Music of Time, about 1634,
By kind permission of the Trustees of the Wallace Collection, London (P108) © The Trustees of the Wallace Collection
https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance/major-loan-announced-for-poussin-and-the-dance
Relief with Five Dancers before a Portico (The Borghese Dancers), 2nd century AD, Marble, 74×186 cm, Musée du Louvre, Paris, France
Photo: Ilya Shurygin 2014 – http://ancientrome.ru/art/artworken/img.htm?id=8452

Thence, fleet as thought, he leaves the earth for Olympos / and goes to the palace of Zeus and the company of the other gods. / Forthwith the immortals take interest in his song and lyre, / and all the Muses, answering with beautiful voices, / hymn the divine gifts of the gods and the hardships / brought upon men by the immortal gods. . Men live an unresourceful and thoughtless life, unable / to find a cure for death and a charm to repel old age. / And the fair-tressed Graces and the kindly Seasons / and Harmonia and Hebe and Aphrodite, the daughter of Zeus, / dance, each holding the other’s wrist. / Among them sings one, neither ugly nor slight of stature / but truly of great size and marvelous aspect, / arrow-pouring Artemis, Apollon’s twin sister. / And with them play Ares and keen-eyed Argeiphontes; / Phoibos Apollon, his step high and stately, / plays the lyre, enveloped in the brilliance / from his glittering feet and well-woven garment. / And Leto of the golden tresses and Zeus the counselor / rejoice in their great souls as they lookupon / their dear son playing among the immortals. This is how the ancient Greek Poet of the Homeric Hymn to Apollo (186-206) describes the fair-tressed Goddesses of Mount Olympus dance… and I can only think of The Borghese Dancers in the Louvre and the Poussin and the Dance Exhibition at the National Gallery (9 October 2021 – 2 January 2022)… and hope I can somehow see them… in London! https://escholarship.org/content/qt1bt36698/qt1bt36698_noSplash_b06fdd7a1448e726a360295a8d2c7f29.pdf and https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance

Relief with Five Dancers before a Portico (The Borghese Dancers), 2nd century AD, Marble, 74×186 cm, Musée du Louvre, Paris, France
Photo: Ilya Shurygin 2014 – http://ancientrome.ru/art/artworken/img.htm?id=8452

The Borghese Dancers is named after the Villa Borghese in Rome, where the sculptural piece was originally exhibited above the door of the grand gallery, since the early 17th century. The celebrated Roman relief displays five female figures in clinging draperies dancing to a gentle but measured step. It is a fine work of art, typical of the Neo-Attic sculptural style of the 2nd century AD, that emphasizes grace and charm, serenity, and restrained animation. Could the Borghese Dancers be a portrayal of the Dance of the Horae, the Greek Goddesses of the changing Seasons and Time? Could they be just “dancers” holding hands while moving gracefully in front of a wall with a row of Corinthian pilasters? Difficult questions to answer… In 1807, the Roman relief was purchased by Napoleon Bonaparte, brother-in-law of Prince Camillo Borghese. Between 1808 and 1811 it was sent to Paris where in 1820 it was displayed in the Musée du Louvre… where it can still be viewed today. https://wallacelive.wallacecollection.org/eMP/eMuseumPlus?service=ExternalInterface&module=collection&objectId=65841&viewType=detailView and https://www.worldhistory.org/image/10521/borghese-dancers/ and https://www.capronicollection.com/products/borghese-dancers-item-193 and https://collections.louvre.fr/en/ark:/53355/cl010275681

Nicolas Poussin, 1594-1665
A Dance to the Music of Time, about 1634, by kind permission of the Trustees of the Wallace Collection, London (P108) © The Trustees of the Wallace Collection
https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance/major-loan-announced-for-poussin-and-the-dance

The sculptural relief, known as The Borghese Dancers in the Louvre has been an amazing source of inspiration for many artists, among them the Baroque French artist Nicolas Poussin, whose paintings of revelry, dance, and drama are brought together in this first exhibition dedicated and titled Poussin and the Dance, at the National Gallery, in London (9 October 2021 – 2 January 2022). The Museum experts tell us how… Poussin’s paintings of dance are unique…  bringing to life the classical world of gods and mortals with wild and riotous movement. The Exhibition, by bringing together the antique sculpture the artist studied, invites us to trace the evolution of his ideas from marble to paper to paint. A pure Joy… Tambourines shake, wine spills, and half-naked figures whirl across the canvas and teach us …invaluable lessons!https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance and https://www.nationalgallery.org.uk/exhibitions/poussin-and-the-dance#VideoPlayer103778

For a Student Activity inspired by The Borghese Dancers, please… Check HERE!

Preparing for the POST I came across and read with great interest Sarah Elizabeth Olsen Dissertation: Beyond Choreia: Dance in Ancient Greek Literature and Culture,  whose Abstract begins… The chorus of Euripides’ Bacchae heralds the arrival of the god Dionysus by promising that “right away, the whole world will dance in a chorus” (αὐτίκα γᾶ πᾶσα χορεύσει, 114). Their exuberant claim reflects the enthusiasm for dance generally expressed in early Greek sources. Indeed, it has been well established that dance – specifically choreia (communal song-dance) – played a significant role in archaic and classical Greek social life and was thus accorded a high level of value and esteem in art and literature… https://escholarship.org/content/qt1bt36698/qt1bt36698_noSplash_b06fdd7a1448e726a360295a8d2c7f29.pdf

Hanging Fragment with Bird and Basket

by ArtByzantiumEarly Christian ArtStudent ActivitiesWorksheets
Hanging Fragment with Bird and Basket, 4th century, Wool, linen; tapestry weave, H. 64 cm, W. 50 cm, the MET, NY, USA
https://www.metmuseum.org/art/collection/search/443639?&pkgids=684&exhibitionId=%7bD6F10BA8-6A28-45C2-AD23-4AFE0D41B5EC%7d&oid=443639&ft=*&fe=1

Once more, inspiration comes from the Exhibition The Good Life: Collecting Late Antique Art at The Met (May 24, 20221-May 7, 2023) that showcases the Museum’s important and rare collection of third- to eighth-century art from Egypt and reevaluates it through the lens of late antique ideas about abundance, virtue, and shared classical taste. Writers and craftspeople translated these ideas into a concept celebrated as “the good life.” A Hanging Fragment with Bird and Basket helped me explore the idea of The Good Life… how it is connected to social status, wealth, and living well in Late antiquity, and how it reflects the extraordinary values and lifestyle of the upper classes in the world of the Eastern Mediterranean Sea. https://www.metmuseum.org/exhibitions/listings/2021/good-life-collecting-late-antique-art and https://www.teachercurator.com/uncategorized/portrait-medallion-of-gennadios/

Searching for information on Early Christian Textiles, I came across two short books  I would like to share… and acting more like a Curator rather than a Teacher, I present you Textiles of Late Antiquity, a 1995 Metropolitan Museum of Art Publication, and Woven Interiors: Furnishing Early Medieval Egypt, an Exhibition Catalogue of 2020, organized by the George Washington University Museum, The Textile Museum, and Dumbarton Oaks Research Library and Collection.  https://www.metmuseum.org/art/metpublications/Textiles_of_Late_Antiquity and https://museum.gwu.edu/woven-interiors-furnishing-early-medieval-egypt

I like how the 2020 Exhibition, Woven Interiors: Furnishing Early Medieval Egypt, introduces the role intricate textiles played… during the early medieval era, when the eastern Mediterranean’s palaces, villas, and sacred spaces were richly decorated with hangings, curtains, and other luxury fabrics. These beautiful and rare examples of artworks dating from the 4th to the 10th centuries, demonstrate for us today, how textiles defined spaces and moved ornamental motifs between cultures, over time, and across media. They show us, as well, how the large-format hangings, covers, and other, smaller in size, fabrics were often the most valuable possessions of any household at the time. They served, according to the experts, critical physical and social functions alongside more permanent architectural forms. In addition to revealing textiles’ importance and use, the Exhibition Woven Interiors also documented continuities and changes in weaving and aesthetics. In so few words, I was hooked to learn more… https://museum.gwu.edu/woven-interiors-furnishing-early-medieval-egypt

Hanging Fragment with Bird and Basket in the Metropolitan Museum Collection of Textiles is a precious piece of artistic handicraft that immediately caught my attention. The rich coulours, subtle gradients of reds for the background, blues and beiges for the bird, and warm greens for the decorative bands, create a composition, however, fragmented it is, that immediately draws the viewer’s attention to the blue bird maybe a sparrow, picking at a basket of grapes. The skillful weaver not only created a masterful colour palette but using thin parallel lines managed to enliven the small bird who seems to quiver and quake with enthusiasm in front of its basket of treats …in a style typical of the figural naturalism of the late Greco-Roman period. According to the Museum experts, the textile under focus was …originally part of a series of decorated bands composing a wall hanging or curtain, …probably used in a domestic setting. The MET textile, thought to have been woven at Herakleia in Anatolia, shows evidence of the importation of exceptional fabrics into Egypt.

For a Student Activity inspired by the Hanging Fragment with Bird and Basket in the MET, please… Click HERE!

“Κάλλος” and the Kore from Chios

by Ancient Greek ArtArtExhibitionsStudent ActivitiesWorksheets
The “Kore from Chios,” c. 510 BC, Marble from the island of Paros, H. 0.545 m, Acropolis Museum, Athens Greece
https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

Kallos, according to the Museum of Cycladic Art experts, is an ideal developed in ancient Greek thinking and was expressed through the verses of the epic (8th century BC) and lyric (7th – 6th century BC) poets, initially as outward beauty. From the sixth century BC onwards, the concept was crystallized gradually through the texts of the philosophers, who referred to Kallos as a combination of physical appearance and virtues of the soul. It is on this dimension of Kallos that the exhibition of the Museum of Cycladic Art concentrates, enhancing the contribution of ancient Greece to defining the notion of beauty that prevails to this day. “Κάλλος” The Ultimate Beauty is a must-see Exhibition in the Museum of Cycladic Art in Athens running from 29/09/2021 until 16/01/2022. “Κάλλος” and the Kore from Chios is my new BLOG POST inspired by this wonderful Exhibition… focusing on a unique exhibit from the Acropolis Museum in Athens. https://cycladic.gr/en/page/kallos-i-ipertati-omorfia and https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

The “Kore from Chios,” c. 510 BC, Marble from the island of Paros, H. 0.545 m, Acropolis Museum, Athens Greece
https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

The Kore from Chios is one of the most impressive Kore excavated on the Acropolis of Athens back in the late 19th century, part of the Perserschutt, the numerous remains of statues vandalized by the Achaemenids during the terrible years of the second Persian invasion… Ten years after the Battle of Marathon (490 BC), the Persians returned to Greece and after their victory at the Battle of Thermopylae, in September of 480 BC, they entered Athens. The small number of Athenians who had barricaded themselves on the Acropolis, hoping that the Wooden Walls of the Delphic Oracle will protect them, were eventually defeated, and Xerxes ordered Athens to be torched. Those Persians who had come up first betook themselves to the gates, which they opened, and slew the suppliants; and when they had laid all the Athenians low, they plundered the temple and burnt the whole of the acropolis. (Herodotus VIII.53). Months later, after the victory at Salamis, and the Battle of Plataea in 479 BC, the Athenians returned to their city… they respectfully buried the mutilated sacred statues of the Archaic period on the Acropolis and proceeded with reorganizing their civic and private lives… waiting for the right time to rebuild their Acropolis. https://www.khanacademy.org/humanities/special-topics-art-history/arches-at-risk-cultural-heritage-education-series/xa0148fd6a60f2ff6:ruins-reconstruction-and-renewal/a/destruction-memory-and-monuments-the-many-lives-of-the-parthenon

In 1886, excavating the Perserschutt deposits, archaeologists discovered the head of the Kore from Chios east of the Parthenon while its body was discovered in 1888 south of the Parthenon temple. The “Chiotissa” as it is affectionately called by the Greeks, is an Archaic period (c. 600-480 BC) Kore, whose artist was most probably from the Aegean island of Chios. Statues of a Kore, plural korai, refer to a type of freestanding effigy of a maiden. Kore is a draped female figure—carved from marble and originally painted—standing erect with feet together or sometimes with one foot, usually the left, slightly advanced. The arms are sometimes down at the sides, but in most cases, one is brought up closely across the front of the body or is extended, holding an offering; the other is lowered, often clasping a fold of drapery. In the earliest korai, the bodies are so blocklike that they hardly seem to represent feminine form… Later, the drapery became more fluid, with a greater variation in the folds gained by having one hand of the kore pull the drapery tightly across thighs and buttocks. The garments worn by the kore figures changed in style as well, displaying a pattern, either on borders or as single ornaments scattered over larger areas. https://www.britannica.com/art/kore-Greek-sculpture, https://www.theacropolismuseum.gr/en/statue-kore-kore-chios. You can also check BLOG POST Daughters of Eleutherna https://www.teachercurator.com/art/daughters-of-eleutherna/

Kallos. The Ultimate Beauty Exhibition, Museum of Cycladic Art – from 29/09/2021 until 16/01/2022 – Photo Credit: Paris Tavitian
https://cycladic.gr/en/page/kallos-i-ipertati-omorfia
The “Kore from Chios” (in colour), c. 510 BC, Marble from the island of Paros, H. 0.545 m, Acropolis Museum, Athens Greece
My life and fortunes are a monstrosity, partly because of Hera, partly because of my beauty. If only I could shed my beauty and assume an uglier aspect, the way you would wipe color off a statue… by Euripides, Helen, 260-263. (Translated by R.Kannicht, Heidelberg 1969) https://www.theacropolismuseum.gr/en/statue-kore-kore-chios

The Kore from Chios is small in size but impressive in… Κάλλος! Created by a fine Eastern Greek sculptor… maybe the grandson of  Archermos of Chios, the fine-looking “Chiotissa,” is depicted stepping slightly forward pulling her skirt to the side with her left arm, creating thus, a fan of fine radiating folds. She wears the Ionian style of dress… a fine, crinkly chiton over which a short himation is draped diagonally. The carving is richly detailed, the paint even more so. The chiton is blue, the himation edged with a red and blue design, the Stephane was decorated with a Maeander, the earrings and a necklace painted, and the hair colored as well. I look at her and remember Eleni, Euripides’s heroine… My life and fortunes are a monstrosity, partly because of Hera, partly because of my beauty. If only I could shed my beauty and assume an uglier aspect, the way you would wipe color off a statue…  http://www.perseus.tufts.edu/hopper/artifact?name=Athens%2C+Acropolis+675&object=Sculpture and https://www.greece-is.com/the-colors-of-antiquity/

For a Student Activity on the Kore from Chios, please… Check HERE!

A Religious Scene in Thessaloniki

by 20th century ArtArtByzantiumStudent ActivitiesWorksheets
Walter S. George, ? – 1962
Watercolour Painting of the North Inner Aisle Mosaics in the Church of Saint Demetrios in Thessaloniki, 1907 (Mosaics date to the  century), Sheet No. 2, Watercolour on Paper, 35.56x 45.72 cm, Photographic Library of the Warburg Institute, London, UK
Konstantinos Males, Greek artist, 1879-1928
Religious Scene, oil on card laid on canvas, 67 x 47 cm, Private Collection
https://www.mutualart.com/Artwork/Religious-Scene/7FC6668E4C9D5951

I have to confess; I was not familiar with Konstantinos Maleas’s painting Religious Scene in Thessaloniki depicting the Enthroned Virgin with Child and attendant Angels. I do not own the 2000 Adam publications book on Maleas by Prof. A. Kottidis, where, apparently, on page 83, the painting Religious Scene was first presented (another embarrassing confession!). To my defense, I am familiar with a painting of the same religious scene (Mary, Child, and Angels) by Walter S. George, a British architect, who, in 1909, while still a student at the Royal Institute of British Architects, was commissioned by the British School at Athens to go to Thessaloniki and participate in a project to publish a corpus of its Byzantine Monuments including the mosaic composition of the Enthroned Mary. Is it a mere coincidence? https://www.politeianet.gr/books/9789605003616-kotidis-antonis-adam-konstantinos-maleas-1879-1928-110647

Walter S. George, ? – 1962
Watercolour Painting of the North Inner Aisle Mosaics in the Church of Saint Demetrios in Thessaloniki, 1907 (Mosaics date to the  century), Sheet No. 2, Watercolour on Paper, 35.56x 45.72 cm, Photographic Library of the Warburg Institute, London, UK

The years George was working in Thessaloniki, 1906/7-1909 were crucial for the city and the British interest in Byzantine Art. On the 1st of August 1907, the Ottoman authorities embarked on major renovations on Casimir Camii, originally the Byzantine Church of Hagios Demetrios, and in the course of repairs, an unexpected discovery occurred… unknown, magnificent mosaics, quite well preserved, on the wall of the North Inner Aisle of the almost dilapidated Church came to light, astonishing the world! George put himself to work, and on the 1st of September 1909, he delivered a set of eighteen sheets of coloured drawings to his patrons at the  Byzantine Research and Publication Fund in London. Sheet No.2 of the set, depicts the Mosaics over spandrel C of the inner aisle colonnade and, extending asymmetrically, over arches 3 and 4 (from left to right). The discovered mosaics, among them the Enthroned Virgin, were of high quality and well preserved, stirring the interest of Byzantinologists around the world who rushed to Thessaloniki to study and document them.

Carte Postale of the Church of Saint Demetrios before the fire of 1917 https://docplayer.gr/41759103-3-os-ai-5-os-ai-naodomia.html
Konstantinos Males, Greek artist, 1879-1928
Religious Scene, oil on card laid on canvas, 67 x 47 cm, Private Collection
https://www.mutualart.com/Artwork/Religious-Scene/7FC6668E4C9D5951

Konstantinos Maleas is one of my favourite early 20th century Greek artists. A Romios by birth, and a graduate of the Great School of the Nation in Constantinople, Maleas studied Architecture in Paris and eventually Painting, at the École des Arts Décoratifs, and under the tutelage of the Neo-Impressionist Henri Martin (1901-1908). After completing his studies in Paris, Maleas returned to Istanbul, traveled extensively in the Middle East and Egypt, published his exploits, got married, and in November 1913, settled in Thessaloniki as chief engineer of the city’s Municipality.

Maleas’s Thessaloniki of 1913 was no more the city Walter S. George documented in 1907/9. During the course of the First Balkan War, advancing without hindrance, the Greek Army found itself outside Thessaloniki, exactly on the eve of the Hagios Demetrios’s feast day. Late in the evening of the 26th of October, 1912, Hassan Tashin Pasha, Commander of the Turkish Eighth Army Corps, signed the protocol authorizing the surrender of the city to Constantine, Heir Presumptive, and Commander-in-Chief of the Greek Army at the time. After almost half a millennium of Ottoman rule, Thessaloniki became a Greek city once again. The Church of Hagios Demetrios and its beautiful mosaics were a Byzantine monument, residents and sightseers felt drawn to visit, pay their respects, photograph… and rarely, like Konstantino Malea document in painting! His beautiful Religious Scene is yet another testament of how important these newly discovered mosaics were among specialists like Walter S. George and art aficionados like Konstantinos Maleas. https://www.mutualart.com/Artwork/Religious-Scene/7FC6668E4C9D5951

Then, disaster stroke on the 5th of August 1917… a  great fire swept through the thriving city of Thessaloniki destroying two-thirds of the city’s center, including the magnificent Church of Hagios Demetrios and leaving more than 70,000 homeless. The beautiful Mosaics of the Church’s North Inner Aisle discovered in 1907 were gone forever! Few photographs and even fewer paintings, created with care and sensitivity by artists like Walter S. George and Konstantinos Maleas are all that remains. …..

For a Student Activity on Maleas’s A Religious Scene in Thessaloniki, please… Check HERE!

Angels in the Palatine Chapel by John Singer Sargent

by 19th century ArtAmerican ArtByzantiumStudent ActivitiesWorksheets
John Singer Sargent, American artist, 1856–1925
Angels, Mosaic, Palatine Chapel, Palermo, 1897 or 1901, watercolor gouache, and graphite on off-white wove paper, 25×35.5 cm, the MET, NY, USA https://upload.wikimedia.org/wikipedia/commons/d/df/Angels%2C_Mosaic%2C_Palatine_Chapel%2C_Palermo_MET_50.130.83f.jpg

John Singer Sargent’s watercolours of Sicilian Monuments reveal an extraordinary sensitivity to the unique beauty of Norman churches and their Byzantine mosaic decoration. The artist’s paintings communicate the character of these churches far better, I humbly believe, than modern photography. They create a visual experience I find difficult to describe… yet, seen, these watercolours of shimmering Sicilian mosaics, together or individually, manage to transport me to places of pure magic! The watercolour of Angels in the Palatine Chapel by John Singer Sargent is undoubtedly my favourite!

John Singer Sargent, American artist, 1856–1925
Self-Portrait, 1892, oil on canvas, 53.3×43.2 cm, National Academy of Design, USA
https://upload.wikimedia.org/wikipedia/commons/9/9f/John_Singer_Sargent_-_Self-portrait_%281892%29.jpg

During the early months of 1897, Sargent was in Sicily exploring its monuments and preparing for the Boston Library Murals, a project that will keep him busy for twenty-nine years! Cappella Palatina, with amazing Byzantine mosaics, one of the finest works of art of its kind in Italy, was for Sargent an obvious shrine to investigate. https://www.bpl.org/blogs/post/the-origins-of-a-masterwork/

Cappella Palatina, 1132-1143, mosaic decoration, Palermo, Italy
https://gr.pinterest.com/pin/303500462386852490/
Cappella Palatina, 1132-1143, mosaic decoration, Palermo, Italy
https://britishmuseum.tumblr.com/post/143430825197/architecture-in-norman-sicily-the-palatine-chapel

Today’s presentation focuses on the mosaic decoration of the sanctuary’s dome, which, in a typical Byzantine manner, presents the bust of the Pantokrator and a chorus of eight, majestically dressed, guardian Angels. Sargent chose to depict the Cappella’s Dome as seen from the nave of the chapel and off to one side, choosing to concentrate his attention more so on the Angels than Christ, whose head is rather obscure. He also pays meticulous attention to three of the Archangels, Raphael, Michael, and Gabriel, their ornate costumes and the inscriptions, in Greek, that identify them. It is interesting how Sargent is acting in this case as a researcher, attentive to specific elements and to issues of style that he could apply to his… Boston Library commission. It has been, on several occasions mentioned, how the Cappella Palatina mosaics in Palermo influenced Sargent’s rendering of the Frieze of Angels, at the south end of the Special Collections Hall at the Boston Public Library, installed in 1903. American Drawings and Watercolors in The Metropolitan Museum of Art, John Singer Sargent, by Stephanie L. Herdrich and H. Barbara Weinberg with and an essay by Marjorie Shelley, The Metropolitan Museu of Art, New York, 2000, Page 293 and https://www.jstor.org/stable/3047256?read-now=1&refreqid=excelsior%3A8d742d266060fbf70ed292204c17b202&seq=3#page_scan_tab_contents

John Singer Sargent, American artist, 1856–1925
Dogma of the Redemption; Trinity and Crucifix, Frieze of Angels, ca. 1895–1903, mural – oil on canvas, Boston Public Library, USA
https://www.digitalcommonwealth.org/search/commonwealth:sq87dv73s

John Singer Sargent is the par excellence representative American artist of the Gilded Age. His life represents its very characteristics! He was born in Florence, Italy, to expatriate American parents…  He had a nomadic childhood, spending winters in Florence, Rome, or Nice and summers in the Alps or other cooler locations. Early in his life, he realized what he wanted to do in life was to become an artist, and supported by his mother, Mary Newbold Sargent, who was herself an accomplished amateur watercolorist he accomplished it. Sargent and his mother carried sketchbooks throughout their extensive travels across Europe, and he developed a quick eye and fast reflexes for recording his impressions of the landscape. Eighteen years old, under the tutelage of the painter Carolus-Duran, who encouraged him to paint directly onto the canvas, without any preparatory drawing, and to study the Old Masters, John Singer Sargent developed his skills, exhibited both landscapes and portraits to much acclaim, and developed a reputation as a fine society portraitist on both sides of the Atlantic. What a life… Brooklyn Museum – Teaching Resource: Special Exhibition – John Singer Sargent Watercolors – April 5–July 28, 2013, p. 2

Sargent wanted more… He grew restless at the height of his career, and sought escape from the constraints of the studio and the demands of his patrons for society portraits. What he did was to travel to remote spots, choose his own subjects, and paint without distraction inspirational watercolours… of landscapes, genre scenes, friends, and family. After 1900 Sargent spent his summers traveling throughout Europe, painting both oil paintings and watercolors. What a life… Brooklyn Museum – Teaching Resource: Special Exhibition – John Singer Sargent Watercolors – April 5–July 28, 2013, p. 2

For a Student Activity, please… Check HERE!

The Laughing Boy by Robert Henri

by 20th century ArtArtBaroqueStudent ActivitiesWorksheets
Robert Henri, American Artist, 1865–1929
The Dutch Joe (Jopie van Slouten), 1910, oil on canvas, 60.96 × 50.8 cm, Milwaukee Art Museum, WI, USA http://collection.mam.org/details.php?id=13533
Frans Hals, Dutch Artist, 1582/83-1666
Laughing Child, circa 1620-1625, oil on wood, Diameter: 27.94 cm, LACMA (Los Angeles County Museum of Art), CA, USA https://useum.org/artwork/Laughing-boy-Frans-Hals-1625
The Laughing Boy (Jopie van Slouten), 1910, oil on canvas, 61 × 50.8 × 2.5 cm, Birmingham Museum of Art, AL, USA
https://www.artsbma.org/collection/the-laughing-boy-jopie-van-slouten/

Published on October 14, 2018at the Historians of Netherlandish Art Reviews, I read: Frans Hals was rediscovered as a modern idol two hundred years after his death. He was admired, even adored by late 19th-century artists such as Édouard Manet, Max Liebermann… Vincent van Gogh…  and American artist Robert Henri, I would like to add. They were all impressed by his loose touch and rough painting style, which came across as ‘Impressionist’… Comparing paintings by Frans Hals to work by the artists whom he inspired gives insight into how modern Frans Hals was in their eye and why they used to say that ‘Frans Hals, c’est un moderne’. The Laughing Boy by Robert Henri is a painting that shows how Frans Hals influenced an American artist of the Ashcan School as well… https://hnanews.org/frans-hals-and-the-moderns/

Robert Henri Photo Portrait, circa 1897, Black and white photographic print, 19 x 9 cm, Smithsonian Archives of American Art, Washington DC, USA
https://commons.wikimedia.org/wiki/File:Robert_Henri_1897.jpg

About 1900, a group of Realist artists set themselves apart from and challenged the American Impressionists and academics. They came to be known as the Ashcan School and Robert Henri was a leading figure among them. The Ashcan School artists selectively documented an unsettling, transitional time in American culture that was marked by confidence and doubt, excitement, and trepidation. Ignoring or registering only gently harsh new realities such as the problems of immigration and urban poverty, they shone a positive light on their era. Along with the American Impressionists, the Ashcan artists defined the avant-garde in the United States until the 1913 Armory Show introduced to the American public the works of true modernists Henri Matisse, Pablo Picasso, Marcel Duchamp, and others. https://www.metmuseum.org/toah/hd/ashc/hd_ashc.htm

Robert Henry Cozad (1865-1929 ) was born in Cincinnati, Ohio, to Theresa Gatewood Cozad and John Jackson Cozad, a gambler and real estate developer. The family, in a true “Wild West” story of land dispute and fatal pistol shooting, fled from Cincinnati to Denver, Colorado where young Robert changed his name to Robert Earl Henri, and in 1883, the family moved to New York City, and then, to Atlantic City in New Jersey. In 1886, a twenty-one years old Robert Henri enrolled at the Pennsylvania Academy of the Fine Arts, one of the finest Art Schools in the US at the time, where he studied under Thomas Anshutz. Later, in Paris, Henri studied at the Académie Julian and the École des Beaux-Arts. From 1888 to 1891, when he returned back to Philadelphia, Robert stayed and traveled in Europe where he came to admire greatly the work of Francois Millet, and embrace Impressionism. Back in the United States, Robert Henri gradually became a fine Art teacher and an acclaimed artist, a leading member of the Ashcan School, an organizer, and a contributor artist of a landmark show entitled “The Eight” in N York. Robert Henri was an avid traveler, an influential Art teacher, and a great mentor to women artists in the United States. https://en.wikipedia.org/wiki/Robert_Henri

The Laughing Boy (Jopie van Slouten), 1910, oil on canvas, 61 × 50.8 × 2.5 cm, Birmingham Museum of Art, AL, USA
https://www.artsbma.org/collection/the-laughing-boy-jopie-van-slouten/
Robert Henri, American Artist, 1865–1929
The Dutch Joe (Jopie van Slouten), 1910, oil on canvas, 60.96 × 50.8 cm, Milwaukee Art Museum, WI, USA http://collection.mam.org/details.php?id=13533

During the summers of 1907 and 1910, Henri worked in the Netherlands, where he became captivated with the work of Frans Hals (1580-1666), the Dutch painter known for using lively brushwork to create animated portraits. Hals, according to the Birmingham Museum of Art in the US, made a number of pictures of laughing children, which Henri sought to emulate in his own paintings of Dutch youths. Henri described the subject of this canvas, Jopie van Slouten, as “a great, real human character to paint.” Robert Henri painted a second portrait of the Dutch boy, known as Dutch Joe, and exhibited it in the Milwaukee Art Museum. For his second portrait of young Jopie van Slouten, Henri said: “Jopie thought it was a great joke to pose, and I thought him a great, real character. I consider it one of my successes in an effort to record a boy as he was.” http://collection.mam.org/details.php?id=13533 and https://www.artsbma.org/collection/the-laughing-boy-jopie-van-slouten/

Frans Hals, Dutch Artist, 1582/83-1666
Laughing Child, circa 1620-1625, oil on wood, Diameter: 27.94 cm, LACMA (Los Angeles County Museum of Art), CA, USA https://useum.org/artwork/Laughing-boy-Frans-Hals-1625

For a Student Activity, please… Check HERE!

Between October 13, 2018, to February 24, 2019, in Haarlem, in the Netherlands, a very interesting exhibition took place titled Frans Hals and the Moderns. This exhibition showed the enormous impact of Frans Hals on modern painters. It was for the first time, that portraits of the famous 17th-century Dutch artist were presented alongside modern artistic reactions to his work… like the Laughing Boy by the American Robert Henri. https://www.franshalsmuseum.nl/nl/event/frans-hals-en-de-modernen/

View of the 2018 Exhibition in Harlem titled: Frans Hals and the Moderns
https://www.franshalsmuseum.nl/en/event/frans-hals-and-the-moderns/

Villa Arianna at Stabiae

by Roman ArtStudent ActivitiesWorksheets
Villa Arianna Terrace, 1st century AD, Stabiae, Italy
https://commons.wikimedia.org/wiki/Category:Terrazza_B_di_Villa_Arianna#/media/File:Arianna_terrazza_B.JPG

During the Archaic period (8th century BC) Stabiae already played an important strategic and commercial role. The city reached its highest population density between its destruction by Sulla (89 B.C.) and the eruption of Mount Vesuvius (79 A.D.). During this period, on the northernmost edge of the Varano hill, many villae were built taking advantage of the panoramic views. They were mainly residential villas, with beautifully decorated large apartments, thermal baths, porticoes and nymphaea. At present, only some of these villas, not entirely excavated yet, can be visited: …Villa Arianna at Stabiae, the most ancient, named after a large mythological fresco on the far wall of the triclinium is one of them…  writes Archaeologist Silvia Martina Bertesago. All I can say is… let’s explore it! http://pompeiisites.org/en/stabiae/

Excavations in Villa Arianna started in 1757 and were conducted by the Swiss engineer Karl Weber, until 1762. At the time, the archaeological site of the Villa was seen more like a treasure hunt exploration site. The Weber team dug underground tunnels, explored the excavated areas, and whatever was discovered and considered of value, like furnishings and frescoes, were detached and taken to the Bourbon Museum at the Royal Palace of Portici. A lot, deemed unworthy or ruined, were left behind and much was ruined by the methods employed by the “archaeologists” of the time. Today, parts of the Villa nearest the sea have collapsed down the cliff and perished forever, extended areas of the site are still buried awaiting excavations, but thanks to a Bourbon-period map showing where tunnels dug and thereafter re-buried, archaeologists resumed excavations in 1950, and proceed with proper scientific research.

Villa Arianna Plan, Stabiae (after Kockel 1985 with corrections by Allroggen-Bedel A. and De Vos M.) https://www.pompeiiinpictures.com/pompeiiinpictures/VF/Villa_102%20Stabiae%20Villa%20Arianna%20plan.htm
 

On the western hills of Varano, and overlooking the Bay of Naples, Villa Arianna, is impressive, to say the least. It is estimated that it covered an area of over 11,000 sq.m., whereas its excavated parts cover only 2,500 sq.m. The villa has an unconventional layout, due in part to its continuous development but also to the sloping nature of the site. As much of the building is still buried, the original floor-plan is quite difficult to interpret. Certainly, the main range of rooms was at the front of the highest of a series of terraces; some of these rooms featured views both of the sea on one side and of the mountains on the other. There was also a long tunnel (B) leading from the stables and farm court under the residential quarters to the shore. https://sites.google.com/site/ad79eruption/stabiae/villa-arianna

Villa Arianna – Entrance to the Archaeological Site – View of Mt Vesuvius, 1st century AD, Stabiae, Italy https://commons.wikimedia.org/wiki/File:Vista_dall%27ingresso_2.jpg

The oldest section of the Villa dates back to the late Republican period (2nd century BC), and develops around its Atrium (24) and the surrounding rooms. The Thermal Baths (6),  the grand Triclinium (3), the summer Triclinium (A), and the surrounding rooms date from the middle of the 1st century AD. The large Palestra, located at the west end of the Villa was added to the complex shortly before the eruption, probably between 60 and 70 AD.

Villa Arianna Atrium (No. 24 on the Villa Plan), 3rd Pompeian Style Frescoes, 1st century AD, Stabiae, Italy
https://commons.wikimedia.org/wiki/Category:Atrio_24_di_Villa_Arianna#/media/File:Impluvium.jpg

Villa Arianna was lavishly decorated with frescoes and portable furnishings, an undisputed testimony of the expensive lifestyle the owners enjoyed, and evidence of their refined taste and style. One such high-quality fresco, drawing inspiration from the myth of Dionysus and Ariadne, gave the Villa its modern name.

A presentation of the amazing Frescoes discovered in Villa Arianna will be part of another BLOG POST… Villa Arianna, Part 2

For a Student Activity on Villa Arianna at Stabiae, please… Check HERE!